I was researching Salem’s struggle with/against urban renewal in the 1960s when I came across a massive collection of photographs from the career collection of Edmund Bacon, the famous Philadelphia city planner who is sometimes referred to as representing a “third way” between Robert Moses and Jane Jacobs. I honestly don’t know if Bacon was a critic or a fan of urban renewal: his work looks a little plaza-centric to me. Apparently he captured urban renewal funds for the rehabilitation of Society Hill in Philadelphia, however, and that is certainly to his credit. The landscape architect who worked on Society Hill was another Philadelphian, John F. Collins, and when Bacon was brought in to consult on Salem’s redevelopment after some (not all) of the planned destruction through “renewal” was thwarted, he recommended Collins to implement the new Heritage Plaza East Plan in the 1970s. Collins’ efforts reshaped downtown Salem over the decade, and you can read (and see) more about them here. But back to Bacon (father of Kevin, by the way): after his retirement he turned all of his papers and photographs over to the Fisher Fine Arts Library of the University of Pennsylvania, which is currently digitizing and crowdsource-cataloguing them through a project called the Ed Bacon Photo Project: the photographs are an amazing window into twentieth-century urban planning, and include several scenes of Salem’s little Dig.
During and after: Derby Square is such an important center for downtown Salem, although I wish the City was as dedicated to the maintenance of all the hardscape features incorporated by Collins as Philadelphia has been with Society Hill. The Cultural Landscape Foundation notes that “Collins’ details–richly patterned brick sidewalks and walls, granite curbs and backless benches, alleys, street trees, site-specific light standards and bollards – combined with small courtyards and pocket parks peppered throughout the 120-acre neighborhood, unite the unique blend of historic and modern buildings and landscape features.” The space has served as the site of grocers’ and farmers’ markets for decades–until last year when Covid mandated another location with more space for social distancing: I hope it can return this year. And on quite another note, I’m sure everyone will be thrilled to hear that one of Salem’s key businesses, Vampfangs®, is expanding into Derby Square with “Maison Vampyre,” an “elegant and uniquely themed private space, located in the heart of Salem at One Derby Square. Guests are invited to experience personal or group psychic readings from members of the local Vampire community.”
A couple of years ago I complained about the lack of WPA murals in any of Salem’s public buildings: this struck me, as an impression and little else, as a lack of New Deal investment in Depression-era Salem. I’ve had time to survey the paper trail now and boy was I wrong: Salem benefited tremendously from the work of New Deal agencies, and not just in terms of its infrastructure but its culture as well. So this post will serve to set the record straight. I don’t think there is a Salem neighborhood that lacked a WPA project: there was work on different installations around Salem Harbor, at two Salem islands (Winter and Baker’s), downtown, in Forest River Park in South Salem and at Greenlawn Cemetery in North Salem. And so many agencies worked here, fanning out from a major field office in Barton Square with 300 Federal employees at first, and then a smaller office situated in a renovated Old Town Hall. Whether it mitigated the impact of the Great Depression effectively is another inquiry, but the Federal government certainly had a presence in Salem in the 1930s, and left its mark.
News clips from Works Progress Administration Bulletins, 1936-39, Boston Public Library; National Youth Administration Photos and Records, NARA.
Well of course parking lots, wharves, and cemetery plots were necessary and I think the timely renovation of Old Town Hall was key, but my favorite WPA agencies were those charged with more historical and cultural endeavors, most especially the Historical Records Survey (HRS) and the Historic Architectural Buildings Survey (HABS). Salem was fortunate in that it had a demonstrated commitment to the preservation of historic records and buildings, in the forms of the long-established Essex Institute and concurrent initiative to establish the Salem Maritime National Historic Site, but the HRS was instrumental at documenting essential records of American history across the US at their most endangered moment. It was originally part of the WPA’s Federal Writers Project, but it spun off on its own and then became a unit of the Research and Records Program in 1939, charged with compiling indexes to major genealogical sources such as vital statistics, cemetery internments, military records, and newspapers. The reports of the HRS are nothing short of heroic (Salem actually needs one now; I have no idea of the location or state of many of its public records) but little interesting items were also published in the 1930s, showing how historical research was interwoven into daily life. And as for HABS: is it impossible to underestimate the value of its photographs, measured drawings, and documented details of Salem’s built landscape, and with over 600 entries Salem was particularly favored by these dedicated professionals, working away in large field office in Boston.
HABS records, Library of Congress.
Another WPA cultural agency that seems to have been very active in Salem during the later 1930s was the Federal Theatre Project, which staged a succession of productions at the Empire Theatre on Esssex Street and several benefits around town—several premieres, no less. I can’t discern similar activity on the part of the Federal Art Project in Salem, though I suppose Salem artists could have exhibited at the Federal Art Gallery on Newbury Street in Boston. As I was researching the FAP, I did learn that it was not the chief administrating agency of all of those lovely Post Office murals which started me off on my charge years ago, but rather the Fine Arts Department of the Treasury Department. Another cultural agency which was under the aegis of both the WPA and the Federal Art Project was the IndexofAmerican Design, which commissioned artists (over 400) to create watercolor illustrations (over 18,000) of intrinsically American decorative art objects, including several Salem items.
Federal Theatre Project and Federal Art Project Posters from the Library of Congress; Salem Index of American Art renderings from the collection at the National Gallery of Art.
Finally, I don’t think I can conclude this survey of the New Deal’s contributions to Salem’s physical and cultural landscape without a brief mention of the Massachusetts volume in the American Guide Series produced by the Federal Writers Project: Massachusetts: a Guide to its Places and People (1937). This book was a bit controversial in its time as it was one of the first American Guide books and it definitely revealed a pro-labor perspective in its first part, which introduces readers to the Massachusetts people and their institutions. It certainly reflects its time and its intent, but regardless, the second part of the book contains absolutely amazing walking and driving tours of Massachusetts cities and counties. I actually drive around with it in my car! There are several walking tours of Salem and they are much better than that stupid Red Line thing we have now; we should just arm all of our visitors with a copy of the WPA map to the city and they would be far better served.
I’m pretty familiar with the origins of the quarantine, having taught classes on or in the era of the Black Death for twenty years: quaranta (40) days that ships were required to anchor in the harbor off Venice before they could unload their passengers and cargoes to prevent the passage of plague in the fourteenth century.The Black Death came to Europe by sea, in ships: it was external. The circumstances in which we find ourselves prompted me to look at Salem’s quarantines, as Salem was a mini-Venice in its day, an entrepôt for worldly goods coming from far, far away. And by the time of Salem’s heyday, everyone knew that deadly germs could accompany those precious commodities. The plague was over (until its reappearance in the later nineteenth century) but other plagues persisted: smallpox, yellow fever, cholera, influenza, scarlet fever.
Puck Magazine drawing from 1883, showing the NYC Board of Health attempting to ward off the arrival of Cholera.
Disease operates like war in history: it dramatically intensifies the size, scale and power of the government in reaction. Quarantines are evidence of the government’s powers and/or ability in the face of crisis, and they leave a record. Massachusetts experienced several smallpox epidemics in the seventeenth and eighteenth centuries, provoking both quarantine measures and medical relief in the form of inoculation. In Salem, smallpox was still considered threatening enough to provoke the establishment of a designated hospital and committee to deal with it in the eighteenth century, but it was by no means as frightful as the disease which was often simply referred to as the “pestilence”: yellow fever. Maybe I’m wrong, but the public discourse at the time seems to imply that smallpox is containable, yellow fever, not at all.
Strict maritime quarantines were implemented as soon as any news of yellow fever was reported, particularly after the dreadful epidemics in Philadelphia in 1793 and New York in 1795, and the concurrent epidemics in both cities and Boston in 1798. The last two years of the eighteenth century marked a turning point in Salem’s public health history, with the appointment of a new inspector of police: apothecary Jonathan Waldo. In several long articles in the Salem Gazette, Waldo asserted that the dreadful pestilence was not only an external threat, but one that was festering right in Salem, and thus a series of quarantine and hygiene regulations must be implemented as soon as possible. Salem needed to clean up its act.
First, a new Board of Health, the Overseers of the Poor, or some other body should be empowered with the mandate to enforce the necessary regulations, which included: confiscation of “corrupted” properties for the “public good”, with compensation to the owners, the establishment of a “pest house”(another one: Salem already had two by mycount), “suitable” privies, “so situated as to incommodate their next neighbor as little as possible”, proper cisterns for butchers, docks and flats to be kept clean, no dead animals are to be thrown into the streets or the river, no storage of hides, fish, and beef for prolonged periods of time, and “the public streets, wharves and enclosures should be kept in a good wholesome state of cleanliness, especially during the hot season.” And so you see, we can learn a lot about societies in the midst of, or facing, a contagion! Once the hot season arrived, the city imposed a maritime quarantine on all incoming vessels. Another apothecary (who interests were even more wide-ranging than those of Waldo), Scottish exile James Tytler,published his Treatise on the Plague and Yellow Fever in Salem in this same, fevered, year of 1799.
Library of Congress
As the map above (from Alexander Keith Johnston’s Physical Atlas: a Series of Maps & Notes Illustrating the Geographical Distribution of Natural Phenomena) depicts, I always associated yellow fever with the south: the Caribbean, and New Orleans, in particular. But this was not strictly the case. I have no access to the City of Salem archives—some seem to be up in the Phillips Library up in Rowley; some remain here in Salem, in City Hall I presume—but fortunately a predecessor of mine from the Salem State History Department, Charles Kiefer, created an inventory and finding aids for the municipal records from 1681-1832 in the 1970s which is preserved in the Salem State Archives. According to Kiefer’s notes, most of Waldo’s recommendations went into effect in the first decade of the nineteenth century, with the additional improvement of paved streets. These notes also reference the first outbreak of what would be the new threatening disease of the nineteenth century, cholera, with a very early outbreak for Salem in 1812. I was surprised to read of the implementation of a maritime quarantine against cholera by the Salem Board of Health as late as 1885: I thought it was all about railroads at this point. There were influenza alerts (but not quarantines as far as I can tell) in 1890 and (of course) 1918, a late smallpox scare in 1912 which brought out police guards, and several scarlet fever quarantines in the twentieth century. Despite the fact that it was revealed to be contagious in the 1880s, I don’t see any quarantine measures used by Salem authorities to combat the most endemic of nineteenth- and early-twentieth century diseases: tuberculosis. There was clearly increasing concern and focus on preventative public health, hygiene, and housing, an updated Waldo regimen if you will, but no extreme measures.
So I have just finished converting my lecture courses into online formats: difficult to do midstream. A well-designed online course is a beautiful thing, but if a course is based on a more personal form of delivery and has to become virtual overnight there are going to be challenges. Fortunately, I teach history, and not a discipline that requires a lab or a studio: I can’t imagine what those professors are going through! And I also feel very fortunate to be able to depend on a variety of institutions—libraries and museums—which have made so much of their collections accessible AND provided road maps and guides to these same texts and images in the form of interpretive essays, questions for consideration, and extra-special digital features. I’ve had digital content in my courses for the last decade or so, but again, a course based on all-digital content is another thing entirely. I could not have accomplished such a thing—in such a short time— a decade or so ago; I can now, thanks to the diligent and creative efforts of these institutions, which take the “education” and “engagement” directives in their missions seriously. So here’s my top 10 list, with one qualifier and one comment: 1) I teach medieval and early modern European history and world history, so this is not going to be a US-centric list; and; 2) these institutions are focused on general education, not just formal education: they have made their collections accessible to those who have more casual or independent interests as well as those working within a curricular framework. (oh, and this list is in no particular order and is by no means exhaustive).
1. The Newberry Library, Chicago: For an American library, the Newberry has very rich European collections and it has created online exhibitions and curated primary source sets that I find invaluable for my courses: its librarians and fellows are very attuned to key curricular and historiographical trends. The Newberry is also a leader in American history and culture in general and local history in particular: it just won the top prize for “Oustanding Public History Project” at the National Council on Public History’s virtual conference for “Chicago 1919: Confronting the Race Riots”.DigitalNewberry offers about a million high-resolution texts and images: this is a small fraction of the library’s collection but still quite a lot to see.
Theodor de Bry’s famous 1594 engraving showing Amerindians pouring molten gold into the mouths of Spaniards driven by insatiable lust for the stuff.
2. The HeilbrunnTimeline ofArt History at the Metropolitan Museum of Art: is a timeline which pairs works of art from all eras and regions of the world with curatorial essays. You can search by region, by period, or by theme, and there are many thematic essays to explore: one leads to another and before you know it, hours have gone by. I teach with images, so this is the first place to I go to find perfect visuals for my presentations, but I also encourage my students to explore this resource themselves. And they do.
Jan Steen, The Dissolute Household, 1663-64.
3. Speaking of timelines, check out the British Museum’s History Connected: A Museum of the World, in which objects can be explored across time and place while visualizing connections, the essential links of world history, and listening to curators share their expertise and perspectives. This is the result of a partnership between the Museum and Google: Google Arts and Culture can provide a engaging platform for a cultural institution to broaden their reach in more ways than one, but there needs to be some intent in terms of design and curation. Some institutions just share images of their objects and leave it at that (I’m looking at you, Peabody EssexMuseum: 323 objects; 2 stories, but what BIG story is being told? And could we possibly have some more Salem objects?): this is parking, not driving engagement.
It’s all about connections at the British Museum (above) and the Rijksmuseum (below).
4. Another exemplary Google partner is the Rijksmuseum: which offers up 164,511 objects, 11 stories, and 8 museum views, taking us right into the building. We can “walk” around the galleries, focus on particular paintings, examine them in “street” or catalog views, organize them in chronological order, discover connections to other works. The collection is so comprehensive (though again, only a fraction of the museum’s 8 million objects), and the connections go on and on, in all sorts of directions.
5. This semester I really need to get my students into the Vatican, as I’m teaching the Renaissance and the Reformation, and that particular place is a powerful connecting link between the two eras and movements: while a succession of Renaissance popes reveled in its creation and majesty, Martin Luther was repulsed by it. The Vatican Museums‘ website features 360-degree tours of many rooms and a more virtual experience with headsets, but just getting us into those spaces will be fine.
6. Anniversary Digital Exhibitions: Both private and university research libraries characteristically observe historical anniversaries by putting together digital exhibitions of images and texts. 2017 was the anniversary of Luther’s 95 Theses and the beginning of the Reformation, so there were many such exhibitions which are now archived: two of my favorites are Cambridge University Library’s Remembering theReformation and the University of Arizona’s Special Collections Library’s After500 Years: theProtestant Reformation. This year, digital exhibitions on the anniversary of Woman suffrage abound: see my previous round-up here.
7. DigitalBodleian: 914,832 images and counting at the digital portal of Oxford University’s Bodleian Library, through which you can do your own curation and share “collections” with students (or friends!). A very diverse and visual database, including some great ephemera, which I also love to teach with: I’ve got to cover both the “old imperialism” and the New in my European and World History courses, and I think some educational ephemera will illustrate the transition.
8. The BritishLibrary, of course, because it has everything. I like the smaller, more curated collections, the “Turning the Pages” feature for complete texts, and when I am teaching medieval history (not this semester), the digitized illuminated manuscripts collection is indispensable. This is my favorite image of Henry VIII: from another anniversary exhibition and his own personal psalter: in the bedroom!
9. HarvardDigitalCollections, of course, because they have everything: 6 million objects assembled from all of Harvard’s libraries, which you can search through with purpose or browse through an array of diverse topic collections. Because Salem is so source-challenged, I’ve come to rely on the Colonial North America collection quite a bit for this blog, but I use several of the other collections regularly for teaching. Then I just jump in from time to time: another rabbit hole: tread with caution!
10. IDEA: Isabella D’Este Archive at the University of North Carolina: I wanted to include one specialized site which demonstrates the full potential of what digital learning can encompass, and this is it. IDEA is an open-access digital “environment” dedicated to the life and letters of Isabella D’Este, the marchesa of Mantua (1490-1539). Isabella was by no means a “representative” Renaissance woman, but she left a blazing multi-disciplinary, interdisciplinary trail, which is explored here in creative ways, including a wonderful, truly virtual, replication of her personal studiolo. I love to go here/there, and I bet you will too.
The incomparable Isabella D’Este and a site worthy of her.
I’ve been searching high and low for Salem suffragists, and I have found some, but it’s been a difficult search as there are no extant papers of the “Woman Suffrage Club” of Salem that I can find: newspaper articles, a few flyers, references in diaries and other texts, that’s about it. There are records of many other women’s organizations—charitable groups, religious groups, fellowship groups—which met over different decades of the nineteenth and early twentieth centuries, and among them are the minutes and correspondence of the Salem Female Anti-Slavery Society (SFASS), one of the country’s earliest female abolition societies. Looking at all these records, I see familiar names turning up again and again, and as I suspect there were concentric circles of female activism in nineteenth-century Salem, most especially among those women advocating for abolition and suffrage, I am especially grateful that the SFASS archives have been digitized through a partnership of the Congregational and Phillips Libraries. I had a student who worked with these records a year ago for her capstone research and she deemed them “boring”, but I find them fascinating in terms of both content and tone: expressions of a sisterhood of mutual aid and activism pervade even the most administrative of notations.
Records of the Salem Female Anti-Slavery Society, 1834-66, Phillips Library MSS 34: available at the CongregationalLibrary. Meeting minutes & Correspondence from William Lloyd Garrison.
Before I get into the activities of the Salem Female Anti-Slavery Society, I need to write about Clarissa Lawrence, again. An African-American schoolteacher who lived on High Street in a house that still stands, Lawrence was committed to what was obviously for her an intertwined mission of aid and abolition: she established the first female Anti-Slavery Society in 1832, the Female Anti-Slavery Society of Salem, which consisted solely of free women of color. This organization was folded into the integrated Salem Female Anti-Slavery Society in 1834, but in the interim year, Lawrence also revived and reformed the dormant Colored Female Religious and Moral Society of Salem. This woman was tireless, and relentless, and on fire. She served in the leadership of the SFASS, and was a delegate to the third Anti-Slavery Convention of American Women in Philadelphia in May of 1839. On the last day of the convention, Lawrence rose to make a memorable speech, recorded in its proceedings and frequently referenced and reprinted. Yet despite her renown among her peers and historians, she is largely forgotten in the Witch City.
I hope that Mrs. Lawrence felt supported in all of her efforts by her sisters in the newly-formed Salem Female Anti-Slavery Society, all 130 of them, including officers, managers and members. I assume that her election as Vice-President means that she was. The women were very serious about their organization, their meetings, and their minutes. Their first task was to draw up and ratify a constitution, after which they held regular meetings at Mechanic Hall, Creamer Hall, the Masonic Hall, and the Howard Street Church: sub-committee meetings were held at members’ homes. There is one reference to the expenditure of ten dollars for the “privilege of holding our meetings for the enduring year (1837) in the Anti-Slavery Room–occupied by the anti-slavery gentlemen of this city as a reading and debating room”: I have no idea where this might have been, but it conjures up an image of gentlemen reading and debating while the women are doing. Every meeting started with prayers, and decorum was always observed: one young lady who shall remain nameless was asked to resign for her use of “profane” language and she complied. Most of the work of the Society consisted of fundraising in order to support several missions: the purchase of memberships in the Massachusetts Anti-Slavery Society for those that could not afford them, sending representatives such as Clarissa Lawrence to conventions, supporting “refugees from slavery”, and underwriting William Lloyd Garrison and The Liberator. There were occasional requests for support of vulnerable members of Salem’s free black population—which were answered—but you can tell that the ladies’ primary focus was on those who had escaped from the South. Fundraising primarily took the form of holding fairs, in which the other female anti-slavery societies in the area—in Boston, Marblehead, and Danvers—would contribute, with reciprocation from Salem: the bonds of sisterhood definitely crossed municipal boundaries as well as state lines.
Salem Register, 1841
Recording Secretary Eliza J. Kenny (sometimes spelled Kenney) was a fascinating woman in several ways, and she will get her own Salem Suffrage Saturday post in the near future: her influence, as well as long-serving President Lucy G. Ives, seems to be behind the lecture series sponsored by the SFASS from 1844-1860, which brought many famous abolitionist advocates to Salem: William Lloyd Garrison seems always ready to speak in Salem, but Wendell Phillips, O.B. Frothingham, William H. Channing and others also came to speak at the Lyceum. The lecture that received the most attention in the press by far was that of “fugitive slave” William Wells Brown, who came to Salem on his first tour as an agent of the Massachusetts Anti-Slavery Society, at the beginning of a brilliant career. When asked if he could “represent the real condition of the Slave” Brown replied that he could not: your fastidiousness would not allow me to do it; and if it would, I, for one, should not be willing to do it;—–at least to an audience. Were I to tell you the evils of Slavery, to represent to you the Slave in his lowest degradation, I should wish to take you, one at a time, and whisper it to you. Slavery has never been represented; Slavery never can be represented. What is a Slave? A Slave is one that is in the power of the owner. He is chattel; he is a thing; he is a piece of property. A master can dispose of him, can dispose of his labor, can dispose of his wife, can dispose of his offspring, can dispose of everything that belongs to the Slave, and the Slave shall have no right to speak; he shall have nothing to say. The Slave cannot speak for himself, he cannot speak for his wife, or his children. He is a thing. Brown’s words were by all accounts riveting, so much so that his Salem talk was issued in print, with the Salem Female Anti-Slavery Society right there in the title, on the cover, a great example of the Society’s increasing focus on communication in its second and third decades.
Salem Observer, 1847-48; Henry M. Parkhurst’s “phonographic report” of Mr. Brown’s Lyceum Speech.
Eliza Kenny led me to the intersection of abolitionism and suffrage: she was the first Salem woman to sponsor a petition, “that the right of suffrage may be extended to women” to the Massachusetts legislature in 1850, right after she attended the first National Women’s Rights Convention in Worcester. I saw lots of familiar names among the 25 women who signed the petition: her anti-slavery sisters. Eliza went down a spiritualist route that made her a less effective (and committed) advocate for either abolition or suffrage later, but her decades of activism are commendable, as are those of the Salem Female Anti-Slavery, which disbanded in 1866, their objective realized at long last. But there were still battles to be waged.
Kenny petition for the Harvard Anti-Slavery Petitions of Massachusetts Dataverse; The Female version of Am I Not A………., first used in George Bourne’s Slavery Illustrated in Its Effects upon Women (1837).
I’ve posted previously (several times, actually) on one of my favorite Salem Colonial Revivalists, the author, photographer, and photographic purveyor Mary Harrod Northend (1850-1926), but I am focusing on her again today for two reasons: 1) I’ve uncovered quite a bit of new information about her; and 2) I think those of you who live outside of Salem might not be aware of what has happened to one of her primary residences, which sustained a terrible fire in late November of 2018. I say “primary” because my new information has uncovered a variety of addresses for Mary, but I still think of 12 Lynde Street as Mary’s House, and it’s been sad to see it in a distressed state for the past year. But never fear, it is rising from the ashes: its very responsible owners have hired (SHAMELESS PLUG FOLLOWING) my husband to shepherd its restoration. Whatever fabric (brick foundation, though all the bricks had to be reset and cleaned, some wood, including the front doors which will be dipped) could be saved will be saved, and it will get new window frames, wooden siding and windows, and a rebuilt interior. It was even lifted to straighten it out! It will be stunning, but it’s still unsettling to walk by, especially as I have such a soft spot for Mary.
It looks better and better with each passing day, I promise! And while I have you here, does anyone know the name of the entrance detail motif? I have not seen that before: thankfully it was unharmed. Mary’s professional life remains enthralling to me: it started late in life (when she was in her 50s) and was still going strong when she died from complications sustained in an automobile accident in 1926. Consequently it was compacted, and intense: besides her twelve published books there were literally hundreds, maybe even thousands, of magazine articles, on everything from andirons to bread crumbs. In 1914 alone, she sold over 150 articles, employed a stenographer, several file clerks, and a full-time photographer, enabling her to illustrate her own works as well as those of other authors. She had started out ten years earlier with her own camera, and a few sporadic submissions to random publications: now she was almost an industry unto herself, an industry based on highlighting the best of Salem rather than exploiting the worst, darkest days. I guess that’s why I admire her so much.
Here is a letter documenting the very beginning of her career, ten years earlier, from the Century magazine collection at the New York Public Library’s Digital Gallery. At this point in her life, Mary, her widowed mother and younger sister, were living in what sounds like genteel poverty, in the Rufus Choate House just next door to 10-12 Lynde Street. As you can read, Mary has yet to take up her camera or her pen to highlight Salem’s streets and houses, but she is still trading on her Salem connections and heritage: in this case seeking to publish some letters from Nathaniel Hawthorne’s “most intimate friend”, Horace G. (Connolly) Ingersoll, written to her father. She is trying to get in on the big Hawthorne anniversary that year (and boy is she a bad writer! or typist. or both). The Century did not publish these letters, but they are the substance of a 1937 article published in The Colophon by Manning Hawthorne. Mary met with success with other submissions shortly thereafter, largely by abandoning her father’s connections in favor of her own perspectives on architecture and antiques, culled from living in the rapidly-disappearing world of “Olde Salem”. In a marvelous biographical article in the 1915 issue of Massachusetts Magazine, she credits her success to her “friends, the citizens of my hometown, Salem. Had they not thrown open their homes for my inspection and reproduction, I would have been nothing.” The article’s author, Charles Arthur Higgins, opines a bit after that admission, asserting that “now the owners of those beautiful Salem mansions are as proud of the fame and authority of their author as they are of her subject matter” and revealing that “Miss Northen has been repeatedly urged to maker her abode in New York; but she states that nothing can make her forsake the city that has so kindly aided her to fame.”
Fame AND Authority: Occasionally Mary Harrod Northend would present wistful Wallace Nutting-esque views, but mostly she was all about bringing antique material culture into the modern world; notices in Who’s Who in New England and the Architectural Record, citations in trade catalogs were common from 1915 on.
The streetlight right near my house has been out since January, so lower Chestnut Street is bathed in darkness every night. There are some benefits to this, as this light shines right into my bedroom window when operational, but I still hope it gets fixed soon: the residents of our street purchased period-esque streetlights over a decade ago and I like my light. Because it’s been so dark–and I can see walking-tour leaders walking by with lanterns—I’ve been thinking about both historical darkness and the coming of light onto the streets of Salem, and then the other day I found a cache of cool photographs illuminating the latter era from the General Electric Company archive at the Museum of Innovation and Science (MiSci) via Google Arts & Culture. Salem definitely has electrical credentials: Moses Farmer illuminated a room in his Pearl Street house every July night of 1859, an early “All-Electric” home on Loring Avenue drew headlines and crowds when it was first opened in 1924, and just down the street, the GTE-Sylvania plant employed hundreds of workers during its heyday (1936-1989). The source of these photographs, however, is the even larger General Electric River works plant in nearby Lynn, which featured a large street lighting department. A 1916 GE catalog titled The Splendor of Well Lighted Streets showcases the company’s latest streetlights and observes that in the vicinity of Lynn are sections of streets and roads lighted in every different fashion to demonstrate in actual practice the differences in units and types of lighting: Salem clearly provided an effective demonstration setting, offering all sorts of opportunities to showcase GE’s newest lighting and traffic-signal products. The photographs below date from 1916 to 1931.
Essex Street, 1918-1927(including a new Novalux light decorating for Christmas), the Hawthorne Hotel, 1926 (showcasing streetlight AND stoplight) and Bridge Street, General Electric Company Archives, MiSci: the Museum of Innovation and Science.
Lafayette Street, the intersection at West, Loring, and Lafayette, and (I think???) the road to Marblehead.
Interior Lighting at the Almy, Bigelow & Washburn and William G. Webber stores on Essex Street.
Washington Street during World War I: the new Masonic Temple building and the illuminated war chest; floodlights at a trapshooting competition somewhere in Salem.
Browsing through the vast collections of the Digital Public Library of America (DPLA) last week, I came across a haunting image of the Corwin or “Witch House” in Salem. It was a stereo image taken by photographer Harry L. Sampson in 1947, so I assumed it was an artistic composition as that is very late for a stereoview, but it is deceptive: it’s not a stereoview or card but rather a dual image on a contact sheet, and part of of the Keystone-Mast collection of 350,000 images at the California Museum of Photography located at the University of California, Riverside. About twenty percent of this collection (with more to come) can be accessed digitally via the portal Calisphere, which is linked to the DPLA. The Keystone-Mast Collection is the archive of the Keystone View Company of Meadville, PA, which was active from 1892 to 1963, and constitutes a major source of visual documentation of the twentieth-century world. I’ve seen some of these images before, but not all, and I’m grateful for the context and source information as so many Salem images are floating out there without either.
Views of the Jonathan Corwin “Witch House” in 1947, 1926, and 1920 by Harry L. Sampson and Henry Peabody, Keystone-Mast Collection, UCR/California Museum of Photography, University of California at Riverside.
Nathaniel Hawthorne’s birthplace in its original location in 1926 and 1897 (Underwood & Underwood); the newly-built Pioneer Village in 1930, Keystone-Mast Collection, UCR/California Museum of Photography.
Three 1926 images: the entrance to the Old Custom House, the House of the Seven Gables, and the Roger Conant Statue, Keystone-Mast Collection, UCR/California Museum of Photography.
While I’m discussing visual sources, repositories, digitization and access, I’m going to make a (-nother) little plea to the Peabody Essex Museum and Phillips Library: according to the 1925 Catalogue of Negatives in the Essex Institute Collections, the museum has among its collections thousands of negatives representing every single street in Salem (and many of towns and cities) in the early twentieth century: could some (many, all) these be digitized and shared via the DPLA, please? Such an initiative would be an amazing compensatory gesture on behalf of the PEM.
Just a few negatives listed in the 1925 Catalogue of Negatives in the Essex Institute Collections, which is available here.
This summer I’m teaching our department’s capstone course, a seminar in research and writing for which students write long papers on topics of their choosing, sourced by primary materials and grounded in the secondary literature. I do exclude some topics—World War II battles, the assassination of JFK, the Salem Witch Trials, anything too narrative, too big, or that has been done to death, but beyond those considerations, they pretty much have free rein. One of the first times I taught this seminar, more than a decade ago, I had to be much more restrictive, due to the circumstances we all found ourselves in: almost as soon as the semester began our university library was condemned and closed! Teaching a research seminar without a library demanded resourcefulness on my part, and my students: especially in this relatively “dark” time with few databases at our disposal (we obtained a lot more because of the library’s closure, but sadly Salem State cannot afford any of the Adam Matthew databases to which the Peabody Essex Museum has consigned Salem sources from the Phillips Library). I decided that they all had to do local history, and dig into the archives of their hometowns: they were at first resistant, but eventually they did dig in and the end result was a bunch of amazing papers—on trolleys, societies, movements, schools and hospitals, the local experience of the Civil War and World War I, and early efforts to draw tourists to enclaves all around Essex County. I think my students got a lot out of that seminar, but it also taught me a lot: not being an American historian I wasn’t really aware as to what local historical sources were available and of what stories could be told and what stories could not or were not. Since that time, Salem State has opened a new library, the city of Salem has lost its major historical archive, the Phillips Library, first by severe restriction of access, then by closure and removal to temporary and then permanent locations well out of town, and I began writing this blog.
Henry Wilder, Map of the County of Essex, Massachusetts. Compiled from the Surveys made by order of the Legislature in 1831-1832, Boston Rare Maps; Ticknor map of Massachusetts, 1835, Leventhal Map Center, Boston Public Library.
I no longer insist that my seminar students engage in local historical research—they have many more resources available to them now–but I encourage it, and many of them choose to do so. As a consequence of their choices, and my own indulgence in this blog, I have become much more aware of the availability of local historical resources, both in Essex County and beyond. Years ago, even before the Phillips Library was removed from Salem, access was so restricted that those students interested in researching Salem’s history were disadvantaged comparatively to those focused on other locales; of course now this disadvantage is even more apparent. Students (and everyone) interested in researching Salem’s history can consult the sources (primarily secondary and genealogical but also historic newspapers) in the Salem Room of the Salem Public Library and there are more archival materials at Salem State’s Archives and Special Collections repository in the Berry Library at Salem State. But surrounding our storied (but relatively sourceless!) city are active historical museums, societies, and archives, including the the Marblehead Museum, the Local History Research Center at the Peabody Institute in Peabody, the Danvers Archival Center at the Peabody Institute in Danvers, and the Beverly Historical Society’s Research Library and Archives. A bit farther afield and all around, there are local history centers popping up, many revived and reconstituted historical societies: just this month the Andover Historical Society has become the Andover Center for History & Culture, the Framingham History Center continues to expand its mission and initiatives, the Sudbury Historical Society is creating a new Sudbury History Center & Museum in the town center, and the Lexington Historical Society is building a new Archives Center adjacent to its Munroe Tavern this very summer.
An Andover Market from the archives of the Andover Center for History & Culture; the Framingham History Center’s current exhibition.
The grandfather of Massachusetts history centers must be the Lawrence History Center, the mission of which is to collect, preserve, share, and animate the history and heritage of Lawrence and its people. That is one great mission statement, and this very active organization clearly strives to fulfill it, offering a stream of symposia, educational programs, presentations, physical and digital exhibits and research services to provide access to and engagement with its archives. Their use of the word “animate” clearly does not refer to a diorama, wax figure, or haunted house!
Lawrence textile industry strikers in 1912, Lawrence History Center Photographic Collection @Digital Commonwealth.
Appendix: Three upcoming events for local historians—the first in Salem!
I promise: this is the last Phillips Library post for quite some time. It’s been six months since the Peabody Essex Museum admitted, under duress and only because they needed approvals from the Salem Historical Commission, that the Library was moving to a former toy factory off Route One in Rowley, Massachusetts. Since then there has been a public forum, lots of meetings, a succession of newspaper articles in the Salem News and the Boston Globe, a stern letter to the PEM from the President of the American Historical Association, and countless posts by me appealing, edifying, and scolding the Museum’s leadership. All to no avail: the Library–constituting a great part of Salem’s documentary history–is now in Rowley, and from what I hear (from a friend who is desperately trying to finish her Ph.D. dissertation–they didn’t tell her the Phillips was going to close last September either), is set to open sometime in June. Even the Google address (sort of) has changed, so that must be that, right?
The address of the Phillips has changed but everything else remains the same: photographs of the interior and exterior, and its description: in the Essex Institute Historic District of Salem. If past practices are any indication, this half-correct entry will be up for quite some time: when the Phillips was moved to a temporary location in 2011 for the restoration of the building you see above, the address was never changed. And so I must say that the two men who are referenced in this entry—one visually and the other by name—are likely rolling in their graves after all that has happened. The photograph on the left is of Dr. Henry Wheatland (1812-1893) in one of the Phillips’ smaller reading rooms, around 1885. Dr. Wheatland dedicated his life to the Essex Institute, helping to found it through a merger of the Essex County Natural History Society and the Essex Historical Society in 1848, and serving later as the Institute’s Secretary, Treasurer, and President. As the finding aid to his papers in the Phillips Library asserts, Dr. Wheatland “devoted much of his life to ensuring that the Institute became a ‘permanent centre of influence for the enlightenment and instruction of the community'” and even continued to serve as its President after he was struck with paralysis at age 80, until his death. Wheatland was born in Salem and he died in Salem, and his will, like the wills of many donors to the Essex Institute and its library, left bequests to a Salem institution. I know he was referencing his desire that the Essex Institute’s library should be reference only in his 1893 will, but still: no books [should/to] be taken from the building except in extraordinary circumstances.
New York Times, 1893.
The prominent and prolific Boston architect, Gridley J.F. Bryant (1816-1899), is another grave-roller, as he was the architect of the Italianate Daland house which has served as part of the Phillips Library in Salem for over a century and would certainly not want to be associated with the suburban industrial building that now constitutes the Phillips Library in Rowley. His name should be removed at once.
One of Bryant’s more notable commissions: the Bigelow Chapel at Mt. Auburn Cemetery. Library of Congress.
I can’t speak for all the people that put their trust in the predecessors of PEM, but fortunately it is a registered non-profit in Massachusetts and so its actions are subject to review by our Attorney General, Maura Healey. Several weeks ago a meticulous brief was delivered to her office formally requesting that the Public Charities Division review the actions of the PEM relative to the Phillips Library under Massachusetts General Laws, Chapter 12, Section 8H, regarding breaches of trust. The many “Friends of Salem’s Phillips Library” who have emerged over these past six months are sending letters in support of this brief and its request for review, and you can too if you like: Office of the Attorney General/Non-Profit Organizations/Public Charities Division/One Ashburton Place/ Boston, MA 02108.
Some other updates:
Contrary to what I reported here last week, the Working Group organized by Salem Mayor Kimberley Driscoll and PEM CEO Dan Monroe is still working: they will have more meetings. Their agenda still seems to be exclusively PEM-driven and they have a very odd understanding of what “collections” constitute, but they are still at work.
It looks like the votes are there for the Salem Historical Commission to approve the demolition of the 1966 “Stacks” building at the rear of Gridley Bryant’s Daland House. Everyone agrees that this space was insufficient to store the vast collections of the Phillips, and it is rather inelegant, as you can see below. When the library was moved in 2011 to a temporary location to accommodate the renovation and expansion of all of the Phillips buildings, it became apparent that this addition was essentially unworkable, given the integrated structure of its construction. The PEM leadership implied that they just learned this in 2017, and so were “forced” to abandon all of the Phillips buildings (and Salem) altogether, but we have learned of several mitigating plans from the intervening years, including those which specified the construction of a brand new “stacks” building. In any case, the present Phillips buildings are not ready to accept all the collections at this time, primarily due to the poor planning of PEM. Rowley can be yet another temporary facility for these materials, but we are continuing to work to bring them back to Salem.
The windowless “stacks” addition may soon be coming down. Salem News photograph.
And what about digitization? The fact that the PEM is at least a decade behind comparable institutions in the digitization of its holdings has become common knowledge: the institution itself has acknowledged its deficiency by including “digitization priorities” on the limited Working Group agenda. There is some progress: I noticed just the other day that several records of the Salem Witch Trials have been added to the limited digital collections of the Library. The bulk of Witch Trial records were digitized a decade ago by a team of scholars and have been available at a (much more contextual) site sponsored by the University of Virginia since that time, but there are hopes that the well-endowed PEM will someday provide a global scholarly community with more materials which will elucidate this often-told story, and so many more lesser-known ones.
I’m certainly moving on to other stories. After all, spring has finally arrived, the trillium are out, and there are places to go and more diverse and distant pasts to explore. If there are any new developments, I’ll post them here, but only if they are course-changing.
P.S. And thanks for your patience—especially those of you who are perhaps not quite so interested (obsessed) with this issue!