Category Archives: Salem

Ladies’ Choice: the “Boy Mayor” of Salem

I know: why am I writing about a man on this first day of Women’s History Month? Arthur Howard was the short-termed 35th mayor of Salem, elected in late 1909 and serving through 1910. Despite the briefness of his term, he made a lot of news, before, during and after, and on more than one occasion the ladies of Salem came to his rescue and defense, excercising a form of political power (or political expression?) even before they were enfranchised a decade later. Howard himself is a captivating character, but his brief moment in Salem’s history also gives us an opportunity to see how women used their influence beyond/before the ballot box. I’ve had Salem mayors on my mind anyway: we’re presently in the midst of a special mayoral election here in Salem—something that hasn’t happened for quite some time—as our previous mayor has ascended to the office of Lieutenant Governor. Arthur Howard did not leave his mark on Salem in the same way that Mayor Driscoll did, but his story is interesting nonetheless.

Howard was born in New York City in 1870, the son of a prosperous jeweler and grandson of a Salem physician, whom he later described as a “classmate of Nathaniel Hawthorne’s.” He was based in New York for much of his early life, and he seems to have been a bit of a wastrel: spending his father’s money on lavish living and gambling, and writing the occasional little book (on cooking, Wall Street, and Shakespeare “for the unsophisticated”). He was married in 1893 but separated from his wife (and their child) a decade later. Somehow he ended up in Boston, and after reading about the closure of the venerable Salem Gazette in the summer of 1908, decided to make his way up to his ancestral city to save it from becoming a one-newspaper town. He had very little money, but he was undaunted: he operated the new Salem Despatch with the press of the old Gazette, and hired a reporter who told him all about the political “gangs” of Salem. To make a name for himself and his paper, Howard became a “reformer,” attacking the powers that were, the Salem police, the “liquor licensors,” and his competitor, the Salem Evening News. With about a year’s residence behind him, he decided to run for Mayor: a bit of a lark that became increasingly serious. Despite two libel suits brought by a Salem alderman and the editor of the News and a brief stint in jail, Howard was elected and installed as Mayor in January of 1910: he attributed his victory to his ability to speak French to the residents of Ward Five. He vowed to clean up the city of “graft,” to dedicate his mayoral salary of $1500 to its playgrounds, to reform the Police Department (even to the extent of appointing himself Chief of Police), and to identify and close down all the locations where liquor was sold illegally (referred to as either “speak-easies” or “kitchen barrooms”). Howard’s “meteoric” rise, ambitious reform agenda, and “straight talk” attracted considerable press coverage in the first few months of his administration, and he was often referred to as the “boy mayor” even though he was 40 years old. Among his most notable early acts was the transformation of Salem Common into a skating rink at his own expense and the appointment of two of Salem’s most prominent society women, the active social reformers Aroline Gove and Caroline Emmerton, to the Board of the Plummer Farm School of Reform for Boys. And then the honeymoon was over.

Boston Globe stories about Arthur Howard, December 1909-January 1910. I’ll have to do a follow-up on the coverage of Howard by the(non-digitized) Salem Evening News: after all, its editor was suing him for libel!

In March of 1910, the man who had furnished Howard with funds for his bond while awaiting his second libel trial withdrew said funds (he was a liquor broker, and not happy with Howard’s crackdown on the 18 speakeasies he had identified in Salem) and the penniless Mayor was faced with jail: the ladies of Salem came to his rescue with a three-day campaign that raised the required $800 in $1 increments. Some individuals, both male and female, offered to donate the entire amount, but a certain circle of ladies (led by Charlotte Fairfield, who was taking on Salem’s coal cartel at about the same time) pushed for an expression of wide, feminine support. This effort captured national headlines: a United Press story appeared in nearly every newspaper in the country on March 31 and April 1. A week later in the New York Times, Mayor Howard admitted that he “owed a great deal to the women of Salem” who were “helping the cause of pure city government.” He was acquitted of the libel charges later in the spring: good fortune that was countered by his declaration of bankruptcy at around the same time. By the summer, he was publishing “woe is me” (very bad) poetry in his paper, which also attracted headlines. I had no idea what to make of another Howard headline from the summer of 1910, referencing his proclamation for the compulsory attendance of all Salem children at a circus parade through downtown, until I read his obituary: apparently it was an attempt at sarcasm by a man who was tired of the disdain directed at his other edicts.

It was all bad news after that. Howard did not serve out the entirety of his two-year term: he 1911 he stepped down, ostensibly to run for Congress but that campaign seems to have gone nowhere. He decided to run for mayor again the next year, but was not elected. His newspaper office sustained two serious fires in 1912; he was assaulted on the street in 1913. There are references to campaigns for both lieutenant-governor and governor (on the Temperance ticket) which were not sustained. He was divorced in 1916, after which he ended up in Vermont and then New Haven, where his ex-wife happened to live. He died there in January of 1920, aged 51 and handsome as ever, from complications following an intestinal operation.

Boston Globe, January 14, 1920.


When Salem had Castles

I’ve got castles on my mind: all my courses this semester have an architectural theme and I’m in the midst of long survey of encastellation in my medieval course, using castle-building to explain virtually everything and anything. I often strive to connect teaching and living, to look around my own environment for connections to the past. For my Americanist colleagues, Salem and its region can serve as a classroom, but I’ve got to be a bit more creative. Sometimes it is easy: just last week we were discussing the Roman Republic in my world history class and we arrived at the Cleopatra representation issue, and there was Salem sculptor William Wetmore Story’s very influential statue/case in point. When I’m teaching the Reformation and the early modern era, it’s easy to bring in Salem from time to time, but this semester I have only world and medieval/Renaissance courses so there are not many opportunities for place-based history. But castles can be American in their decorative reincarnations, and we have several examples in our own region: Hammond Castle in Gloucester, Herreshoff Castle in Marblehead, and Winnekenni Castle up in Haverhill. The busy city of Salem was never a summer residential destination for Gilded Age millionaires, so no large castle-esque “cottages” were ever built along its shores, but there was a strong Gothic Revival influence at work in the mid-nineteenth century, very evident primarily in civic and ecclesiastical architecture from that era. These buildings are as close as Salem gets to castles and while some survive, most do not. My list starts with the most castle-like structures, long gone, proceeds through the nearly Norman, and ends with the “castle” with the most potential.

The Salem Armory and the Eastern Railroad Depot WERE castles right in the midst of downtown Salem, and their loss is still being felt, I think: you can see how integral they were to Salem’s evolving streetscape in every photograph. The Armory was nearly restored by fire in 1982, its surviving drill shed was converted into the Salem Armory Visitor Center in1994, and its Head House facade demolished by the Peabody Essex Museum in 2000. The Depot was built in 1847 and demolished in 1954. Certain views of the pre-fire Naumkeag Steam Cotton Company mills, otherwise known as Pequot Mills, make the buildings look castle-eque, especially the view from Derby Wharf below, which shows the facility’s crenellated towers. No castle features were incorporated in the post-fire buildings.

Kernwood, the North Salem estate of Francis Peabody, was Salem’s only palatial summer residence and so I am including it here: it is less fortified Normanesque and more Gothic Revival confection, though it does have a stone “rustic arch” surviving as the entrance to Kernwood Country Club. Kernwood was built in 1840, after Peabody had advocated for a number of Gothic constructions throughout Salem, including the First Church on Essex Street and Harmony Grove Cemetery. The photos below are from a series of Essex County views published in 1884 and Frank Cousins in the 1890s: I’m not sure exactly when the mansion came down, but the Country Club was established in 1914 and Walker Evans captured the converted clubhouse still looking very Gothic in the early 1930s.

The other castle-esque constructions in Salem were churches, all of which survive: St. Peter’s Episcopal, the First Church on Essex, and the East Church on the Common. St. Peter’s was designed by Boston architect Isaiah Rogers and constructed in 1833; the First Church was built three years later with Francis Peabody overseeing the construction. I’m curious if Salem residents in that decade noted the similarity and wondered: wow, is our city going to be taken over with these medieval structures the same way we wonder about the plastic boxes which define our era? I want to believe that the integrity of craftsmanship and materials would have reassured them, but who knows? In the next decade, the most castle-like church was constructed: the East Church on Salem Common. Designed by New York City architect Minard Lefever, the East Church had soaring towers that were truncated later, just as its function was reduced to the present-day Witch “Museum”.

The First Church, St. Peter’s (2) and the First Church today; Frank Cousins photograph of the East Church, Phillips Library via Digital Commonwealth.

Last, but certainly not least, the “castle” with potential: the old superior court building on Federal Street. Behind it (to the north) will rise a dreadful new building shoe-horned into a sliver-shaped lot, but that will be the price we pay for restoration of this amazing courthouse. Its turret and tower (best viewed from the rear) are so soaring and its interiors so baronial: I’m really glad that this building (which has been empty for decades now) is going to be preserved with a new purpose. I have no idea what that purpose will be, but I vote for a new Salem museum/visitor center with authentic exhibits and professional interpretation of all of Salem’s history: an installation which will defend our city from encroaching tourist trapdom.

Front of the former Superior Court at Salem, 1954, Brearley Collection, Boston Public Library via Digital Commonwealth; back–a bit foggy view taken yesterday at twilight: it’s difficult to capture the entirety of this building!


Paint it Black

There are more and more and more witch shops in Salem, or perhaps I better loosen up that description to goth shops or macabre markets? In any case, our local chronicler had to reassure his readers that there were, in fact, places downtown where socks could be purchased. But sneakers? I think not. It is concerning as many of these shops are only open “in season,” producing a deadening effect downtown in the “off-season.” [Somewhat off-topic tangent: I often think that Salem’s planners are going for a “15minute city” but I don’t understand how that goal is compatible with Witch City—I’ll follow up in a later post] In the downtown, there is oversight for these shops’ signs and exteriors, and Salem is a constantly-evolving city, so I’m not inclined to get too perturbed about this darkening trend, unless said shops alter an historic interior radically, perhaps permanently: and that’s the case with the former Merchants National Bank, a much-heralded 1908 Little & Browne Colonial Revival structure on Essex Street now transformed into a local outlet of Blackcraft Cult, a Goth fast-fashion retailer based in California. The creative vision of this store is simple: paint it black, all black, walls and trim, ceiling and much of the floor. All is black except for a red witch descending from the center dome, replacing the gilded eagle that overlooked everything previously. Witch kitsch displaces classicism: I don’t think you can find a better visual metaphor for what’s happened to Salem over the last decade or so.

Once an Eagle……now the former Merchants National Bank building on Essex Street is home to Salem’s largest witch! In the vicinity are more seasonal shops, closed on this beautiful & sunny February afternoon.

This building was the fourth headquarters of the Merchants National Bank in Salem, founded in 1811. It received quite a bit of attention after it opened for business in 1908: in national architectural publications and local periodicals, as well as the Bank’s own centennial anniversary publication which tied its history and success to Salem’s history and success. There’s so much craftsmanship and detail and sheer abundance in Salem’s traditional architecture that we take it for granted: I wish I had spent more time in this building considering its now-darkened detail, and I wonder if Salem’s preservationist organization, Historic Salem, Inc., is considering a more agressive policy of seeking interior preservation restrictions and covenants. Perhaps it is time, before everything goes black.

Images of the Bank from 1911: in the Brickbuilder, its centennial anniversary booklet “In the Year 1811,” and an unsigned watercolor, Bull Run Auctions.


A Slave Trader in Salem

I’ve learned a lot about Salem’s African-American history while writing this blog; I don’t think I would look at the city the same way otherwise. I associate Chestnut Street, where I live, much more with the Remond family and their myriad activities centered on Hamilton Hall than with any particular Salem merchant or sea captain. When I walk to work down Lafayette Street, I pass a neighborhood of parallel streets on my right, beginning with Pond and ending with Cedar, on which numerous African-American families lived in the mid- and late nineteenth century: John Remond had a house on Pond, and his eldest daughter Nancy Shearman lived in the neighborhood with her family, along with his successor as caterer to Hamilton Hall, Edward Cassell. I don’t have the same place-association as I do with the Hall on Chestnut Street, as all the structures on these streets burned to the ground during the Great Salem Fire of 1914, but I think about the neighborhood that was there before. The city directories make it clear that this wasn’t an African-American neighborhood; it was rather an integrated neighborhood, just like the Salem public schools from 1844. This neighborhood was so diverse that it was even home to a notorious Virginian slave trader, who resided at 29 Cedar Street intermittently for a decade or so, from 1851 to the beginning of the Civil War, along with his common-law African-American wife and their four children. As they say, you can’t make it up.

Part of Salem’s Ward Five: Henry McIntyre / H. E. B. Taylor / Friend & Aub’s Lith., MAP OF THE CITY OF SALEM MASS. From an actual Survey By H. McINTYRE. Cl. Engr. H. E. B. TAYLOR, ASSISTANT. Philadelphia: Henry McIntyre, 1851.

The slave trader in question was named Bacon Tait and his common-law wife was named Courtney Fountain. Both came from interesting Virginia families. I certainly did not discover their stories: as much as the limited sources allow, Hank Trent pieced together what can be known about their lives in a slim well-sourced volume entitled The Secret Life of Bacon Tait. A White Slave Trader Married to a Free Woman of Color (LSU Press, 2017) and you can also read an excellent summary at the Encyclopedia Virginia. But I think we need more Salem context, and I have questions; actually, just one: how did a notorious domestic slave trader maintain a residence in which was supposedly such an abolitionist stronghold as Salem? Obviously there are two assumptions in that particular question: that Tait was notorious (or at the very least conspicuous) and that Salem was abolitionist. To support the first assumption, we’ve got to start in Richmond, the second-largest slave-trading market of the antebellum domestic slave trade (after New Orleans). When he traveled to the United States as secretary to the popular novelist William Makepeace Thackeray in 1852-1853, the artist Eyre Crowe took advantage of downtime in Richmond to walk several blocks from his fashionable hotel to the slave market to sketch the scenes he saw there (before he was asked to leave), publishing them in the Illustrated London News upon his return to Britain. These sketches were studies for two paintings which illustrated and publicized the process of slave-trading on both sides of the Atlantic: Slaves Waiting for Sale, Richmond, Virginia and After the Sale: Slaves Going South from Richmond.

Eyre Crowe, Slaves Waiting for Salem, Richmond, Virginia (1861), Heinz Collection, Washington D.C.; After the Sale: Slaves Going South from RIchmond (1853), Chicago History Museum.

Bacon Tait was a major player in this Richmond trade and in Richmond itself: the pages of the Richmond Enquirer, the Richmond Dispatch, the Richmond Daily Times and the Richmond Whig record his real estate transactions, his political successes, and his slave-trading activities from the 1820s to the Civil War, even after he had moved to Salem in 1851: he traveled back to conduct business and also employed surrogates. His trade is also documented in the Slave Ship Manifests at the National Archives (a chilling source that I had never consulted before: not my period, thank goodness!) Notices of his “holding” facilities are particularly lengthy, and the Visitor’s Guide to Richmond (1871) records that Tait was the original builder of the infamous “Lumpkin’s Jail” (otherwise known as the “Devil’s half-acre”) in 1825. An “under new management’ advertisement from several years later reveals the inhuman dimensions of this particular side of the business.

In Massachusetts, William Lloyd Garrison’s weekly abolitionist newspaper, The Liberator, printed excerpts from the Richmond papers frequently, with lengthy commentary and annotations. When Tait announced the opening of his new “private jail” in 1834, The Liberator reprinted the copy and commented upon it, and a certain “P.H.” took the liberty of rewriting it for its readers: the entire piece was featured prominently on the front page of the December 27, 1834 edition of the paper. Charles Lenox Remond was the agent of The Liberator in Salem at the time: it’s unlikely that this item escaped his notice.

Tait’s relationship with Courtney Fountain began in the early 1840s, while she might have been in his employ as a housekeeper. She was originally from Winchester, Virginia and part of a minority (10%) of free blacks in Richmond at the time, but members of her family resided in the North and were active in abolitionist circles in both New York State and Massachusetts. It’s not entirely clear from Trent’s book how they ended up here, but Courtney’s sister Ann and brother John resided in Salem, as well as several cousins. Tait and Courtney had four children in the 1840s: Celine, Constance, Bacon Jr. and Josephine, each two years apart. Salem’s schools were desegregated in 1844 (thanks to the efforts of the Remonds) and Massachusetts abolished its anti-miscegenation law the year before. You can certainly understand the lure of Salem for Courtney, but it’s hard to picture Tait as a doting family man, which seems to be the only incentive for his departure from Richmond in 1852. In any case, he purchased the Leach House at 29 Cedar Street in July of that year: it looks like it was a lovely property, located on a bluff at the end of the street overlooking Mill Pond.

Bacon Tait is listed in the Salem Directories of the 1850s as a “merchant” living at 29 Cedar Street and in the 1855 state and 1860 federal censuses as well: there are no indications that Salem residents were outraged by his residence in their town or even aware of his existence. Charles Lenox Remond was living on Pond Street during the 1850s, just three streets over, and just a few doors down Cedar Street lived Adeline Roberts, a Salem schoolteacher and long-time corresponding secretary of the Salem Female Anti-Slavery Society. Miss Roberts corresponded regularly with William Lloyd Garrison, Lucretia Mott, and other abolitionist leaders, and in the very year that Tait moved to Salem, she was organizing a series of seven lectures on the abolition movement to be held at the Salem Lyceum in the fall. Tait never appears in her letters, but she must have been aware of his residency. Were there whispers at the Lyceum before every lecture? Was Salem society gossiping behind closed doors? I just don’t know. Tait seems like a ghost in Salem, but he was still conducting his business in Richmond: I suspect a lot of family letter-burning later on. That’s the problem: we can’t see (or hear) whispers from the past or letters that have been destroyed, we can only speculate. I’m assuming that Courtney’s family was protecting her and her children (and by extension, him), and I’m also assuming he kept his head down and conducted his trade via post and travel. All census documents from Salem indicate that Courtney and Tait were married, but there is a difference between state and federal censuses in designation of race: the federal census indicates that the entire family was white while the Massachusetts censuses indicate that Courtney and her children were of mixed race. I’m not sure what this means in terms of their presentation or perception.

What happened when the war broke out? Tait seems to have returned to Richmond permanently, leaving his family in Salem. He instructed one of his daughters to sell the house on Cedar Street in 1864, yet they all appear on the Massachusetts census as living there in 1865. Both Courtney and Tait died in 1871: she in Salem, he in Richmond: their four children remained in Salem, residing at various addresses. Tait left several wills, and the most recent one, leaving his fortune “to his illegitimate children by a mulatto woman, who held to him the relation of housekeeper, he having no lawful wife” was contested by various partners and employees in Richmond. Many transactions dissolving his real estate ensued, but I have no idea where the money went. Courney’s death notice was printed in the Salem Register (as “Mrs. Courtney Tait, Richmond papers please copy,”) as was Tait’s, with no further identification or detail. She is buried in Harmony Grove Cemetery with a lovely epitaph from her children; he is buried at another Gothic Revival cemetery, Hollywood in Richmond, with no epitaph at all. As for his reception, or lack thereof, in Salem, I haven’t found the answer to my question, but maybe my presumption is wrong. Maybe Salem wasn’t an “abolitionist stronghold;” maybe it was home to only a small minority of very vocal abolitionists in the 1850s who invited William Lloyd Garrison to speak every other month, protested the Dredd Scott decision vehemently, organized August 1st Emancipation Day celebrations, and pushed for Charlotte Forten’s appointment as the first African-American teacher in the Salem public schools. We always want righteous causes to be more popular than they generally were. Or maybe Tait just maintained his privacy: this seems more possible at that time than today. As I think about the past and the present I am struck by how wide the gap was between Bacon Tait and many of his Salem neighbors: we tend to think of our own time as divisive, but our divisions seem relatively insignificant compared to theirs.

No stigma in Salem: Celine Tait Burding, Courtney and Tate’s eldest child, commissioned a Tait family plot in Harmony Grove Cemetery for her mother as well as her own family: she married Willard Burding in 1873, had four children, and died in Salem in 1886. Courtney’s gravestone in the center reads simply “Our Mother” and bears an inscription derived from Shall we Gather at the River, published only six years before: “on the March of the Beautiful River that flows by the Throne of God she waits for us.” In Virginia, Tait’s family is described in less reverential terms: Petersburg Progress-Index, June 21, 1871.


Beverly Jogs

I was following the discussion on a facebook group dedicated to the restoration of Colonial homes the other day, very deliberately avoiding preparing my syllabi for the new semester, when the term “Beverly jog” came up, and it was clear that a lot of people on the thread did not recognize it. That surprised me, but it might just be an eastern Massachusetts phrase. There might be other terms: I was reading Frank Cousins’ Colonial Architecture of Salem last week and he used the phrase “jut-by” to refer to such additions, as in: occasionally the rear half of a gambrel-roof house was extended several feet beyond the front half, as had often been the earlier lean-to, forming a “jut-by” to provide a side door facing front. All old houses have all sorts of additions and protuberances of course, and I think “lean-to” and simply “addition” can cover all the bases, but I learned the phrase “Beverly jog” when I was taking a tour of the Peabody Essex Museum’s Crowninshield-Bentley House long ago. It remains a perfect example of a very specific type of addition.

So here’s a good definition, from the Dictionary of Building Preservationa narrow addition on the end of a house with the back slope of its roof in the same plane as the back slope of the main roof; originally found on late 18c houses in the Boston, Massachusetts, area; now found in other areas. I had thought it was an Essex County building practice—hence the reference to Beverly, Salem’s neighboring city to the north—but over the past few years I’ve seen such additions in southern New Hampshire and on the Cape. The addition of a staircase was likely the primary reason for a Beverly jog: I remember from my historic plaque researching days how many people lived in these old houses: you don’t want them all coming in the front door, especially in the middle of the winter! And then you get the added benefit of the mudroom: another New England necessity. I don’t think a Beverly jog can be on any house other than a Georgian, or at least that’s where you’ll see them in Salem. Some of my favorites are below (these photos were taken two days ago, when the sky was white with our first snow, as opposed to the Crowninshield-Bentley photos from yesterday when the sun finally came out after several dreary weeks!)

The first house above is on Federal Street and its Beverly jog is perfect! My neighbor’s house on Broad Street; the green house on Andover Street, which belonged to Nathaniel Hawthorne’s aunt, has TWO Beverly jogs—one on each side. Does the orange house on River Street have a jog or merely an addition? I’m not sure about the plane……and the last house is no longer with us, a victim of urban renewal.


Secret Staircases

Every old house has secrets, but every old house does not have deliberately-constructed secretive places for hiding or hidden means of conveyence: such spaces are special. Novelists love secret staircases, and historians do too: they are evidence of intent. Well, I think everyone is fascinated by secret spaces in general: I have been since I was a child and my mother told me all about priest holes in England and that was that. When I was older and in England I was determined to find as many as I could, armed with the books below. When I was older still, and looking at the house I now live in, its owners (who were also realtors) showed me its two secret spaces: a door hidden in the master bedroom closet that opens up into the in-law apartment next door and a tunnel in the basement that opens up under the street. There’s a big door, with a big lock, leading to some underground space! I always call it a tunnel but I’m not sure how far it goes under Chestnut Street: as soon as the previous owners opened up the door and I saw black I ran upstairs! Twenty years later, I still haven’t been in that space: it’s too scary. I can assure you, however, that my husband and every single contractor who has worked in this house has been in there—they all seem to think it’s some sort of large coal bin but of course the previous owners told me it was a stop on the Underground Railroad. I have a theory that it might have been a space to store rum, as the man who built my house was Salem’s biggest distiller and he lived right across the street, but I’ve yet to find proof. So all of this is just an introduction to say: I’m interested in secret spaces! (And I was a Nancy Drew fan too and the Hidden Staircase is my favorite.)

I think that the American equivalent of priest holes are secret staircases and one of the most important secret staircases in America is right here in Salem, at the House of the Seven Gables. For generations of children in our region and beyond, myself included, the first impression or memory of the Gables is undoubtedly of the secret staircase: every child (and many adults) that I have taken to the Gables has been struck by both the idea and the experience of the secret staircase. Its aura is very interesting because it is a twentieth-century installation rather than an original feature of this seventeenth-century house. The House of Gables Settlement Association’s founder, Caroline Osgood Emmerton, and her architect James Everett Chandler, were “inspired” by Nathaniel Hawthorne’s novel in their restoration of the house: and so it acquired four more gables, a rebuilt central chimney, a second-story overhang, and a cent shop as well as additional room for the companion settlement mission. I love the headline for this Boston Sunday Globe article from January 1910:  all is revealed!

The house also acquired a secret staircase, right alongside the new chimney, even though there is no secret staircase in The House of the Seven Gables. So why? There are several reasons. The house’s previous owner, Henry Upton, maintained that there had been a secret staircase and so Emmerton believed that she was putting something back that had been there before. She also believed, apparently, that the novel needed a secret staircase and so she was giving the house one: “For it seems to be that we feel the absence of the secret staircase in the story just as we feel the absence of a bit of a picture-puzzle that has been lost and has left an unfiled place in the picture.” [The Chronicles of Three Old Houses,1935]. This seems like a bit of a rationalization to me, so I’m wondering if she merely wanted a secret staircase in the house to increase its allure: such discoveries made headlines in those days and they still do.

Boston Evening Transcript 8.5.1911 (not the word “museumized”!); the era of secret staircases: that found in Governor Tilden’s Gramercy Park mansion made national headlines in 1905.

And once the secret staircase was there, it took on a life of its own. I’m working on an article on the Colonial Revival in Salem, and just read a wonderful study on interpretation at the House of the Seven Gables over the last century, based on a succession of scripts [Tami Christopher, “The House of the Seven Gables. A House Museum’s Adaptation to Changing Societal Expectations since 1910,” in Amy K. Levin, ed., Defining Memory: Local Museums and the Construction of History in America’s Changing Communities (2007); the chapter on the Gables in Colin Dickey’s Ghostland is great too.]. In the beginning, the staircase was explained in terms of smuggling/tax evasion or “a means of escape in witchcraft times.” Then there was a shift to the Underground Railroad, and finally an admission of its 20th century origins. The staircase has reflected historical interests, and historical inquiry over time, but it has also been a means to express simple (childhood) curiosity, and there’s nothing wrong with that.

Early twentieth-century postcard and the secret staircase in 1950 (National Geographic) and today (or recently).


Christmas Trim

It’s going to be a super busy December, so I got a jump start on decorating my own house: we have eight fireplaces with mantles plus several other surfaces which “require” adornment so there’s a lot of sorting out and arranging to do. I have two rules, or should I say practices, which I observe for holiday decorating: I don’t bring greenery in until just before Christmas and I always choose a creature theme. Down in my basement, there’s a little room with shelves full of creatures of Christmases past: swans from last year, and then bears, foxes, sheep, hedgehogs, rabbits, mice, cats and lots of deer, of course. This year is all about pheasants, as I found some Royal Copley ones that I really liked this fall and wanted to keep them out: I’ve glitzed them up a bit and added some gilded companions. I love natural greenery but I can’t stand to see it fade, so usually I wait until the last possible moment to mix it in with my other decorations. This year I hedged on the rule, and added a few greens because I wanted some warmth and contrast, but more is coming! Someday I might go for simpler decorations but my holiday aesthetic is still pretty much all about abundance. The exception to the greenery rule has always been the Christmas Tree, but over the last few years we’ve had trees die on us before Christmas, so now we’re going to wait for that too. There’s nothing more depressing than a crispy Christmas tree, in my opinion.

Downstairs mantles, the “mantle” in the kitchen, measuring-cup creatures from Anthropologie and my pantry. The glittery squirrels always come out: they’re in the library. By the time I got to the second floor, I was running out of pheasants, so substituted a lowly duck. (There’s a few peacocks mixed in with the pheasants downstairs too, because peacocks). Last year’s swans on the shelf in the basement.

This past weekend was the Christmas in Salem tour, the major fundraiser for Salem’s historic preservation organization, Historic Salem Inc. It’s in a different neighborhood every year, and this year was all about North Salem, encompassing Buffum and Dearborn Streets, on either side of North Street, and a few homes off Dearborn. It was not at all a “colonial” tour, rather it had a bit of a retro feel to me despite the presence of many later nineteenth-century homes, including the gorgeous Queen Anne Ropes House. There was also a stunning 1915 bungalow on the tour, an unusual style for Salem. Gratitude and congratulations to all the homeowners: it’s quite an effort to open your home to 1000 people (believe me, I’ve done it twice). Christmas in Salem always puts me in the holiday mood: it’s such a lavish display of generosity and creativity and cheer: hopefully I’ve captures some semblance of these things in the pictures!

At the Ropes House: love, love, love the button garlands!!! Below: my friend Bradley guiding us through the kitchen in his Princess Diana black sheep sweater and everyone’s favorite “simple” decoration: red branches and floating candles.

Below: lots of textures and nooks and crannies on this tour! These are the details that gave me the retro feel.

What we want to see: table settings, a wreath, and a Christmas tree.

I hope all these homeowners are having a drink just about now (Sunday @5pm)!


A Cooper’s Shop for Sale

Wow, I don’t think I’ve posted on Salem real estate for quite some time! I’ve just been so serious, but actually there’s not much point: generally as soon as something comes on the market it is snapped right up. I’m sure that will be the case with this little house too, but I’ve also admired it, so I ran over this weekend for the open house. It’s a little two-story shop on Kosciusko Street, overlooking Derby Wharf and the entire Salem Maritime National Historic Site. Two stories, open-floor plan on both floors with a little bedroom and bathroom carved out of the second floor (as well as a “galley” full bathroom on the first), no parking, not much yard: very simple and very atmospheric.

As you can see, there’s been quite a few twentieth-century alterations to this building, especially its fenestration. The plaque report by Historic Salem, Inc. asserts that it is an eighteenth-century structure moved to this site about 1870. The MACRIS inventory calls it “colonial inspired!” Both reports also suggest that it might be an ell that was previously attached to the adjacent building at 159 Derby Street. I’m not sure how this precise 1701 date, so proudly proclaimed, came about. A photograph from the 1930s features an exterior that looks quite different: this can be found at the amazing house history of 159 Derby, now the home of the Salem Arts Association, researched by art historian Franny Zawadski. I was thrilled to learn that both houses were owned by the Salem chapter of the Ukrainian Workingmen’s Association, an organization about which I intend to find out a lot more.

The Shop on the far right above, and on the 1874 Salem Atlas.

I think there’s a bit of Colonial Revivalish embellishment here but it’s fine with me: someone wanted this little old building to look like a ye old cooper shop and it does! It also looks like minimal maintenance to me: a condo alternative with a very tight basement (the advantage of being moved to this spot, I imagine). Since I haven’t written a real estate post in some time, I think I should address the location a bit more. Anyone moving to greater downtown Salem at this point has to consider the impact of tourism, as our City seems hell-bent on driving that engine as much and as far as possible. If you complain about tourism now, you’re going to get a “well, you moved to Salem so you knew what you were getting” sentiment, which I don’t think is fair if you located here twenty years or more ago when Haunted Happenings was much less intense in terms of length and traffic volume of both feet and vehicles. But if you move to Salem now, you better know what you will face (especially if you don’t have a parking place). I think this location has the benefit of being in the zone but protected by the expanse of the Salem Maritime park: I was in this vicinity during the most crowded weekends last month and there were far fewer people here than in the center of the city. I just don’t think the majority of Salem tourists are interested in “history” and this cooper’s shop is in the thick of it.

First and second floors looking out on the Custom House and Derby Wharf (it was kind of dreary outside yesterday but I think the weather just enhanced the coziness).


Remembering the Revolution: Two Caleb Footes

For this Veterans Day 2022 the stories of two Salem men named Caleb Foote: grandfather (1750-1787) and grandson (1803-1894). But there’s a shadow of another man in this post too, a young lieutenant named Benjamin West, the sole Salem casualty of the Battle of Bunker Hill. The younger Caleb Foote is the link between the other two men: a prominent newspaper editor and publisher, he also dedicated himself to the remembrance of both his grandfather, a privateer and prisoner of war who left behind quite a revolutionary record, as well as his great uncle, who did not. Their conjoined histories are a great reminder of both the sacrifices made by the first American veterans and the commitments that their descendants made to their memories.

Fortunately members of the Foote family were meticulous writers and archivists of their own family papers. Caleb Foote the Patriot was a wonderful letter writer and journal keeper, both on land and on sea. So we know his Revolutionary story well, and his grandson amplified it by compiling and publishing his records in the Historical Collections of the Essex Institute in 1889. Several of the original texts are preserved among the papers of Divinity Professor Henry Wilder Foote (grandson of Caleb Foote III) at Harvard. According to a letter to his wife Mary, Foote was with General Washington at Cambridge in the fall of 1775, but returned home to Salem after the new year. He then took to the sea as yet another of Salem’s many daring privateers: his vessel, the Massachusetts brigantine Gates, was captured by the British off Canada in July of 1778, after which he was taken to England and imprisoned in Forton Prison near Portsmouth for the next two years. In Spring of 1779, he wrote to Mary back in Salem: I am sorry to inform you that you need not look for me till December or March next altho it may be my good fortune to be at home sooner. Please to remember me to all friends….Capt. Smith, Mr. Hines, Mr. Campton, Mr. Foster, Jacob Tucker, John Shaw, and Jonathan Tarent are in the prison with myself (as Salem served as a major privateer port, so many of its sailors ended up in Forton or Mill Prisons as prisoners of war). Foote grew increasingly exasperated with his imprisonment over his next letters, and with Mary as well, who did not seem to be writing him return letters (oddly he refers to her as “most affectionate friend” in his early letters and “dear beloved wife” in the later ones!) In the summer of 1780 he sounds bereft: my welfare…is very poor at present for here we lie in prison, in a languishing condition and upon very short allowance, surrounded by tyrants, and with no expectation of being redeemed at present, for we seem to be cast out, and forsaken by our country, and no one to grant us any relief in our distress; and many of our noble countrymen are sick and languishing for the want of things to support nature in this low estate of health; and many of they have gave to the shades of darkness. Some others have entered on board His Majesty’s ships to get clothes to cover their nakedness, which is to the shame of America.” This was the low point, after which Foote and several of his fellow prisoners managed to escape and find their way to Amsterdam, where they signed on as crew of the recently-commissioned Privateer South Carolina, which eventually brought them home. Foote kept the log along the way, and was discharged from service in January of 1782, near the end of the Revolution. Five years later he was dead at the age of 37, having never really recovered from his long and difficult service, and leaving Mary and their children in rather desperate straits according to the successive applications for aid sent to various Federal offices on her behalf by august Salem dignitories like Timothy Pickering and Nathaniel Silsbee.

Mary Foote survived her husband by nearly 40 years, during which time she saw her eldest son, namesake Caleb, die at sea, several years after his wife, leaving their sole child, five-year-old Caleb III, an orphan in 1810. His mother belonged to the large West family in Salem, and he was raised by them, chiefly his grandmother, who was the widow of Samuel West, bother of the Benjamin West who was killed at Bunker Hill. The Wests must have discouraged a seaman’s career for young Caleb, because he began an apprenticeship at the Salem Gazette and essentially never left: rising to editor, co-owner, and publisher. He was also a civil servant and the model of nineteenth-century civic engagement, serving as postmaster, school committee member, state representative, and Whig party chairman, as well as on every single infrastructure committee I could find and on the boards of nearly every Salem insitution. He was a temperate Mason. Caleb Foote spoke about his grandfather and namesake at public events regularly, but it wasn’t until towards the end of his life that he began taking up the cause of his great uncle Benjamin, who was for some reason left off the list of names on the Bunker Hill Memorial. Joseph Felt asserted that Benjamin West died “in the trenches” in his 1827 Annals of Salem, but he was unheralded in Boston until the venerable Foote took up his cause in the 1880s, perhaps inspired by his compilation work on his grandfather’s papers. And so we have some charming remembrances, first from Foote himself, who testified that this great-uncle of mine had some taste and talent for portrait painting, and a life-sized bust portrait of him in his lieutenant’s uniform, painted by himself hung in the house [of his grandmother West] , and its history was often mentioned to visitors. A copy of it is now in the possession of the Essex Institute, in Salem, and another in the family…..Another reminiscence was entered into the record that is even more poignant: a column from the late Henry Derby of Salem, whose grandmother was nine years old in 1775 and a neighbor of the Wests. She told her grandson that she remembered that morning of June 17 very clearly, when the young lieutenant came through her mother’s door exhibiting his insignia of office (a feather in his hat) to bid her goodbye. To the question, “Are you going, Benjamin?” “Yes—right away,” was his quick reply and off he went, never to return. Mrs. Derby remembered his artistic skills too. He had a shop downtown with a beautiful and much-admired sign of himself in the process of painting a carriage: a perfect advertisement for his sign-painting business. After his death and the disposal of his effects, this very sign became the lining of an outside cellar door of his family house, his last earthly residence, and there gratified the eyes of children and passers-by whenever these doors were thrown open, till time and exposure erased the picture of this young patriot and martyr to liberty.”

Salem Printer Ezekiel Russell’s Elegiac Poem on the Bloody Battle at Bunker-Hill, Massachusetts Historical Society; West Reminiscences in William Whitmore Story’s A memorial of the American patriots who fell at the Battle of Bunker Hill, June 17, 1775 : with an account of the dedication of memorial tablets on Winthrop Square, Charlestown, June 17, 1889, and an appendix containing illustrative papers (Boston, 1889); Caleb Foote’s 1894 New York Times, obituary, also dated June 17!

A few notes on imagesafter I read about the self-portrait trade sign on the cellar door above, I spent hours trying to find some semblance. No luck: honestly, the close I could come is Norman Rockwell’s Colonial Sign Painter from 1936! As charming as Norman Rockwell can be, this is not what I was looking for. Much more interesting is the story of the West self-portrait at the Essex Institute, which turns out not to have been a self-portrait, but rather a portrait by his cousin Benjamin Blyth. All this is explained in an article on Benjamin Blyth by Professor Henry Wilder Foote, grandson of Caleb Foote III: what a coincidence! I couldn’t find an image anywhere, which is often the case with portraits which are referenced as deposited with the Essex Institute in nineteenth- and early twentieth-century catalogs and periodicals: I presume it’s up at the Peabody Essex Museum’s storage facility in Rowley. In any case, I love the inscription on the back as noted by Foote: The Gentleman The Patriot The Soldier The Hero.

Norman Rockwell, The New Tavern Sign (Colonial Sign Painter), 1936, Norman Rockwell Museum.


A Salem Ghost Story

Even though I recognize no connection between Halloween in general and the Salem Witch Trials (because #theywerenotwitches) and for that reason don’t particularly care for Salem Halloweens, I do like the holiday itself, especially its All Hallows Eve foundations. I like ghosts too, and ghost stories, especially if they are crafted elegantly and not just made up by Salem tour guides. For these reasons, I am always looking for a good Salem ghost story and last week I found one! It’s a humorous ghost story rather than a scary tale, written by Brander Matthews (1859-1929), the very prolific and pioneering professor of dramatic literature at Columbia University. “The Rival Ghosts” was first published in Harper’s Magazine in 1884 and then in Matthews’ Tales of Fantasy and Fact in 1896. Its plot features a Salem house haunted by two ghosts who duke it out before they enter into a spectral marriage, bringing peace to both the house and its owner, a Mr. Eliphalet Duncan, on the eve of his own marriage. Eliphalet Duncan is a young New York lawyer, of Scotch and Yankee stock, as his father had come over from Scotland and married a girl from an old Salem family, dating back to the days of the Witch Trials of course. Both his parents died when Eliphalet was quite young, leaving him two legacies: a haunted Salem house and (eventually) a Scottish title. The Salem house is described as “little” and dates back to the seventeenth century, so I’m picturing it as either the Narbonne House or the John Ward House, both of which I gothicized a bit. The Crowninshield-Bentley House might be a bit late but I’ll throw it in there too: “The Rival Ghosts” is not illustrated in either of its editions, but it seems to be calling out for some imagery!

The Narbonne House of the Salem Maritime National Historic Site; John Ward and Crowninshield-Bently Houses, Peabody Essex Museum.

The Salem ghost never appears to the master of the house, but visitors would see and hear its presence on the second day of their stay, when it became determined to drive them away. So Eliphalet was a bit isolated in his little old Salem house, which became even more unwelcoming after he received word that his Scottish cousin had died, leaving him with the family title. Apparently the title came with a ghost, who was to attend his lord at all times and places, and so the Scottish Ghost was suddenly in Salem. Neither ghost was threatening to the new Lord Duncan, but they clearly hated each other, and caused quite a ruckus in his little house: wailing, rapping, throwing things, and playing a variety of musical instruments. He was determined to find out more about them in order to get rid of them, so that he might have peace and visitors in Salem. Towards that aim he invited an old friend to the house, a very brave friend with whom he had fought in the Civil War: his comrade left on day three of what was supposed to be a week’s stay, driven away by the the cacaphony of the rival ghosts. A very frustrated Eliphalet fled as well, to the White Mountains, accompanied by the personal Scottish Ghost and leaving the House Ghost in Salem: “spooks can’t quarrel when they are a hundred miles apart any more than men can,” our narrator observes.

Window of Quaker Meeting House, Salem, Peabody Essex Museum.

On the top of Mount Washington (I guess the cog railway had been built), Eliphalet met the love of his life, the sister of a former classmate who was he immediately determined to marry: Miss Kitty Sutton. A long courtship and engagement ensued, during which he told her about the ghosts. She expressed great interest in his family house, but wanted it cleared of spectres, so Eliphalet returned to Salem on a mission. He pleaded with the ghosts to vacate and managed to enter into a dialogue with them, during which it was revealed that the House Ghost was a woman! She had been murdered by her husband back in seventeenth-century Salem and had lingered ever since. Eliphalet suggested a spectral marriage to give them all some domestic peace, but the ghosts protested that there was too much of an age difference (the House Ghost was about 200 years old, while the Scottish Ghost claimed to be 450 years old) before finally consenting. There followed a double wedding, of ghosts and humans, and off the former went, leaving the little old Salem house to the new Mr. and Mrs. (Lord and Lady) Duncan. While it’s not entirely clear how their marriage led the ghosts to vacate, it’s a nice ending to a charming tale, full of spirited negotiations! Another discovery this past week: the old house interiors paintings of the Russian-American artist Morris Kantor (1896-1974), painted in 1930-31 after a summer tour of visiting historic houses. Maybe it was just the timing of these twin discoveries, but they seem like perfect atmostpheric illustrations for “The Rival Ghosts,” particularly this first one: The Haunted House. 

Morris Kantor, The Haunted House (1930), Art Institute of Chicago; Still Life (1931), Artemis Gallery; Interior (1931), Smithsonian American Art Museum.


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