Tag Archives: Witch City

Exorcising my Anecdotes

We are now in the midst of Salem’s annual Haunted Happenings celebration, marking the fortuitous link between the tragic events of 1692 and that second-most festive of holidays, Halloween. I think this year’s festivities began sometime in September, and the calendar is packed through October 31: tonight is the annual parade, which used to be the kick-off event event but is now late to the party. As long-time readers of this blog will know, I’ve never been able to see the connection between innocent victims and festivity, but believe me, I’m in the minority, and the majority definitely rules on this matter in Salem. I was going to skip my annual rant this year because it is getting tiresome (for me as well as others, I’m sure) but this was a big year for witch-trial remembrance connected to the observance of the 325th anniversary of the Trials, and I heard several things in its course that I just can’t forget, so I thought I’d use this post to process a few anecdotes. Readers and followers of the blog have increased by quite a bit over the past year (for which I am very grateful!) so I also want to offer these new viewers some orientation: even though my blog is called streets of Salem, this is not the place to go for event listings and coverage of all the things going on in the streets of Salem in October–you should click over to Destination Salem or Creative Salem if that is what you are seeking. These are both very comprehensive and informative sites that serve as great guides to Salem happenings in October or throughout the year (because a lot does happen throughout the year). I cannot be your October guide because I will be either hiding in my house or getting out of town. Well, obviously that is an exaggeration: I must work after all, I will sneak out on mid-week mornings because Salem is very beautiful at this time of year, and there are several cultural events happening this month that I don’t want to miss. But after my re- and full immersion into the experience of Haunted Happenings a few years ago, I realized that I needed to keep my head down and my mind on the victims of 1692—or anything else.

So before I leave this subject for another year, here are the assertions which I have been contemplating ever since I first heard them. I know; I am a bad historian to utilize only anecdotal evidence, but this is a blog, not a book. These moments have lasted with me because I think they speak volumes.

Cotton Mather promoted Wonders of the Invisible World in the London papersThis fact (Mather’s publisher did put a notice for Wonders in several London papers in December 1692 and February 1693) was uttered by the executive director of Salem’s “Most Visited Museum” and a major beneficiary of Haunted Happenings, the Witch Museum, in the context of a panel discussion on the Proctor’s Ledge site in July of this year. There was a general discussion of how the Trials had became sensationalized over time, and this was her response, meaning, in essence, it began then–we’re not first. I thought it was rather astonishing to hear Cotton Mather, the contemporary apologist for the trials, used as a role model!

Cotton Mather Quinton Jones Cotton Mather and the Witch of Endor, by the extraordinary and eccentric Salem artist Quinton Oliver Jones (1903-1999), who is currently the subject of an exhibition at the Salem Athenaeum.

I have no doubt Elizabeth Montgomery the person would have spoken out against injustice in 1692, had she been here at the time. And her character, Samantha, DID just that !  This was a comment in response to a letter in the Salem News (not by me!) in opposition to the Bewitched statue, essentially asking why this statue of a fictional television character was located in Salem. Apparently the statue is not of Samantha Stevens, but Elizabeth Montgomery, who was an advocate for social justice….but nevertheless Samantha did stand up! What can you say in response to such thinking? Does real history even exist?

Bewitched Thanksgiving I must be honest: this a THANKSGIVING episode of Bewitched; I couldn’t find an image of Samantha at the Witch Trials so Plymouth had to stand in–but Puritans are Puritans, right?

You need a licenseThis happened just the other day: one of my colleagues, who is teaching a First Year Seminar (required for all freshmen at our university) on “Hamilton and Salem” took his students on a walking tour of Salem so that they could learn about, you know, Hamilton and Salem. Standing in front of old Custom House on Central Street and explaining what the (then-waterfront) looked like in 1800 when Hamilton did in fact visit Salem, a man came up to him and asked him which tour company he worked for. When my colleague replied that he was a history professor at Salem State taking his students on a walking tour, the man replied:  you can’t do that; you need a license (and stop blocking the sidewalk). My colleague (with a Ph.D., two books, and 15+ years of teaching under his belt) didn’t quite grasp that this man was trying to get him to stop teaching, so the man repeated himself, assertively: Stop. You need a license.

Exorcising 5 No teaching here!

The commodification of history has its costs. No doubt there are benefits too: the official line is that Haunted Happenings revenues offset taxes and many downtown businesses report that the Halloween season is the time when balance sheets move from red into the black. We hear about the benefits of Haunted Happenings a lot, but never about the costs, literal or otherwise. I can’t speak to the former, but in reference to my anecdotes I see: a declining historical empathy, a declining historical understanding, and…..increasing restrictions on free speech? (perhaps this is going too far but I find the last anecdote simply chilling, though I was relieved to read that unlicensed teaching is actually allowed in Salem). Certainly our ability to engage in a meaningful dialogue is limited by the constraints of official boosterism when questioning public policy is interpreted solely and simply as threatening private livelihoods and the collective refrain is embrace or retreat, love it or leave it–and stop whining.

Exorcising 1

Exorcising 2

Exorcising 3

Exorcising 4 A joyful walk down Federal Street yesterday (Salem IS beautiful at this time of the year–do come during the week, if you can)–but then I went downtown and saw that the Museum Place Mall has been renamed the Witch City Mall.


A Folio for the Worst Day

September 22: the first day of fall, and the worst day of the Salem Witch Trials, I am aware of both markers every single year. The beginning of the end. In successive posts on this day over the years, I’ve tried to focus on remembrance of the eight victims, the last victims, who were executed on this day 325 years ago: Ann Pudeator and Alice Parker of Salem, Martha Corey of Salem Farms (Peabody), Samuel Wardwell and Mary Parker of Andover, Wilmot Redd of Marblehead, Margaret Scott of Rowley, and Mary Easty of Topsfield. Looking over these posts, I see one big change: we finally have a memorial at the execution site on Proctor’s Ledge. No longer do I have to wander around the Gallows Hill area in search of the sacred spot (like so many before me). It’s been an incredible year of remembrance really, with our anniversary symposium and the dedication of the new Proctor’s Ledge Memorial, at which my colleague Emerson Baker, so instrumental in the verification of this site, asserted that we need less celebration in October and more commemoration and sober reflection throughout the year. I am not hopeful that Salem will see less celebration in October (or now—the celebration seems to start earlier every year), but those who seek more sober reflection now have two memorials at which to meditate: the downtown Witch Trial Memorial turns into a food court in October so head to Proctor’s Ledge if you are so inclined.

Memorial Collage The two memorials: Proctor’s Ledge this summer; downtown in October 2015.

One does not need a memorial to reflect, of course: words and images work just as well for me. The other day I rediscovered a slim (and dusty) volume in my library which I hadn’t seen for years: The Witches of Salem, a “documentary narrative” edited by Roger Thompson, with amazing linocut illustrations by Clare Melinsky. Like all Folio Society books, it’s a beautiful book, encased in its own hard-case slipcover: I think it was a gift but I don’t remember from whom! The Witches of Salem is an an annotated compilation of primary sources with a chronological format, and a good introduction to the Trials. There’s nothing really new here in terms of information, but Melinsky’s illustrations enhance the presentation in myriad ways: aesthetically, of course, but also contextually. They strike me as a cross between Ulrich Molitor’s first woodcut witches from the later fifteenth century and the chapbooks issued in the eighteenth century—after Salem–which featured deliberatively-primitive images to suggest just how backward belief in witchcraft was. To my eye, the illustrations look more European than American but there are some very familiar scenes….

Folio 2

Folio 13

Folio 3

Folio 6

Folio 8

Folio 5

Folio 7

Folio 12

Folio 11

Folio 4

So much suffering on this day 325 years ago, before and after. We do have our memorials here in Salem, so I suppose that gives us free rein to milk the Trials for all they are worth. The worst day, the beginning of fall, the beginning of the ever-longer, ever-bolder Haunted Happenings: they all converge. Even the stately Peabody Essex Museum, which has always been above the fray, has joined in the celebration, moving their monthly Thursday PEM/PM event to Friday this month: September 22.

Appendix:

 A really good article about the “holiday creep” of Haunted Happenings and Salem in general by someone much more objective than I!  http://www.atlasobscura.com/articles/salem-and-the-rise-of-witch-kitsch    


Preservation by Pencil

I often get asked if I’m ever going to write a book about Salem—and I always feel like the subtext of the question is or are you just going to keep dabbling on your blog? I always say no, as I’m not really interested in producing any sort of popular history about Salem and I’m not a trained American historian. I have a few academic projects I’m working on now and at the same time I like to indulge my curiosity about the environment in which I live, because, frankly, most of the books that do get published on Salem’s history tend to tell the same story time and time again. First Period architecture is the one topic that tempts me to go deeper: not architectural history per se (again, another field in which I am not trained), but more the social and cultural history of Salem’s seventeenth-century structures—especially those that survived into the nineteenth and twentieth centuries. How do they change over time? Why do some get preserved and others demolished? What was their perceived value, at any given time? Why do some houses get turned into memorials/museums/”monuments” and others disappear, forever forgotten? And (here’s the blogging angle): why are some of these structures preserved for posterity in photographic and artistic form and others not? This is a rather long-winded contextual introduction to my focus today: the wonderful house renderings of the Anglo-American artist Edwin Whitefield (1816-1892). Whitefield was an extremely prolific painter of landscapes and streetscapes, flora and fauna, and I’m mentioned him here several times before, but I recently acquired my own copy of one of his Homes of our Forefathers volumes, and now I need to wax poetic. I just love his pencil-and-paint First Period houses: they are detailed yet impressionistic, simple yet structural, and completely charming. I can’t get enough of them.

HFTitle Page

HF4

HF3

HF 8 Coffin House

HF Gloucester

There are five Homes of our Forefathers volumes, published between 1879 and 1889, covering all of New England and a bit of Old England as well: Boston and Massachusetts are intensively covered in several volumes. Whitefield clearly saw himself as a visual recorder of these buildings and was recognized as such at the time (a time when many of these structures were doubtless threatened): An 1889 Boston Journal review of his houses remarked that “We cannot easily exaggerate the service which Mr. Whitefield has rendered in preserving them”. Even though the title pages advertised “original drawings made on the spot”, implying immediate impressions, Whitefield put considerable research and detail in his drawings, intentionally removing modern alterations and additions so that they were indeed the homes of our forefathers. His process and intent are key to understanding why Whitefield includes some structures in his volumes and omits others. He includes only two little-known Salem structures in Homes: the Palmer House, which stood on High Street Court, and the Prince House, which was situated on the Common, near the intersection of Washington Square South, East and Forrester Street. There were so many other First Period houses in Salem that he could have included–Pickering, Shattuck, Ruck, Gedney, Narbonne, Corwin, Turner-Ingersoll–but instead he chose two houses which were much more obscure, thus rescuing them from perpetual obscurity.

Preservation by Pencil Collage

Homes of our FF LC

Already-famous First Period houses in Salem, either because of their Hawthorne, witchcraft, or Revolutionary associations: the Turner-Ingersoll house before it was transformed into the House of the Seven Gables, Hawthorne’s birthplace in its original situation, the Shattuck House on Essex Street, a sketch of the Corwin “Witch House” and the Pickering House. Whitefield’s single postcard of the Witch House in its original incarnation (it was then thought to be the residence of Roger Williams, an association that was later disproven by Sidney Perley).

The Palmer and Prince houses are mentioned in the Pickering Genealogy (Palmer) and Perley’s Essex Antiquarian articles, and apparently there’s a photograph of the former deep in the archives of the Phillips Library, but without Whitefield’s sketches they wouldn’t exist. He was drawn to them, I think, by both their age and their vulnerability: both would be torn down, with little notice, in the same decade that his sketches were published.

HF SALEM 2

HF Salem


Forward and Back, Present and Past

It was an interesting weekend in Salem, full of events, exuberance and achievements, as well as a bit of contradiction, from my perspective. Salem’s Trials, the symposium that my department organized in collaboration with the Essex National Heritage Area and Salem Award Foundation for the 325th anniversary of the Trials, was on Saturday and then the Foundation’s 25th Anniversary was on Sunday: I came away happy and optimistic from the first event, convinced we had remembered and honored the victims of 1692 in the best possible way, and a bit confused by the second. It was certainly festive and forward-looking, focused on an array of six-word memoirs on the theme of inclusion as well as the recognition of two (extraordinary!) “rising leaders” newly-graduated from Salem High School and Salem Academy, but also on the contributions of the owner of the Salem Witch Museum–who happens to be a major beneficiary of the cumulative tragedy that is the Salem Witch Trials. One day I was sitting on a panel titled “The Making of Witch City” (filmed by C-Span) in which we discussed the unfortunate exploitation of the “witches” of Salem, the next I was observing a very public expression of gratitude offered up to the driver of Haunted Happenings! It was a bit surreal for me but I think I was the only one: one savvy Salem insider observed that he pays for shit in response to my bewilderment. Ah well, the memoirs did look lovely, shimmering in the sun on a beautiful, breezy day.

Salem's Trials SAF

Salem's Trials Memoirs

Salem's Trials Memoirs 2

Like everything, it’s about perspective: ultimately the Salem Award Foundation, whose full name is the Salem Award Foundation for Human Rights and Social Justice, is more focused on the present than the past and needs the resources, network, and flexibility to achieve its goals and mission: I have the luxury of being able to remain laser-focused on the past and the victims. That’s just what we did on Saturday morning, but in the afternoon we shifted to a more layered discussion of how these victims have been remembered, driven as much by the symposium attendees (including several descendants of victims of 1682 who recorded their “testimonies”) as presenters. The keynote address by geographer Ken Foote, “Salem Witchcraft in Landscape and Memory”, was particularly resonant for me. Dr. Foote laid out the full spectrum of “marking” sites of tragedy, from sanctification to obliteration, and viewed Salem in this context. He noted that when he first came to Salem in 1984, no one could really tell him where the victims of 1692 were executed, and now there is not only the 1992 tricentennial Witch Trials Memorial but a new memorial on the site of the recently-confirmed execution site at Proctor’s Ledge (now scheduled to be dedicated on July 19). As I was listening to him, the question that kept running through my mind was: what if the sacredness of a site is challenged–or not even recognized? as that seems to be what happens to the downtown Witch Trials Memorial every October when Haunted Happenings is in full swing and it is transformed into a convenient place to eat fried dough. It seems like contradictory commemoration will remain in force in Salem until the sanctification of that site can be realized, and I don’t know if that will (can) ever happen.

Salem's Trials BB

Salem's Trials Tad

Salem's Trials Foote Just one weekend in Salem: The Salem Award Foundation’s 25th Anniversary Celebration and Salem’s Trials Symposium. Below, the Witch Trials Memorial off Charter Street, yesterday: for much less contemplative times, click here.

Salem's Trials Memorial


Salem’s Trials

The registration for the one-day symposium organized in recognition of the 325th anniversary of the Salem Witch Trials is now open: Salem’s Trials: Lessons and Legacy of 1692 is co-sponsored by the SSU History Department, the Essex National Heritage Area, and the Salem Award Foundation for Human Rights and Social Justice , and will be held on June 10 (the execution date of the Trials’ first victim, Bridget Bishop) at Marsh Hall on the campus of Salem State University. All are welcome: we are hoping that the symposium will be both academic and accessible, introductory and interactive.

Salem's Trials Poster_04_17 Border

We’ve been fine-tuning the program for quite a while, and I think it now has the perfect balance of perspective, time, and place. I don’t want to speak for all of my committee members, but to me the title of the symposium, Salem’s Trials, refers not only to the Trials of 1692 but also to their continuing legacy: Salem seems to want to replay this event over and over and over again, for redemption and for profit. We will have a trio of Salem experts on hand, including my colleague Tad Baker, Margo Burns, and Marilynne K. Roach, as well as people with expertise in other areas and  disciplines to broaden the cultural context of 1692. There will be a panel on teaching the trials led by my colleague Brad Austin featuring area educators, and another colleague, Andrew Darien, will be enabling descendants to record their oral testimonies (I think descendants of “perpetrators” too, although we should use another word—accusers is better). Because the symposium is happening close to the dedication of the Proctor’s Ledge memorial, the recently-verified site of the executions, we really wanted to focus on space almost as much as time, and consequently we chose a geographer to give our keynote: Kenneth Foote, the author of Shadowed Ground. America’s Landscapes of Violence and Tragedy. 

Shadowed Ground

There will also be a plenary panel on “The Making of Witch City” which we envisioned as historical but will likely veer into the present with audience participation. It seems like the present always bears on the past in any consideration of the Salem Witch Trials, a tendency that was definitely cemented by the observances of its last big anniversary, the Tercentenary of 1992. That year, Arthur Miller and Elie Wiesel were present at the dedication of the Salem Witch Trials Tercentenary Memorial, and the very first Salem Award was given to actor Gregory Allan Williams, who rescued a victim of mob violence in the midst of the “Rodney King” race riots in Los Angeles. All week long, I’ve been hearing anniversary reflections on these riots on the radio, and just last night the Salem Award Foundation awarded a new commendation, the Salem Advocate for Social Justice Award, to musician-activist John Legend at a packed event at Salem State University. Everything comes around again.

Salem Witch Trial Memorial

The 1992 Memorial off Charter Street by artist Maggie Smith and architect James Cutler, courtesy Cutler Anderson Architects.


The Spring of Presentism and the Salem Witch Trials

My department has been co-sponsoring topical symposia for the past few years, first on the Great Salem Fire of 1914, and last year on northern slavery. These are day-long events, very much open to a very participatory public. This year, we are focusing on the Salem Witch Trials, in recognition and commemoration of its 325th anniversary, as well as the imminent dedication of the Proctor’s Ledge execution site. The Trials are a rather intimidating topic to take on, especially as we are attempting to focus not only on the well-established narrative of events but also on their comprehensive impact on Salem’s own history and identity: time and place. The symposium, entitled Salem’s Trials: Lessons and Legacy of 1692, is jointly sponsored with the Salem Award Foundation and the Essex National Heritage Area, and will be held on June 10: the registration will be live in a few weeks and I’ll post a link here.

Salem's Trials Card Cover Mockup Framed

The symposium committee has been meeting for a year and I think we have a great program: presentations and panels on the trials themselves, teaching the trials (a key challenge for educators in our region), some European comparisons and context, a panel on the making of Witch City, an opportunity for descendants of the victims to record their “testimonies”, the attendant expertise of Salem experts Emerson Baker, Margo Burns and Marilynne K. Roach, and a keynote address by Dr. Kenneth Foote of the University of Connecticut, author of Shadowed Ground. America’s Landscapes of Violence and Tragedy. It’s rather late in the game to add anything, but I keep thinking we’re missing something, something about the dreaded “pit of presentism” into which the discourse of 1692 always seems to fall. I suspect presentism will pop up in several places, however, and most definitely in the discussion on the development of the “Witch City” identity.  We had hoped to keep this discussion centered on a relatively distant past–the 1890s in particular–when you start seeing witches on everything coincidentally with the 200th anniversary of the Trials–but I’m realizing that we can’t stop there: we must proceed to the 1950s, when the solid foundation of witchcraft–presentism was laid with the sequential publication of Marian Starkey’s The Devil in Massachusetts. A Modern Inquiry into the Salem Witch Trials (1949) and Arthur Miller’s The Crucible (1953). From that point on, psychological diagnoses, allegories, and moral judgements flow, and flourish. The 1890s Witch City projections are coming from inside Salem, and are strictly commercial, taking the form of logos and trinkets for the most part, but the 1950s projections are external and national, even international, derived from the massive popular reception of Starkey’s and Miller’s works–and all the publicity they both received. Just look at this lavish spread of photographs by Nina Leen taken for a feature article on The Devil in Massachusetts in the September 26, 1949 issue of Life magazine: Starkey with her cat and wandering around Gallows Hill, “the girls”, a Putnam descendant posing, the newly-restored Witch House. Salem as set piece.

Starkey 5

Starkey Gallows Hill

Starkey collage

Starkey 3

Starkey 10 Photographs by Nina Leen taken on August 8, 1949 for the September 26 issue of Life magazine, ©Time, Inc.

And onto this set strode Arthur Miller (who strangely does not credit Starkey), inspired to write the play that is continuously on stage and in print and is as much or more about his time as their time. The past as present for all time, it seems.


Howard Pyle and Salem

Spring break week and I’m going nowhere, unfortunately. Yet I am actually content to have the extra time to catch up on a backlog of administrative and academic work, with the freedom to follow a few wandering trails as they come my way. Last night I was working out some of the details of the forthcoming symposium on the 325th anniversary of the Salem Witch Trials that my department is co-sponsoring (Salem’s Trials: Lessons and Legacy of 1692–June 10, said details to follow) when I came across one of my favorite illustrations by the golden-age illustrator Howard Pyle: A Wolf had not been Seen at Salem for Thirty Years.  The “making of Witch City” is one of the topics that we will be examining at the symposium, so I wondered what role Pyle might have played in this evolution. And so symposium planning went by the wayside as I pulled up as many of his illustrators as possible: wolfs and witches, along with Puritans and Pirates, were some of Pyle’s favorite subjects. This was a pleasant diversion as I’ve always enjoyed Pyle’s work, and not altogether indulgent: he was of an era (coinciding with the decades on either side of the 2ooth anniversary of the Witch Trials) when the image of the Salem witch was imprinted in the public mind in both pictures and words, and that’s why many of the images below look so very familiar.

Pyle The Salem Wolf_0000

pylewitch1

Pyle witch2

Pyle Flock of Yellow Birds

Dulcibel collage

Pyle Broomstick Train

Pyle collage 2

Salem images by Howard Pyle: title page of “The Salem Wolf”, Harpers Monthly Magazine, December 1909; “Arresting a Witch” and “Grany Greene falleth into ill repute”, Harpers New Monthly Magazine, December 1883;  “A Flock of Yellow Birds abover her Head”, from Giles Corey, Yeoman, by Mary E. Wilkins, 1892; two illustrations from Dulcibel: a Tale of Old Salem by Henry Peterson, 1907; illustrations from Oliver Wendell Holmes’ The Broomstick Train, or the Return of the Witches, 1905 color edition.


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