With the new book contract, I won’t be traveling anywhere for quite a while so I guess our trip down to New Jersey last week was my last road trip! My husband is from the Jersey shore, and so we go down once or twice a year. I’m not really a beach person, so in the summers, I generally take the days that we are there to explore and come home for dinner with everyone: I think my husband’s family thought this was odd at first but now they seem quite adjusted to my behavior. I’m just very curious about Jersey: it’s one of those states I have always driven through and seldom explored thoroughly, and there’s a lot to see. This time I was set on visiting Lambertville on the Delaware River, just about due west from where we were on the Shore, and I also wanted to go south (and west) to the other Salem, New Jersey, to see the NicholsonHouse: I made it to the former but not the latter, so next time. But I thoroughly enjoyed Lambertville, a really cool historic city which is also the antiques hub of New Jersey, as well as its adjacent towns on both sides of the Delaware River. This is a perfect road trip if you are not too far from the region: just drive up NJ Route 29 from Trenton to through Lambertville to Frenchtown, then cross over to Pennsylvania, and travel south along Route 32 through New Hope to the Washington Crossing Historic Park. Here’s my trip.
How perfect is Lambertville? Clean, every storefront filled, an interesting array of houses, perfect SIGNAGE, and city-council candidates who run on a platform of stopping overdevelopment!
Still in New Jersey, heading north on 29 past the John Prall House and Mill, now a wonderful public park, into Frenchtown.
Route 32 in Pennsylvania, past the Thompson-Neely House, where Washington’s troops waited to cross over the river prior to the Battle of Trenton, into Upper Makefield, site of the Washington Crossing Historic Park, ending up back in Jersey at the Johnson Ferry House. Obviously there was a lot more to see in Buck’s County, but I had to make it back to the Shore for dinner!
One of the major themes of this blog has been how we remember history: what we choose to remember, what we choose to celebrate (or exploit), and what we choose to forget or ignore. This year promises to be very interesting in the realm of “anniversary history”, with two big commemorations crowding the calendar: the 400th anniversary of the arrival of the Mayflower in Massachusetts and the 100th anniversary of the passage of the Nineteenth Amendment enfranchising American women after a long, long struggle. I don’t think anything else—certainly not the 200th anniversary of the Missouri Compromise (1820) or the 300th anniversary of the South Sea Bubble (1720)— can compete with these epic events. Yet looking ahead at the succession of initiatives and events designed to commemorate these two markers, I am struck by one notable difference: the Suffrage Centennial seems to be a truly national movement, with major events in Washington, D.C., every single state, and many localities as well, while the Mayflower anniversary seems much more restricted: to Massachusetts, and even to the descendants of the Pilgrim passengers. This might just be my American perspective: the Mayflower commemoration certainly has a broader geographic scope, incorporating Great Britain, the Netherlands, and the Wampanoag Nation, encompassing the Aquinnah and Mashpee tribes. My perception might also shaped by the fact the Suffrage Centennial is already very much in full swing, so we shall see.
Plans for the Suffrage Centennial have clearly been in the works for years, and their most dramatic manifestation was three major exhibitions in Washington: Rightfully Hers: American Womenand theVote at the National Archives Museum (May 10, 2019- January 3, 2021), Shall Notbe Denied: Women Fightfor theVote at the Library of Congress (June 4, 2019-September, 2020), and Votes forWomen: a Portraitof Persistence at the National Portrait Gallery (March, 2019-January 5, 2020). As you can see, the last exhibition ends this weekend, but there is a companion catalog with wonderful essays and images. These exhibitions are just the beginning of a wave of suffrage remembrance and interpretation, washing over the nation: the website of the Women’s Vote Centennial Initiative is a great place to go for events and resources but every state seems to have its own central site as well, linking to institutional and local initiatives. Here in Massachusetts, Suffrage100MA, the Women’s Suffrage Celebration Coalition, sponsors features like the “Suffragist of the Month” at the Commonwealth Museum, but is hardly the extent of commemorative activity: the Massachusetts Historical Society had a very visual exhibit entitled “Can She Do It?” Massachusetts Debates a Woman’s Right to Vote up over last summer, the Boston Athenaeum has an ongoing “Eye of the Expert: (Anti) Suffrage program focused on items from its collection, the Schlesinger Library at Harvard will feature Seeing Citizens: Picturing American Women’s Fight for the Vote from March 23 to October 3, 2020, and there are local events all around me commencing next month. This very layered exploration of the coming of universal suffrage has been extremely comprehensive, examining the complexities of the struggle, divisions of class and race, and all sorts of attendant aspects (and materials!)—and there’s a lot more to learn and see.
Ace of Spades card (verso and recto) from a c. 1915 deck published by the National Woman Suffrage Publishing Co., Boston Athenaeum.
By contrast, the coming commemoration of the Mayflower’s arrival doesn’t seem very layered or very national: there are no events in Washington that I could find. The official US website for the commemoration is Plymouth400, Inc., which reports that the April 24 Opening Ceremony will be a two-hour event of historical content, musical headliners, interpretive readings, choreographed movement, original productions, and visual narratives to create a once-in-a-lifetime spectacle. The Plymouth 400 Legacy Time Capsule will be introduced, and the first items will be placed inside by special guests. Honoring the past and celebrating the future, each of the commemoration themes – exploration, innovation, self-governance, religious expression, immigration, and thanksgiving – will be presented in creative ways. Invited participants include state and federal officials, representatives of the UK, The Netherlands, colony partners, and many more. Besides this extravaganza, it’s all about the ship: the Mayflower II (1957), which has been under repair in Mystic, Connecticut for several years. The newly-restored ship will sail to Boston for a maritime festival in May (docking right next to the Constitution, which should look cool), and then proceed home to Plymouth via Provincetown for more festivities in both ports. I do see references to attendant exhibitions on Pilgrim women and the Wampanoags on the Plymouth400 site, but nothing like the diffusion of inspired initiatives associated with the commemoration of suffrage.
The Mayflower II seemed to be more of a national story in 1957; on the stop in Provincetownfrom Boston to Plymouth, there will be a “reenactment of the signing of the Mayflower Compact and VIP reception”.
The Plymouth400 website might not be comprehensive but it is all we have to go on; it is also, very decidedly, not a resource, with minimal effort toward edification. When compared to the much more impressive official British commemoration website Mayflower400 it is exposed for just what it is: a Chamber of Commerce production. After watching all of the poignant expressions of remembrance associated with the commemoration of each and every phase of World War One over the past few years, I am not surprised to see the sophistication, earnestness, and creativity of the British commemoration of the Mayflower voyage, which will include the opening of a Mayflower Trail through and outside Plymouth, multiple exhibits, public art and music projects, living history events, a muster, festivals, illuminations, a religious history conference, and even sporting events. The website links to resources and is itself a resource, with digital maps exploring the sites associated with the Mayflower itself and every single passenger and crew member. It brings all these people to Plymouth and then to America ( some via Leiden): why can’t we have something similar that shows where they went once they got here? As I am not a Mayflower descendant, I am forming the opinion that if I want to feel a real connection to those who left England in 1620 I had better make my way to Plymouth in Devon rather than Plymouth in Bristol County.
The official British program and interactive maps on the Mayflower400 website, which also includes artwork that has been seldom seen (over here, at least), like Anthony Thompson’s 1938 painting The ‘Mayflower’ Leaving Plymouth, 1620 @Essex County Council.
Work and family & friend commitments have kept me in Salem much more than I care to be this October, so I have assumed the habit of a reverse vampire, hiding myself away during the weekends and nights and coming out by (week)day. I just don’t care for the carnivalesque quality of Halloween in Salem, so it’s best to absent myself until November 1, or thereabouts. Salem is a great walking city, and I take long walks all year long: to work, along the water, in the two “botanical” cemeteries, Greenlawn and Harmony Grove, and around the Common and its neighborhoods. Only the cemeteries are safe on October weekends, but during the weekdays the city is mine! If you are traveling to Salem this October, do yourself a favor and: 1) take the train—our traffic has been horrendous— it’s an old city full of bottlenecks and one-way streets and more recent traffic experiments like the roundabout at the end of my street; 2) come during the week if you can— it’s less crowded, less smoky, and less of a carnival; and 3) step off the beaten track just a bit, and this is the city you will see.
The Old Burying Point on Charter Street is closed (thankfully) all month long; if you do come during the week you can ride a scooter around town—but not on the weekend as they have been banned because of the crowds.
I remain obsessed with colonial taverns, an obsession that stems from 1) the fact that Salem has several establishments called “taverns” which are not really taverns; 2) the loss of one spectacular tavern and “denaturing” of another on one of Salem’s most venerable and now saddest streets, and 3) my desire to learn how to create digital historical maps. I searched through this unwieldy blog of mine (which needs an index) and see that I’ve posted on taverns several times before, but here I go again. This particular post was prompted by a walk down Boston Street, once and still a major entryway into Salem, with many historic structures still standing—though much altered as “spotty” zoning has long been the rule. I don’t think that this street has been paved for decades, so it’s sort of a minefield if you’re in a car, so walking is preferable. Last week’s obsession was cemeteries, and so I wanted to see an old cemetery that is situated on the Salem-Peabody line on Boston Street: the Old South Cemetery, in which many members of the Trask family of Salem are buried as they owned considerable land in this area. As soon as I saw them all lined up in the cemetery, I thought of the “ancient” Trask family homestead which was once nearby, which for many years operated as the Black Horse Tavern, and on my walk back I passed by a much altered building which once served as the tavern of Daniel Frye: its McIntire interior woodwork and Zuber wallpaper was stripped out in the 1920s and sold to the Saint Louis Museum of Art, and now it is tattoo parlor with a fake palm in front, right next to a new housing development distinguished by a mishmash of architectural styles and liberal use of plastic.
Boston Street in the 1890s from the Frank Cousins Collection of Glass Plate Negatives as the Phillips Library, via Digital Commonwealth; the Trask Homestead/Black Horse Tavern on Boston Street—exterior and interior—in 1901, New England Historical and Genealogical Register Volume 55; the Symonds Chest which was once in the front parlor of the Trask homestead/Black Horse Tavern, Yale Digital Collections; 94-95 Boston Street, once Frye’s Tavern, now partly a tattoo parlor.
I’ve been working intermittently on a series of digital maps which can present Salem’s colonial history in a visual format and contain a lot of information in this blog: the end goal would be one map with many layers like this great prototype here. The work is slow as I’m on a steep learning curve with the software, and there is also a lot of content to uncover: so far I have working maps on Salem churches, houses where enslaved people resided, and taverns. The first topic is easy enough to research, but I need a lot more information to present the extent of slavery and hospitality in a substantive manner. There were a lot of taverns in colonial and early-19th century Salem, both licensed and unlicensed—and I don’t think I’ll ever be able to locate all of the latter! Despite the warning of the pastor of the First Church that “drunkards are excluded from the kingdom of heaven”, the number of taverns in Salem appears to have increased steadily over the century from 1670 to 1775, with many anecdotal complaints against their “excessive number” in the town records. According to Sharon Salinger’s Taverns and Drinking in Early America, “as a whole, Essex County averaged one tavern for every 219 people….[but] Salem town averaged one tavern for every 80 persons, a slightly higher proportion of drinking houses than the larger ports.” I’ve still got quite a bit of work to do to find all those taverns, but this is my working map:
It took me quite a while to figure out all the various “Ship” taverns and the myriad tavern names attached to the buildings I have labeled “Essex Place” in my key; I’ve got a lot of tavern-owner names, but not all the locations. Some of the descriptions fuel my obsession: the famous Sun Tavern is described as “rough cast”, or covered in rough plaster in which pebbles and glass shards were embedded in ornamental patterns, and I would love to find an image of the “Great Tavern with many peaks” which was said to resemble the Bradstreet House on Essex Street, itself transformed briefly into the Globe Tavern. Because I can’t find my perfectly-preserved tavern in Salem, I often look for them on road trips. Yesterday I drove west along part of the closest approximation of the old upper “Boston Post Road” between New York and Boston: routes 20, 9, 67, and 20 again from Waltham to Springfield. Along certain stretches of this route–the non-urban and suburban ones—you really feel as if you are on the old Post Road, a feeling that is intensified by the eighteenth-century mile markers along the way. I was looking for taverns but got a bit distracted by the markers: you would expect both to be in clear view but I was looking with 21st century eyes and often they were a bit “hidden” or off the beaten path. But that just makes the journey more alluring.
Taverns and markers along the old Boston Post Road in central Massachusetts: the Golden Ball in Weston, Wayside Inn in Sudbury (easy to find!), Pease Tavern in Shrewsbury (and in a c. 1900 photograph by Harriette Merrifield Forbes at the American Antiquarian Society), where the markers were very easy to find, markers in Leicester, East Brookfield and West Brookfield, where “Ye Olde Tavern” is still very much alive and open. There was also a beautiful house for sale right at the head of West Brookfield common, which fulfills all my tavern fantasies–there’s even a ready-made post for the sign.
I took a very long way home from and through New Hampshire on Sunday, in pursuit of covered bridges and hearse houses. I’ve seen a lot of the former, but I saw my first hearse house on Saturday morning and knew instantly that I needed to see more. I’ve been obsessed with old sheds recently, as I want one for my garden, but this was such a super-specialized shed, just sitting there on the side of the road in Marlow, New Hampshire, locked up with (I assume?) its special carriage still inside, serving no purpose other than to remind us of a public responsibility of the past.
The Hearse House in Marlow, New Hampshire.
Any form of historic preservation is impressive to me, but there’s something about the consideration given to these simple and obviously-anachronistic structures that I find particularly endearing. I stumbled across the hearse house in Marlowe: there was no sign and it is obviously not a historical “attraction”. The covered bridges are more so: New Hampshire’s 55 preserved bridges (out of around 400 built) all have signs, numbers, plaques, and are included in a guide with which you can plot your own scenic drive.
The McDermott Covered Bridge in Langdon (1864); the Meriden Bridge in Plainfield (1880); the Cilleyville (or Bog) Bridge in Andover (1887); the Keniston Bridge, also in Andover (1882); just two of Cornish’s FOUR covered bridges: somehow I missed the “Blow Me Down” Bridge and the Cornish-Windsor Bridge over the Connecticut River is here.
My focus was much more on the more elusive prey of hearse houses that afternoon; these bridges came into view along the way. After Marlow, I assumed that many New Hampshire towns would have preserved hearse houses, but this was not the case: near the end of the day, dejected and heading home to Salem, I found only two more in Salisbury and Fremont. In Salisbury (which also has some great Federal houses), the town historian told me that their hearse house also served as a storage shed for the town’s snow roller, and Fremont’s wonderful meeting-house compound featured an informative marker.
Salisbury & Fremont, New Hampshire.
Of course now I want to search out hearse houses closer to home: it looks like the town of Essex has a great example, with a very interesting story attached. There’s no surviving hearse house in Salem (for which I am actually grateful, because I dread to think how it would be utilized in Witch City), but it looks like there were actually two at one time, according to this 1841 account in the Salem Register. There is a small stone house in Harmony Grove which I thought was a tomb, but maybe not………..
I was up in New Hampshire this past weekend for a spectacular summer wedding on Dublin Lake, and of course I made time for side trips; the Granite State continues to be a place of perpetual discovery for me after a lifetime of merely driving around or through it, to and from a succession of homes in Vermont, Maine and Massachusetts. On the day before the wedding, some friends and I drove north to see TheFells, the Lake Sunapee home of John Milton Hay (1838-1905), who served in the administrations of Presidents Lincoln, McKinley, and Theodore Roosevelt. Hay is the perfect example of a dedicated public servant and statesman, attending to President Lincoln as his private secretary until the very end, at his deathbed, and dying in office (at The Fells) while serving as President Roosevelt’s Secretary of State. He was also a distinguished diplomat, poet, and a key biographer of Lincoln. Fulfilling the conservation mission that was a key part of his purchase and development of the lakeside property, Hay’s descendants donated the extended acreage surrounding the house to the Society for the Protection of New Hampshire Forests and the US Fish and Wildlife Service in the 1960s, and it eventually became the John Hay National Wildlife Refuge. Hay’s daughter-in-law Alice Hay maintained the house as her summer residence until her death in 1987, after which it was established as a non-profit organization, open for visitors from Memorial Day through Columbus Day weekends.
When it comes to nineteenth- and early twentieth-century country or summer residences in New England which are now open to the public, it seems to me there are three essential types: those of very rich people (think Newport), those of statesmen (The Fells; Hildene in Manchester, Vermont; Naumkeag in Stockbridge), and those of creative people (The Mount in Lenox; Beauport; Aspet, Augustus Saint-Gauden’s summer home and studio in Cornish, New Hampshire). The last category is my favorite by far, but there’s always lots to learn by visiting the houses of the rich and the connected, and John Milton Hay was as connected as they come. I was a bit underwhelmed by the house, which is a Colonial Revival amalgamation of two earlier structures, until I got to its second floor, which has lovely views of the lake and surrounding acreage plus a distinct family feel created by smaller interconnected bedrooms opening up into a long central hall. The airiness of the first floor felt a bit institutional, but this was an estate built for a very public man, after all. For the Hays, I think it was all about the relation of the house to its setting, rather than the house itself.
The gardens surrounding the house also seemed a bit sparse although it was a hot day in late July and we might be between blooms; certainly the foundations and structures are there, especially in the rock garden that leads down to the lake. This was the passion of Hay’s youngest son, Clarence, who established the garden in 1920 and worked on it throughout his life. After his death in 1969, the garden was lost to forest, but it was reestablished by the efforts of the Friends of the Hay Wildlife Refuge and the Garden Conservancy. When you’re standing in the rock garden looking up at the house, or in the second floor of the house looking down at the rock garden and the lake beyond, you can understand why the well-connected and well-traveled John Milton Hay proclaimed that “nowhere have I found a more beautiful spot” in 1890.
At the center of Raleigh is the North Carolina Capitol building, in the midst of Capitol Square, surrounded by more than a dozen monuments to the memory of statesmen and soldiers. The most recent installation (1990) is the North Carolina Veterans Monument, while the tallest memorial is the monument erected “to our Confederate dead” in 1892, and the only monument referencing women is the 1914 statue honoring the North Carolina Women of the Confederacy. The Raleigh-Durham area has seen several intense protests against Confederate monuments over the past several years, resulting in the toppling of the Robert E. Lee and “Silent Sam” statues in Durham and Chapel Hill, but this past August the special “Confederate Monuments Study Committee” of the North Carolina Historical Commission voted that the Capitol monuments should stay in place, despite the request for removal from North Carolina governor Roy Cooper and the Committee’s own opinion that the statues are “an over-representation and over-memorialization of a difficult era in NC history.”
I would have to agree with that characterization, particularly of the Women of the Confederacy statue, which depicts a woman as a mother-historian, reading the heroic tales (I presume) of war to her sword-bearing son. The towering Confederate Dead statue nearby (which was very difficult to photograph) features anonymous soldiers and a rather simple message of honoring the dead, and so is perhaps not as confrontational as a statue of an individual and identified Civil War soldier, though there is also a monument to Henry Lawson Wyatt, purported to be the first Confederate soldier killed in action, on the Capitol grounds. In announcing its decision to let these statues stand, the state Commission called for additional interpretation, “to provide a balanced context and accounting of the monuments’ erection in their time in political history” as well as the erection of additional monuments honoring the contributions of North Carolina’s African-American citizens. I did not see such context, nor equal monumental representation, but we are less than a year out from this ruling and a long-term effort to establish an adjacent “Freedom Park,” designed by architect Phil Freelon, the leader of the design team for the Smithsonian Institution National Museum of African American History and Culture, appears to have accelerated over the past year.
Plan for the proposed “Freedom Park” and monument in Raleigh.
As I wandered around Capitol Square this past weekend looking at all of its installations with my historical and decidedly northern (even more decidedly Massachusetts) perspective, I had the most visceral reaction to a monument which wasn’t even mentioned in the recent debate over Confederate memorials in North Carolina: that dedicated to Samuel A’Court Ashe in 1940. Ashe obviously lived a full life and was revered by many in his native state, but all I could see when I read this plaque was heroic defender of Fort Wagner. Just a few weeks before I was wandering another hallowed ground, Salem’s Harmony Grove Cemetery, where I saw the graves of several men who served with the 54th Massachusetts Volunteer Infantry Regiment, the first Civil War military unit comprised of African-American soldiers to be raised in the North. The soldiers of the Massachusetts 54th distinguished themselves during the assault on strategic Fort Wagner, which guarded the entrance to Charleston Harbor, at great cost, losing 281 men on July 18, 1863: 54 confirmed casualties (including commanding officer Robert Gould Shaw), 179 wounded, 48 simply lost, while the Confederate troops inside were reportedly “maddened and infuriated at the sight of Negro troops.” Their sacrifice confirmed their promise of hope and glory, in the words of Massachusetts Governor John Andrew, and was memorialized later by the Augustus Saint-Gaudens monument on Boston Common (1897), Robert Lowell’s poem “For the Union Dead”, and the 1989 film Glory. Ashe, the defender of Fort Wagner, has much to say about the war and its commemoration, as his long post-war career was characterized by prolific writing (and Confederate commemoration advocacy) both as a newspaper editor and historian. In his History of North Carolina, he makes no mention of the Massachusetts 54th at Fort Wagner, but only of “the splendid heroism and devotion of the North Carolina troops”, and his “historical” analysis of the causes of the Civil War focuses almost exclusively on the policies of an “unpatriotic” Abraham Lincoln, whom he never refers to as President: it is not true, as Lincoln said, that without slavery there would have been no secession. It was the absence of the spirit of compromise on the part of Lincoln and his party that brought about secession in 1861….Secession would have been averted if Lincoln had copied the example of his patriotic predecessors. But he made his anti-slavery feeling his ‘paramount object’ instead of his desire to save the Union. He was revered as “that stainless leader of the Lost Cause” in the 1940 address given at the dedication of his monument. Frankly, I don’t want to read anything more about or by Mr. Ashe, and the next time I am in Raleigh I will give his memorial a very wide berth.
The monument dedicated to Samuel A’Court Ashe in Raleigh’s Capitol Square and one of his telling titles; the Boston Common monument to Robert Gould Shaw and the Massachusetts 54th by Augustus Saint-Gaudens: two memorials which reference Fort Wagner, and the Civil War, in very different ways. The grave of Salem native of Luis Fenollosa Emilio, a Captain of the Mass. 54th who survived Fort Wagner and lived to tell their tale in ABraveBlackRegiment (1894).
I have just returned from Raleigh, NC where I attended my stepson’s graduation and made my usual mad dash around the city’s historical sites and streets when not attending attendant graduation festivities! I’ve been to the Raleigh-Durham area many times, but I’ve never really focused on the downtown area of the capital city, so this time I was determined to do so. This region has seen dynamic development for quite some time, and prior visits had given me an impression of sprawling suburbia (apart from the college campuses) which I knew wasn’t entirely accurate. So I spent some time downtown, in the historic Oakwood neighborhood, and at a few historic house museums. In the city center, the attempt to preserve and blend older and new architecture was very apparent, but more than anything I was impressed by the historic markers which are everywhere. At the moment, I’m obsessed with Salem’s inconsistent signage, which is probably one reason Raleigh’s uniform and comprehensive signage was so noticeable to me, and to complete the comparison, I also noted two other essentials of Raleigh’s public history presentation not present in Salem: 1) historic walking tours; and 2) a really great little city historical museum: the City of Raleigh (COR) Museum. Once again I am struck by the amazing commitment that other towns and cities have made towards protecting and presenting their unique heritage, which we seem to take for granted here in Salem.
Signs everywhere in Raleigh, which has held on to its state heritage markers (even for sites that no longer exist) and added lots more.
I loved the historic Oakwood neighborhood with its mixture of low-slung embellished bungalows and high-style Victorian mansions, but there are some preserved nineteenth-century residences in the immediate downtown as well, several converted to commercial or government uses. The Oakwood neighborhood is apparently not only Raleigh’s largest historic residential district, but North Carolina’s largest “intact 19th century residential neighborhood”, so it’s pretty special. Every house and garden seemed to be in pristine condition; every porch perfectly positioned. Beyond the Oakwood neighborhood is the historic Oakwood cemetery, which I only had time to run through, and there is a slightly more modest neighborhood of shotgun houses (including some interesting new construction) running alongside that.
The Heck-Andrews House (under renovation), Polk House, and Executive Mansion in the city center, and Oakwood beyond—and beyond Oakwood.
The oldest houses in Raleigh are two eighteenth-century houses which are now house museums: the Joel Lane House (1769; owned and operated by the National Society of the Colonial Dames of America) and the Mordecai House (1785, owned and operated by the City of Raleigh). They are connected, because Joel Lane, a very important figure in the foundation of Raleigh, built the Mordecai (which is pronounced MordeKEY down there) house for his son Henry. There were interesting interpretations in both houses, with domestic life as a primary focus in both, but as the Mordecai House was situated in the midst of an extensive plantation there was more consideration of both slavery and the estate’s role in the development of Raleigh in the later nineteenth and twentieth centuries. The Mordecai House is now in the midst of a city park, and additional historic structures have been moved to the site, including the birthplace of Andrew Johnson, about whom I learned a lot. He is one of the the three presidents “claimed” by North Carolina, along with James K. Polk and Andrew Jackson (what a trio! I can’t help but be a bit more proud of the Adamses and JFK from Massachusetts). While I love the Colonial Dames, I do think they tend to be a bit too dependent on plastic food in their houses, and I am remain a bit confused about the Mordecai family’s connections to the small Jewish community in early nineteenth-century North Carolina.
Exteriors and Interiors of the Lane and Mordecai Houses + their gardens and the Andrew Johnson birthplace, adjacent to Mordecai.
I really want to give a shout-out to the City of Raleigh Museum, which presented the city’s history in professional and creative ways while focusing on the connections between the past, the present, and the future. It is: right downtown, in the center of everything, free, designed beautifully, completely engaged and engaging. If it were possible, I would love to entice our Mayor and City Council down there so they could see how powerful a real museum of Salem history could be! The museum utilized several different interpretive strategies and media in its presentations: permanent installations which presented an overview of Raleigh’s history around different themes with objects, texts and videos, a revolving spotlight on collection items, and temporary exhibits on topical themes connected to what is going on in Raleigh right now. I was so impressed, and am very envious.
The City of Raleigh (COR) Museum: a must-visit spot; this last question is existential!
And finally, a food footnote, because food seems to be at the center of every thriving city, and Raleigh is no exception. I am no foodie (although I do appreciate a well-crafted cocktail), but even I was blown away by my meal (and my drinks) at one of Ashley Christensen’s four (soon to be five) Raleigh restaurants: Death and Taxes. Christensen is this year’s James Beard award winner for outstanding chef, and just based on this one experience, I can see why: beautiful restaurant, beautiful food. The food trucks were lined up along Fayetteville Street for the monthly Food Truck Rodeo yesterday, ending our visit on a very lively note.
Death and Taxes and my companions’ food truck choices, including meatloaf-on-a-stick!
I am still processing Winterthur, so this is a rather premature post, but I wanted to get my first impressions and thoughts out there and sometimes posting is processing! It was just so wonderful, in so many ways, especially as my friends and I toured its many period rooms in the company of Wendy A. Cooper, Curator Emerita of Furniture and conservator ChristineThomson. If the majesty of the rooms and their furnishings was not enough, the commentary of these two brilliant women on style, detail, condition, context, and provenance provided a soundtrack of sorts which enhanced the whole experience. And we got to go where more scheduled tours could not–which is always fun: if we did not make it through Winterthur’s 175 rooms, we came pretty close, and by the time of the closing bell we were on the top floor. While Ms. Cooper’s specialty is furniture, she seemed to have a mastery of every object in every room, as well as the history of Winterthur itself, so the takeaway was a very personal, even intimate, view of both the museum, its collections, and its founder, Henry (Harry) Francis du Pont (1880-1969). During our tour, I was so focused on absorbing every little detail that I didn’t really process, but afterwards, and all this week, I kept comparing Winterthur to another famous house museum, across the pond: SirJohnSoane’sMuseum. I needed context, I needed a comparison, and while I know that Winterthur is comprised of parts of many different houses and inspired more by the tradition of installing period rooms that started right here in Salem with George Francis Dow’s exhibits at the Essex Institute and Soane’s (much smaller) house is uniquely his place and collection, and fixed at a more exact point in time, the two houses seem both stuffed and the stuff of very personal passions for collecting: materialistic rather than “scientific” wunderkammers.
Port Royal Parlor at Winterthur and South Drawing Room at Sir John Soane’s Museum, photograph by Derry More.
The personal was my window into Winterthur: somehow stories of Mr. du Pont entertaining antique dealers over dinner and then proceeding to invite them to help rearrange the furniture reminded me of the more eccentric Mr. Soane. As I did when I first visited the London museum, I really felt the stamp of Mr. du Pont on Winterthur: period rooms can be rather cold, detached places (as they are literally detached), but Winterthur felt warm. The big, showy parlors and dining rooms of the main floors less so than the upper stories, but still, altogether an inviting installation—impressive for a museum of such scale.
So many rooms—and stuff—for eating and drinking, of course, but dining rooms can be very revealing in their details. After the famous Chinese Parlor are several shots of the Du Pont Dining Room, with the Derby family’s green knives and knife boxes (+ McIntire chairs and Needham secretary, and adjacent candlestick closet. I can’t remember the name of the second, simple dining room, which is one of my favorite Winterthur rooms, but the photograph just above is of Queen Anne Dining Room, which really represents Mr. du Pont’s creative abilities (as well as his collecting efforts).
Some more observations and thoughts not yet fully developed, impressions: you really have to put your New England preferences aside and pay tribute to Philadelphia and New York furniture when you visit Winterthur (particularly the former, wow), but Mr. du Pont seems to have been just as passionate a collector of American (or should I say eastern American) folk art as high-style furniture. I knew I could get pictures of the grand rooms from the Winterthur website (plus they have a great digital database) so I took pictures of lots of little things that caught my eye (see some below). How many eagles are there in Winterthur? They seemed to be everywhere. And tea tables! Apparently Mr. du Pont’s collections started with pink transferware and he continued to assemble pottery collections with great conviction: there are several rooms devoted entirely to a variety of wares, even spatterware. And yes, parochial person that I am, I did seek out Salem items, which were not hard to find: there’s a whole room dedicated to McIntire, and other pieces scattered around. In just one room, of painted furniture pretty high up, Ms. Cooper casually pointed out a lovely silk chimneypiece embroidered by Sarah Derby Gardner and a Silsbee chair. The Du Pont Dining Room (above) featured not only knives from the Derby family, but also some McIntire side chairs, and an amazing secretary/bookcase made by Nehemiah Adams. In his own suite of rooms, Mr. du Pont worked on another Salem secretary, with a Nathaniel Gould chest of drawers nearby. An entire room is wallpapered with a mural painted by Michel Felice Corné for the Lindall-Barnard-Andrews House at 393 Essex Street in Salem.
The Montmorenci stair, taken from a North Carolina house, replaced the “baronial” staircase which Mr. du Pont’s father installed. Folk objects and images, just a few tea tables, and just one china room. Several Salem items: the chimneypiece embroidered by Sarah Derby Gardner, a Silsbee chair, Mr. du Pont’s secretary (and bed), and the Corné mural from the Lindall-Barnard-Andrews House.
I could go on and on and on, but I’m going to wrap it up with just a few more of my favorite things/rooms, in no particular order. I really loved the William and Mary Parlor, pretty much every image of George Washington (and there were many), the detail on an otherwise simple chest of drawers, two pastels by John Singleton Copley of himself and his wife (and the amazing high-style parlor which they overlook), a very early billiards table, and an elegant curved settee for which Mr. du Pont built a wall. And just to bring in a touch of a real wunderkammer, a wonderful little anatomical plate.
I am just back from a long weekend spent in the Brandywine Valley spanning the border of Pennsylvania and Delaware. A few friends and I drove down principally to visit Winterthur, but I think we were blindsided by all the attractions of this beautiful region: the lush landscape was a welcome escape from still-Spartan New England too! As usual, time was limited, so I felt like I was rushing around trying to see and capture as many houses, gardens, and treasures as possible, but there was simply too much. I’m going to have to go back and spend a week or more. So what you will see in these next two posts are rather impressionistic views of the region in general and Winterthur in particular. When I return, the first thing I’m going to do is drive down every single road slowly (or maybe bicycle) so I can see as many old houses as possible: stone, brick, wood, and combinations thereof, small and large.
Just a sample of the many beautiful houses in the Brandywine Valley: you can see that I was drawn to the stone as it’s more unusual in New England. We were fortunate to be taken to see Primitive Hall, a 1738 manor house in Chester County, Pennsylvania, with its double (“pent”) roof, a common architectural feature of early houses in the region, including the Gideon Gilpin House at the Brandywine Battlefield site. The Battle of Brandywine was the Marquis de Lafayette’s first American battle, and he was quartered at the Gilpin House.
Primitive Hall exterior and interior and the Gideon Gilpin House at the Brandywine Battlefield site; outbuildings of both houses—I could write an entire post on historic Brandywine sheds!
The region is beautifully preserved, in large part due to the work of the BrandywineConservancy, as well as the institutional presence of the Brandywine River Museum, Winterthur, and Longwood Gardens, and the efforts of farm (horses! mushrooms!) owners as well, I am sure. What really stood out for me, besides the abundance of open land, were a number of really stately trees—and I am no tree girl. Looming over the public part of the Brandywine Battlefield site is an American sycamore tree dating to 1787–almost a witness to the Revolution. We saw a seventeenth-century “Penn Oak” on the grounds of the London Grove Friends Meeting House in West Marlborough, Pennsylvania, and many old trees in Longwood Gardens.
LongwoodGardens, the lifetime passion and achievement of industrialist and philanthropist Pierre S. du Pont (1870-1954) was almost overwhelming in its beauty, scale, organization and administration. What a resource for this community! I would live there if I lived nearby. I think we visited at the perfect time with abundant spring blooms everywhere, but I’m sure it’s beautiful in every season and I intend to visit in every season. There was rather dreary day on the Friday we visited, but the sun miraculously appeared for the afternoon, so no filters were needed for these photos!
Longwood Gardens + Conservatory and “Green Wall” surrounding restroom doors!
I don’t think that we were completely prepared (yet again) for just how charming the Brandywine River Museum of Art is, with its comprehensive yet intimate focus on multiple generations of the multi-talented Wyeth family. I was pretty familiar with patriarch N.C. Wyeth’s illustration work,, somewhat familiar with that of his son Andrew, and a bit familiar with that of his grandson Jamie, but I had no idea that all of his children were so talented, that he was mentored by my favorite illustrator of all time, Howard Pyle, and that he suffered such a tragic death (crushed by a train, along with his little grandson, in 1945). There was also a poignant tribute to Phyllis Mills Wyeth, the wife and muse of Jamie Wyeth, who died just this past January, in the form of an exhibition of Jamie’s works which depict and were inspired by her—including a series of charming Christmas cards which he made for her every year. A visit to the Wyeth family home and N.C.’s studio nearby enhanced the whole experience, and also highlighted how and why the Brandywine Valley was and is so inspirational.
Treasures of the Brandywine River Museum of Art, including: Howard Pyle’s influential “historic” illustrations and a N.C. Wyeth cover, Andrew Wyeth’s Snow Hill and Jamie Wyeth’s Lime Bag, N.C.’s studio exterior and interior and in Andrew’s North Light, N.C. Wyeth, framed by his parents and looking down on his talented family, a Jamie Wyeth Christmas card for his beloved wife Phyllis.