Tag Archives: Paris

Hats off to Saint Catherine

There is a holiday more feminine than Thanksgiving and it is today: the feast day of St. Catherine of Alexandria, whose hagiography established her as the patron saint of philosophers and students in the Middle Ages, and of unmarried women and milliners in the modern era. An interesting evolution from the spiritual to the secular, like many medieval saints, with librarians and all penitents in need representing the transitional beneficiaries. According to her Legend, Catherine was a lovely young woman of noble birth in the early fourth century who converted to Christianity following a vision. She caught the eye of the Emperor Maxentius (r. 306-312) and her refusal to marry him resulted in her martyrdom: after she shattered the first instrument of her torture and execution, a spiked wheel, with a mere touch, she was put to the sword and beheaded. Catherine is seldom seen without these attributes as reminders of the strength of her faith, but there is also a genre of Renaissance depictions which show her rising above them and vanquishing the evil emperor.

Saint Catherine Pacher

Saint Catherine withe the Defeated Emperor

Friedrich Pacher, Saint Catherine of Alexandria, 15th-16th century, deYoung/Legion of Honor Museums, San Francisco; Master of the Legend of Saint Lucy, Saint Catherine of Alexandria, with the Defeated Emperor (c. 1482), Philadelphia Museum of Art.

I’m not sure of the precise transition, but at some point in the later eighteenth or nineteenth centuries, Catherine evolved in a patron saint for spinsters, or more precisely unmarried women over the age of 25. This was particularly a French development, and young women began to commemorate the day by praying to Saint Catherine for a husband, donning hats specially made for the occasion, and sending notes and cards to each other as a form of comfort and companionship. The emphasis on hats led to another evolution of Catherine’s patronage, and she became associated more specifically with unmarried women who worked in the fashion and millinery trades of Paris, where large “Catherinette” celebrations occurred on this day in the 1920s and 1930s, a “tradition” that was revived after World War II and apparently continues to this day. As would only be fitting for the women who worked in these creative industries, the hats worn by the Catherinettes were often (but not always) confined to Catherine’s colors of yellow (for faith) and green (for wisdom), but also exemplified unlimited forms of structure, substance and style. And still do.

Catherinets Paris Flammarion

Catherinettes 1950s

Catherinettes Etsy

Catherinette PC

Catherinette Paris 2013

Catherinettes in the 1930s (from Ernest Flammarion’s Paris (1931)) and 1950s; a modern print of vintage Catherinettes; a St. Catherine’s Day card from the 1940s, and a Chanel Catherinette creation, 2013.


The Cries of Paris

A title that is all-too-poignant if perceived literally from our perspective here and now, in mid-November of 2015, but historically refers to a genre of popular prints from the early modern era depicting everyday people in the streets, carrying on their business openly and freely: modernity means “progress”, you say? The title is paradoxical because these are visual media, but if we could hear the cries we would be offered a multitude of services and products: chimney-sweeping, firewood, rags, vinegar, milk, cakes, bread, varieties of vegetables. Everyone was a specialist, and of course these images are essentially idealistic–yet still they are notable attempts to represent the people. The Cries genre encompasses not only Paris but also London and a few other European cities, and pre-dates print, but the printed images became particularly popular in the later seventeenth and eighteenth centuries, when many variants of original etchings were produced. They are key sources for economic, social, and cultural historians, but also for those of fashion and print. The Cries of Paris images disappear during the French Revolutionary era, only to reappear in the nineteenth century as a form of nostalgia for the “simpler” ancien regime: it is in that spirit that I am presenting them now. Nineteenth-century street cries images appear not only on print series but also on board games and playing cards: a judge is included in sets of latter, declaring “Peace, peace” in order to stop the game.

Cries of Paris Milkmaid Bnf Arsenal

Cries of Paris Rat Poison MFA

Cries of Paris Nutcrackers

Cries of Paris BM

Cries of Palace Frontspiece

Cries of Paris Collage

Cris de Paris Playing Cards Auction Results

Milkmaid from Les Cris de Paris, c. 1500, BnF, Arsenal. Est. 264 ; A seller of rat poison, engraving by Abraham Bosse’s Small Trades and Cries of Paris, 1630, Museum of Fine Arts, Boston; Nutcrackers, from Les Cris de Paris, after Jacques Philippe Le Bas and François Boucher, 18th century, Metropolitan Museum of Art; Crit de Paris, published by Adriaan Schoonebeek, 1675-1714, British Museum; “Bill stickers” from variant versions of the Cries of Paris, 1740s; “Tisane seller”, conjurer, and umbrella pedlar, from The Cries of Paris series, engraved by Francois Seraphin Delpech after Antoine Charles Vernet, early 19th century, Musee de la Ville de Paris, Musee Carnavalet, Paris, France; Les Cris de Paris. Amusement de Société set of playing cards, Paris, 1820, Dreweatts & Bloomsbury Auctions.


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