Tag Archives: Great Britain

2020: the Commemorative Year

One of the major themes of this blog has been how we remember history: what we choose to remember, what we choose to celebrate (or exploit), and what we choose to forget or ignore. This year promises to be very interesting in the realm of “anniversary history”, with two big commemorations crowding the calendar: the 400th anniversary of the arrival of the Mayflower in Massachusetts and the 100th anniversary of the passage of the Nineteenth Amendment enfranchising American women after a long, long struggle. I don’t think anything else—certainly not the 200th anniversary of the Missouri Compromise (1820) or the 300th anniversary of the South Sea Bubble (1720)— can compete with these epic events. Yet looking ahead at the succession of initiatives and events designed to commemorate these two markers, I am struck by one notable difference: the Suffrage Centennial seems to be a truly national movement, with major events in Washington, D.C., every single state, and many localities as well, while the Mayflower anniversary seems much more restricted: to Massachusetts, and even to the descendants of the Pilgrim passengers. This might just be my American perspective: the Mayflower commemoration certainly has a broader geographic scope, incorporating Great Britain, the Netherlands, and the Wampanoag Nation, encompassing the Aquinnah and Mashpee tribes. My perception might also shaped by the fact the Suffrage Centennial is already very much in full swing, so we shall see.

pixlr

Plans for the Suffrage Centennial have clearly been in the works for years, and their most dramatic manifestation was three major exhibitions in Washington: Rightfully Hers: American Women and the Vote at the National Archives Museum (May 10, 2019- January 3, 2021), Shall Not be Denied: Women Fight for the Vote at the Library of Congress (June 4, 2019-September, 2020), and Votes for Women: a Portrait of Persistence  at the National Portrait Gallery (March, 2019-January 5, 2020). As you can see, the last exhibition ends this weekend, but there is a companion catalog with wonderful essays and images. These exhibitions are just the beginning of a wave of suffrage remembrance and interpretation, washing over the nation: the website of the Women’s Vote Centennial Initiative is a great place to go for events and resources but every state seems to have its own central site as well, linking to institutional and local initiatives. Here in Massachusetts, Suffrage100MA, the Women’s Suffrage Celebration Coalition, sponsors features like the “Suffragist of the Month” at the Commonwealth Museum, but is hardly the extent of commemorative activity: the Massachusetts Historical Society had a very visual exhibit entitled “Can She Do It?” Massachusetts Debates a Woman’s Right to Vote up over last summer, the Boston Athenaeum has an ongoing “Eye of the Expert: (Anti) Suffrage program focused on items from its collection, the Schlesinger Library at Harvard will feature Seeing Citizens: Picturing American Women’s Fight for the Vote from March 23 to October 3, 2020, and there are local events all around me commencing next month. This very layered exploration of the coming of universal suffrage has been extremely comprehensive, examining the complexities of the struggle, divisions of class and race, and all sorts of attendant aspects (and materials!)—and there’s a lot more to learn and see.

screenshot_20191228-095813_chrome

screenshot_20191228-100153_chrome

screenshot_20200101-104657_chrome

pixlr_20200101133156977Ace of Spades card (verso and recto) from a c. 1915 deck published by the National Woman Suffrage Publishing Co., Boston Athenaeum.

By contrast, the coming commemoration of the Mayflower’s arrival doesn’t seem very layered or very national: there are no events in Washington that I could find. The official US website for the commemoration is Plymouth400, Inc., which reports that the April 24 Opening Ceremony will be a two-hour event of historical content, musical headliners, interpretive readings, choreographed movement, original productions, and visual narratives to create a once-in-a-lifetime spectacle. The Plymouth 400 Legacy Time Capsule will be introduced, and the first items will be placed inside by special guests. Honoring the past and celebrating the future, each of the commemoration themes – exploration, innovation, self-governance, religious expression, immigration, and thanksgiving – will be presented in creative ways. Invited participants include state and federal officials, representatives of the UK, The Netherlands, colony partners, and many more. Besides this extravaganza, it’s all about the ship: the Mayflower II (1957), which has been under repair in Mystic, Connecticut for several years. The newly-restored ship will sail to Boston for a maritime festival in May (docking right next to the Constitution, which should look cool), and then proceed home to Plymouth via Provincetown for more festivities in both ports. I do see references to attendant exhibitions on Pilgrim women and the Wampanoags on the Plymouth400 site, but nothing like the diffusion of inspired initiatives associated with the commemoration of suffrage.

screenshot_20191231-154149_chrome

screenshot_20191231-154733_chromeThe Mayflower II seemed to be more of a national story in 1957; on the stop in Provincetownfrom Boston to Plymouth, there will be a “reenactment of the signing of the Mayflower Compact and VIP reception”.

The Plymouth400 website might not be comprehensive but it is all we have to go on; it is also, very decidedly, not a resource, with minimal effort toward edification. When compared to the much more impressive official British commemoration website Mayflower400 it is exposed for just what it is: a Chamber of Commerce production. After watching all of the poignant expressions of remembrance associated with the commemoration of each and every phase of World War One over the past few years, I am not surprised to see the sophistication, earnestness, and creativity of the British commemoration of the Mayflower voyage, which will include the opening of a Mayflower Trail through and outside Plymouth, multiple exhibits, public art and music projects, living history events, a muster, festivals, illuminations, a religious history conference, and even sporting events. The website links to resources and is itself a resource, with digital maps exploring the sites associated with the Mayflower itself and every single passenger and crew member. It brings all these people to Plymouth and then to America ( some via Leiden): why can’t we have something similar that shows where they went once they got here? As I am not a Mayflower descendant, I am forming the opinion that if I want to feel a real connection to those who left England in 1620 I had better make my way to Plymouth in Devon rather than Plymouth in Bristol County.

screenshot_20191231-161704_chrome

pixlr_20200101150647670

screenshot_20200101-153517_chromeThe official British program and interactive maps on the Mayflower400 website, which also includes artwork that has been seldom seen (over here, at least), like Anthony Thompson’s 1938 painting The ‘Mayflower’ Leaving Plymouth, 1620 @Essex County Council.


September Strategies

I had high hopes for this particular September, one of the very few Septembers that I didn’t have to go back to school as a student or teacher in my entire life as I am on sabbatical. I’ve always thought that September was one of the most beautiful months of the year, and looked forward to long golden walks after I put in several hours of reading and writing. We’re halfway through the month, and so far it hasn’t turned out that way: the weather was unbearably muggy and hot in the first week of September, and last week I had pneumonia! But I’m on the mend now, so those walks will happen, and in the meantime I have been extraordinarily productive, so I have adopted a pre-modern mentality and come to the conclusion that it was God’s will that I stay inside and write. With both my lungs and the weather clearing up, however, I’m planning on a more (physically) active second half of the month.

I’m working with early modern prescriptive literature: texts on how to better “order” your health and household and garden, and feeling deficient in my own “government” of all of the above. September was a busy month for my seventeenth-century authors, who prescribe many activities for their readers: harvesting, preserving, cleaning, potting-up, sowing and sewing, among other monthly tasks. In his Kalendarium Hortense, which was published in fourteen editions from 1664, the famous diarist John Evelyn is a taskmaster for two gardens, or really three: the orchard (he was a big forestry proponent, for both timber and fruit), the “olitory garden” (a word he apparently made up) which produced plants for culinary and medicinal uses, and the “parterre” or flower garden. As you can read below, much is in prime during September so there is much to do in all three gardens.

September Evelyn Cover

September Evelyn

September Evelyn 2

September Evelyn 3

September Evelyn 4

September Evelyn 5

I’m reading these texts for specific information about life and learning in the sixteenth and seventeenth centuries but it occurred to me that gardening and husbandry texts, in particular, are great sources for understanding climate change as the authors take careful note of the existing weather conditions. September was as much a transitional month for them as it is for us. Michaelmas is really the turning point: before that it can be either hot or cold. After our very humid early September, I was kind of relieved to read the observations of Thomas Tryon, a wealthy merchant, popular author, and energetic advocate of vegetarianism who seemed to exist on nothing but gruel in the month of September as the Air (which is the Life of the Spirit in all Cities and great Towns) is thick and sulpherous , full of gross Humidity (YES!) which has its source from many uncleanesses…..I guess they had to suffer through humidity as well, even in the midst of the “Little Ice Age”.

Tryon collage

The more elaborate horticultural texts are sources for garden design, machinery, experimental crops–even adjoining houses. One of my favorites is John Worlidge’s Systema Agriculturae, the Mystery of Husbandry Discovered (1669) , which also included a “Kalendarium Rusticum” of monthly tasks for the larger estate as well as other reference materials. This is a pretty substantive text describing the workings of a pretty substantive estate: thank goodness there is an epitome! For the steward of such an estate, as opposed to the mere gardener or farmer, September is all about getting ready for the plough, mending your fences, making cider (which Worlidge calls the “wine” of Britain) and perry, drying your hops, sowing a host of vegetables and planting your bulbs, gathering your saffron, “retiring” your tender plants into the conservatory, and tending to your bees. In these early days of an emerging agricultural revolution, it’s good to see some machines to help with all of this work: Worlidge’s work–and his calendar–are aimed at more of a collective or national audience than that of the individual householder as his reference to a “System” implies.

September Worlidge 1691

September WOrlidge title 1681

September Worlidge 1681 verse

September collage

September Worlidge BIG

September walter_d_ae_garten_idstein_fruehling_florilegium_nassau_idstein_1663 The 1681 edition of Worlidge’s Systema Agriculturae; a more ornamental continental garden from the Nassau-Idstein Florilegium by Johann Walter the Elder, Bibliothèque Nationale, Paris.


Scottish Prisoners of War in Salem

One of the most impressive historical remembrance projects of recent years is the Scottish Soldiers Project initiated by the University of Durham’s Department of Archaeology after human remains were found in mass graves on the grounds of Durham Cathedral in 2013. After intensive archaeological and documentary analysis, it was confirmed that these were the remains of the prisoners of war transported from Scotland after one of the British Civil Wars’ bloodiest battles, the Battle of Dunbar, a hour-long rout which occurred on September 3, 1650. Following their defeat by Oliver Cromwell’s well-seasoned troops, thousands of Scottish prisoners of war embarked on a death march to Durham, where (if they survived) they would experience disease and deprivation, with as many as 1700 men dying over the next year. These are the bodies buried in unmarked graves uncovered five years ago, and re-interred in a much more respectful ceremony just last week. A smaller group of Dunbar survivors—about 150 men–escaped the exhaustive miseries of Durham through another kind of  turmoil: transport across the Atlantic into indentured servitude in the New World. Following the English Revolution’s very last battle, the Battle of Worcester (exactly one year to the day later), more Scottish captives followed in their wake.

Scottish Prisoners of War Dunbar 1661 BM

Scottish Prisoners Worcester Dutch 1661 BM

Scottish Prisoners BodiesofEvidencewebsiteimage

Scottish Prisoners Burial1661 Dutch prints of the Battles of Dunbar and Worcester a decade before, British Museum; the remains near Durham Cathedral, and the reburial ceremony on May 18, BBC News.

As you can read on the project blog, an initiative that began as scholarly, and even scientific, became and remains very personal, assimilating the contributions of thousands (?) of descendants of the Scottish prisoners in the United States, and most particularly here in New England, as a band of Dunbar survivors were transported to Massachusetts Bay where they began their North American lives as bond labor at the Saugus (then Hammersmith) Iron Works north of Boston or in sawmills in southern Maine. Another 272 men were transported to Massachusetts as “servants” in November of 1651, and dispensed to their “positions” by Charlestown merchant Thomas Kemble. After these Scottish prisoners of war served their terms of 6-8 years of forced labor, they were free to establish new lives elsewhere—and so they contributed to an evolving New British community and identity.

OLYMPUS DIGITAL CAMERA Saugus Iron Works National Historic Site.

At least four of the seventeenth-century Scottish prisoners of war found their way to Salem after their indentures were completed: Allester Mackmallen (Alester M’Milan) came to Salem in 1657 and never left, as did apparently his neighbor from back home, Allister Greimes (Grimes), George Darling operated a tavern in the vicinity of “Coy Pond” on the Salem-Marblehead line, and Philip McIntire settled ultimately in nearby Reading but was notably the great-great-grandfather of Salem’s iconic architect, Samuel McIntire. All of these men were imprisoned at Dunbar and marched to Durham–and beyond. My colleague Emerson Baker contributed to the Scottish Soldiers Project in a big way, and while he notes their original “alien” identity in Puritan Massachusetts, he also recognizes their ability to succeed and assimilate, particularly in the southern Maine region which would become known as “Berwick” after the town adjacent to Dunbar. It’s the same for the Scottish soldiers of Salem: though Greimes would be the beneficiary of public charity during the final years of his life, both Mackmallen and Darling left considerable property to their heirs. There’s a Darling Street in Marblehead and a whole historic district named after Samuel (and Philip) McIntire. These prisoners of war made their mark, in a world not of their choosing.

Scottish Prisoners Essex Antiquarian Volume 13

Mcintire collageThe Darling property in Sidney Perley’s Essex Antiquarian, Volume 13; Prints of Benjamin Blyth’s pastel portrait of Samuel McIntire, 1786, and McIntire’s rendering of the Ezekiel Hersey Derby House on Essex Street–originals in the Peabody Essex Museum, of course.

Appendix: The site manage of Historic New England’s Boardman House tells me that it was long identified as the “Scotch House” and the barracks for the Scottish prisoners of war working at the nearby Iron Works. It was actually built in 1692, on a site adjacent to where the real barracks was situated.

Scotch House

The Scotch House MarkerBoardman House and Mass. Tercentenary Commission marker, 1930s, Library of Congress.


Puritan Princess

Today I have the story of the Salem girl who probably came closest to the Gilded Age “dollar princess” stereotype and scenario, whereby American money was wedded to English aristocracy. Yet Mary Crowninshield Endicott (1864-1957) did not really come that close at all: she was in fact quite wealthy but did not need to bail out either of her English non-aristocratic English husbands. Nonetheless, there was definitely something regal, if not royal, about her: of ancestry, of marriage, and definitely of bearing. I must admit that I’ve developed quite a girl-crush on her, and she obviously had scores of admirers in her own time, among them John Everett Millais, John Singer Sargent, and even Queen Victoria. I think she might be the ultimate Anglo-American, or at least Salem Anglo-American.

puritan-princess-millais

NPG Ax36327; Mary Chamberlain (nÈe Endicott) by Eveleen Myers (nÈe Tennant)

john-singer-sargent-mary-crowninshield-endicott-chamberlain-mrs-joseph-chamberlain-1902

The Millais portrait (1890-91,© Birmingham Museums and Art Gallery); photograph by Eveleen Myers (née Tennant, 1890s, © National Portrait Gallery); and Sargent portrait (1902, National Gallery of Art) of Salem-born and -bred Mary Crowninshield Endicott Chamberlain.

Mary was born in the Tontine block on Warren Street in Salem to William Crowninshield Endicott, a direct descendant of John Endecott, the first governor of Massachusetts Bay Colony, and Ellen Peabody Endicott, granddaughter of one of the richest men in the United States, Captain Joseph Peabody. She was as close to “American aristocracy” as you could get at the time; in fact when she married the prominent British politician and statesman Joseph Chamberlain in 1888, her brother remarked that he was a bit too middle class. She was raised in Salem and Danvers: living in the Georgian Cabot-Endicott-Low house on Essex Street “in town” during most of the year and at the Peabody family’s Danvers estate, Glen Magna, during the summers.While her father served as Secretary of War during Grover Cleveland’s first administration in the later 1880s, the entire family moved to Washington, D.C., where she met Chamberlain, who was twice-widowed, more than twice her age and in the midst of a spectacular political career exemplified by parliamentary leadership and intense advocacy for progressive reform of both British social welfare policy and the British Empire. Clearly they were in the midst of an intense courtship over most of 1888, but come summer their engagement was vehemently denied in the press by “Miss Endicott’s family”: apparently her political father thought Mr. Chamberlain’s opposition to Irish Home Rule would be unpopular in America, but later, once the engagement was confirmed, the reasons for the denials were attributed to Miss Endicott’s “tact”, “reserve”, and desire for a quiet wedding. She would not get her wish: that fall, with the nuptials approaching in November, there was feverish anticipation on both sides of the Atlantic and a succession of newspaper articles offering up every little detail. My favorite piece is from the Boston Weekly Globe, dated November 14, 1888: it emphasizes the bride’s pedigree, the bridegoom’s wealth (an annual income of £150,000! Lavish estates in Birmingham and London!), her trousseau (7 “very costly” Worth dresses!), their wedding gifts (including a very big check from her maternal grandparents), and the fact that President and Mrs. Cleveland will be attending the wedding, to be held at St. John’s Episcopal Church in Lafayette Square, across from the White House.

puritan-princess-collage

In this article, and all the others, there is as much fascination with Miss Endicott’s “lineage” as with the material details of the upcoming wedding. A characteristic observation: Miss Endicott is truly of a sufficiently high lineage for peerage [insert catty remark that her future husband is not, in fact, a peer]. She comes of Puritan stock that cannot be excelled. Her father, Hon. William E. Endicott, the present Secretary of War, is a lineal descendant of John Endicott, the first colonial governor of Massachusetts, and he has in his possession the famous sword with which Governor Endicott cut the cross from the king’s colors on March 4, 1635. Her great-grandfather, Jacob Crowninshield, was Secretary of the Navy during President Jefferson’s administration. Her mother is the daughter of George Peabody, the well-known merchant, philanthropist and poet. Through both her paternal and maternal ancestry Miss Endicott is descended from the same Puritan families from which came the illustrious hero of the Revolution, General Israel Putnam…….and on and on her ancestry goes. Another theme is Miss Endicott’s (again, “Puritan”–“Yankee” is never used; it’s too early for “Brahmin” and far too early for  “WASP”) reserve and discretion: after the wedding it is pointed out by EVERYONE that she wore a simple gray silk “traveling” dress for the ceremony rather than an elaborate gown. Still, there were all those Worth dresses: I could not find any pieces from the 1888 trousseau, but I did find the gray dress Mrs. Chamberlain wore in her Millais portrait a few years later, as well as a 1902 afternoon dress from her wardrobe, which was featured in the National Gallery of Australia’s 2004 exhibitionThe Edwardians: Secrets and Desires.

puritan-princess-worth-dress-2

puritan-princess-dress

Mrs. Endicott’s Worth gowns from 1890 and 1902, Fashion Museum, Bath and National Gallery of Australia.

After a brief honeymoon on the French Riviera, Mr.and Mrs. Chamberlain took up residence in England, both in London and at Highbury Hall, his stately home in Birmingham. Mary assumed social duties but seems also to have shared her new husband’s political ones, especially after he became Colonial Secretary in 1895. Secretary Chamberlain’s desire to reform the commercial structure of the British Empire has revived his reputation recently, as the free-trading block he envisioned seems to provide somewhat of a model for post-Brexit Britain. Mary traveled with him extensively over much of the next decade, and was often referred to as the Chamberlain’s “best and truest counsellor”. At home in England, Mary seems also to have become a favorite of the Queen. The American papers attest her royal approval to be tied, once again, to her “discretion”, of both dress and decorum: she disavowed the low-cut “decollete” gowns in favor of more modest apparel and stayed away from the Prince of Wales’s racy set. The British papers are not as forthcoming, but she did receive a rare gold (not silver) Diamond Jubilee medal from the Queen in 1897. Contrary to the 1904 Washington Times article below, however, Mary did not become the Countess of Highbury and the “first American peeress”: I’m not sure where this story came from, but it does illustrate the continuing interest in Mary Endicott Chamberlain. In the articles about Joseph Chamberlain’s death in 1914 (he had suffered a debilitating stroke in 1906), Mary, the “Puritan Aristocrat” remained the main focus of the American newspapers.

puritan-princess-family

puritan-princess-birmingham

puritan-princess-chamberlainjoseph

puritan-princess-1903-npg

puritan-princess-washington-times-1904

puritan-princess-bg-1914-july-5

The bride and bridegroom with Mr. Chamberlain’s children at Highbury in 1889: Back row, left to right: Neville Chamberlain (1869-1940), Austen Chamberlain (1863-1937) and Joseph Chamberlain (1836-1914). Front row, left to right: Miss H. Chamberlain and Mrs Mary Chamberlain (nee Endicott); “The Reception of the Right Honourable Joseph Chamberlain, MP, and his American Bride, at the Town Hall, Birmingham”, The Graphic, January, 1989; The dashing Colonial Secretary in 1895; Mr. and Mrs. Chamberlain in 1903; the Washington Times, 1904, and Boston Globe, 1914.

In late spring of 1916, Mrs. Chamberlain became engaged to another older, widowed, English gentleman: the Reverend William Hartley Carnegie, a Canon and Sub-Dean of Westminster Cathedral. They were married in August in the Henry VII Chapel at the Cathedral, with her stepsons Austen, future Cabinet Minister and Nobel Laureate, walking her down the aisle and Neville, future Prime Minister, in attendance. The announcements in the Boston papers read: Salem Woman, Widow of Chamberlain, marries Canon of Westminster Abbey. This was the beginning of a much more private life for Mary Endicott, and after the Reverend Canon’s death in 1936, it became even more “quiet”, at least from the perspective of newspaper coverage. She would live for another twenty years, during which she did not make much news. There is extensive documentary evidence of her correspondence and close relationships with her two Chamberlain stepsons, but she survived them both. She is interred alongside her second husband in Westminster Abbey, with a simple inscription of “Mary Endicott” and a memorial bust of her first husband nearby.

puritan-princess-study

John Singer Sargent’s pencil study of Mrs. Joseph Chamberlain, 1902, Harvard Art Museums/Fogg Museum.


Victoria and Elizabeth

I can’t say that I think the newest PBS series Victoria is very good, but yet I still seem to be watching it: it’s cozy, just what we need for winter and these anxious times. I also can’t put my finger on what I dislike about it: the acting and consequently the characters draw one in, but the world in which the latter live seems somehow airbrushed and empty, hardly the colorful milieu of Victorian London. Victoria should not be thrust into the arcades and slums of course, but when there is a ball at Buckingham Palace more than twenty people should be in attendance. So far, it seems like a 1980s miniseries to me, with less anachronistic hair and clothes. The “downstairs” scenes and storylines seem so contrived, and so desperately anxious to remind us of Downton Abbey. I will say that the second episode piqued my interest, because it touched on something I’ve been curious about myself: the “relationship” between Victoria and the first long-reigning English queen, Elizabeth I. Victoria is wondering about her romantic future, and she gazes upon the coronation portrait of the Virgin Queen and wonders aloud to ever-present sexy Lord Melbourne (Rufus Sewall–who probably is the major reason I’ve kept watching) that perhaps she should abstain from marriage as well. Later on she dresses as Elizabeth for a masquerade ball (at which, again, there are maybe 30 people in attendance). Did this ever happen? I don’t think so, but I do know that there were lots of comparisons made between Victoria and Elizabeth in the popular press, both at the beginning of the former’s reign, and later on, when they were “two great queens”.

victoria-pbs-2

victoria-as-elizabeth

Jenna Coleman as Queen Victoria and Queen Victoria in Elizabethan fancy dress.

The comparisons began with Victoria’s coronation procession in 1837, and continued until the end of the century, coinciding chiefly with moments when the Queen had to exercise her limited political powers, such as during the debate over the Irish Church Bill in 1869, or when there was a general concern about her presence, or lack thereof. The later 1860s was clearly a time to summon Elizabeth, the strong queen who ruled alone, in order to compel Victoria to come out of the prolonged mourning state she had been in since the death of her beloved Albert in 1861: in “A Vision” (third from the top): a “frowning” Elizabeth tells Victoria that she has “let grief prevail over duty”. Newspapers with anti-Republican leanings could use the Virgin Queen as a patriotic symbol and make their points without carping editorials. I’m not quite sure what the Hamlet allegory means, but the depiction of Prime Minister Robert Cecil, the Marquess of Salisbury, descendant of Elizabeth’s Cecil ministers, and favorite of Victoria, as a modern-day Walter Raleigh would have been a rather obvious comparison, I think. Ultimately the first great queen (looking very mannish I must say) bows to the second, at the time of Victoria’s Golden Jubilee.

elizabeth-and-victoria-processions-1837

elizabeth-and-victoria-1

elizabeth-and-victoria-1868

elizabeth-and-victoria-1869

elizabeth-and-victoria-comparison-1869-hamlet

elizabeth-and-victoria-cecil-1887

elizabeth-and-victoria-1887

Elizabeth and Victoria in British periodicals from 1837, 1843, 1868, 1869, and 1887, ©British Museum and ©National Portrait Gallery.

 


Royal Recommendations

As we move into a new era (“reign”?) here in the United States I am quite determined to keep my blog as apolitical as possible but some events and occurrences will no doubt be provocative and/or inspirational. At those times I’ll probably have to delve in, but I will strive for a relatively detached perspective by placing these events and occurrences in as wide an historical and/or cultural context as possible. Here is a first attempt. The other day, our President-elect tweeted his endorsement of L.L. Bean based on a significant contribution on the part of one its family owners, the granddaughter of L.L. Bean himself. I immediately felt and heard the indignation and desire for retribution of seemingly-everyone in my adopted state of Massachusetts focused on one of the largest businesses in my home state of Maine. The employees of this venerable company are probably trembling in their boots: did they ask for this? And are we now entering an era of presidential commercial endorsements akin to the “Royal Warrant of Approval” system in Britain and other European countries which still have monarchies? Imagine the presidential seal of approval where the Royal Arms are below (along with very different entities) provoking an equal measure of purchases and boycotts across the nation.

Royal Warrants of Appointment granted to some of my favorite purveyors: Penhaligon’s (represented by my “Juniper Sling” perfume–which smells a lot like a gin & tonic!), Barbour, and Hatchards Bookshop in London. I’m sure there are a lot more royally-approved goods around the house, including the Twinings tea and Carr’s crackers in my cupboard and the Hunter boots in my closet. Apparently there are approximately 800 Royal Warrant Holders in Great Britain, representing myriad goods and services, everything from movers to jewelers.

royal-warrant-perfume

royal-warrant-barbour

royal-warrant-hatchards

Royal Warrant Holders past and present: Eighteenth-century trade card for Maydwell and Windles, glass manufacturers, British Museum; Carter’s garden seeds, 1897; Pears soap advertisements from 1902 and 1911;  a Daimler ad from the 1930s, and a Colman’s Mustard label from 1887: this company is a particularly proud bearer of the royal arms; Sanderson Fabrics, a warrant holder since 1923, pays homage to Queen Elizabeth II during her Diamond Jubilee in 2012.

royal-warrant-cartouche

royal-warrant-seeds-bm

royal-warrant-collage

royal-warrant-car-2

royal-warrant-colmans-mustard-1887

sanderson-blog-fit-for-a-queen1


Conflagration Commemoration

Across the Atlantic, the year-long commemoration of the 350th anniversary of the Great London Fire of 1666 is peaking this weekend, today actually, with a contained conflagration: a 400-foot wooden replica of the seventeenth-century city will go up in flames on the Thames at 8:30 pm tonight. This is only one spectacular event amidst many creative ventures  organized by the arts production company Artichoke, which seeks to”transform people’s lives and change the world through extraordinary art” along with other institutional purveyors. The Artichoke events include illuminations, projections, lectures, interactive performances, pub crawls, a “fire food market” and “fire garden”, all offered under the umbrella of “London’s Burning”, while London’s more traditional institutions are offering a variety of thematic exhibitions and displays. It’s a very complete commemoration, befitting a transformative event in London’s–and Britain’s–history.

Fire of London St Pauls

Fire of London model Flames projected onto the dome of St. Paul’s Cathedral, the symbol of post-Fire London. Photograph: Chris J. Ratcliffe/Getty Images;  the David Best-designed wooden model to be set on fire tonight @artichoketrust.

Fire has played such a huge role in London’s history–not only in the seventeenth century, but also in the nineteenth and twentieth centuries, when another Great Fire of 1834 leveled much of Westminster and the Blitz destroyed much of the central City. The commemoration of tragedy in general, and fires in particular, must necessarily focus on loss and devastation but also on rebuilding–and how the process of rebuilding reflects on the particular society that is engaged in it. I think an incandescent commemoration of 1666 is appropriate because it will illuminate the loss at least as much as the rebuilding–which has always been the focus in remembrance of this particular Great Fire: Wren’s London. We don’t even know how many people died over those three burning days: we have precise knowledge of property damage but a woeful lack of comprehension about the human toll. When the Fire burnt itself out late in the day on September 5 it had consumed 13,200 houses, 87 churches, and St. Paul’s Cathedral and left up to 200,000 people homeless, but how many people?  Who knows: anywhere from hundreds to thousands (doubtless including anonymous souls who had survived the preceding plague year), yet we still seem to repeat the ridiculous number of only six verified deaths. Then as now, it seems that we can only begin to process the enormity of destruction in a visual and structural way.

Griffier I, Jan, c.1645-1718; The Great Fire of London, 1666

Fire of London print BM Griffier

Fire of London print BM after Griffier2 BM

The paintings of Dutch artist Jan Griffier I (c. 1645-1718), who came to London just after the Great Fire, seem to be particularly influential depictions: his view of the burning of Ludgate (Museum of London Collection) was reproduced in scores of prints over the next century and a half (Trustees of the British Museum).


Tudor Texture in London

Besides far superior public transportation systems and many more public smokers, I think the thing that Americans notice the most when they travel to Europe is texture: a built environment that looks comparatively embellished, nuanced with symbolism, and venerable. Despite London’s dynamic growth over the past twenty years or so, there is still a lot of historic fabric in the city–but much of it is deceptively and relatively “modern”, i.e., Victorian. The Houses of Parliament are probably the best example, but scattered around the city are myriad buildings that “look” older than they really are: especially pubs! I was charged with finding Tudor sites in London on this trip: a task that was not as easy as you might think. The successive catastrophes of the Great Fire of London and the Blitz obliterated much of the city’s pre-modern fabric and in between there were those “improving” Victorians! So what remains of Tudor London? Lots of things, primarily to be found in the National Portrait Gallery, Tate Britain, The Victoria & Albert Museum, and the Museum of London. Several places, namely the Henry VII Chapel at Westminster Abbey, St. Margaret’s Church nearby, Lambeth Palace just across the river, and the Tower of London and the sister churches of St. Helen’s Bishopsgate and St. Andrew Undershaft in the City. There is also the Staple Inn of my last post, whose very Tudor appearance probably owes much to an early twentieth-century “restoration”, and St. Bartholomew’s Gatehouse and the oldest residence in London, located on the picturesque City street of Cloth Fair. To the west, Hampton Court Palace, and to the east, Sutton House in Hackney, which was one of the highlights of my recent tour. You can’t quite immerse yourself in the Tudor era in modern London–but you can come close, for an hour or two, if you find the right spot.

Tudor Texture windows

Tudor Texture Queen's

Tudor Texture Sutton Windows

Tudor Texture Sutton Window

Hampton Court 4

Windows into the Tudor era: exterior of the Chapel Royal at Hampton Court (where we attended a service!), featuring the Tudor emblems of the portcullis and rose; looking out from the Tower towards the Queen’s apartments, built c. 1530 for Anne Boleyn; windows at the Sutton House, c. 1535; one of many impressive oriel windows at Hampton Court Palace.

Henry VIII at Hampton Court

NPG 4618; Catherine Parr by Unknown artist

Tudor Texture tomb_margaretcountessof lennox

Tudor Texture Holme Family

Tudor People: Henry VIII at Hampton Court; my favorite of his wives, Katherine Parr at the National Portrait Gallery; the tomb of  his niece (and the grandmother of King James VI and I) Margaret, Countess of Lennox, in the Henry VII Chapel at Westminster Abbey; not quite Tudor-era people but I love this triptych portrait of the Holme family in the Victoria & Albert Museum, c. 1628.

Hampton Court

Hampton Court 2

Hampton Court 5

Sutton House

Sutton House 2

Sutton House 4

Gherkin and St. Andrews

Hampton Court courtyards and Sutton House and its central courtyards in Hackney; St. Andrew Undershaft in the City of London dwarfed by the Gherkin (my photograph didn’t turn out so well as the Gherkin wasn’t so textured; this is one credited to Duncan which I found here. It’s a pretty classic composition now, as you can imagine!)

So now finally for some real interior texture: the Tudors could not bear an unembellished surface and were particular fond of tapestries and wood paneling for their interiors. At Hampton Court, the private Tudor apartments were demolished to make way for the Baroque “restoration” of William and Mary’s reign, but the Great Hall of Henry VIII’s time remains, with its decorated hammer-beam roof and walls lined with The Story of Abraham tapestries. On the day that I was there last week, this room was full of English schoolgirls (in the best uniforms ever) drawing details from the tapestries in close consultation with their teachers, so it was hard for me to get a clear shot of the interior details (plus I was very taken with these uniforms–fortunately there are lots of pictures of the Great Hall online). Later in the week, at Sutton House, I walked around the house in complete isolation and marveled at each and every surface: it was like stepping back in time in some rooms, while in others the National Trust’s conservation/interpretation approach enabled one to look beyond the decorative facade into the bones of the house, which is a must-see for any Tudor fan.

Hampton Court Great Hall

Great Ware Bed.jpg

Sutton House Door

Sutton House doorway

Sutton House Linenfold Paneling

Sutton House plain paneling

Sutton House paneling

Sutton House Details

Sutton House upstairs

Schoolgirls in the Great Hall at Hampton Court; The very famous “Great Ware Bed”, c. 1590, at the Victoria & Albert Museum (this item could have a post of its own); The National Trust’s Sutton House in Hackney: front door, doorway, paneling, details from fireplace surround & hops woodcarving; upstairs drawing room.        


Londonopolis

I have returned from my whirlwind tour of London, which is itself a whirlwind, continuing and even intensifying the dynamic expansion (up and out) that I witnessed the last time I was over there, with no cessation in sight! There’s nothing new about this: the metropolis (Londinopolis, according to the title of James Howell’s 1647 survey Londinopolis an historicall discourse or perlustration of the city of London, the imperial chamber, and chief emporium of Great Britain: whereunto is added another of the city of Westminster, with the courts of justice, antiquities, and new buildings thereunto belonging) emerged in the later sixteenth century and just kept growing all the way up to the twentieth century, when wars stopped and then resuscitated its regular redevelopment. London remains the “chief emporium” of Great Britain, but also of the world. It was difficult to take a picture anywhere in the city without capturing a crane in the background: construction zones abound in every district. And even where there are no cranes there are constant contrasts between old and new–some quite shocking–and some more subtle. But London remains an amalgamation of neighborhoods, and I do wonder what its citizens think of the relentless development pressure. You hear complaints of “blackened” Belgravia, where wealthy foreigners have purchased flats in which they will never live, and “iceberg houses” with hugely built-out basements below ground, but what looks like folly architecture to me seems okay to Londoners. I purchased a book by Rowan Moore, the architecture critic for the Observer, to give some insights into London’s 21st-century building boom during the long flight home, but Slow Burn City was more about anecdotal building than perceptions of planning, for the most part.

I did complete my planned itinerary (including Botticelli Reimagined at the Victoria & Albert, which was ok, but from my perspective presented in backwards order; the Pepys exhibition at the National Maritime Museum, which adhered to its one man’s life and times format without fail, and the AMAZING sixteenth-century Sutton House in Hackney, which will get its own post), and took students to Hampton Court, Westminster, Greenwich, and the Tower of London. The rest of the time I spent in the east end–in Spitalfields and Shoreditch– exploring bustling neighborhoods that I didn’t know very well, inspired by the wonderful blog Spitalfields Life and steadfastly avoiding the Salem-like Jack the Ripper Museum, which was supposed to be about the lives of the female victims (and working-class women in general) but is somehow not. Spitalfields is surrounded by modern buildings but its core is eighteenth-century, and it has been a long-time refuge for immigrants: French Huguenots in the seventeenth and eighteenth centuries, Irish and Jews in the nineteenth, and Bangladeshi today. It is home to the Old Spitalfields Market, which is probably the best market in London, a city of great markets. I fell hard for an architect there, and I don’t mean my husband (who came along): one sight of Nicholas Hawksmoor’s Christ Church, Spitalfields and I was a goner–so he’s going to get his own post too.

Some of my favorite places and photographs: more focused posts to follow all week.

London Staple Inn

London Staple

London Liberty

London Busts

Real Tudor and Faux Tudor: Two of my favorite buildings in London: the Staple Inn in Holborn and Liberty of London; busts from Liberty, the National Maritime Museum in Greenwich, and the Victoria & Albert Museum.

London Trooping

London Tower View

London 483

London Tower

London Graffiti Collage

London V and A courtyard

London Greenwich.jpg

Troops trooping near Buckingham Palace; In the Tower yard; armour in the White Tower; “graffiti” on window frames in the Tower and at Hampton Court Palace; The view from the White Tower–fortress against modernity! In the garden at the Victoria & Albert; the view south across the Thames from the Royal Observatory, Greenwich.

London St Pancras

Pancras todayLondon Marleybone 2

London Marylebone

London Placques

The amazing St Pancras train station and adjoining hotel, saved from demolition by Poet Laureate John Betjeman, whose statue is prominently situated inside; Marylebone streets; a few blue placques.

London 455

London Spitalfields

London bags Spitalfields

IMG_20160313_215701[1]

IMG_20160320_155918[1].jpg

London Fournier

Very Vibrant Spitalfields: Nicholas Hawksmoor’s STUNNING Christ Church, Spitalfields (completed 1729) with which I am OBSESSED; the view from the Church: old and new buildings encasing the market; a few items from the market (thanks Carol!), the beautiful Fournier Street; an effigy of London Mayor Boris Johnson (or Donald Trump)?


Ranking the Royals

Another week of anniversaries, as each and every week is. For followers of the British monarchy, it was the week of Elizabeths, with Queen Elizabeth I’s birthday (September 7) and Queen Elizabeth II assuming her well-deserved title of longest-reigning British monarch on September 9. In my day-job capacity as an English history professor, I thought I would make up a list of BEST British Monarchs and contrast it with the longest-reigning ones to see just what the overlap might be. Of course this is a ridiculous exercise, as the first list is completely subjective and the second one completely objective. But I was waiting for my car to be serviced at the dealer and bored with all the other administrative tasks before me. Let’s start with the longest-reigning kings and queens, and the amazing picture of Her Majesty that Buckingham Palace released to mark the occasion. I just love it! The (royal) red briefcase!!

Elizabeth II

So here is the list of longest-reigning monarchs of either Great Britain or England: 1) Elizabeth II (1952-; 63 years, 218 days and counting); 2) Victoria (1837-1901; 63 years, 216 days); 3) George III (1760-1820; 59 years); 4) James VI of Scotland and I of England (1567-1625; 57 years); 5) Henry III (1216-1272; 56 years); 6) Edward III (1327-1377; 50 years); 7) Elizabeth I (1558-1603; 44 years); 8) Henry VI (1422-1471, with a break, 38 years); 9) Aethelred II (978-1016, with a break, 37 years); 10) Henry VIII (1509-1547; 37 years).

British Monarchs

In very random order, the longest-reigning British and English monarchs.

And now is my list of “best” monarchs according to my completely subjective opinion–I invite you to offer up your own candidates. I must state a very big qualification, a result of my training and expertise: all my monarchs reigned before 1688: the “revolution” and constitutional documents of that year and the next dramatically limited the powers of the monarchy and so I don’t think post-1688 monarchs rate. Just my opinion: obviously the British monarchy has a role to play that is extra-political.

My top ten: 1) Henry VII (1485-1509–the first Tudor and the first modern king, in my opinion. Courageous and clever. I’ve definitely bought into the “Tudor Myth”); 2) Elizabeth I (1558-1603–need I say anything? Just accept countless words of praise); 3) Alfred the Great (871-899–warrior, scholar, the first English king); 4) William I “the Conqueror” (1066-1087–another militant unifier, through conquest, but he gave us the greatest primary source in medieval history); 5) Henry II (1154-1189–I know, Becket, but his legal reforms were important; 6) Henry V (1413-1422–it’s hard for me to see him apart from Shakespeare (and Kenneth Branagh) but still, he won it all, and then died, which makes him tragic and interesting); 7) Edward I (1272-1307–I’m giving him credit for all those castles); 8) James VI and I (1567-1625–a rather wasteful king but an interesting man, and anyone who could condemn smoking in the early seventeenth century is worthy of note); 9) Edgar “the Peaceable” (959-975–another builder); 10) Charles II (1660-1685–a lovely personality that reunited England after the long Civil War; a page-turner.

Best British Monarchs

The best? Only according to me.

So there is not much overlap between longest-reigning monarchs and my best monarchs: only Elizabeth and James. No doubt this is partly due to my exclusion of monarchs who ruled after Charles II. No Henry VIII for me: too much waste, too much squandering of the considerable legacy left to him by my favorite king, Henry VII, as well as his own talents. Despite the English Reformation, which he bought into for selfish reasons, I would rank him near the bottom. But that is a list for another day.

Henry VIIIs Nightmare

Buckingham Palace by Assaf Frank

Henry VIII’s worst nightmare and Buckingham Palace © Assaf Frank.


%d bloggers like this: