Tag Archives: First Ladies

Abigail, Abigail & Susan

I was hopefully thinking about transitions and inaugurations and first ladies and somehow I ended up admiring Abigail Adams’ yellow kid slippers in the Smithsonian. I can’t really retrace my steps as I was kind of in an election coverage daze. But here are the slippers, which were donated by Miss Susan Elizabeth Osgood of Salem. They prompted a #SalemSuffrageSaturday post, as I’m trying to look at Salem women’s history with the widest possible lens, as well as every possible filter. It’s been clear to me for some time that the collection (in both its active and preservation meanings) and curation of Americana is an important Salem topic, and one in which women played many key roles.

Abigail Adams’ Slippers!

The First Ladies collection at the Smithsonian was conceived by two Washington society ladies, Cassie Mason Myers Julian-James and Rose Governeur Hoes, a great-granddaughter of President James Monroe, in 1912-1913; their gallery of items collected from presidential families opened to the public on February 1, 1914. Their emphasis was on “costume” but the collection expanded in scope and scale over the next century and is one of the Smithsonian’s most popular exhibits. An absolutely great source, the successive Reports on the Progress and Condition of the U.S. National Museum for 1913-1914, gave me the Salem story: in the latter year, the Report reported that “Mrs. Julian James and Mrs. R.R. Hoes continued, with their customary zeal, their self-appointed task of securing materials for the period costume collection, and during most of the year they were closely occupied in arranging the interesting fabrics and other articles which had been received. The results of their labors, successful and most brilliant in effect, have already been described, and there only remains to be accounted for in this connection the many and valuable contributions of the year. Of costumes of ladies of the White House, forming the central and most prominent feature of the exhibition and including some accessories, six were received, [including] a dress, kid slippers, and fan and pearl beads, worn by Mrs. John Adams, received from Miss Susan E. Osgood, of Salem, Mass.”

The items which once belonged to Abigail Adams which were donated to the Smithsonian Institution in 1913 by Salem’s Susan Elizabeth Osgood: the dress is navy blue, and shown by itself and in “company” (far right); the “pearl beads” are actually glass—so Mrs. Adams was well ahead of Jackie Kennedy and Barbara Bush with her faux pearls!

It took me a while to figure out how Susan Osgood came to be in the possession of these items: there was no readily apparent connection to Abigail Adams and I am no genealogical researcher! Miss Osgood was one of those maiden ladies from established Salem families who seldom shows up in the newspapers: the rule was birth, marriage and death only and since she was unmarried that left a large gap (especially as she lived a long life, from 1832-1920). The only time she really “appears” in public is in reference to her famous garden at 314 Essex Street. I chased down a few family connections and finally found the link: her uncle, the Salem historian Joseph Felt, was married to Abigail Adams’ niece, Abigail Adams Shaw, the daughter of her younger sister, Elizabeth Shaw Peabody. As Mr. and Mrs. Felt had no children, I’m guessing that the Adams items were passed down to their niece, Susan, after their respective deaths and were stored in Susan’s Salem house until the Mrs. Julian-James and Hoes put the word out. There are a few references to Salem sculptress Louise Lander playing an intermediary role in this story, but I couldn’t really substantiate them: she was living in Washington at the time, however. If my explanation of the Abigail-Abigail-Susan connection is accurate, that means that Mrs. Adams is connected to Salem through both of her sisters. Her older sister, Mary Smith Cranch, and her husband Richard lived in Salem for a time, during which both Abigail and John Adams visited occasionally. I presume (again) that the Adamses were introduced to the work of Salem artist Benjamin Blythe on one of those occasions, and commissioned their famous pastel portraits from him.

Abigail Adams by Benajmin Blyth, circa 1766. Massachusetts Historical Society.

 


Mrs. Crowninshield goes to Washington

A colorful, albeit a bit light, source for women’s history is the collection of letters written home by Mary Boardman Crowninshield (1778-1840), the wife of Benjamin Crowninshield, a congressman and Secretary of the Navy under Presidents Madison and Monroe. On the surface, Mary’s and Benjamin’s marriage looks like a typical Salem mercantile merger, but not so typical was her decision (or maybe it was their decision) to accompany her husband to Washington in the fall of 1815. The letters describing their trip, by carriage and steamship, and residence in Washington over the next few months were published by Mrs. Crowninshield’s great-grandson, Francis Boardman Crowninshield, in 1905, and they yield some interesting insights into the Washington social scene in the immediate aftermath of the British occupation of the city and burning of the White House in general, and what everyone was wearing (most prominently First Lady Dolley Madison) in particular.

Mary Crowninshield

Mrs. Crowninshield was clearly an observant and detail-oriented woman, but her lengthy descriptions of the dress of the women whom she encountered really stand out in comparison with her briefer assessments of events or her surroundings. Almost as soon as she arrives in Washington, she calls on Mrs. Madison in the Octagon House, where she takes note of the blue damask curtains and finds the First Lady dressed in a white cambric gown, buttoned all the way up in front, a little strip of work along the button-holes, but ruffled around the bottom. A peach-bloom-colored silk scarf with a rich border over her shoulders by her sleeves. She had on a spencer of satin in the same color, and likewise a turban of velour gauze, all of peach bloom. She looked very well indeed. You can’t expect Mrs. Crowninshield to get excited about the architecture: she hailed from Samuel McIntire’s Salem! But one would like to see some mention of the rebuilding of Washington, the slaves who lived in the Octagon House along with the Madisons, maybe a bit of politics: but no, it’s really all about who wore what where and when.

The Octagon Peter Waddell

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20190325_170000Historical artist Peter Waddell’s depiction of the Octagon House in Washington, Mary Boardman’s childhood home on Salem Common, and the Salem house of the Crowninshields, where they entertained President Monroe in 1817, now the Brookhouse Home for Aged Women.

Well, if that’s what she wants to write about let’s go with it; these are her letters after all! She seems to be almost as impressed with the dresses of Mrs. Monroe as Mrs. Madison: the former is “very elegant”, dressed in “very fine muslin lined with pink” on one occasion and  “sky-blue striped velvet” on another, both times with velvet turbans embellished with feathers. Mrs. Crowninshield clearly is intimidated/impressed by all these velvet turbans in Washington: she has insufficient velvet and no feathers at all, and as they are very dear she combs her braided hair as high up as possible and weaves in flowers and ornaments—including a golden butterfly which Mrs. Madison actually admires. There is great concern about trim: Mrs. Crowninshield orders some very nice dresses from a Washington mantua-maker but implores her mother to send some red velvet trim from Salem along with Judge Story—–a Supreme Court Justice—when he makes his way back to Washington! And he does. This seems like the most insightful detail of Mrs. Crowninshield’s letters: imagine a Supreme Court Justice as a clothing courier!

Boardman The-Splendid-Mrs-Madison White House Peter Waddell

7-CaptureOfCityWashington24Aug1814_fullPeter Waddell’s recreation of one of Dolley Madison’s “Wednesday Squeezes” with many turbans and feathers in evidence, White House Historical Association; the capture and burning of Washington in 1814, New York Historical Society. Mrs. Madison continued to be an active hostess in her temporary quarters, which Mrs. Crowninshield tells us all about, but she does not have much to say about the post-war state of Washington.

But back to Dolley Madison, of whom Mrs. Crowninshield has the most to say, as she attended several events over the holidays in December of 1815 and January of 1816 hosted by the First Lady. Mrs. Crowninshield admires everything about Dolley—her demeanor, her apparent kindness, her ability to converse with ease—but above all, her clothes. Either Dolley rescued her famous wardrobe from the burning White House along with George Washington’s portrait or she replenished it with purpose. At a New Year’s Day reception, Mrs. Madison was dressed in a yellow satin embroidered all over with sprigs of butterflies, not two alike in the dress; a narrow border in all colors; made high in the neck; a little cape, long sleeves, and a white bonnet with feathers. That’s quite a close observation. At a Wednesday night levee, Mrs. Madison was adorned in muslin dotted in silver over blue and a beautiful blue turban with feathers. Mrs. Crowninshield noted that I have never seen her look so well and was clearly very pleased that Dolley had remarked that they “thought alike”, as she was dressed in blue as well. The last description of Dolley’s dress refers to a more elaborate dinner party, in which she was dressed in black velvet trimmed with gold [and] a worked lace turban in gold with a lace and gold kind of thing over her shoulders and looked “brilliant” in Mrs. Crowninshield’s worshipful estimation. Not long after this event, Mary Crowninshield returned to Salem, where the Reverend Bentley seems to have visited her immediately, in search of all the Washington gossip as well as her opinions of both the President and the First Lady. In her last letter, to her husband who remained in the capitol, she admits that I think I never shall want to go from home again.

Dolley's Buterfly gown

Dolley Dress 1934

Dolley Madison’s yellow silk “butterfly gown (s)” ? at the Smithsonian: the First Ladies Hall and a 1934 Curt Teich postcard.


Salem Women’s Lives in the Phillips Library

As they are now, Salem women were really, really busy in the near and more-distant past, and the records in the Phillips Library are a testament to both the range and intensity of their activities. At this moment, the PEM is highlighting all of the powerful women whose work and lives are featured in their 2018 slate of exhibitions, including Georgia O’Keeffe, artist and facilitator Angela Washco, photographer Sally Mann, and a succession of Qing Dynasty empresses of China. In her post, Lydia Gordon writes about “multiple feminisms” and observes that to operate in feminist modes is not just advocating for women’s issues, but rather to take on the human issues within social, cultural, economic and political arenas of our lives. To be a feminist is to be human. I couldn’t agree more, and while it is wonderful to have all these exhibitions on view here in Salem, once again I am struck by the burying of the local past by an institution which is focused primarily on the more global present. For the collections of the PEM’s Phillips Library are full of women tak[ing]on the human issues within [the] social, cultural, economic, and political arenas of [their] lives, and I’m afraid we’re never going to hear their stories–or see their faces.

Woman Pierce PEMThe lovely Catherine Johnson Pierce, who we do get to see in Salem: anonymous American artist, c. 1828-29, Peabody Essex Museum.

So many activist “Republican Mothers” in nineteenth-century Salem! Here’s just a sampling of women’s association papers in the Phillips Library: the Salem Female Charitable Society Records (1801-2001; MSS 359—still active today!), the Dorcas Society of Salem (1811-1875; MSS 113), The Seamen’s Widow and Orphan Association (1833-1960; Acc. 2011.008); the Salem Female Anti-Slavery Records, 1834-1866; MSS 34—fortunately digitized by the Congregational Library and Archives), the Salem Female Employment Society (1861-1875; MSS 113) and the Salem Thought and Work Club (1891-1974), headed by the famed author and activist Kate Tannatt Woods, who deserves her own archive. In her 1977 article in the Essex Institute Historical Collections, then-curator Anne Farnam outlined the workings of the Salem Female Charitable Society early in the nineteenth century, and also reads between the lines to illustrate what can be gleaned from the more opaque entries, such as the vote of the SFCS on September 2, 1801 from the first published list of subscribers of the society. Mrs. West was in the process of a bitter divorce, and one would like to have heard that discussion. As the century progresses, Salem women’s organizations continue to serve as charity stewards, and widen their social scope to include abolition, temperance, education and immigration.

Women PEM SFCS

WOMEN PEM collage A published sermon for the Salem Female Charitable Society, 1815; and records of the Salem Female Anti-Slavery Society as digitized by the Congregational Library & Archives.

And then there are so many stories of individual women in the Phillips: far too many to include an exhaustive list here. One could: follow a Salem sea captain’s wife along as she accompanies her husband around the world in 1837-38 (Log 405), reconstruct several long-distance marriages by delving into the correspondence between captain’s wives who stayed in Salem and their roving husbands, perceive how several Salem women, from different stations in life, assessed the world around them and their own lives during short and long stretches of time in the nineteenth and early twentieth centuries through their diaries; appreciate the contributions of the extraordinary women of the Remond family (MSS 271), assess the interesting lives and careers of the “Misses Williams” of Salem, two spinster sisters who made, taught, collected and sold art in Salem, and traveled to Italy and elsewhere recording their observations and purchasing items for resale back in their Salem studio/gallery (MSS 253); read cookbooks annotated with notes and suggested variations (MSS 483); examine the unsuccessful restoration of the Qing Dynasty in China from the perspective of three missionaries present at the time (MSS 0.650), learn so much more about the lives and work of so many accomplished Salem women, including Sophia and Rose Hawthorne (MSS 69), educator Elizabeth Palmer Peabody (MSS 474), author, illustrator and educator Lydia Very (MSS 83), authors Kate Tannatt Woods and Mary Harrod Northend (Fam. Mss 1119 and MSS 0.016) and artist and entrepreneur Sarah Symonds (MSS 0.016).

Women PEM Collage 3

Photograph of Waters family members, undated, MSS 92 Volume 4

Women PEM Williams Sisters Studio

Women PEM Very

 

Women PEM Woods

Cookbook

Synchronicity Sarah Symonds

Studies of the intersection of maritime and gender histories have been trending for some time–but where do the rich collections of the Phillips Library fit in? Women of the Waters Family–all dressed up and ready to go where? (Phillips MH 12); The Studio of the Misses Williams of Salem (Phillips Library photograph from Jacqueline Marie Musacchio’s “The Misses Williams in Salem and Rome: Women Making and Marketing Art and Antiquities.” In The Art of the Deal: Dealers and the Art Market on Both Sides of the Atlantic, 18601940, ed. Lynn Catterson, 59-8 (2017)An illustration by Lydia Very, who bequeathed her Federal Street house to the Essex Institute (MSS 83); Kate Tannatt Woods, Out and About (1882); What Salem Dames Coked, the cookbook published by the Esther C. Mack (another amazing woman) Industrial School in 1910, 1920, and 1933 and reprinted by Applewood Books; The “Colonial Studio” of Sarah Symonds on Brown Street, in a building now owned by the Peabody Essex Museum.

As I think about these Salem women on this particular day, in the midst of this particular Women’s History Month, I am dismayed and disheartened when I should be inspired. The sources for women’s history in the Phillips Library are so rich that I have no doubt that they will be discovered and dispersed by a succession of scholars, as many have already (and the digitized catalog and finding aids will facilitate that process), but the prospects for public presentation and engagement seem bleak. As the Phillips collections take up residence in an inaccessible factory, with no obvious digitization plan in place or apparent institutional interest in historical interpretation, it is difficult to see how the people of Salem—or visitors to our “historic city”– will be able to face its history in any meaningful way, like the little girl below.

CurryPhotoTwo-year-old Parker Curry facing Michelle Obama’s portrait by Amy Sherald: a photograph taken by museum visitor Ben Hines which went viral last week, Washington Post.


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