Tag Archives: Graphic Design

Bewitched Girls and Seafaring Boys

These days I don’t have much time to read fiction in general, and I tend to avoid novels set in Salem in particular, but I’m always on the lookout for later nineteenth and early twentieth-century novels with alluring covers as part of my ever-increasing, very random Salem collection of material objects. My interest is more cultural than literary, and two trends are immediately apparent when you examine a range of Salem titles dating from the first half of the twentieth century: the girls are somehow entangled in the Witch Trials, and the boys are off to sea. I can’t imagine a more distinct gender division–and while the accused/entrapped/bewitched girls continue into the later twentieth century and later, the seafaring boys disappear. Here we have a YA literary illustration of the rise and dominance of Witch City. I think it all starts with the 1842 publication of Ebeneezer Wheelwright’s The Salem Belle: A Tale of 1692, which has recently been revisited, reissued and revealed: as source material for Hawthorne’s Scarlet Letter. 

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And after Salem Belle: Ye Lyttle Salem Maid: a Story of Witchcraft (1898) by Pauline Bradford Mackie, Lucy Foster Madison’s Maid of Salem Town (1906), Dulcibel by Henry Peterson (1907), and Frederick Sterling’s A Fair Witch (1911), and others—most were popular and reprinted continuously in the first decades of the nineteenth century. This is a 1934 edition which illustrates the type of covers I crave almost perfectly.

Fictional Salem Maid of Salem Towne

One novel from this era that doesn’t quite fit into the endangered-Salem-maid category is Esther Forbes’ Mirror for Witches, which was first published in 1928 and was seldom out of print for the rest of the century. With its provocative woodcut illustrations by Robert Gibbings and its seventeenth-century “voice” (of a girl who witnessed her parents’ burning for witchcraft before she came to Salem), this tale is pretty graphic in more ways than one: the New York Times assessed it as a “strange, eerie book” and a “unique achievement”. It’s hard to believe that Forbes was also the author of Johnny Tremaine!

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Salem Fiction Mirror for Witches 1928

Plots get lot more modernly romantic as the twentieth century progresses, of course, resulting in novels like Mildred Reid’s The Devil’s Handmaidens (1951), in which Puritan maiden Hope Farrell is betrothed to a wealthy Salem magistrate when the object of her affection, handsome young sailor Dan Marston, is captured by slave traders on one of his annual voyages. When he returns eventually, she confesses her love for him but maintains that “a Godly maiden does not break a troth”, and heartbroken Dan yields to the wanton wiles of a certain Submit Tibby (I kid you not). Meanwhile, all hell breaks loose when the Salem Village girls start their fits, and Hope’s own mother is drawn into their net. It’s all there on the cover, how could I resist it? A least we have a little maritime history here. A romantic rivalry also fuels the plot of John Jenning’s The Salem Frigate (1946) which moves the setting up to the Salem’s golden age. The covers below (hardcover and paperback) are a little deceiving: we’re in the realm of men now.

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The realm of men (or boys) generally necessitates a wartime setting for Salem novels: the Salem Frigate was set primarily during the War of 1812, and a series of adventurous Salem boys books from earlier in the century featured the American Revolution: The Armed Ship America; or When we Sailed from Salem (1900) was part of James Otis’s Boy’s Own Series, A Patriot Lad of Old Salem (1925) was one volume in a series of Patriot Lads books written by Russell Gordon Carter. Mildred Flagg’s A Boy of Salem (1939), a companion to the author’s Plymouth Maid, is set in the time of seventeenth-century settlement, not that of the later trials. All these Salem boys have a great deal of freedom of mobility: they face the frontier and trials which are largely self-imposed, in stark contrast to those of their fictional female counterparts who were confined to the suffocating world of Salem, 1692.

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Ghosts of Presidents Past

When a ghost appears, you know that something is not right: restless spirits always have a mission. Sometimes it is inspiration; sometime censure, but one always has to take notice. The relationship between the dead and the living depends on the historical context but in general, the former are often demanding something from the latter: prayers, respect, fortitude, compensation, correction. Medieval people were expected to compensate, in forms of religious ritual, for the premature, unexpected, and “bad” deaths of their dearly departed, while modern people are generally expected to learn from the spectres that haunt them, in one way or another: Dickens’ Christmas ghosts being prime examples. And then there are political ghosts, who have vast powers of assessment and judgement and can be utilized as a supreme moral compass: I don’t think it will be long before we see some of these spectral appearances! Looking through some digitized periodicals in preparation for my Presidents’ Day post last week, first very casually and then more intently, I came across quite a few presidential ghosts: Presidents Washington and Lincoln are clearly the most powerful (and summoned) apparitions, but they were not the only spirits roused from the dead because of compelling earthly concerns. In this first image from Punch (a periodical which utilizes ghosts to put forth its point of view fairly often) King George III asks George Washington what he thinks of his “fine republic” now (1863–in the midst of the Civil War), to which the President can only respond “humph!”.

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Punch, or the London Charivari, January 10, 1863.

This is an unusual presidential ghost sighting; usually we do not go to “Spirit-Land” (which appears to be populated with jellyfish as well as prominent people), spirits descend down to our realm. Much more common are these pair of cartoons commenting on the contentious election of 1884 between two scandal-ridden candidates: James G. Blaine and Grover Cleveland: The Honor of our Country in Danger (again, Puck) and The Honor of our Country Maintained (George Yost Coffin, “respectfully adapted” from the Puck cartoon). The assembled ghostly presidents Washington, Lincoln and Garfield (recently assassinated so at the height of his power) are clearly the monitors of “honor”, before and after the election. The narrow winner of this contest, Grover Cleveland, clearly needs all the spiritual guidance he can get, as the ghosts of his predecessors appear regularly throughout his term(s).

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“Honor” cartoons relating to the presidential election of 1884, Library of Congress;  “The Lesson of the Past”, Puck, July 1887: Lincoln inspires Cleveland to assert “I will not fail”.

Theodore Roosevelt inspires lots of ghostly visitations too, including a whole entourage of past presidents in Puck’s July 1910 cover cartoon: “Just Luck”. Washington, Lincoln, Jefferson and Jackson wonder how did we ever run the country without him? while observing an industrious Teddy by the light of the moon. A couple of years later, however, there is a more censorious visitation by Washington when Roosevelt rescinded his pledge not to run for a third term in 1912. This Washington looks positively Dickensian!

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Just LuckcoverPuck, July, 1910; “Anti-Third-Term Principle” cartoon by Clifford Berryman, 1912, U.S. National Archives.

War-time presidents, or those on the verge of war, need lots of encouragement (as do nations), so the ultimate war-time president, Abraham Lincoln, appears behind Woodrow Wilson on the eve of World War I, and several decades later the latter returns the favor for Franklin Roosevelt. In the interim, we have a rare sighting of Warren G. Harding, wishing his successor Calvin Coolidge “Good Bye and Good Luck” and encouraging him to “write his own book”. This strikes me as a bit of over-reach for this device: did we really need to summon the ghost of Warren G. Harding?

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Ghostly back-up in 1917 and 1935, New York Times and Library of Congress; J.N. “Ding” Darling cartoon from 1923, © 1999 J.N. “Ding” Darling Foundation and Calvin Coolidge Presidential Foundation.


The Broomstick Brand Emerges

I was working on two things concurrently yesterday and they merged (sort of): a presentation on emerging civic identity in Renaissance Florence for my grad class and a post on yet-another batch of Salem trade cards from the eighteenth, nineteenth, and twentieth centuries. A lot of time-traveling, but a common theme of projection. Actually the post was supposed to be about candy; I thought I might be able to parlay one lovely colonial trade card into a whole series of Salem-made confections for Valentine’s Day. But no, not enough chocolate and Salem gibraltars are not particularly romantic. So instead I just looked at the emblems on my run of cards and saw an emerging brand and identity for Salem: from a maritime center in the nineteenth century to Witch City in the twentieth, with a few horses interspersed among the ships and broomsticks. This is much too selective a sample to prove anything, but at the very least it illustrates two hypotheses I have about the development of “Witch City” as Salem’s primary civic identity: it came about because of commercial factors more than cultural (or historical) ones, and it really intensified in the 1890s, coincidentally with the commemoration of the bicentennial of the Witch Trials in 1892. Apart from ascribing any wider meaning to this ephemera, I just love to look at it; there’s something about the inclusion of such artistic images and lettering on such everyday items as trade cards and billheads that impresses me: if only our disposable, digital age was interested in leaving as lasting an impression.

A century and a half of Salem commercial ephemera: from seaport to Witch City.

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Salem trade cards and billheads via American Broadsides and Ephemera and Salem State Archives and Special Collections.


Perennial Patterns

There were several Christmas gifts that I gave to people that I wanted for myself–all books. It was very frustrating to me that two of these particular books were shrink-wrapped, so I couldn’t even leaf through them before I wrapped them up! One was even in its own impenetrable (without leaving a trace of attempts at opening) box. On Christmas Day, as soon as I saw my brother-in-law open up a beautiful book by Peter Koepke entitled Patterns. Inside the Design Library I knew I had to have one for myself–and now I do.

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This stunning book is an exploration of a small fraction of the vast collection of The Design Library, a collection which includes seven million samples and fragments of pattern design embellishing fabrics, embroideries, yarns and wallpaper, all stored (appropriately) in a converted fabric mill in Wappingers Falls, New York. The book features a representative sampling of patterns and a very interesting concluding section on how design professionals, including designers at such diverse companies as Calvin Klein, Colefax and Fowler,and Pottery Barn, have used the library for inspiration. This is probably just a coffee-table book for my brother-in-law, who has long worked with textiles, but for me, it’s almost like a beautiful textbook, as each pattern is classified according to four main families of design–Floral, Geometric, Ethnic, and Conversational–and myriad subcategories under these categories. I quickly learned that I’m not crazy about abstract, chaos, exotica, jazzy, jungle, kaleidoscope, or modernist patterns (much less “x-rated” or “yummy”), but I LOVE distressed, gothic, and quotidian ones, and REALLY love feathers and insects. This was not a surprise to me, but I love finding classifications for my preferences.

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From Patterns: Inside the Design Library: French hand-painted feather paper, mid- to late-20th century; French hand-painted insect paper, early 20th century; French distressed woodblock-printed wallpaper, 1770 & “gothic” printed fabric, also from France, late 19th century (these look like the characters in a 17th-century witch trial!).

I also like the patterns labelled “Oberkampf”, after the eighteenth-century textile manufacturing company Oberkampt & Cie, which produced fabrics with a revolutionary “rolling block press”. They seem timeless, somehow, as did several of the samples in the book–patterns that looked old, but were in fact quite modern, and that looked modern, but were in fact rather old. Those old sayings that “nothing is every really new” and “everything comes back again” are not always true, but they often are, a point that was really driven home in the last section of the book, “The Creatives”, in which designers reworked Design Library-sourced patterns for products as diverse as Lulemon leggings, Clinique packaging, and the chartreuse velvet coat which Mrs. Obama wore to accompany the President to Norway to receive his Nobel Peace Prize in 2009.

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Eighteenth-century Oberkampf designs from Patterns; the development of  Mrs. Obama’s coat by Francisco Costa, then creative director for Calvin Klein, based on velvets he found in the Design Library. 


Toasts and Toadstools

There are myriad good luck charms associated with the New Year, and I’ve featured many of them already, including the Scottish “First Footing” ritual and the pig and chimney sweep traditions of continental Europe. I really can’t speak to the southern traditions of eating Hoppin’ John and collard greens, and horseshoes and clover seem to be universally lucky at all times of the year, so I think I’m going to go with toadstools this particular New Year. Very prominently featured on the New Year’s postcards produced and disseminated in large quantities a century or so ago are red-and-white-capped toadstools scattered about—these are “red fly” mushrooms called Fliegenpilze in Germany (which produced most of these same postcards) and they are very lucky indeed. If you’ve ever seen one of these (the proper Latin name is amanita muscaria) out in the wild, you would understand why it is such a storied plant: it looks not quite real, wondrous, and is said to have both insecticide and hallucinogenic qualities. Despite the fact that one of my favorite King Penguin books classifies this mushroom as poisonous, it was apparently a stroke of luck to encounter one: in doing so you becomes a Glückspilz (literally a lucky mushroom; metaphorically a lucky person).  It is no wonder these ‘shrooms ended up in both Alice and Wonderland and on all those New Years’ postcards, and on this particular year, on the mantle in my front parlor: I am taking no chances with 2017!

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An assortment of New Year’s postcards from my own collection and the Digital Collections of the New York Public Library; the holly and the……..mushrooms on a Mela Koehler Christmas card from the Lauder Collection at the Museum of Fine Arts, Boston; Amanita muscaria in John Ramsbottom’s Poisonous Fungi (1945).

I was just down in Rhinebeck, New York for Christmas at my brother’s house, and I had about twenty minutes in one of my favorite stores anywhere: Paper Trail. There were mushrooms in the window, and the most beautiful toadstool/mushroom (I must admit that I don’t know the difference) ornaments. So inspired, I switched up my own mushrooms (+ some hourglasses–very subtle) for the deer on the front mantle almost as soon as I got home. I think I have a pig somewhere in the basement so I might pop him on there too. And a horseshoe.

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Imag(in)ing Authors

I don’t think that there is any doubt that we used to glorify authors much more in the past than in the present: while the written word is still alive and well (for now) its producers are not the focal points of our popular culture that Nathaniel Hawthorne, Mark Twain, and F. Scott Fitzgerald once were, except for those long-dead but seemingly eternal celebrity scribes like Will and Jane. There is so much material evidence of author adoration from a century and more ago : portraits, pilgrimages to literary “shrines”, biographies, the various Victorian “Authors” games–first produced right here in Salem— designed to develop literary familiarity and appreciation from an early age.But that is not the literary or the material culture that we live in now, so I was kind of surprised to encounter two “Odes to Authors” prints while I was browsing around the website of Anthropologie, of all places. These are the work of artist Valerie Suter, who is apparently a voracious reader of twentieth-century fiction.

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Odes to Authors Virginia Woolf and Djuna Barnes by Valerie Suter, available here.

I went over to Suter’s website and found lots more authors: clearly they are her primary inspiration at this point in her life/career. She works in various mediums (including animation and clothing) and portrays her literary subjects in accessible and whimsical ways, occasionally doing something or in each other’s company, like the familiar subjects of A Moveable Feast  and Mark Twain playing pool, below. Lots of color, patterned backgrounds, interesting scale, and an almost complete absence of any formality or pretense bring these authors to life. I really want Josephine Tey, author of one of my very favorite books, The Daughter of Time (1951).

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Paintings by Valerie Suter: Ernest Hemingway, Gertrude Stein, James Joyce and F. Scott Fitzgerald in A Moveable Feast; John Steinbeck among chrysanthemums, Mark Twain playing pool, E.B. White, Joan Didion & Josephine Tey; Penguin Classic cover of The Daughter of Time. 


That’s the Ticket

Well now we are in this rather ominous week between Halloween and the Election. How t0 deal with it? By retreating into the past, of course! I’ve been curious about the mechanics of elections for a while, actually, and decided to indulge my curiosity by browsing through some local digitized collections of electoral ephemera. The large collection of nineteenth-century election ballots at the American Antiquarian Society is particularly engrossing: so many stories and ideas and trends are encapsulated on these little scraps of paper. For a non-Americanist such a myself, it took quite a bit of background work just to identify the myriad political parties as well as the issues that were driving their formation, and I also came to realize that the transitions from written to printed party tickets, and from party tickets to official ballots, were very momentous, almost on a par with the evolution of voting via machine or electronically. Who knew that the Australian ballot was a secret ballot, first adopted in the United States in Massachusetts as late as 1888? Certainly not me. Here’s a small sample of a great collection, beginning with a very early printed ballot which features Salem’w own Timothy Pickering and also illustrates the electoral college very clearly.

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Freedom is expressed in both words and images on nineteenth-century Massachusetts election tickets, often and in various ways: the “Free Bridge and Equal Rights” ballots from the 1820s which refer to the proposed Warren bridge over the Charles River, linking Charlestown and Boston, a liberty pole, the “Free Soil” party that split off from the Whigs over the issue of slavery, the linkage of nearly every candidate “and liberty”. The first two tickets below are also illustrations of the hybrid print-script tickets produced before printed “party tickets” became the norm after 1840 or so.

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And after the Civil War: color, more elaborate typography and imagery, and a spectrum of emergent political affiliations, including various Labor and Greenback parties, Prohibition, Liberal, Independent, Citizens’, Peoples’ parties and both regular and varietal Republicans and Democrats. The party ticket evolved into such an familiar form that it would even be mocked through caricature. And then it became much the official ballot, much more private, and consequently much less interesting.

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Election tickets from 1800, 1829, 1848, n.d., n.d., 1870, 1876, 1883, n.d, and n.d., all Courtesy, American Antiquarian Society and available here.


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