Category Archives: Salem

Bewitched, Bothered and Bewildered

Love that song, although I never realized its lyrics were so risque (“horizontally speaking”)! The title is how I feel living in Salem most of the time now, especially bewildered. I don’t understand why our local government is trying to impose out-of-scale and ugly buildings on this beautiful city, relentlessly. I don’t understand why the city’s roads and sidewalks are maintained so poorly. I don’t understand anything about our tourism industry: its management, messaging and particularly the economic impact it has on our city, which seems shrouded in mystery. I don’t understand why everything in this city is named “witch” when the victims of 1692 were not witches. I don’t understand why two tattoo shops are located right next to each other on Essex Street and two pirate “museums” are located right across from each other on Derby Street. I could go on and on and on. I came here for the architecture decades ago, and I’m really out of it when it comes to all the rest: the bones, the black, the business of selling all things spooky. I’m so alienated that I have become increasingly detached from Salem, to the extent that my husband and I and the cats are moving up to Maine for the month of October. I’m not going for good, however (at least not yet) and I also have an academic-esque interest in figuring out what’s going on: unlike me, it’s clear that many, many people love to come to Salem in the fall and increasingly throughout the year. What are they looking for? Last week was interesting because I took a deep dive into social media to answer that question, intentionally and non-intentionally! The non-intentional dive when I posted a picture of the back of my house on a really nice facebook group called Our Old House. It was a beautful day, and we painted the back of the house this summer so it was looking good! I’ve been following this group for a while because the people on it are so appreciative and lovely: everyone loves their own old house and everyone else’s old houses! No facebook rudeness at all. You can learn a lot too: people share their restoration experiences and knowledge. Our house is such a mish-mash in back that I thought everyone would enjoy seeing the different additions: and they certainly did! Nearly 7000 likes and comments, with a serious thread of people expressing their praise of both my house and Salem: I love Salem, You’re so lucky to live in Salem, We go to Salem every Halloween, I really want to go to Salem (it was funny to read these comments as I was literally packing my bags for our departure next week).

How and when my Salem house was built.

So that was interesting, and even more informative was my dive into one of the many Salem tourist groups on facebook: I picked Things to do in Salem, but there are many others. A couple of weeks ago, USA Today named the Salem Witch Museum the second biggest tourist trap in the world, and I was interested in reading some reactions to that. I found a solid defense of this attraction, based mostly on nostalgia: apparently its interpretation and presentation is so dated that it has become “historical” itself. There’s this relatively new defense of Salem attractions, that they are not and should not be Disney-esque, which is offered up with complete unawareness that it was the Salem Witch Museum that started us down that path. Most people also seemed to believe that the Salem Witch “Museum” presented a straightforward and accurate account of the Trials in a historical and global context and did not want to hear otherwise. I disagree, but this was no place to have a discussion: there is no place in Salem to have such a discussion. The type of information that people are seeking in these groups is perhaps 90% non-historical: how to get to Salem, how long to stay here, where to park, where to eat, the best attractions for kids, all about Hocus Pocus, and whether or not certain attractions are “worth it”? When “history” is referenced, I’m not sure what the meaning is, actually—just a kind of general historical environment or atmosphere? Other forums may yield different results, but I don’t discern a great deal of historical curiosity, and even less interest in architecture (though just like my fellow old house owners, everyone is very excited and enthusiastic). So it seems like the biggest thing I don’t get about Salem is the attraction! Ah well, to each his own, best to retreat to Maine and my academic pursuits. I did take a nice long walk around Salem last weekend so I’ll leave you with some pictures (and annotations) of not-quite calm before the storm. There’s quite a bit of ironwork below as that was my orginal pursuit, but it kind of got crowded out.

First up in my neighborhood, I wanted to showcase these two houses whose owners have invested in a lot of work! Kudos to them! Both are on Chestnut. As you can see, the first house has a way to go, but its very impressive entrance was just re-attached. It’s such a great house, with an amazing garden. Nathaniel Hawthorne lived briefly in the blue house. A rare Salem front garden on Essex—and this house has been thoroughly renovated as well. Besides the Witch House and the House of the Seven Gables, the only historic house that Salem tourists seem interested in these days is the Ropes House, because it was featured in Hocus Pocus of course. The Ropes Garden is consequently very crowded in the fall, but I caught it during a relatively calm time: more ropes in the Ropes Garden than ever before. This gate on Federal Court started off my iron hunt–I’m obsessed with it.

 

Downtown is quite a vibrant shopping scene with more than occasional bones and bats, and porta-potties, of course. There are some very well curated shops amidst the general kitsch, particularly Diehl Marcus & Co. (great ironwork and a Bulfinch building to boot) and Emporium 32 (in the old Custom House) on Central Street, and I’m so impressed that the owner of the new Silly Bunny and enduring Wicked Good Books (on different blocks of Essex Street) has declined to carry Bill O’ Reilly’s Killing Witches that I’m going to go in and buy a big bundle of books before I leave for Maine. The Peabody Essex Museum has opened a pop-up shop called the Bat Box to highlight its current bats exhibition: it’s a cute shop featuring the works of some local makers, but (once again) I don’t understand the attraction of coasters featuring a famous murder any more than I do witch souvenirs in the location of a series of famous judicial murders of accused witches.

 

Ghosts might trump witches this year eveywhere but Salem, of course. The ironwork at the Peabody Essex’s Gardner-Pingree House (which is never open) is simply astounding! A very busy Common, as the annual Food Truck Festival was underway, but once you get into the realm of Salem Maritime along Derby Street, not so busy. I still haven’t been in the Derby House even though it has been open this summer. The last photo just above is to remind me that I want to plant that particular variety of clematis next year!

 

I finished up my walk on Charter Street, where the Witch Trial Memorial and Burying Ground is located. As soon as I entered the latter, I was confronted by these strange mannequins, propped up right against the Cemetery’s gate and stones! So Salem: the juxtaposition of the sacred and the tacky, remembrance and exploitation, enduring and ephemeral.


The Summer of Old Photographs

I worked all summer long on my chapters for Salem’s Centuries and a few other projects, researching and writing, researching and writing, researching and writing. Once I’m on the trail, I’m a pretty steady worker, but I do take breaks: I’ve learned from other writing projects that you have to pause to let your mind absorb and process information. Sometimes the break might be at night when you’re asleep—I got into the habit of leaving a notebook by my bedside when I was writing my dissertation and when I woke up in the morning sometimes I would see notations inside that I didn’t even remember writing! That must have been one of the benefits of a younger mind because it didn’t happen this summer, when all my breaks were conscious. Every time I went up to the Phillips Library in Rowley, I would dutifully call up boring municipal records but also collections which contained old photographs of Salem. I’d pore over them a bit and photograph them for later perusal, and by the end of the summer I had quite a collection. The Phillips has digitized two of its largest collections of Salem photographs: the Frank Cousins and Samuel Chamberlain collections, but there remain many seldom-seen images within collections. Fortunately there are great finding aids to locate such images, but also some very miscellaneous collections which yielded surprises, at least for me! I loved schoolteacher Grace Hood’s shots of the Salem and Massachusetts celebrations in 1926-1930 (PHA 67; including some completely new-to-me views of the opening day of Pioneer Village in 1930) and an unknown photographer’s depictions of a very gritty Salem encased in a large composite collection entitled Photographs of interiors and exteriors of Salem, Mass., circa 1890-1950 (PHA 151). And there’s much more.

Phillips Library PHA 67 & 151.

My favorite collection was the first one I accessed, back in May: a treasure trove of images contained in the scrapbooks of Francis Henry Lee of 14 Chestnut Street, mostly from the 1880s (Phillips Library MSS 128). Lee was the son-in-law of the woman who lived in my house, and a committed architectural antiquarian focused on documenting the history of every house on Chestnut and adjoining streets. He did not rely on hearsay, but sent queries to anyone who ever lived in the neighborhood, and his scrapbooks are filled with detailed responses, some written on black-trimmed stationery indicating that their authors were in mourning. I was familiar with his articles in the Historical Collections of the Essex Institute, but surprised to find his research materials accompanied by so many wonderful photographs.

Some of my favorites: (I filtered those that were really hazy or damaged).

Chestnut, Summer & Norman Streets from two perspectives. I’ll never get over how wonderful Norman Street was!

Riding and looking north on Summer Street, and then south (Samuel McIntire’s house is on the extreme left of the last photograph).

Broad Street, looking west.

Cambridge Street, looking north and south.

Work on Bott’s Court.

Hamilton Street, looking north.

Chestnut Street Houses—what’s going on with that figure at the third-floor level of the third photo above, which I think is #26?

Warren Street, looking towards the “Turnpike” (Highland Avenue).

There were several photographs which were especially exciting to see among the Lee papers, including those which show the magnificent formal garden in the rear of the Cabot-Endicott-Low House on Essex Street, which extended to Chestnut before no. 30 Chestnut was built in 1896. This garden was quite famous: it was prominently featured in many horticultural publications and was by all accounts quite the tourist attraction, especially in the spring. A 1904 Boston Globe article on “Beautiful Old Gardens of Salem” reports that for many years the tulip bed was the greatest feature of this garden, and each spring, when these flowers were in perfection, and upper portion of the high fence on Chestnut was removed to enable the public to view the exhibit.

Even more exciting than this lost garden were two photographs of my own house that I had never seen before, including one sans the apartment that was added on in phases between 1890-1910. Our house is the right side of a double house built in 1827: both sides were identifical until the 1850s, when one of our owners expanded the house considerably in back and altered the interior to look more fashionable at the time—round mouldings rather than square ones! The big entrance alteration reflects the changes inside, but I did not know that this guy also put new mouldings over the windows, and disdained shutters as too colonial, I guess. Several owners later, there was a sequential addition on the side of the house: first as an office for a very well-know opthamologist who lived here, and then bedrooms were built above: this is our present-day 7 1/2, a really cute apartment with the best views of Chestnut Street. I assumed that it covered up windows which were on the side of our house, but it looks like there were none. As you can see from all of the other photos of the street, Chestnut was driveway-less in the nineteenth-century: the larger houses had carriage access on Warren or Essex: the property of our house actually wrapped around Hamilton Hall next door and so our carriage house—long- demolished—accessed Cambridge Street.


Tips for Salem “Septoberween”

Residents of Salem have long noticed that our city’s Halloween festivities are not confined to October, hence “Septoberween,” a phrase I’ve heard once or twice. It’s been crowded for some time though—all summer, late spring—people are coming for a general goth spookiness, I think, rather than just for Halloween. Of course, none of it is connected to Salem, or the Salem witch trials, because they were not witches but try telling that to a bridal party wearing little witch hats in July. I’m not sure what’s going to happen to Salem’s dark tourism, but it does seem as if something needs to change in its overall management (I’ve given up on messaging). Whatever happens, if anything at all, will be the result of a top-down decision rather than any impetus from mere residents. After last Halloween season, when weekend crowds of a million people pushed around downtown, I decided that I had experienced my last Salem October: my husband and I are packing up the cats and moving to Maine for a month. Fortunately we have a big family house in York Harbor, which my parents generally vacate for a cozier condo nearby, so I’m going home. I think this is a good solution for my Halloween angst, but we’ll see: I’ll still be commuting to Salem several times a week! Since I’m getting out of town, I thought I would push up my annual little advice to visitors post a bit, especially as I’ve received a lot of email queries over the summer. This is hardly an exhaustive list: if you want that I suggest Destination Salem  (truly the master list of events and a very dynamic site, but skip the “History” sections which are dreadful), or Things To Do in Salem or the dedicated Haunted Happenings site. I am no booster, as regular readers of this blog know, so the most important assertion I can make here is that there is only one museum in Salem, the Peabody Essex Museum (PEM), and the best advice I can give is to avoid all the other venues calling themselves museums if you are seeking authentic objects and/or professional curation based on the most recent scholarship. If you are coming to Salem because you want to learn about the Salem Witch Trials, the PEM offers a lot, but not the whole story: that’s not its mission. However, in the past five years or so, the PEM has really engaged with the Trials, and this year is offering an exhibition entitled The Salem Witch Trials. Recovering Justice. I popped in yesterday and found it very accessible and continuous with its previous exhibitions’ focus on authentic documents and objects.

Given the focus is on recovering justice, I think it would have been nice to exhibit some of the restitution requests (+transcriptions) submitted by victims and victims’ families that are referenced above: these statements by those related to the “Sufferers in the time of the Witchcraft” are very compelling and can amplify the judicial tragedy. The struggle to clear the names of those who were not included in the 1711 Reversal of Attainder could have been given more attention as well—it extended all the way up the 21st century! The exhibition does include the most recent attempt at restitution: the successful campaign of North Andover middle-school students to exonerate Elizabeth Johnson, who confessed to practicing witchcraft and was condemned to death but obtained a reprieve but no reversal. Similar heroic efforts happened in the 1950s when Ann Pudeator “and certain other persons” were legally exonerated, and again in 2001 when those “certain other persons” were named in a formal resolution. The Recovering Justice exhibit invites its onlookers to dig deeper in both primary and secondary sources, and also to visit other galleries in the PEM: the month of October gets its own “chapter” in Salem Stories and related objects and images can also be found in On this Ground: Being and Belonging in America.

News clippings from exoneration efforts in the past (which also offer interesting insights into the commercialization of the Witch Trials in Salem), further reading in the Recovering Justice exhibition (including my colleague Tad Baker’s definitive book), October in Salem Stories and portrait of Witch Trial judge Samuel Sewall by John Smibert, 1733, in On this Ground gallery.

The PEM has a Trials “collection focus” page on its website with FAQs and also offers an audio self-guided “Salem Witch Trials Walk,” but if you want a more personal and narrative experience, you might want to take a walking tour, of which Salem has many. The quality spectrum seems very wide: you could take a tour with someone who has studied early American history for years and has the credentials to prove it, or you could be led around by someone who (literally) just got off the bus. I get asked for recommendations quite often and I am hesitant to offer any, because I just haven’t taken many tours. I am curious about a couple of things, however, and I’ve been working on a longer piece on Salem tourism for a while (now interrupted by the Salem’s Centuries project) so I intend to take more tours in the future. Having just watched them, I’m particularly interested in how tour guides use the physical space of Salem, where so few structures tied to the Trials exist, and also in what kind of context is presented: local, regional, Anglo, global? When you read reviews on Tripadvisor or Google, tourists often comment on authenticity (“all we saw were parking lots”: a paraphrase of a common complaint) or lack thereof: I’m curious how guides compensate for/use the relatively modern streetscape of Salem (the PEM must have noticed the authenticity issue too, as it has used that word in all press materials relating to its exhibitions). So with these questions in mind, I did take a walking tour this past weekend, with Krystina Yeager, a student in the Salem State MA program who was in my Renaissance grad course last spring. Krystina operates a tour called the Historian’s Guide to Salem and produces a podcast as well, and I chose her tour because I was impressed with her work in class but also thought her perspective on the Salem trials might be similar to mine, as she has been more focused on English witchcraft. We set off on a hot Sunday afternoon at a vigorous pace of walking and talking, and I was really glad that the tour group wasn’t too big–maybe 12 or so when the city allows groups of 40. If you’re a mere pedestrian on the streets of Salem you literally cannot get out of the way of such big groups. Krystina had me at the very beginning of her tour when she uttered the name “Martin Luther” as the Reformation is undeniably the biggest factor in instigating and intensifying fears and accusations of witchcraft in early modern Europe. She presented a comparative context throughout while still focusing on the very personal stories and suffering of each and every victim of 1692. It was a very source-based tour: standing before a parking lot and the new building on the site of the former Salem jail, she described conditions within using the detailed restitution requests I referenced above. So that’s how you rise above the parking lot—with some pretty vivid testimony! Krystina explained the Protestant demonization of magic, the power vacuum that gave rise to the odd legal “system” put in place during the Trials, and the character of Giles Corey as close as we could get to the site of his torture–and much more. We wound up at the Salem Witch Trials Memorial downtown, a site that seems both authentic and modern at the same time and certainly an appropriate place to end the story of the “Sufferers in the time of the Witchcraft.” I was exhausted! This tour seemed to echo the whirlwind pace of the Trials themselves over the months of 1692 in its intensity, and I recommend it enthusiastically.

Krystina Yeager explaining Puritan theology and disdain of counter-magic in the courtyard of the First Church and the horrors of the Salem gaol in 1692 in a rather less inspirational spot: clearly tour guides have to be conjurers! Our ending point at the Witch Trials Memorial overlooked by the 17th Century Pickman House, which is now the Welcome Center for both the Memorial and the adjoining Charter Street Cemetery.

And speaking of authenticity, as I have throughout this post, I really can’t recommend the adjoining sites overseen by the Charter Street Cemetery Welcome Center enough, and its establishment was a City initiative, in collaboration with the PEM. A decade ago, both the Witch Trials Memorial and the adjoining Charter Street Cemetery, otherwise known as the “Old Burying Ground,” were being completely overrun by tourists: the walls of the former and graves of the latter were actually endangered by abuse. I don’t even like to think or write about it, if you want to “go” there, read this post, which I typed with my hands shaking. The City stepped up, restored the cemetery and opened an orientation center in the adjoining Samuel Pickman House owned by PEM. Welcome Center staff monitor both the cemetery and the Memorial, and every time I go there, even last Septoberween, there is an air of respect and stewardship for these sacred places. I saw Amber Shannon, another Salem State History grad who works at the Welcome Center, on my way out, keeping her eyes on both the cemetery and the Memorial and clearly steeling herself for the crowds to come. I think everyone in Salem was doing that, this first weekend in September.

Amber Shannon of the Charter Street Cemetery Welcome Center and Rory Raven of Salem on Foot Toursthe first Sunday in September, (relative) calm before the storm. I haven’t been fortunate enough to take one of Rory’s tours, but when I heard him speak at an event he made an impression, and so when some family members visited a couple of years ago I signed them right up. They raved, and so I would certainly recommend his tour as well, especially if you’re interested in a more general tour of Salem and not just the Witch Trials. As I’ve been ranting about here for years now, there’s so much more to Salem!


Salem’s Wooden Watchman

Before there was Samuel McIntire, there was Lemon Beadle. Remember that name: Salem’s nineteenth-century antiquarians certainly wanted us to. Sometimes “Lemuel” is the spelling, but I’m going with Lemon, because Lemon Beadle!  On this past Thursday I went up to the Phillips Library in Rowley, source of most of Salem’s history in textual and material form, to look at some sources for the history of Town House Square, the subject of the last piece I have to write for our Salem’s Centuries book. I had ordered up a notebook entitled “Salem Estates and Localities 1629-1842” which included a “Chronological Chart of Churches in Salem, Mass.” mostly because I wanted to look at the latter (and it is pretty great). The notebook consitutes the notes of William Phineas Upham, the son of  Charles Upham, the first great historian of the Salem Witch Trials. William, who prepared what must be one of the most important maps in American history (perhaps an overstatement, but I live in Salem), a 1692 view of Salem Village for his father, was clearly gathering information for his own magnum opus. The notebook was filled with extraordinary detail about many structures in Salem, illustrated occasionally with marginalia drawings of little houses. I found it charming and informative, but not particularly relevant to my topic, and I was about to close it and move on when I came to William’s rather compelling depiction of Salem’s central 18th century watch house, with its life-sized watchman on top, carved by Lemon Beadle. 

From Phillips Library Fam. Mss. 1047, Salem Estates and Localities, 1629-1842 by William P. Upham.

This illustration really intrigued me: could the “soldier” (as Upham calls it above) or “watchman” (according to other sources) really have been that big? Were there any other depictions out there? Sadly, I have found none so far, but I did get more details from a variety of old Salem sources. This particular watch house was likely Salem’s second, and it was built on Schoolhouse Lane, later School Street and the present-day Washington Street, in 1712: the carved wooden figure on its roof bore the date Anno Regina 1712 in large gold letters. If it was not conspicuous enough, town records indicate the watchman/soldier was painted in 1725. Lemon Beadle was chosen for the commission because of his experience crafting figureheads, and the entire production seems to have been part of policy to improve and standardize the watch system and remind Salem men of their civic responsibilities. While real watchmen endured into the nineteenth century, I’m pretty sure that was not the case with their wooden representative; there are the references to the watch house’s survival fifty years after its construction, but that’s it. Upham clearly wanted to “see” and portray it in his notebook, along with its adjacent whipping post.

Upham’s whipping post and other Salem structures; a watchman by Albert Blaisdell; Salem printer Ezekiel Russell’s watch order, 1777, Sang Collection via Sotheby’s;  Salem Gazette.

Since my focus is on the watchman statue, I’m a little out of my depth and discipline, but I did find one text which asserted that Lemon Beadle’s work is “the first documentable piece of free-standing sculpture in Massachusetts” (Benno M. Forman, American Seating Furniture, 1630-1730: An Interpretive Catalogue, 1988). That’s a pretty big claim; I wonder if it’s still standing. Elias Hasket Derby commissioned woodcarvers John and Simeon Skillen to carve four “free standing figures of larger dimensions, ranging between 4 and 5 feet in height” for his summer estate near the end of the century, but I have to say that without a more detailed depiction, Upham’s watchman sketch reminds me more of the……….(searching for correct word here, can’t come up with anything really applicable) rather less elegant figures which “graced” the very notorious Timothy Dexter’s estate in Newburyport. There were 40, including one of Dexter himself, and the Reverend William Bentley was not impressed when he visited in 1803: “There is no horrid violation of proportion in the district objects but the vast columns, the gigantic figures, the extended arches, & absurd confusion of characters, tend to convince us of the abuse of riches….Dexter was within doors, drunk, having just suffered from a heavy beating from his drunken son, urged on by a drunken daughter.”

 I have no doubt that Lemon Beadle could have done better.

 John Rubens Smith (engraver), A View of the Mansion of the late LORD TIMOTHY DEXTER in High Street, Newburyport, 1810.


Preservation Polaroids

I have heard, and read about, Salem’s experience with urban renewal many times, including first-hand accounts, so I thought I understood its causes, course and impact pretty well, but when you write about something, you have to engage on another level and come to your own understanding in order to explain it to others. It’s the same with teaching. One of the chapters for Salem’s Centuries that I’ve been working on this summer is about the city’s development over the twentieth century and so I really had to dig deep into urban renewal. I decided to start fresh with primary sources, so I went through all the records of the Salem Redevelopment Authority (SRA) located up at the Phillips Library in Rowley (these are public records, which should be in Salem, but I’m actually glad they are in Rowley because the City’s digitized records are impossible to search and I don’t know how one might access the paper). The SRA was the agency created to oversee urban renewal in Salem’s downtown and it still has jurisdiction: its composition was incredibly important and remains so. I’m going to be quite succinct here, because the narrative is rather complex and therefore quite boring to read or write about, but here’s the gist of what happened: after conducting a comprehensive study in the early 1960s the City created the SRA and put forward a very ambitious urban renewal plan which was overwhelmingly focused on clearance, including the demolition of between 120-140 buildings in Salem’s downtown area. The goal was to create a new pedestrian shopping plaza, to compete with the new Northshore Shopping Center just miles away in Peabody. The focus was on Parking, Parking, and more Parking. What I did not know before I delved into this research was that at the same time that this plan was brewing, Salem also had another committee looking at the downtown: an Historic District Study Committee, which was surveying all of central Salem’s buildings for inclusion in potential historic districts. What a clash! The “before” photos that you see below, candid polaroids, were taken by members of the Study Committee in 1965, the same year that the SRA was rolling out its demolition plan. Among the SRA records up in Rowley, there is a mimeographed document entitled a “Do it Yourself Walking Tour” prepared by John Barrett, Executive Director of the SRA, for Historic Salem, Inc., Salem’s preservation organization, then and now. It’s a remarkable document, because Barrett basically takes the Study Committee’s inventory and turns it into a hit list: this is what we’re going to demolish! Take a tour and see for yourself! There were 119 building slated for demolition, a number that would expand to over 140 over the next few years. The polaroids represent buildings that Salem’s preservationists were trying to save: they were successful in some cases, but not in others. Their resistance resulted in a far less destructive approach to “renewal”, however, which focused more on rehabilitation than destruction, as these images illustrate well.

This doesn’t line up perfectly, but what a great restoration +addition by Salem architect Oscar Padjen: very representative of the creativity of  “Plan B”!

As these photos also illustrate, once rehabilitation became an objective, several key buildings were restored in exemplary fashion, by local Salem architects and utilizing the new means of facade easements. If you compare past facades of these building with the present, urban renewal looks great, particularly with the hardscaping design of landscape architect John Collins of Philadelphia, whose work is also representative of the “Plan B” approach. What is more difficult to illustrate are the great wide swaths of buildings that were taken down, principally on the main Essex and Federal Streets but also on St. Peter and Brown Streets, while Plan A was still operational. We can never see these buildings restored, they were just swept away. What remains are parking lots and ghastly modern buildings. I’m not a fan of what was called the East India Mall in its orginal incarnation, but its colonnaded side entrance (not quite sure what to call it???) was quite distinctive, and it was butchered under the auspices of the SRA in the 1990s so now we have the Witch City Mall. I think Front Street (below) it probably the most perfect example of Plan B, along with Derby Square, but Central Street (just above) is pretty representative too.

Washington Street was the boundary of “Heritage Plaza East,” where most of the renewal activity happened in both phases, but it did not experience as much demolition as it had already weathered a major tunnel project just a decade before. That’s another realization for me: I somehow never put Salem’s “Big Dig,” during which its railroad tunnel was constructed and depot demolished in the 1950s, in such close chronological proximity to its experience with urban renewal in the 1960s. This generation of Salem residents weathered a lot of construction and dislocation: as always, past experiences temper the present. If you shift the perspective even further back, to the 1930s, when the new Post Office was built after an entire neighborhood was cleared out, you can understand why there is so much concern about the lack of housing downtown today: 51 buildings gone in the 1930s, 87 in the 1960s. Salem’s long “plaza policy” certainly took its toll, but I remain grateful to those residents who persevered in their preservation efforts for what remains.

Strking transformations on Washington Street.

NB: I’m confident in most of these past-and-present pairings, but not all, because streets numbers can change—not quite sure about the Subway market on Front Street for example……….

 


A Big Move

No, not me: the Crowninshield-Bentley House! Visiting Louise DuPont Crowninshield’s former garden in Marblehead last week prompted me to reconsider her impact on Salem as a preservation advocate and philanthropist as it is considerable. At least two institutions in Salem, the Salem Maritime National Historic Site and the Peabody Essex Museum, reflect her commitment to the preservation of Salem’s material heritage which was manifested both by her direct involvement and her inspiration. The best example of the latter is one of the Peabody Essex Museum’s historic houses, the Crowninshield-Bentley House, which was moved by the Essex Institute from a rather precarious position on Essex Street to its current location in 1959. This early Georgian house, home to generations of the Crowninshield family as well as Salem’s pre-eminent diarist the Reverend William Bentley, was originally located at 108 Essex Street. In 1958 the Hawthorne Hotel donated the house to the Essex Institute with the condition that it be removed to make way for a parking lot. The move to its new site adjacent to the Gardner-Pingree House and across the street from the Hotel, was preceded by the demolition of a venerable commercial building and succeeded by a comprehensive restoration to its 18th century form under the direction of Abbot Lowell Cummings as a tribute to the “work and memory of preservationist Louise DuPont Crowninshield.” The Crowninshield-Bentley House became the cornerstone of the Essex Institute (now Peabody Essex Museum)’s main “campus” of historic structures, and to complete the vision, gardens also dedicated to the legacy of Mrs. Crowninshield were installed in its midst. Another reason I wanted to post on this big move today is the great visual documentation by Essex Institute President Albert Goodhue, Jr., who snapped photographs of the the entire process over what must have been several days (weeks???) in 1965. These are among some great sources at the Phillips Library in Rowley documenting Salem’s ever-evolving streetscape, one of the major topics we’ll be covering in our upcoming book Salem’s Centuries.

Washington Square West and Essex Street, Salem (Mass.) Photographs, MSS 0.1619. Courtesy of Phillips Library, Peabody Essex Museum, Rowley, MA.

Amazing!!! I love the nonchalance of the pedestrians, and not a police detail in sight. Everyone is just going about their business while the walls are tumbling down! The building being demolished was quite a storied commercial building, also an 18th century structure (I think) but altered and extended considerably. There were some very notable apothecary and stationary shops located within, and Salem architect/artist William Henry Emmerton made an iconic image of it in 1850 when it was his cousin’s apothecary shop (Emmerton was a great draftsman, and the Phillips Library has digitized the records of his architectural firm, Emmerton, Foster & Putnam, so you can see more of his work here). Those big storefront windows were apparently the second of their kind installed in Salem, and the Paracelsus bust trade sign was pretty conspicuous too. After the move and restoration was completed, the Crowninshield-Bentley House received a lot of attention in both academic and popular publications: there are both feature articles and cover stories throughout the 1960s into the 1970s and even the 1980s. The more scholarly pieces tend to focus on the detailed 1761 probate inventory of Capt. John Crowninshield as a primary source for the restoration (which includes references to “a Negro man” valued at £66.13.4 and a “Negro woman” valued at £40 about whom I’d like to know more)§ while trade periodicals seem to focus overwhelmingly on the kitchen. There’s a big spread on the interior of the house in the July 1987 Colonial Homes, part of feature on Salem as the “showcase of early America,” which it was, then.

William Henry Emmerton, Apothecary shop of James Emerton in Salem, c.1850 (pen & ink and sepia wash on paper), Peabody Essex Museum; the Crowninshield-Bentley House on the cover of Americana, September 1973; the kitchen as photographed by Samuel Chamberlain (1970, Phillips Library via Digital Commonwealth) and in House and Garden, January 1974; Frank Cousins photograph of the house in its original Essex Street location, 1890s, Phillips Library via Digital Commonwealth. The House today.

§ The Phillips Library has also digitized all of the booklets in the Essex Institute Historic House Booklet Series, including The CrowninshieldBentley House, Essex Institute historic house booklet series, no. 2, by Abbot Lowell Cummings, Dean A. Fales, Jr., & Gerald W.R. Ward, which you can access here. “An Inventory of the Estate of Capt. John Crowninshield Late of Salem and Apprized by Us the Subscribers at Salem November 10th 1761” is included as an Appendix.


A Neighborhood Besieged

A dynamic, healthy city is composed of neighborhoods: this is a time-honored, universal observation, so much so that I believe it is a truism. It follows that municipal leaders should prioritize the protection of neighborhoods, but too many times, far too many times in my opinion, the City of Salem has pitted residents against developmental entities which seek to alter the composition and character of neighboods in overwhelming ways. I’m really worried about a neighborhood located just south of where I live, through which I walk and/or drive pretty much every day, which seems to be facing a development of gargantuan proportions: three multi-storey buildings for shelter and senior housing along with adminstrative and retail facilities, to be built in and on a small area of narrow streets and small houses, the remainder of a storied section of our city. The neighborhood now goes by the name of “Greater Endicott” for the major street that runs through it, but in the past it was: a ship-building district at the head of the South River proximate to Mill Pond, “Roast Meat Hill,” Salem’s first African-American neighborhood, and Little Italy, a tight-knit neighborhood clustered around a community-built church.

A Stereoview of the Boston & Maine Depot, with Mill Pond in back and the Endicott Street neighborhood top right, from the Dionne Collection at Salem State University Archives and Special Collections, 1870s. Jen Ratliff of the Archives has recently published a post on Salem’s “Little Italy,” which you can find here, along with links to more photos and ephemera.

The development at issue has not been proposed formally to a City board yet, but its developers, two regional non-profits, Lifebridge Northshore and Harborlight Community Partners, have met with city councillors and the neighborhood association. Lifebridge operates a homeless shelter on part of the site on which they want to expand, and Harborlight is a community development nonprofit which has built and redeveloped many affordable housing projects on the North Shore. There is no question that both organizations are engaging in laudable and necessary work, but in this particular case I believe that their missions are in conflict with the viability of an historic Salem neighborhood. Their proposal is to demolish the current Lifebridge Shelter, once the parish hall for St. Mary’s Italian Church, as well as the church itself and adjacent buildings, to build two five-storey buildings along Margin Street, and an additional four-storey building for senior housing behind these two structures, on the existing playground along Pratt Street. Very little parking is specified: 12-15 spaces for three huge buildings, several of which will have considerable visitation and staffing needs. And there’s one odd little detail: because one of the buildings which will be demolished is the Christopher Columbus Society, which features a bar, Lifebridge has proposed relocating said bar in its dry shelter building! I believe that none of the new housing facilities are limited to Salem residents; both Lifebridge and Harborlight operate as regional organizations. As there is a state law mandating the replacement of playground facilities, a new playground will be built along Endicott Street. I have seen a rendering of this proposal, but I don’t really know where it came from or if it is accurate so I’m not going to publish it here: suffice it to say that it’s rather horrifying!  The buildings don’t look like anything else in the neighborhood—this could be the beginning of the Hampton Inn-ization of Salem as the project looks like it will mirror the new Hampton Inn across the way (the less stripey part), and I’m no architect or surveyor, but I don’t really see how everything will fit.

As there has been no formal proposal yet, my sources for this proposal are notes from several meetings of the Greater Endicott Neighborhood Association: with the developers and with the two candidates for Mayor in Salem’s recent special election. Sadly, both of these men sound a bit resigned about the development: their answers to the residents’ questions give the impression that resistance is futile! The relationship between Lifebridge and Harborlight and Salem’s municipal government seems very close: both organizations were collaborating “partners” in the creation of the Salem Housing Road Map for FY 2023-2027, and last fall Harborlight hosted a ‘Housing Institute‘ at Old Town Hall for city councillors and staff. Photographs of smiling Salem politicians at Lifebridge and Harborlight fundraisers and legislative breakfasts appear regularly: there doesn’t seem to be the same separation as is the case with private developers, or maybe I’m just being naive about the latter. The proposal is in serious conflict with the zoning for the neighborhood, but there are tools to overide these restrictions in Massachusetts: 40B and 40R statutes, which grant developers free reign if sufficient affordable housing is part of the proposal. Salem has already met (and exceeded) the 40B requirement of 10% affordable housing, but 40R is more of a “carrot” than a stick approach to urban development, aimed at creating “smart growth districts” in proximity to mass transit by “streamlining” the permittal process and incentivizing the host city/town with cash payments. This could happen here, but it would take a majority vote of the City Council. There’s no question that more housing is a drumbeat echoing out from City Hall, but I believe that our councillors care about neighborboods too: I’m not as pessimistic (yet!) as one commentor in the meeting notes who observed that “a group of 100 individuals is being privileged over a neighborhood, and by extension, a city.”

The Harborlight Homes Housing Institute at Old Town Hall, Salem, Sept. 22, 2022.

What came before, and what next? That’s about as much housing policy discussion as I can engage in. It’s more simple for me, really. When I think about this neighborbood faced with this looming development, my mind conjures up one question: hasn’t it suffered enough? Of all Salem’s historic neighborhoods, this one is the least protected and has withstood the most challenges: from economic dislocation in the 18th and 19th centuries, from the Great Salem Fire which singed its borders in the early 20th, to development in the 20th centuries. And now this. People in the nineteenth century were very conscious of its venerability and vulnerability in a way that people in the 21st century are not, because it had already lost so much. Salem’s first two custom houses were located in this neighborhood, the so-called “Port House” and “French House”: the latter survived into the nineteenth century and was verified as Salem’s old house by none other than the Reverend William Bentley, who found “1645” carved into a mantle. In the vicinity of High Street were myriad seventeenth-century houses, including the famous Palmer House drawn by Edwin Whitefield in the 1870s and the Pease and Price Bakery, captured by Frank Cousins in the 1890s. And then of course there is the 1665 Gedney House, certainly not as noted as these structures a century ago but now an illustrative study house owned by Historic New England, which has recently confirmed that it operated as a tavern operated by widow Mary Gedney during the Witch Trials. I think the development of a preservation mentality in Salem in the later nineteenth century was very much focused on this neighborhood, rather than more illustrious ones, because the progressive filling-in of the South River and Mill Pond and the coming of the railroad yards had transformed it into a marginal location over the century: “Knocker’s Hole,” named for the loud knocking of shipwrights’ mallets in the shipyards along the shore, was no more. In an “epitaph” for the recently-demolished Palmer House in the 1880s, a Salem antiquarian noted that the “old homestead” had been named for “the old pioneer ship-builder of Knocker’s Hole, Richard Palmer, who had grants among the first of those who wrought so lustily in the noisy shipyards about Creek Street.”

As the neighborhood became less central, it became more affordable of course, and so a succession of African-Americans who worked in the city’s many service industries took up residence there, from the 1820s into the 1870s: mariners gave way to cooks and hairdressers, chimney sweeps and cartmen. Clarissa Lawrence opened Salem’s first school for African-American children in the neighborhood as early as 1807, and letter settled at 8 High Street, which she passed down to her children. She founded the Colored Female Religious and Moral Society of Salem, which soon merged with the integrated Salem Female Anti-Slavery Society, for which she traveled to the third national convention of the Women’s Anti-Slavery Society in Philadelphia in 1839 (on a segregated train) to give her rousing speech about meeting the “monster prejudice everywhere.” In the 1840s, there were seventeen African-American households on High Street, and more on adjoining streets, including that of Mercy Morris, the sister of the pioneering Boston lawyer Robert Morris, on Creek Street. A decade later, the Fletcher family was living on nearby Pratt Street (likely the street to be most impacted negatively by this development), including Francis Fletcher, who advocated for the formation of an African-American Regiment during the opening years of the Civil War in correspondence to Massachusetts Governor John A. Andrew, and then joined the Massachusetts 54th himself.

Clarissa Lawrence’s (of High Street) big speech, and Francis Fletcher of Pratt Street. Pratt Street runs right by the High Street playground, which is a designated site for one of the multi-storey buildings, so everything you see on the left above will be a big building. No more tree-filtered sun for this neighborhood.

Salem’s City Directories reflect a change after the Civil War: not so many of the familar names of African American families in the nighborhood, replaced by a succession of Irish and then Italian names. Between 1880 and the restrictive immigration act of 1824, 4 million Italians came to the US, part of a larger “Great Migration” during which 17 million Italians left their country after unification, most from the still-agriarian South rather than the more urban, and industrializing North. Massachusetts was a major destination, and Salem then offered employment in thriving textile and shoe factories, but all the sources I consulted indicated that Italian-Americans in Salem didn’t break into that more lucrative work in great numbers until World War I and after: there was a lot of ditch-digging for instrastructure projects and employment in various service industries before. It’s hard not to come to the conclusion that a community of Italian-Americans in Salem formed around the foundation of a church: St. Mary’s Italian Church, built on Margin Street by this community in the 1920s and the center of this neighborhood until closed by the Archdiocese of Boston in 2003. Stripped and subjected to iconoclastic destruction between intervening periods of Lifebridge ownership thereafter, it’s almost painful to read about the great reverence that this community held for this Church before, expressed in material ways by everything from an embroidered altar cloth to the tower bell, cast on-site in the Italian tradition. You can see the bell today right next to the Christopher Columbus Society, and I wonder where it will end up if this proposal goes forward.

Salem’s Italian-American Community in the 1920s and the building and embellishment of St. Mary’s Italian Church & the former church today: the Lifebridge/Harborlight plan seems to call for either outright demolition or facadism. One immediate consequence of the foundation of this Italian-American parish/neighborhood was the recognition of Salem’s Italian-Americans as such: before they were Italians, then they were Americans, celebrating July 4th with one of their traditional arts! Postcard of St. Mary’s from the SSU Dionne Collection.

The Great Salem Fire of 1914 was capricious in this area, taking out some streets and leaving (High!) others alone: when you walk around you will see a lot of buildings dating from 1915-1916 as rebuilding and building went together in the neighborhood. More damaging were two major “developments” of the 1930s along its northern boundary: the building of the Salem Post Office on Margin Street and the Holyoke Building resulted in the razing of at least 50 buildings for the Post Office alone. Samuel McIntire’s house on Summer Street was demolished to make way for the Holyoke in 1935, and this decade of depression and rampant destruction was also when venerable Creek Street was eradicated altogether.

X marks the spot of the future Post Office and Holyoke Building, along with curving Creek Street: many of the structures in this photograph would be demolished in the 1930s, including Samuel McIntire’s house on Summer Street (yellow arrow). Another arrow marks St. Mary’s Italian Church, SSU Archives and Special Collections. The Post Office rising, also SSU and charming Creek Street by Frank Cousins, Phillips Library Digital Collections via Digital Commonwealth.

When I look at the aerial photograph above I see the housing density that the leaders of the City of Salem crave now; it was destroyed by those 1930s developments in the name of progress. And while the Lifebridge/Harborlight proposal is driven by a more humane mission, it will inevitably impact the remainder of this still densely-settled and heritage-rich neighborhood in a negative manner just because of its size and scale. And it doesn’t have to be that way: there are other sites in Salem, far more appropriate sites which could accomodate the proposal’s various programming needs much more effectively.  The City should work with the developers to find a suitable site rather than to impose this project on a neighborhood which has stood the test of time.

 

A sunny Memorial Day in the Greater Endicott Street Neighborhood.


Some Salem News and Views

A whirlwind of a week! Or should I say a rollercoaster, from my personal perspective. Against the backdrop of finishing the semester, grading and graduation was Salem’s special mayoral election, as our previous Mayor ascended (?) to the office of Lieutenant Governor in last fall’s election. The first new Mayor in 17 years: an exciting and momentous occasion, especially given all that’s happened over those years, particularly the intensification of both development and Haunted Happenings. I was with the candidate who expressed some concerns about both trends, and he lost to the candidate who served as our former mayor’s right-hand man, so I assume that both trends will continue unabated. A disappointing outcome for me, but not nearly as disappointing as the turnout: a miserable 28% of the electorate. Both candidates were out there, there was was spirited debate, and signs everywhere, but as they say, signs don’t vote, and neither did the vast majority of Salem people. So I had a day to process that disheartening development, and then the clouds cleared when my co-editor and I received word that Temple University Press was extending a contract to us for our proposed book on Salem history tentatively titled Salem’s Centuries: New Perspectives on the History of an Old American City, 1626-2026! This is a project we put together for Salem’s coming 400th anniversary in 2026, and I couldn’t be more pleased and excited that it will materialize.

As soon as you know you’re going to get a book published, you think about the cover! Or at least I do. One of the major reasons I started blogging is my interest in historical imagery: I’m always matching words and pictures in my head. I’ve always liked past and present blended photographs, so I made one for our big announcement, but my co-editor and colleague Brad Austin chose a crop of Salem artist George Ropes’ Salem Common on Training Day (Peabody Essex Museum) for our proposal image. I love this painting too, but I think it’s been used too much over the last decade so I’d like to find something else for our cover: I have a digital file of all my favorite Salem images and I’m sure I’ll be creating various compilations, collages and compositions over the next year or so, particularly when I’m struggling to write! I also welcome all suggestions. Whatever we choose will need to feature Salem people, as our book is first and foremost a social history of Salem: early Salem settlers and those who lived on the land before it became Salem, traders, farmers, and the accused and the enslaved, soldiers from Salem who served in the Revolutionary, Civil, and World Wars, entrepreneurs and privateers, Salem expats in the East, Salem families, Salem African-Americans, Irish-Americans, Polish-Americans, Italian-Americans, French Canadian-Americans and Hispanic-Americans, Salem antiquarians and reformers, Salem students, Salem men and Salem women, as individuals and as members of the community, the parish, and the neighborhood. Another photograph which we featured in our proposal was of the dedication ceremony for the “Mourning Victory” statue erected in Lafayette Square in 1947 to honor the men and women of St. Joseph’s Parish who served in both World War I and World War II. Contrast this with a more recent photograph of the crowd at the dedication (I think that’s the wrong word)/ revealing of the Bewitched statue in June of 2005: what a difference! Unity and division, service and entertainment, but both Salem.

The dedication of “Mourning Victory” in September 1947; the unveiling of the Bewitched statue in Town House Square, photograph from the June 16, 2005 edition of the Lynn Daily Item.

I plan to write the concluding chapter of Salem’s Centuries on the evolution of the square in which Samantha stands, formally known as Town House Square as this is where Salem’s first meeting house was built as well as the site of other notable buildings, from the seventeenth century to the present. I’m also writing several other chapters, as well as the introduction with my colleague and co-editor Brad Austin, but the remaining chapters will be written by our colleagues at Salem State (and also several of our grad students who have gone on to Ph.D. programs) according to their fields and expertise. We have an amazing department: we’ve been together for a while and we have a very united front when it comes to teaching and our role in the university, but we also have very different research fields so this project represents a unique opportunity to work together. This makes me very happy, and you should be happy too, dear readers, especially those of you who have been following along for a while, because the strident, snippy and snarky writer of recent years, clearly and consistently frustrated by the state of historical affairs in Salem, will retreat! The reason that I have been so frustrated with Salem’s arbitrary heritage initiatives is their inability to engage: both the past in meaningful ways, and the public in representative ways. Select committees of “stakeholders” (one of our former Mayor’s favorite words, along with “hip”) responded to the Peabody Essex Museum’s removal of Salem primary historical resource and repository, the Phillips Library, oversaw a plan (with some very expensive consultants) to move Salem’s Colonial Revival Pioneer Village, beloved by many people in our city) to Salem Willows, plotted out Salem’s “new” Heritage Trail, and are currently planning Salem’s 400th anniversary celebrations. I have learned that there’s no way to penetrate the structure of these select stakeholder committees, so I’m delighted that I will be engaged in a more constructive activity from now on. I do wonder if this restricted access to civic heritage, along with its commodification, has had some impact on declining civic engagement in Salem? I think that question is beyond the bounds of our book, but it’s something to consider.

I tried! It’s great that we have Remond Park, but there’s no association of place and the sign is incorrect: a “large population of African Americans” did not live in the vicinity; I can’t find one African-American resident of this neighborhood. I presented my evidence to the powers that be years ago: no response– the inclusive moment had passed. There ARE two Salem neighborhoods which were quite cohesive in terms of African-American communities at different times in the nineteenth century: neither are recognized by the City, and one is in imminent danger of being overshadowed and overwhelmed by a proposed over-sized development. We will have several chapters on Salem’s African-American history in the Salem’s Centuries and some smaller pieces too: we’ve got an interesting format which will feature longer academic chapters and shorter topical “interludes” which we hope will attract a range of readers.


The Aesthetics of Ancestry

I’m still simmering with anger and frustration over Salem’s “new” “Heritage” trail, confined to the downtown, anchored by commercial establishments presenting the sad tale of 1692 with pathetic mannequins which inspire laughter rather than learning, marked by a line of yellow paint applied in an egalitarian manner to both new concrete and old brick. All of my original objections are still standing, but they’ve had almost a year to fester. I’ve lost faith in so many people and institutions: city councillors, various public officials, even fellow historians and organizations which I thought were committed to the preservation and presentation of Salem’s rich heritage. I don’t see any understanding of what heritage tourism is in the realm of official or quasi-official Salem, much less any desire to follow its path. Indeed I wonder what heritage means to the people who have put together this heritage trail.

The words in the graphics above illustrate my concerns: a recent review of one of the two commercial institutions featured on the trail, the Salem Witch Museum, and some definitions of heritage by the Center for Heritage & Society at the University of Massachusetts, Amherst. I find the review to be very representative of those that the Salem Witch Museum has received, but of course, I am biased. There are certainly much better reviews, and there are also those which are substantive indictments: you can read them for yourself at the Tripadvisor site. But even many of the good reviews point out the dated nature of the presentation, the fact that the attraction is not a “Museum,” and its blatant commercialism. What is fascinating to me is that these reviews go back years (the Salem Witch Museum recently celebrated its 40th anniversary) and they are very repetitive, yet still the people keep coming and the dated dioramas endure: this is the most successful business in Salem, I believe, certainly the most successful attraction. There’s no attempt to update or improve the presentation, and why should there be? The people keep coming. But what does this institution have to do with Salem heritage and why does it have to be on the Salem Heritage Trail? The Witch Trials are certainly part of Salem’s heritage, though not, I would argue, as large a part as the City of Salem presents them to be—but that argument is certainly a lost cause! But is a dated diorama how we want to acknowlege this tragedy? Is there anything public or in any way reflective of the inclusion of the Salem Witch Museum on on the Salem Heritage Trail? The Salem Witch Museum will continue to be successful, no doubt, regardless of its inclusion on the Heritage Trail, so why can’t this one trail represent a more public and thoughtful presentation of Salem’s heritage in the fullest sense of the word? (I will never get an answer to this question)

I am not a tourism naysayer; I simply respect the past and want both Salem’s visitors and residents to experience its heritage in a layered and an engaging way. As I am writing this, I am looking up Chestnut Street as the Salem Trolley is making its way down, and I’m glad to see it. At least the tourists on board are exposed to more of Salem’s material heritage. It remains absolutely mystifying to me why the Salem Heritage Trail would not include the city’s oldest and largest Historic District, home to the Pickering House, the Phillips House, Hamilton Hall, the Salem Athenaeum, the Ropes Mansion, the Quaker Burying Ground, and streets of beautifully-preserved houses. There are no shops or restaurants or witch “attractions” over here: could that be the answer? Unfortunately the selection of paint in general, and that striking shade of yellow paint in particular, made the exclusion of residential historic districts a foregone conclusion: I know that most of my neighbors would welcome more walking tourists, but I doubt that many of them would like to see that yellow line run in front of their houses. The trolley is running past houses associated with a trio of brothers from a famous Salem family, the Bensons, and I’m wondering if the tourists on board are hearing anything about them, because I think their lives and works are representative of several important strands of Salem’s heritage. I’m sure Frank Weston Benson (residing at 14 Chestnut, 1862-1951) is getting a mention, as he was a pretty famous artist in his day, producing accessible paintings in a light-filled American Impressionist style as well as a succession of distinctive etchings primarily focused on wildfowl. His younger brother Henry (1866-1942) lived around the corner on Hamilton Street and served two terms as Salem’s mayor as well as the president of Salem’s largest business, the Naumkeag Steam Cotton Company. But I think it’s the brother between them, John Prentiss Benson (1865-1947), who is more evocative of an enduring Salem heritage, even though he seldom lived here in his adulthood (though he did design the massive and fantastic Colonial Revival mansion at 30 Chestnut Street).

A 1943 self-portrait by John Prentiss Benson and photograph of his younger self in Salem; Captain Samuel Benson of Salem as depicted by his grandson, John Prentiss Benson and Benson’s copy of “Reaper of Salem, S. Benson, Master, painted originally by Antoine Roux. All of the images and much of the text from this point on is taken from a lovely book entitled The Artistic Legacy of John Prentiss Benson, which was edited and published by the husband of Benson’s granddaughter in 2003. It’s really fabulous–with lots of family pictures and anecdotes.

I’ve never really appreciated maritime art, but I saw a painting that I really liked last week and looked at the signature: John P. Benson! I thought he was an architect by profession and an artist by hobby, but I was wrong: he had two careers, first architecture, then painting. This one painting took me down a rabbit hole of John P. Benson paintings, and I found some really lovely Salem ones, inspired by his birthplace and his heritage, primarily his descent from Captain Samuel Benson, of Reaper fame. All three Benson brothers plus their siblings grew up in an Italianate house which once faced the Common, on a site which is now the parking lot of the Hawthorne Hotel. Frank’s predisposition towards an artistic career was evident pretty early, as was John’s, but apparently there could only be one artist in the family so their father steered the latter towards the more practical architecture. He went to Paris for training, and returned to a job at the prestigious New York architectural firm McKim, Mead & White before setting up his own partnership. By all accounts, Benson had a successful architectural practice focused on the greater New York area, while living in Plainfield, New Jersey and later Flushing, New York with his wife Bessie and their four children. He retired from architecture in his later 50s and began painting full-time, primarily in his studio at a house called Willowbank in Kittery, Maine. He was prolific, and even though he had not lived in his native city since his departure for Paris, a notable number of his paintings are of Salem ships and harbor scenes.

Ship Eliza of Salem, Salem Coal Wharf, and Derby Wharf, John Prentiss Benson.

I particularly like a series of paintings which Benson produced as murals for his son Philip’s Cohasset home, entitled Salem Harbor memories. I trust that they still survive and I wish they could be on public view, because they are a perfect illustration of a family’s heritage and the endurance of a city’s heritage: it’s so interesting that these images were in the home of a man (Philip) who was not born in Salem, who never lived in Salem, but still saw Salem as part of his heritage. I’m not a fan of the witch trials vs. maritime history either/or debate as I believe that Salem’s heritage is both plus MUCH more but these maritime views are so poignant, especially in their invocation of memories which we can “enjoy, regret, and learn from” at the same time. Believe me, I know that the Benson brothers cannot compete with the suffering mannequins of the Salem Witch and Witch Dungeon Museums of the Heritage Trail. I think there are some other Chestnut Street stories that might be able to do so, but that’s not my point or my concern. If this trail was called the “Tourism Trail” or the “Witch City Trail,” I would have no concerns. But it isn’t: it’s called the Heritage Trail. So I ask my fellow Salem residents: does it represent your heritage?

A Memory of Salem Harbor, in Cohasset.


What the Judge Ate

And drank. Today I have a new source (to me anyway) for food history: the diary of a Colonial judge who rode the circuit, keeping accounts of his tavern food and drink along the way. I’ve been immersed in Salem diaries for the past few weeks, preparing a talk I’ve giving for Salem Ancestry Days and the Pickering House on April 23. I’ve got diaries from the seventeenth century to the twentieth, and Judge Benjamin Lynde Sr.’s is one of the earliest. He’s an early transatlantic man: born in Salem in 1666, he was sent to England by his parents in his teens for an education. I don’t know if the law was the plan, but he ended up reading it at the Middle Temple in London, and when he returned to Masssachusetts he became the first judge in the Massachusetts Superior Court of Judicature with formal legal training. He became chief justice in 1729 and his son and namesake succeeded him later in the century, serving as one of the justices in the Boston Massacre trial. I think Benjamin Lynde Jr. lived in more interesting times but I find Benjamin Lynde Sr. more interesting!

Two very different views of Judge Lynde: by the Pollard Limner, c. 1730 (Peabody Essex Museum) and John Smibert, c. 1731 (Huntingdon Library).

Given his legal training and experience, you would think that Judge Lynde would analyze some of his trials in his diary but that is not the case: very few legal concepts are discussed, although the occasional execution is referencd. He is more forthcoming about his travels and his tavern accounts, and he is tireless, riding the circuit from York, Maine (my hometown—then part of Massachusetts province), to Plymouth and Springfield. He rides out to the Cape, and sails out to Nantucket for a session. When he returns home to Salem for a spell he immediately goes out to his farm at Castle Hill and works the fields. He is hale and hearty and on the job into his seventies. Can we attribute this to his diet? Well, I don’t think so, but here it is.

Breakfast:  frequent “chocolate breakfasts” but sometimes the Judge liked heartier fare: cheese and bread, fowl, lobster in the summer! But you can’t underestimate the colonial consumption of chocolate, it was food, drink, stimulant, even medicine all in one. The most popular transatlantic recipe called for the chocolate (sold in brick form and ground or shaved) to be mixed with sugar, long pepper, cloves, aniseed, almonds and other nuts, and some sort of flower water, “the hotter it is drunke, the better it is.” On those days which were not commenced with a Chocolate Breakfast, he went for ale, particularly sage ale, and a few times he referenced “superior wine” in the morning. No mention of coffee; tea pops up once or twice.

Lunch: is never referenced by the Judge. It’s more of a nineteenth and twentieth century concept, although I have found references to it in the 18th: one English author admits that he “clapp’d a good Lunch of Bread into my Pocket” in 1707. But Judge Lynde was busy, or on the road. Maybe he did have something in his pocket, but he doesn’t tell us—or his diary. When he stops in the middle of the day, he would have more ale, cider, the occasional “lime punch” and some plum cake, sometimes with cheese, sometimes without.

Dinner: a regular range from simple to substantive. There are quite a few “milk suppers” and also those of “three eggs” but he also orders up large dinners: lamb, mutton, turkey, fowls, bread with cheese and “isle butter,” lobster. Sometimes he is very detailed: he enjoyed a dinner of “fine chowdered cod” on one occasion, on another he dined on “puff apple pie and cheese with a bottle of ale, an ear of corn, and sugar brandy dram.” He ate “minced veal” and “neats tongues,” beef tongues which were seasoned and dried to preserve them and used in a variety of recipes (I included one below). He really liked sauces for his fish, and his lobster, and plum cake, any time and anywhere. Gingerbread and apple tarts are also referenced, and all sorts of beverages: madeira, madeira, and more madeira, “green Fyal wine,” cherry and brandy drams, strong beer, cider, different ales, flips, “Florence” flasks (I’m not sure of what this is: general “Florence” was a reference to olive oil at this time, but this seems to be something he is drinking), various punches, and “sangaree,” a form of sangria. And rum of course. Judge Lynde’s detailed tavern accounts are clearly intended for his compensation by the provincial authorities, but when he is at home the only commodities he records purchasing are gallons of rum and madeira, plum cakes, and “bread with cider for the poor.” Presumably someone else was keeping his household accounts.

Francis Symonds advertised the “first” chocolate mill in Salem in 1771 (Essex Gazette, 17 December 1771) so I’m not sure where the Judge got his supply when he was at home earlier in the century; a recipe for Neats Tongue and Udders Alamode for a late 17th century cookbook at the Folger Library; the Lynde family tankard, Sothebys.

Thanks to my friend Alicia Diozzi for the title! She envisioned the Judge’s meals as an Instagram account.


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