Tag Archives: Literature

Anxious Apparitions

As part of a larger project I’m working on, I have spent the past few weeks reading stories about seventeenth-century apparitions. In general, they are not a very scary bunch, but they are anxious, because they’ve definitely got a role to play, in quite a theatrical sense. Ghosts either have a message for those they appear before–generally a warning–or they themselves have suffered a violent death and thus their appearance is a “wonderful token of their disquiet”. The English Civil War is a golden age for ghosts: fourteenth-century rebels Wat Tyler and Jack Straw appear to warn the rebellious Parlementarians along with the more recently-deceased King James. Only the slain (by either the Royalists OR his former commander Oliver Cromwell’s agents) Colonel Rainsborough has personal reasons for being so anxious. At the end of the interregnum, Cromwell himself appears, just after his own fateful death. All of these revolutionary ghosts are easily-recognizable in their top-knotted shrouds or “winding sheets” (so this is great material evidence for burial customs, yes?), and they have a lot to say.

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There are some non-political, non-celebratory ghost appearances too, wonders, signs and portents to those that who see them as well as the larger community. Sometimes their appearance is very personal, but it always seems to be a public concern. In Strange and True News from Long-Alley in More-Fields, Southwark (1661) we read about the wonderful and miraculous appearance of the Ghost of Griffin Davis at the house of Mr. Watkins in Long-Alley; to see his Daughter Susan Davis, taking her by the hand at Noon-day and in the Night uttering such terrigle groans and hideous cries, that many neighbors have been too frightened, they are daily forced to remove their lodgings, with the several speeches between them, and how she and the maid were both flung down stairs by him….lots of details but we never really get WHY the ghost of Mr. Davis is so very agitated. His story is combined with that of the very popular Powel ghost as well as that of Jane Morris, a Wakefield widow who was alive but ghostlike in her behavior. The ghosts of the later seventeenth century don’t seem to have the same missions as their counterparts from earlier eras (and they have lost their shrouds) but they are still anxious. By the end of the century, if not before, ghosts turn up in ballads, rendering them slightly less serious but still not the satirical characters they will become a century later.

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Seventeenth-century ghosts:

 The just reward of Rebels, or the life and death of Jack Straw, and Wat Tyler … whereunto is added the Ghost of Jack Straw. London: printed for F. Couls, I. Wright, T. Banks, and T. Bates, 1642.

Strange Apparitions, or The Ghost of King James, : with a Late Conference between the Ghost of That Good King, the Marquesse Hameltons, and George Eglishams, Doctor of Physick, unto Which Appeared the Ghost of the Late Duke of Buckingham Concerning the Death and Poisoning of King James and the Rest. London: Printed for J. Aston, 1642.
 Colonell Rainsborowes ghost or, a true relation of the manner of his death, who was murthered in his bed-chamber at Doncaster, by three of Pontefract souldiers who pretended that they had letters from Leiutenant Generall Cromwell, to deliver unto him. To the tune of, My bleeding heart with griefe and care. London, 1648.
The World in a Maize, or, Olivers Ghost. London, Printed in the year, 1659.
Strange and True Newes from Long-Alley in More-Fields, Southwark, and Wakefield in York-Shires.  London: Printed for John Johnson, 1661
Sad and Wonderful Newes from the Faucon at the Bank-Side. London: printed for George Horton, 1661.
An answer to the unfortunate lady who hanged herself in dispair. London: Printed for P. Brooksby, J. Deacon, J. Blare and J. Black, 1684.
All accessed via Early English Books Online

Off to London, Leaving Links to Salem Ladies

I’m off to London for Spring Break so will not be posting for a while, but I wanted to leave some links to some of the posts I’ve written on Salem women to fill in for me in my absence. It is Women’s History Month after all, and some of these ladies did not get the love and attention that I feel they deserved! Finding these ladies was an exercise that convinced me that I need to figure out how to develop an index for this compendium when I get back.

I know London is not the typical Spring Break destination, but it is always my favorite destination: for this particular trip (on which I will be accompanied by students!!!!) I have the Botticelli Reimagined exhibition at the Victoria & Albert Museum on my agenda as well as Samuel PepysPlague, Fire and Revolution at the National Maritime Museum, and I really want to visit Sutton House in Hackney, as Tudor structures are relatively rare in London. Then all (or some) of the usual places. I know London pretty well but am open to suggestions (particularly for food–I never know where to eat) so comment away: I am not bringing my laptop but will check in with my phone.

Botticelli London Vand A

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Sutton House Hackney

A Botticelli variation, a Pepys poster, and a drawing-room in Sutton House, Hackney.

So here are some links that will lead you to Salem ladies, if you are so inclined. Despite years of blogging, I’ve hardly scratched the surface when it comes to interesting and notable Salem women, as I have sought to expose those whose stories don’t get told again and again and again. I seem to be drawn to artists, but there are lots of entrepreneurs and activists and just interesting women whom I have yet to “cover”–some men too!

Colonial women: A Daring Woman; Ann Putnam; The Pardoning of Ann Pudeator; Four Loves; Minding the Farm.

Authors:  A Scribbling Woman from Salem; The Little Locksmith; Mary Harrod Northend; Mrs. Parker and the Colonial Revival in Salem (could also go under “artists”); Tedious Details.

Artists:  Painting Abigail and Apple Blossoms; Fidelia Rising; Miss Brooks Embellishes; Salems Very Own Wallace Nutting;Paper Mansion.

Uncategorized:  The Mysterious Miss Hodges; A Salem Suffragette; The Woman who Lived in my House;  Ladies of Salem; A Salem Murder Mystery; The Hawthorne Diaries; Factory Girls and Boys; Little Folks and Black Cats; Bicycle Girls.


Wakefield the Watcher

There’s definitely a dark side to Nathaniel Hawthorne, manifest in many of his works. After browsing through a recent bilingual edition of his short story “Wakefield”, included in the first edition of Twice-Told Tales in 1837, I think that would be my candidate for most haunted Hawthorne tale. It’s not just that the story–about a London husband who walks away from his wife and home only to take a flat one street over from which he can stalk (or “haunt” in Hawthorne’s words) her for twenty years–is a bit eerie, the illustrations in this particular edition are extremely evocative. They are the work of Spanish illustrator and artist Ana Juan, whose award-winning work has graced books for both juvenile and adult audiences as well as more than twenty covers of The New Yorker.

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Wakefield

Juan’s images accentuate the creepiness of the story but you can only grasp Wakefield’s self-imposed alienation–Hawthorne calls him the “Outcast of the Universe” –by reading the text, which is very short, more of a sketch than a story. It would be nice if we could “see” things from Wakefield’s perspective (outside the home, just as Juan gives us a view of his impact inside the home), but Hawthorne won’t go there: the outcast is just wandering around, apparently unmotivated, except when he spies on his “widowed” wife. Consequently he emerges as a soul-less Peeping Tom, “spell-bound” in Hawthorne’s estimation, essentially a ghost as “the dead have nearly as much chance or revisiting their earthly homes as the self-banished Wakefield”. But in a completely “unpremeditated moment” Wakefield does decide to return home (probably because he’s standing outside in the rain and it looks warm inside) and we are robbed of his reception: I wish that either the author or the illustrator had show us that, but Hawthorne proclaims that “we shall not follow our friend across the threshold”.

Wakefield Streets Ana Juan

Wakefield Ana Juan illustration

Wakefield Ghost Ana Juan

Wakefield Watches

Wakefield Juan


Arkham/Salem

I have never been a fan of H.P. Lovecraft but having spent most of my professional life in the company of 20-year-olds here in Salem I’ve definitely been exposed to the man and his works, especially as they (supposedly) relate to our gothic city. Many of my students believe that the Lovecraftian city of Arkham was modeled on Salem, and its Miskatonic University, our university. They might be right about the former, as the fictional Arkham does indeed have a lot of Salem features, but Lovecraft’s Miskatonic U. is a lot more ivy-covered than our concrete Salem State: most experts assert that is modeled after Bradford College, a now-defunct college up in Haverhill, or perhaps even Brown University, located in Lovecraft’s hometown of Providence, Rhode Island. We have a great nursing program but no medical school (to service our sanitarium) or Department of Medieval Metaphysics. Apart from the University, The Arkham/Salem connection seems so well-established that I’ve always been curious that Lovecraft has not been assimilated more comprehensively into the relentless Witch City campaign, but that seems to be changing now: I’ve seen Lovecraft walking tours and an exhibit over the past year, and for the next few weeks the Salem Theatre Company is staging an adaptation of The Thing on the Doorstep, the Lovecraft story most closely associated with Salem through its references to the old Derby house and the old Crowninshield place.

Thing on the Doorstep

One of my former students directed me to a site that really drives home the Salem/Arkham connection: The Miskatonic Railroad, 18821907. The centerpiece and absolute focus of this Arkham is Salem’s fortress-like train station, which was demolished in 1954. I don’t believe that Lovecraft ever mentioned the Salem Depot in his works, but it certainly appears Lovecraftian, both in photographs and as recreated for the model Miskatonic Railroad. Its creator, John Ott, doesn’t care much for the rest of Salem, but he is duly impressed by our long-gone station: “Salem today rates about a seven on the dreary scale—not much to see, despite its touristy cant. But up until about sixty years ago, Salem boasted the most spine-tingling eerie Gothic-Norman stone train station in North America”.  Apparently he doesn’t share Lovecraft’s affection for Federal architecture!

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Salem Train Depot Razing SSU

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Salem Train Depot side view LOC

Miskatonic RR Station

Photographs of the old Salem Train Depot from c. 1905, 1910 & 1954 (the razing!!!), from the Dionne Collection at Salem State University Archives and Special Collections and the Library of Congress interspersed with John Ott’s model Miskatonic Railroad Station. Many more images (and stories) of the latter here.


The Reverend Billy Cook, Salem’s Self-Published Poet

As I am typing this, beside me is a little hand-bound and -printed pamphlet of verse, what one might call a chapbook, dating from 1852: it is one of many similar publications produced by the Reverend William “Billy” Cook (1807-1876) in the middle of the nineteenth century and sold to family and friends. The son of a prosperous ship captain, Cook spent his entire life in Salem except for stints at Phillips Academy in Andover and Yale University, from which he failed to graduate because of illness–both physical (typhus) and mental: his sole biographer, Lawrence Jenkins, writes in 1924 that “unkind Nature” had failed to outfit this “gentle soul” with a “complete and well-balanced headpiece”.  After his return to Salem, Cook studied for the ministry but never made it beyond the level of Deacon: nevertheless he and everyone else seems to have referred to him as “Reverend”. To make ends meet (as the captain’s money seems to have run out), Cook tutored private students in Latin, Greek and mathematics and began writing and sketching. He maintained what is referred to as an “art gallery” in his home on Charter Street and included woodblock illustrations in all of his publications. These woodblocks are quite primitive, nevertheless they highlight the fact that Salem was Cook’s entire world as numerous street scenes and buildings are intermingled among his verse whether they have anything to do with Salem or not. According to Jenkins, the woodblocks were carved from maple or birch wood by Cook with a jack-knife, and touched up with lead pencil or paint after they were printed–one page at a time–on a hand-press that he had built himself. This rather rudimentary process is revealed by the folk nature of the prints, but I think it also renders them a bit more timeless, and charming.

Cook Ploughboy Prints

Cook Ploughboy's Harrow

Cook East Church

Cook First Baptist Church Print

Cook St. Peters Church

Cook Tollhouse Print

Cook Pickering House Print

I wish I knew more about William Cook. Jenkins’ article definitely paints him as a rather eccentric figure, but isn’t he in a similar situation as his contemporary Nathaniel Hawthorne? The old Salem money had run out for both of them, and they had to depend on the their well-placed friends and ink-stained hands to provide for themselves. And they were both so so shaped by Salem. (I think the similarities must end here). The poem that illustrates Cook’s life the best for me is his “Chestnut Street”: not only did he include the names of all the contemporary residents of the street but also accompanying illustrations of nearly every building by my estimation (including the McIntire South Church). He had to: these were his patrons. So here we have quite a different Chestnut Street than that portrayed later in the photographs of Frank Cousins or the etchings of Samuel Chamberlain. Cook’s style emphasized the elemental fundamentals–chimneys and windows–and all those top-heavy, twisting trees–the lost elms of Chestnut Street, I believe.

Cook Chestnut Scene

Cook Chestnut Scene 2

Cook Chestnut Street 5

Cook Chestnut Scene 7

Cook Chestnut Scene 8

All illustrations from The Euclea collection of Cook’s poetry, 1852;  For more on Cook see the only source: Lawrence Jenkins, William Cook of Salem, Mass.: Preacher, Poet, Artist and Publisher,” in the Proceedings of the American Antiquarian Society, New Series, Vol. 34, April 9, 1924-October 15, 1924.


American Gothic

The British Library’s blockbuster Gothic exhibition, Terror and Wonder:  the Gothic Imagination opened yesterday across the pond, complete with a (rather suspect-looking) vampire-slaying kit. I like the title: that’s just what makes Gothic literature so compelling, the combination of fear and curiosity. Horror is something else entirely: it’s just repulsive. Gothic is humanistic; horror is not. I hope to see the exhibition myself but it has already inspired me to think about my favorite examples of American Gothic literature: I can’t go back to the eighteenth century, where Terror and Wonder begins with Horace Walpole’s Castle of Otranto, because I haven’t read anything by the man whom everyone identifies as the first Gothic author, Charles Brockden Brown, so my list begins with Edgar Allen Poe and then proceeds rather conventionally: Nathaniel Hawthorne’s House of the Seven Gables, The Yellow Wallpaper, the amazing short story by Charlotte Perkins Gilman which I read for the first time just last week, several stories by Ambrose Bierce, Henry James’ Turn of the Screw (I know–it’s very British but he was born American), anything by Flannery O’Connor (I know–southern Gothic deserves its own special categorization, but I’m only really familiar with Flannery, the namesake of my first cat), and also pretty much anything by Shirley Jackson:  I particularly like We have always Lived in the Castle (1962). Just a short list as my fiction-reading has been limited, for the most part, to an earlier phase of my life, but I would love more suggestions for the years to come.

Gothic

Gothic Gables Folio Society

Gothic Gillman

Gothic Bierce (1893)

American Gothic James

Gothic O'Connor

American Gothic Jackson

Harry Perkins illustration of Poe’s Tell-Tale Heart (1923), from the “Terror and Wonder” Exhibition at the British Library; Francis Mosley illustration from the Folio Society’s edition of the  House of the Seven Gables; Title Page of “The Yellow Wallpaper” by Charlotte Perkins Stetson (Gilman), New England Magazine, 1892; Ambrose Bierce’s collection of short stories (1893); Penguin English Library edition of Henry James’ Daisy Miller and The Turn of the Screw; Flannery O’Connor’s Complete Stories; and Shirley Jackson’s We Have Always Lived in the Castle (1962).


The Great War Remembered

With the centennial anniversary of the commencement of the Great War, World War I, occurring yesterday perhaps Americans will become more conscious of the commemoration that has been underway in Europe for some time. Or perhaps not–we might wait until 1917. This was a war that was so momentous, so global, so total, that there are many ways to recall and remember it–literary, visual, material: the detritus of the Great War will be with us forever. I’ve read many World War I poems, by soldiers who died and survived, seen many World War I films, made close to its time and farther away, seen many examples of “trench art”, and touched medals, bullets and helmets. Whenever I have to teach this War (which for me happens only in broad world and western civilization surveys, so I don’t have much time), I rely on examples of the stunning (in a horrifying way) photographs of life on the front (my key source for these is the Imperial War Museum in London) and recruiting posters, which can represent themes and issues relevant to both fronts: “over there” and home. As it happens, Swann Auction Galleries in New York City is auctioning off a large collection of vintage 20th century posters next week, including some amazing (in terms of both art and message) World War I recruiting posters, and the online catalog is comprehensive, annotated, and extremely educational. Here’s a small sample–in chronological order:

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1. SAVILE LUMLEY (1876-1960) DADDY, WHAT DID YOU DO IN THE GREAT WAR? 1915. The classic “shame” poster–pretty powerful! 2. A.G.R. (DATES UNKNOWN) CANADIENS FRANCAIS / VENEZ AVEC NOUS DANS LE 150IÈME BATAILLON C.M.R. 1915. A bird fight! 3.A.O. MAKSIMOV (DATES UNKNOWN). [WAR LOAN / FORWARD FOR THE MOTHERLAND!] 1916. One of the last Tsarist appeals before the Russian Revolution. 4. JAMES MONTGOMERY FLAGG (1870-1960) WAKE UP, AMERICA! 1917. 5. DAVID HENRY SOUTER (1862-1935) IT’S NICE IN THE SURF BUT WHAT ABOUT THE MEN IN THE TRENCHES / GO AND HELP. 1917. An Australian version of the shame poster. 5. RICHARD FAYERWEATHER BABCOCK (1887-1954) JOIN THE NAVY. 1917. This might have been the inspiration for Stanley Kubrick’s Dr. Strangelove! 7. EDWARD PENFIELD (1866-1925) YES SIR – I AM HERE! / MOTOR CORPS OF AMERICA. 1918. So many World War I posters reflect women’s service during the war; this is a rare Edward Penfield image.

One young American man who could not wait until 1917 was Allan Seeger (uncle of Pete), who volunteered for the French Foreign Legion almost immediately after the hostilities began in Europe and died at the Battle of Somme (July-November, 1916) alongside a million other men. He left behind this prescient, poignant poem, which was first published in 1917, just as his fellow Americans were heading “over there”:

I Have a Rendezvous with Death, Alan Seeger:

I have a rendezvous with death/At some disputed barricade,/When Spring comes back with rustling shade/And apple-blossoms fill the air–/I have a rendezvous with Death/ When Spring brings back blue days and fair/ It may be he shall take my hand/And lead me into his dark land/And close my eyes and quench my breath–/It may be I shall pass him still/I have a rendezvous with Death/On some scarred slope of battered hill,/When Spring comes round again this year/And the first meadow-flowers appear./God knows ’twere better to be deep/Pillowed in silk and scented down./Where Love throbs out in blissful sleep/Pulse nigh to pulse and breath to breath/When hushed awakenings are dear…../But I’ve a rendezvous with Death/at midnight in some flaming town./When Spring trips north, again this year,/And I to my pledged word am true,/I shall not fail that rendezvous.

 

 


Secret Weapons

Today I have another Victorian fad: sword canes or “sword sticks”: harmless-looking walking sticks with blades concealed inside, one of several variations of “novelty canes” produced in the nineteenth century. Yesterday I drove up to York to celebrate my father’s birthday accompanied by my stepson, who has long had a singular obsession on the sword cane (or cane sword) that has leaned in the mud room alongside more mundane umbrellas and tennis rackets since I was a little girl. It’s the first thing he went for when we got there–what? why? and most importantly, who will inherit it? I don’t know much–all I could think of was the recent Sherlock Holmes film, in which Jude Law’s Dr. Watson wields a sword stick, and John Steed in The Avengers, who utilizes the umbrella variation. I checked out some auction archives, and they don’t seem to be particularly valuable. I can imagine that it ceased to be respectable in genteel society to walk around with a sidearm in the nineteenth century and so sword sticks emerged, but they seem to have been more fashionable than utilitarian. Ours looks like a simple cane made with a curved handle, but the steel blade inside has interesting markings: I think I might take it to an appraisal event at some point in the not-too-distant future.

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Sword Canes ATHM

Sword Cane Skinner Auctions

Our family’s sword stick (alternatively called swordstick, sword cane & cane sword) and 19th century examples from the American Textile History Museum and Skinner Auctioneers.

There are a few cultural references to sword canes and I’d be grateful for more! Besides Watson and Steed, there is Bob Dylan (Your grandpas cane, it turns into a sword, “On the Road Again”, 1965, thanks to Cheryl Beatty at the American Textile History Museum, which is also the source of the image above) and Lord Byron, who apparently used his sword stick for more than prop. The recent Byron exhibition at King’s College, London features several references to and images of swordsticks: no doubt they amplified his dashing demeanor.

Sword Cane

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Sword Stick Byron

Jude Law as Dr. Watson with cane; drawing of Lord Byron, by Alfred Guillaume Gabriel dOrsay, 1823, Victoria & Albert Museum; Lord Byron’s sword stick, from the online exhibition Byron & Politics: ‘Born for Opposition’, King’s College, London

 

 


Wicker Men

Over the past few days I was exposed, for the first time, to the wild photographs of Charles Fréger’s Wilder Mann series, featuring participants in neo-neo-neo-(many neos-) pagan rituals, as well as the classic 1973 horror film The Wicker Man (I’m not sure horror is the right word, it’s actually quite funny), so now I am thinking about Wicker men, in all their various incarnations. The Wicker Man is a pre-Christian, “barbarian” entity and practice, referred to in Greek and Roman sources ( Julius Caesar, Strabo), and then, like everything classical, rediscovered in the Renaissance. According to the legend, the Celtic practice of human sacrifice involved effigies of great size interwoven with twigs, the limbs of which are filled up with living people which are set on fire from below, and the people are deprived of life surrounded by flames. It is judged that the punishment of those who participated in theft or brigandage or other crimes are more pleasing to the immortal gods; but when the supplies of this kind fail, they even go so low as to inflict punishment on the innocent. (Caesar, De Bello Gallico, 6.16). A century later, Strabo writes that having devised a colossus of straw and wood [the Celts] throw into the colossus cattle and wild animals of all sorts and human beings, and then make a burnt-offering of the whole thing (Strabo,Geographia, 4:5). Of course neither “observer” actually saw these great burning behemoths, but that doesn’t matter: their names were influential enough to establish the Wicker Man as fact even before their texts made it into print (for good discussions of some material evidence, go here and here), and after that, it was all over.

The literary descriptions of the Wicker Man are so graphic that they inspired some great artistic depictions in the early modern era, particularly in the later seventeenth century. Once the religious dissension of the Reformation had cooled, authors (and their illustrators) were once again free to explore the pre-Christian past. A particularly influential image of Julius Caesar’s Wicker Man comes from Aylett Sammes’ Britannia antiqua illustrata (London, 1676): only the hairstyle changes in the succeeding centuries–and the sacrificial lambs get a bit more numerous and detailed.

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Wicker Man 19c-001

Wicker man 1903 Wellcome

Wicker Man Movie Still-001

Wicker Men from Aylett Sammes, Britannia antiqua illustrata (London, 1676); Robert Sanders, The Complete English Traveller (London, 1771); The History of the Nations of Europe (19th century); Charles Wellcome’s Hen Feddegyaeth Kymrie (Ancient Cymric Medicine, 1903), and the 1973 film (©Archive Photos/Getty Images).

I don’t want to be restrained to this particular conception of the Wicker Man; after all it is (nearly) summer, the season of wicker! Certainly the real wicker men (and women) of the past would have been the itinerant street hawkers, carrying their wares in wicker baskets. The ultimate wicker man of this type is certainly the street basket-seller for Carle Vernet’s Cries of Paris series (c. 1820): he is a basket man. A more modern, and much more comfortable, “wicker man” is Robert Louis Stevenson, as depicted by John Singer Sargent in 1887. Commerce and comfort: wicker has been tamed.

Wicker Man Cries of Paris Vernet

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John Singer Sargent, Portrait of Robert Louis Stevenson, 1887, The Taft Museum, Cincinnati 

 

 


Three Jacks and Fifteen Ladies

They’re back, thank goodness: the two most precious plants in my garden, Jack-in-the-Pulpit (Arisaema triphyllum) and yellow Lady’s Slippers (Cypripedium parviflorum). I had feared their demise because of our cold winter and their relatively late arrival, but the Jacks look as exotic as ever (though a bit shorter than usual) and the Lady Slippers are back with a vengeance: fifteen whereas last year there were only twelve. The garden is booming right now, despite some chilly nights–the night before last I think it was around 40 degrees. There are fewer bleeding hearts and Solomon’s seals, but those that survived are lovely, and the other ladies (mantle) are as vigorous as ever. I’ve had these slippers for over a decade now, and I’ve never seen any predators around them, but when I went out into the garden late last afternoon to take some more pictures (not quite satisfied with the first batch) there was a squirrel hovering dangerously close to them: he was up to something, I know it! I had the funny feeling that I had seen this scenario before, and I had, in a lovely illustration by the eighteenth-century British naturalist and illustrator Mark Catesby, who paired his yellow lady’s slipper with a black squirrel. My squirrel was the plain old garden variety gray kind, but just for a second, he appeared to be striking a similar pose.

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Catesby Lady Slipper and Squirrel

Jacks-in-the-Pulpit, Lady’s Slippers, Sweet Cicely, and Bleeding Hearts in my late May garden; page from Mark Catesby’s Natural history of Carolina, Florida and the Bahama Islands: containing the figures of birds, beasts, fishes, serpents, insects, and plants. Second Edition, Vol II. (1754), University of Wisconsin Digital Library for the Decorative Arts and Material Culture

These late spring plants are so magical I actually develop a temporary tolerance for late Victorian “flower literature”, which I generally find a bit too sweet (and simple). Inspired by their sisters who celebrated “Shakespeare’s flowers” across the pond, a generation of American lady poets wrote odes to American wildflowers, the Jack-in-the-Pulpit and Lady’s Slippers prominently among them. When you’re surrounded by these almost-anthropomorphic plants, you do feel like you’re amidst a kingdom of sorts! Here’s Sarah J. Day on the elfin origins of Lady’s Slippers, from her 1900 collection Mayflowers to Mistletoe: a Year with the Flower Folk: When the fairy Cinderellas/Tripping it before their Queen/Startled by the stroke of Midnight/Fled in haste the moonlit scene/They their gold and broidered slippers/Left behind them on the green/Straightaway then the elfin pages/Sent to clear with care away/Gathering all the scattered slippers/Hang them up in neat array/Just within the shadowed woodland/”Where they grow”, dull mortals say.