Tag Archives: Commemoration

Losing our History

The national discussion over Confederate war memorials is centered on the implicit question: who owns history? Often that is a question that is difficult to answer because in fact everyone owns history. Interpreted in a material way, however, it’s possible to be more literal: in terms of sources, for example, it is quite apparent that the Peabody Essex Museum owns Salem’s history.  The PEM’s Phillips Library, the third largest museum library in the United States, is the largest repository of historical records of Salem and Essex County by far: its holdings encompass the papers and records of innumerable Salem families and organizations, the definitive collection of Hawthorniana, all sorts of records relating to Salem’s China Trade, including logbooks, customs records, merchant account books, hand-colored plates of ships, maps, and the Frederick Townsend Ward collection, one of the world’s largest collections of Western-language materials on Imperial China. The Library holds a million historic photographs, including rare nineteenth-century views of Asia, the archives of Edwin Hale Lincoln, Frank Cousins and Samuel Chamberlain, and the complete North American Indian portfolio of Edward S. Curtis. The Edward Sylvester Morse collection of Japanese language books is just one small part of a 400,000-volume collection which began in 1799. The physical size of the entire collection is best expressed by numbers: 5000 linear feet of manuscripts, over 1000 linear feet of archives, 3,000 linear feet of newspapers, 135 linear feet of ephemera and nearly 5000 reels of microforms. The bulk of this collection was compiled when the Phillips Library was part of the Essex Institute (established in 1848), which merged with the Peabody Museum to form the new Peabody Essex Museum in 1992. As part of a new, ever-expanding museum which privileges the global and the sensational over the local and the historical, the Phillips Library’s mission has clearly changed: to what I do not know. But more importantly, it has become increasingly restrictive and inaccessible, and absent: it was closed for renovations in 2011 and its collections were moved to a facility in Peabody and now it is moving on to another (temporary?) facility even further away, in Rowley. According to one succinct statement regarding this move, and supposedly to facilitate it, all access to collections will be suspended from September 1, 2017 through March 31, 2018.

Phillips Library 1885

Phillips Ladies

Phillips Logbook Horace

Gentlemen in the Phillips c. 1885, and ladies outside Plummer Hall on Essex Street, which housed the Library for over a century; Logbook from the ship Horace, first decade of the 19th century.  All images in this post (except those from the Essex Institute Historical Collections Volume 113, no. 3 below) are from the Library’s social media accounts: Twitter and Instagram. The Library’s wonderful blog, Conversant, has been shut down, but you can still see some of the images it featured on Pinterest.

The lingering detachment of the Phillips Library has been nothing short of tragic for Salem, as it long served, in purpose and in effect, as the city’s historical society. While other towns in Essex County developed historical societies and museums over the course of the nineteenth and early twentieth centuries, Salem did not, because it already had one: a vast repository of private (and public) records right in its midst. You can see–and read—Salem citizens engaging with the Essex Institute and the Phillips Library (with their history) in the pages of the long-running (and thankfully digitizedEssex Institute Historical Collections, which is full of recollections and memorials as well as historical analyses of materials in the Library’s collection. Given Salem’s dynamic past, the lack of an accessible and engaging repository of its heritage has resulted in historical interpretations that are entrepreneurial at best, and crassly commercial for the most part: is it any wonder that we have a statue to a television character in our central public square?

Phillips EIHC

Phillips Map 1806

Phillips Certificate

Phillips Cushing

One of my very favorite volumes of the EIHC from July 1977: focused on a coincidental exhibition at the Essex Institute on the life and times of the Salem’s famous diarist, the Reverend William Bentley. It’s full of insights and images, including: a plan of South Salem Bridge and Lafayette Street, c. 1806, a certificate for the Salem Iron Factory, c. 1800, and a print and portrait of Salem printer Thomas C. Cushing, c. 1806 and 1816. Along with social media, these volumes might be our only avenue of access into the Phillips Library for a while…..

There are many curious, engaged and energetic people in Salem who clearly crave a closer, more introspective connection to the city’s complex past but I wonder how this can be achieved when we have so little access to our material heritage? That’s the big question, but I have so many more. Why haven’t more of the Library’s collections been digitized? That seemed to be the intent several years ago, but I only see a few digitized collections on the Museum’s website (volumes of The American Neptune, images of the Great Salem Fire, ocean liner ephemera, vintage valentines, the Winthrop family papers): this is a scant amount of material in relation to the Library’s entire collection and in comparison with the efforts of other comparable libraries. What about public records? The Phillips holds the major legal records of the Salem Witch Trials, the Essex County Court Archives, which were deposited at the Essex Institute by the Massachusetts Supreme Judicial Court in 1980, as well as the records of the Quarterly Courts of Essex County. These records have been transcribed, printed, and digitized (at the University of Virginia’s Salem Witch Trials Documentary Archive and Transcription Project) but don’t we still have a legal right to access the actual documents? I would imagine that the representatives of all those Salem families and institutions (the Appletons, the Crowninshields, the Derbys, the Peabodys, the Active Fire Club, the Salem Society for the Moral and Religious Instruction of the Poor, the Salem Female Charitable Society, the Salem Charitable Mechanic Association, the Salem Marine Society……I could go on and on and on…..) assumed that when they placed their records in the safe-keeping and under the stewardship of the Phillips Library that they would form part of a public archive for posterity: otherwise what is the point? And finally, I am thinking–and wondering–about my Americanist colleagues and how they’re going to conduct their research come tomorrow, when I will have more tools and materials at my disposal as an English historian here in Salem than they will.

Phillips 1687 deed

Phillips Reward of Merit

Phillips Chairs

Phillips collage

Phillips Peabody

Phillips Cousins

More random treasures from the Phillips Library: a 1687 deed conveying Rumney Marsh to Colonel and Mrs. Paige; a reward of merit bestowed upon Elizabeth S. McKinstry; a plate from Robert Manwaring’s Cabinet and Chair-Maker’s Real Friend and Companions (1765); just two broadsides; George Peabody’s letterbooks; a Frank Cousins photograph of the entrance to the Andrew Safford House. These tweets and posts from @pemlibrary are lifelines!


A Week to Remember

It’s a rare week in Salem that the Witch Trials are the focus of commemoration rather than commerce, and this week is just such a time: the combination of the 325th anniversary of 1692 and the completion of the new memorial marking the execution site at Proctor’s Ledge is creating a perfect storm of remembrance. Maybe I’m a bit more focused on it than the average person because I’m also teaching a graduate institute on early modern witch-hunting all week and moderating a panel on Proctor’s Ledge on Thursday, but I think many people in Salem and its environs will be thinking about the victims of 1692 this particular week. I find the timing very poignant: we had our 325th anniversary symposium on June 10, the date of the execution of the first victim, Bridget Bishop, but on July 19 the Trials intensified with the execution of five women: Sarah Good, Elizabeth Howe, Susannah Martin, Rebecca Nurse, and Sarah Wildes. Even though more executions were to follow in August and September, July 19 was also a turning point in the village consciousness: if such a venerable and pious woman as Rebecca Nurse could fall prey to accusations of witchcraft, then surely anyone could. Mayor Kimberley Driscoll of Salem will dedicate the Proctor’s Ledge memorial on Wednesday the 19th at noon, the Danvers Alarm List Company, the stewards of the Rebecca Nurse Homestead in Danvers, are hosting a commemorative event that evening, and Governor Charlie Baker has proclaimed the 19th Rebecca Nurse Day.

Week 5 Hill

Week Rebecca Nurse

I went by the new memorial this morning, a glorious Sunday, as I wanted to spend some contemplative time there—it’s a small neighborhood site so I’m sure Wednesday will be a bit more busy. I’m so grateful to both the city and the neighborhood for making this memorial happen, as well as to the Proctor’s Ledge team of historians and geologists and interpreters who were not going to be satisfied with a generic “Gallows Hill” (earlier “Witch Hill”) execution site. Gallows Hill remains a neighborhood, however, and I sure there are those who live there who fear that their community will be overwhelmed by the witch-trial tourism that overruns the city in the fall and has transformed the downtown tricentennial Witch Trial Memorial into some less than sacred space. I hope that doesn’t happen too. I find the two memorials to be very complementary; if fact, when I was looking at the new one this morning I kept thinking about downtown, especially with reference to a poem about the latter by Nicole Cooley, from her 2004 volume of poetry inspired by the victims–and resonance–of 1692, The Afflicted Girls.

Week Text

Week Text 2

The absence she speaks of seems somehow less present at Proctor’s Ledge (if absence can be less present).

Week Memorial

Week Memorial 2

Week Worst Day

The Proctor’s Ledge Memorial in Salem, to be dedicated on July 19, 2017.


Forward and Back, Present and Past

It was an interesting weekend in Salem, full of events, exuberance and achievements, as well as a bit of contradiction, from my perspective. Salem’s Trials, the symposium that my department organized in collaboration with the Essex National Heritage Area and Salem Award Foundation for the 325th anniversary of the Trials, was on Saturday and then the Foundation’s 25th Anniversary was on Sunday: I came away happy and optimistic from the first event, convinced we had remembered and honored the victims of 1692 in the best possible way, and a bit confused by the second. It was certainly festive and forward-looking, focused on an array of six-word memoirs on the theme of inclusion as well as the recognition of two (extraordinary!) “rising leaders” newly-graduated from Salem High School and Salem Academy, but also on the contributions of the owner of the Salem Witch Museum–who happens to be a major beneficiary of the cumulative tragedy that is the Salem Witch Trials. One day I was sitting on a panel titled “The Making of Witch City” (filmed by C-Span) in which we discussed the unfortunate exploitation of the “witches” of Salem, the next I was observing a very public expression of gratitude offered up to the driver of Haunted Happenings! It was a bit surreal for me but I think I was the only one: one savvy Salem insider observed that he pays for shit in response to my bewilderment. Ah well, the memoirs did look lovely, shimmering in the sun on a beautiful, breezy day.

Salem's Trials SAF

Salem's Trials Memoirs

Salem's Trials Memoirs 2

Like everything, it’s about perspective: ultimately the Salem Award Foundation, whose full name is the Salem Award Foundation for Human Rights and Social Justice, is more focused on the present than the past and needs the resources, network, and flexibility to achieve its goals and mission: I have the luxury of being able to remain laser-focused on the past and the victims. That’s just what we did on Saturday morning, but in the afternoon we shifted to a more layered discussion of how these victims have been remembered, driven as much by the symposium attendees (including several descendants of victims of 1682 who recorded their “testimonies”) as presenters. The keynote address by geographer Ken Foote, “Salem Witchcraft in Landscape and Memory”, was particularly resonant for me. Dr. Foote laid out the full spectrum of “marking” sites of tragedy, from sanctification to obliteration, and viewed Salem in this context. He noted that when he first came to Salem in 1984, no one could really tell him where the victims of 1692 were executed, and now there is not only the 1992 tricentennial Witch Trials Memorial but a new memorial on the site of the recently-confirmed execution site at Proctor’s Ledge (now scheduled to be dedicated on July 19). As I was listening to him, the question that kept running through my mind was: what if the sacredness of a site is challenged–or not even recognized? as that seems to be what happens to the downtown Witch Trials Memorial every October when Haunted Happenings is in full swing and it is transformed into a convenient place to eat fried dough. It seems like contradictory commemoration will remain in force in Salem until the sanctification of that site can be realized, and I don’t know if that will (can) ever happen.

Salem's Trials BB

Salem's Trials Tad

Salem's Trials Foote Just one weekend in Salem: The Salem Award Foundation’s 25th Anniversary Celebration and Salem’s Trials Symposium. Below, the Witch Trials Memorial off Charter Street, yesterday: for much less contemplative times, click here.

Salem's Trials Memorial


Soldiers of the Revolution

For the past couple of years, the focus of my Memorial Day remembrance has been the Revolutionary War soldiers of Salem, a rather forgotten lot when compared with their fellow veterans of more recent wars. There are seldom flags marking their graves this weekend, and rarely do their headstones even refer to their service. I wander through the old burial grounds of Salem looking for age-appropriate candidates, and then consult the (digital) volumes of Massachusetts Soldiers and Sailors of the Revolutionary War when I get home. Last year I featured the Revolutionary War veterans of Broad Street Cemetery: this year I am focusing on Salem’s third-oldest cemetery, the Howard Street Burial Ground. Howard Street is primarily known for its associations with a spectral Giles Corey and as the resting place of a host of Salem sea captains (including a few famous privateers), but there are at least ten notable Revolutionary war veterans interred in this sacred space as well, and probably more: there are many damaged and “time-washed” stones in Howard Street, rendering them into potential tombs of unknown soldiers.

Soldiers Unknown

Soldiers Unknown2

Soldiers Unknown3

But then you get lucky, and run right into the well-preserved headstone of Stephen Wood (1747-1841), a “soldier of the Revolution”: I just love that simple, succinct, reverential phrase. Wood fought at the Battles of Bunker Hill, Saratoga, Princeton, and White Plains with the 6th Massachusetts Regiment and lived, as you can see, to be 94 years old.

Soldiers Wood

The original marker of the most famous “soldier of the Revolution” buried at Howard Street, Colonel Samuel Carlton, was presumably too humble for his family, who replaced it with a more stately edifice in 1898, inscribed with his impressive service at Ticonderoga and Valley Forge. The Reverend William Bentley noted his death in 1804: He was born in Salem in the next house to that which he died in Union Street. His parents were from Andover in this Country. He was bred to the seas & was a Master of a Vessel till the war, when he engaged in the Northern army & had a Lieutenant Col’s. commission under Col. Brewer, in the campaign of 1777. He was sick & returned home & for the last 14 years was unable to make any use of his lower extremities. He was a very cheerful man, original in his expressions, & capable of drawing attention in his conversation. He has left numerous descendants. No man ever endured so much with greater patience.

Soldiers Carlton

Then there is Captain John Collins, another master mariner who joined up in 1780 and served until the end of the war, Mr. Charles Richardson, yet another simple “soldier of the Revolution”, the long-lived trio of Ebenezer Burrill (1755-1826), William Prossor (1750-1842), and Captain Henry Tibbetts (1762-1842), all “revolutionary pensioners”, Jonathan Archer, and Scottish-born Captain John Melvill, who signed up in May of 1775 and served in Captain William Blackler’s Company, part of Colonel John Glover’s Regiment. I am confused about the stark marker of Moses Townsend, dated 1828: there were two Salem Moses Townsends, father and son, who served in the Revolutionary War: the elder was a prisoner of war in the infamous Mill Prison near Plymouth, England, where he died in 1777; the younger lived until 1843. Could this be a memorial to the senior, buried over in Old England, or another Moses Townsend entirely?

Soldiers collage

Soldiers Townsend

Just a few steps away from the Howard Street Burial Ground is the grave of General Stephen Abbott (1749-1813), safely guarded within the confines of St. Peter’s graveyard with its adjacent Sons of the American Revolution marker. Abbott is a rarity among Revolutionary War soldiers in that he is always remembered, more for the fact that he was the founder and first commander of the Second Corps of Cadets in 1781 than his earlier service with General Washington. Salem’s claim as the founding place of the National Guard is based on that unit, and so every year at First Muster time guardsmen gather to lay a wreath at Abbot’s grave site, in Abbott Square. I imagine that there were more SAR markers in Salem at one time, in Howard Street, Broad Street, and elsewhere: were they “lost” over the years? Could we obtain replacements?

Soldiers Abbott

Soldiers Abbot 2


Memorial Trees

I’ve been thinking a lot about memorialization lately: the process and purpose, as well as its vehicles. Like most historians, I’ve always found public/collective memory fascinating (mostly in terms of what is remembered and what is not) but I think the combination of the pulling down of Confederate statues and our upcoming symposium on the Salem Witch Trials as well as the imminent dedication of the new Proctor’s Ledge memorial site to its victims has shifted my interest into overdrive at this moment. Given my penchant for the built landscape, it should be no surprise that my favorite (this word seems odd in this context) memorials are artistic and architectural: images of the Korean War Memorial in Washington and the “Blood Swept Lands and Seas of Red” ceramic poppies installation at the The Tower of London in 2014 are forever etched in my mind. But last year, there was an even more moving memorial in Britain which piqued my interest in “living” memorials: the “we’re here because we’re here” commemoration of the centenary of the Battle of the Somme on July 1, 2016, during which thousands of volunteers played the part of “ghost soldiers” in remembrance of the 19,240 men killed on just that first day of the battle.

Memorial‘we are here because we are here’, conceived and created by Turner Prize-winning artist Jeremy Deller in collaboration with Rufus Norris, photo by Topher McGrilli.

The Great War inspired (again, the word seems wrong) all sorts of memorialization on this side of the Atlantic, primarily in its immediate aftermath and into the 1920s. I don’t see Americans yearning for a poignant remembrance of the doughboys now, but maybe next year? In any case, one of the most national initiatives of remembrance following World War I was the planting of trees, another form of “living” memorial. Across the United States, from 1918 over the next decade or so, communities planted trees in memoriam of their lost loved ones. This was not a spontaneous movement, but rather one that was vigorously encouraged by the American Forestry Association, which asserted that the The Memorial Tree, “the tree that looks at God all day and lifts her leafy arms to pray”, has become the tribute of the people of the nation to those who offered their lives to their country in the Great War for Civilization” and placed the article below in a parade of papers in January 1919.

Trees Memorial

Maybe there was some spontaneity in this campaign, or at the very least it catered to ingrained instincts; trees had long been symbols of personal mourning in American culture—think of Andrew Jackson’s White House magnolias, planted for his beloved wife Rachel, and all those weeping willow samplers. But I think World War I marks a moment when tree memorials became something more collective and more public. In Europe, trees had been utilized as memorials of collective achievement, not loss: the French were so inspired by Boston’s Liberty Tree (later stump) that they planted their own, “perpetuating the memory of Liberty” in 1789.

Tree Englands Deliverance

Tree of Liberty 1789England’s Memorial of the Glorious Revolution, or of ” its Wonderfull deliverance, from French tirany and Popish oppression. Performed Through Allmighty Gods infinite goodness and Mercy By His Highness, William Henry of Nassau The High & Mighty Prince of Orange 1688′, British Museum; The French Liberty Tree, Lesueur Brothers, (18th century); French. Medium: gouache on paper. Date: 18th Century. Perpetuating the memory of Liberty; plantation d’un arbre de la liberte; Provenance: Musee de la Ville de Paris, Musee Carnavalet, Paris, France / Giraudon. 

And back across the Atlantic we go, a century and more later. President Warren G. Harding responded to the Memorial Tree campaign with a statement in May of 1919, in which he offered his approval and encouragement (“I can hardly think of a more fitting testimonial of our gratitude and affection than this”) and noted that these plantings were “one of the useful and beautiful ideas which our soldiers brought back from France. The splendid avenues of France have been among the great delights and attractions to travelers there, and a similar development would equally add to the beauty and attraction of our country”. And so it began: judging by the photographs at the Library of Congress, Mrs. Harding (Florence) spent a lot of time planting trees, as did both Coolidges after her.

Tree Planting 1924 Boy Scouts LC

Tree Planting Mrs. Harding 1921

Tree Planting 1923 Mrs Harding LOC

Tree Planting Coolidge 1922

Tree Planting Mrs. Coolidge 1929Memorial Tree planting, 1919-1920: Boy Scouts, Mrs. Harding (2), President Coolidge, Mrs. Coolidge and Girl Scouts, Library of Congress.

As you can see very clearly in the Calvin Coolidge photograph, memorial trees were supposed to be registered with the American Forestry Association and have tags attached, but this didn’t happen everywhere and all the time: consequently there are memorial trees out there–“silent sentinels” in the words of the National Park Service–which are not recognized as memorials. Maybe someone remembers when they look at one of these tag-less trees, but a family memory does not a monument make!

Memorial Tree Badge LC American Forestry Association tree badge, Library of Congress.

I don’t know if any World War I memorial trees were planted here in Salem, but both memorials to the victims of 1692, the tercentenary memorial downtown and the soon-to-be-dedicated (I think July 19?) Proctor’s Ledge Memorial feature trees as integral features of their design and symbolism: black locust trees (on which the accused witches were purportedly hanged) for the tercentenary memorial and a single oak tree at Proctor’s Ledge. These trees are marked and will not be forgotten–nor will those they represent.

Memorial Tree collageThe Salem Witch Trials Memorial off Charter Street in downtown Salem, and the design for the new Proctor’s Ledge Memorial, Martha Lyon Landscape Architecture.


Salem’s Trials

The registration for the one-day symposium organized in recognition of the 325th anniversary of the Salem Witch Trials is now open: Salem’s Trials: Lessons and Legacy of 1692 is co-sponsored by the SSU History Department, the Essex National Heritage Area, and the Salem Award Foundation for Human Rights and Social Justice , and will be held on June 10 (the execution date of the Trials’ first victim, Bridget Bishop) at Marsh Hall on the campus of Salem State University. All are welcome: we are hoping that the symposium will be both academic and accessible, introductory and interactive.

Salem's Trials Poster_04_17 Border

We’ve been fine-tuning the program for quite a while, and I think it now has the perfect balance of perspective, time, and place. I don’t want to speak for all of my committee members, but to me the title of the symposium, Salem’s Trials, refers not only to the Trials of 1692 but also to their continuing legacy: Salem seems to want to replay this event over and over and over again, for redemption and for profit. We will have a trio of Salem experts on hand, including my colleague Tad Baker, Margo Burns, and Marilynne K. Roach, as well as people with expertise in other areas and  disciplines to broaden the cultural context of 1692. There will be a panel on teaching the trials led by my colleague Brad Austin featuring area educators, and another colleague, Andrew Darien, will be enabling descendants to record their oral testimonies (I think descendants of “perpetrators” too, although we should use another word—accusers is better). Because the symposium is happening close to the dedication of the Proctor’s Ledge memorial, the recently-verified site of the executions, we really wanted to focus on space almost as much as time, and consequently we chose a geographer to give our keynote: Kenneth Foote, the author of Shadowed Ground. America’s Landscapes of Violence and Tragedy. 

Shadowed Ground

There will also be a plenary panel on “The Making of Witch City” which we envisioned as historical but will likely veer into the present with audience participation. It seems like the present always bears on the past in any consideration of the Salem Witch Trials, a tendency that was definitely cemented by the observances of its last big anniversary, the Tercentenary of 1992. That year, Arthur Miller and Elie Wiesel were present at the dedication of the Salem Witch Trials Tercentenary Memorial, and the very first Salem Award was given to actor Gregory Allan Williams, who rescued a victim of mob violence in the midst of the “Rodney King” race riots in Los Angeles. All week long, I’ve been hearing anniversary reflections on these riots on the radio, and just last night the Salem Award Foundation awarded a new commendation, the Salem Advocate for Social Justice Award, to musician-activist John Legend at a packed event at Salem State University. Everything comes around again.

Salem Witch Trial Memorial

The 1992 Memorial off Charter Street by artist Maggie Smith and architect James Cutler, courtesy Cutler Anderson Architects.


The Salem Resistance Ball

On Saturday night, a new event was held at venerable Hamilton Hall: the Salem Resistance Ball, commemorating the British Colonel Leslie’s forced retreat from Salem in February of 1775 in particular and a more universal spirit of resistance. Congratulations to the board of Hamilton Hall and the Ball committee for a job well done: there were lots of special touches to be admired about the event, and attendees clearly enjoyed themselves immensely. People turned out in a mixture of authentic period dress, costume, wigs, and formal wear, and there was even a suffragette in attendance! I think I got my act together, and wore a 18th-century-esque ball gown (from the 1980s), with a very new and puffy petticoat and my “old” reproduction 1805 corset underneath. There were several pre-parties and then we all arrived at the Hall, where there was lots of rum, a photo booth, lovely lighting, reproduction historical flags lining the ballroom, a light supper in the supper room, and lots and lots of dancing, led by period dancers and a caller who was an excellent instructor: I learned a lot. In particular, I learned that the “Grand March”, which signals the end of each and every Christmas Dance that I’ve attended at Hamilton Hall over 20+ years, is not supposed to be a sloppy melee, but actually a much more intricate promenade, and that it generally happens more towards the beginning of the dance rather than at its end. Perhaps the Hall’s newest ball can lead to some reform of one its oldest?

Before the ball Before the ball: a particularly beautiful sunset from Chestnut Street.

ball collage A very gracious pre-party.

ball 8

ball 13

ball collage 2

ball 10 The Setting.

ball 2

ball 1

Ball 7

Ball 20170408_220357-ANIMATION

ball 28 Dancing.

ball collage 3

After the Ball

morning after Best dresses & the day after.


%d bloggers like this: