Tag Archives: printing

An Enigmatic Etcher

I wanted to share some examples of the work of the Salem artist George F. White, Jr., better known as George Merwanjee White (1849-1915), but I wish I could also share more details about his life. He’s a bit mysterious, particularly his chosen middle name, Merwanjee, a notable Parsi name. He was the proverbial “son of a Salem ship captain” whose most well-known works are quite local in focus, yet there is evidence that he also traveled widely, in both Europe and India. White’s father, George F. White Sr., made many voyages to the Indian Ocean for shipowners from Salem, Boston, and even New York, so perhaps his son might have accompanied him and was thus exposed to Indian influences, but this is complete conjecture on my part. In any case, by the time White Jr. married at the age of 27 he had shed the “F.” and acquired the “Merwanjee” and that is how he was known throughout his life. George M. White is recognized as part of an “Etching Revival” in Boston and Salem,, a movement which began in the last two decades of the nineteenth century in the latter city, exemplified by the little-known artists Harriet Frances Osborne and White and the more well-known Frank Benson. In addition to his etchings, White produced oil and watercolor paintings and was also recognized as a gifted producer of bookplates, but architectural etchings and drawings seem to be his preferred genre. There is a beautiful portfolio of his images of old Salem houses published by subsciption in 1886 entitled Etchings of Old Houses and Places of Interest in and about Salem which has been digitized for the “Peabody Essex Museum Publications” at the Internet Archive, and below are some of my favorite views. First, the process of production, followed by what was then generally known as the “Roger Williams House” and now the “Witch House,” the Philip English Mansion, the “Old Bakery” on St. Peter Street, later to be moved and renamed the John Ward House at the Essex Institute, the seventeenth-century survivor Narbonne and Pickering Houses, the lost Lewis Hunt and Richard Prince Houses, and Nathaniel Hawthorne’s birthplace in its original location on Union Street.

 

White’s images are of both old Salem houses—emerging landmarks—which had survived the dynamic nineteenth century (or most of it) as well as fabled houses which had not, thus expressing the beginnings of a preservation conciousness which is also evident in the similar sketches of Edwin Whitefield’s Homes of our Forefathers series, which was published just about the same time. Whitefield is a bit more romantic; White a bit more realistic. White wants to show and tell us what was special about the English, Hunt, and Prince Houses, and he’s wistful about the “picturesque” past: this is a word he applies to both the lost Prince House and the “living” Pickering House, the exterior of which was “fashioned” in the picturesque style of a bygone age in the 1840s. You can’t help but feel that modernity is encroaching.

Heliotype prints from George Merwanjee White’s Etchings of Old Houses and Places of Interest in and about Salem, Limited Edition, 1886.


Wordy Fourths

In recent years, Salem has put on an amazing fireworks display for the Fourth, before that it was BIG blazing bonfires, and before that it was LONG orations–sometime competing long orations. These speeches were always given by “notable” men, sometimes from Salem, and always from Massachusetts. I went through a succession of these speeches–which used to run to an hour and more by all accounts–to try to pick out some themes beyond a general patriotism. In the first decade of the nineteenth century, it’s all about competing visions for the country by the Jeffersonian Republicans and the Federalists, a more unified message emerges with the onset of war with Britain in the next decade, and then gradually we move towards abolitionism and nativism: sometimes together. We get occasional glimpses of other aspects of celebration/commemoration in the first half of the nineteenth century (see 1808 below), but mostly what is recorded are WORDS.

Fourth of July 1804 collage

Fourth of July 1805

Fourth of July 1808

July 4 1810

_Fourth 1812 collagePrinted Independence Day Orations from Salem, and the arrangements for the Federalists’ holiday in 1808, with dinner at the “new” Assembly House: Hamilton Hall. I am wondering if the Benjamin Peirce of 1812 is the Benjamin Peirce of 1775–he would have been 74 years old.

Fourth of July 1826 I found it surprising that there was STILL animosity towards Britain more than a decade after the War of 1812 was over–this must be a reflection of the damage the war caused to Salem’s trade and position. The Reverend Henry Colman tried to smooth feathers in his 1826 oration: I am aware of the extreme and bitter diversity of opinion which prevailed among her best citizens in regard to the recent war. But at this distance of time we can view the subject calmly and weigh its merits with justice, candid minds, whatever may be their views of its expedience or management, will find it difficult to doubt that the motives in which it originated with were patriotic…..And unsuccessful as it may be deemed by any in the attainment of its avowed objects, the country came out of it, bringing new trophies of an illustrious heroism, and of a devotion to what many might reasonably deem the cause of liberty and right, worthy of those who hold alliance to the heroes of the revolution”.

Nearly twenty years later—-looking backward from my privileged perspective— it looks like we are gearing up for yet another war with Anson Burlingame’s 1854 Salem oration. Burlingame was a Massachusetts politician who was fiercely patriotic, abolitionist, and anti-Catholic all at the same time. A few years after he gave this Salem speech, he called South Carolina Congressman Preston Brooks “the vilest sort of coward” for his brutal assault on Senator Charles Sumner, after which Brooks challenged him to duel to which he himself failed to appear, thus proving Burlingame correct! His Fourth of July speech seems to be more passionately Nativist than Abolitionist, and it inspired an amazing satire, also published in 1854: Corporal Pitman’s Great Oration, Pronounced on Salem Common July 4, 1854, a speech that was never given.

Fourth 1854 collage

July 4 1854Anson Burlingame’s Salem speech, 1854, and his defense of Sumner and Massachusetts on the floor of the House of Representatives, 1856; a satire of the former by “Corporal Pitman”, which reads like it would be quite a performance.

I think the truly celebratory Fourth that we enjoy today is rooted in that of the Centennial–in which the whole city was festooned: speeches were certainly made, but the emphasis was more on actions: particularly a city-wide procession.

Fourth 1876 collage

Effusive Fourth1876 and this morning: when it was so hot we could barely stand to stay outside for the 7 (???) minutes or so it took to listen to the reading of the Declaration of Independence. I like how everyone is lining up in the shade, like soldiers.


Rewards of Merit

This is graduation week, when we celebrate achievement and completion with pieces of paper, as we have for hundreds of years. No one wants a digital diploma! Even that avatar of online higher education, Southern New Hampshire University, has a television commercial showing university representatives traveling across the country presenting diplomas to graduates: their educational experience can be impersonal but not its culmination, apparently. Despite a lifetime spent in education, as a student and teacher, I am a late bloomer when it comes to commencements: I skipped both my undergraduate and graduate ceremonies, much to my regret, and once I became a professor I continued to avoid what I perceived as a long, boring, and formulaic ritual. But when I became chair of my department five years ago, I decided that it was my responsibility to attend, and so I dusted off the unused (and very expensive) gown I had purchased years ago and marched out there. I thought I was going for my colleagues—to be with those that went, to be an example to those that didn’t—but it was all about the students. As soon as the (yes, long and boring) ceremony was over, we ran out into the fresh air, and our students ran to us, sometimes even before their parents. Together, we had reached a destination–a place–after completing a long journey. And you really have to show up to realize that you’ve arrived.

I like nineteenth-century American “rewards of merit”, given by teachers to their students in recognition of certain qualities (diligence and deportment above all) as historical expressions of both the personal and the professional relationships that exist in any educational environment. They look formulaic, like a diploma, but they also represent an individual relationship—and achievement. As an ephemeral genre, they can testify to the evolution of printing and production techniques as well as educational objectives. Rewards of merit were produced in Great Britain too, but they really flourished in the United States, especially in the second half of the nineteenth century. I prefer the earlier forms from the first part of the century: written or sparsely printed, just a few images, some “colored in” with watercolors by teachers who wanted to add a more personal touch. Once you get into the later era of polychromatic cards, you lose a lot of the personal connection, and it seems as if they did too.

Reward of Merit 18th century A very early American Reward of Merit, or “conferment of honor” from William Arms to his student Amos Hamilton in Deerfield, Massachusetts, 1795 © Pocumtuck Valley Memorial Association, Deerfield MA. In the larger towns and cities of Massachusetts, printed reward of merit forms were used right from the beginning of the nineteenth-century, but hand-written citations continued in the country: below, Tirza Lampson’s “diligence and virtue” is rewarded in Charlton, Massachusetts, and Azubah Clark is “presented with this honorary emblem, for her being a good scholar and hereby is recommended for her studious attention laudable improvements, and admirable behavior in school, for which, she merits the sincere thanks of her instructress Rebecca Walton Temple”, both in 1811. 

Reward of Merit 1811 Charlton

Reward of Merit 1811 2And then there were the forms, which were personalized by notes and watercoloring by the instructors and “instructresses”.

Reward of Merit ABA3 1815

Reward of Merit Salem 1818

Reward of Merit ABA4 1819

Reward of Merit ABE 6 1828

Reward of Merit collage

Reward of Merit 1842

Reward of Merit East Bridgewater 1851

Reward of Merit 1868 Methuen

Reward of Merit 1876 2

Reward of Merit 1878Rewards of merit for Philip Harman in Boston (1815); Martha Page in Danvers (1818); Martha Barker in Boston (1819); Marietta Bailey in Newburyport (1828); the Misses Fairbanks and Prebble in Taunton (1934); Nancy Fairbanks in Boston (1842); Grace Cobb in East Bridgewater (1851); Leuella Mills in Methuen (1868), and two certificates received by Master Abner Bow in 1876.  All from the American Broadsides and Ephemera database of collections of the American Antiquarian Society.

These last two rewards are charming but they’re getting a bit busy for me (what is that “sea horse”?): the imagery is overwhelming the student-instructor relationship. From this point on, these little slips of paper become more colorful, flowery, sentimental and generic, with one notable–and striking exception, the monotonal, monographic MERIT “badge” of the later nineteenth century. What other sentiment do you need? Well, maybe ONWARD and UPWARD.

Merit Orange

Reward of Merit HNERewards of Merit cards 1880-1993, Historic New England.


Hallowed House

There have been several Salem houses—houses that are no longer standing—that have haunted me; I get almost desperate to find out as much as I possibly can about them and if and when I do I’m done. If they remain inscrutable, they remain with me. There is one house that I’ve been thinking about for years: I’ve learned quite a bit about it but not enough: I’m not sure I’ll ever learn everything I want to know (at least not now, while I can’t get into the Phillips Library!). I’m posting on this house today just so I can stop thinking about it for a while.

The house in question is (was) the Colonel Benjamin Pickman house, built in either 1740 or 1750 or sometime in the decade between depending on the source, right on Essex Street, adjacent to where the Peabody Essex Museum’s East India Marine Hall now stands. Its former site was the Museum’s Japanese garden, recently transformed into a construction site–which is why I’ve been thinking about the Pickman House: have the workers found any material remains? Or does it just survive on paper–and in pieces? This is a house that was famous in its day, and well after. It was designed by an English architect–previously unknown but possibly identified as Peter Harrison, who also possibly designed the Cabot-Low-Endicott House further along Essex Street and the “King” Hooper Mansion in Marblehead. Whoever the architect or builder was, all agree that it was the client, the Colonel himself, who had carved and gilded codfish affixed to every riser of the house’s central stairway in acknowledgement of the source of his wealth and position, thus inspiring that perfect phrase, “Codfish Aristocracy”. Its elegant furnishing were much commented upon by contemporary observers and diarists, as was its rusticated wooden siding, meant to mimic stone. There’s a long list of prominent diners at the house, including Alexander Hamilton: on June 20, 1800. The house was successively celebrated, lithographed, photographed, obscured, picked-apart, measured and drawn, and ultimately demolished in 1940 or 1941.

Pickman Lithograph Boston Athenaeum

Pickman collage

Pickman Cod

Benjamin Pickman Doorway Cousins

All representations of the Pickman House are based on the c. 1830 lithograph published by Pendleton’s Lithography which shows the house in its pristine eighteenth-century state (courtesy Boston Athenaeum); an amped-up Pickman codfish from Mark Kurlansky’s Cod: a Biography of the Fish that Changed the World; A Frank Cousins photograph of the enclosed doorway which Samuel McIntire added to the house c. 1800. 

We can’t see this famous house for most of its life, which only adds to its air of mystery (and vulnerability). Charles Webber and Winfield Nevins, the authors of Old Naumkeag: An Historical Sketch of the City of Salem and the Towns of  Marblehead, Peabody, Beverly, Danvers, Wenham, Manchester, Topsfield and Middleton (1877) inform us that a certain “Mrs. LeMasters” constructed several low shop buildings in front of the house in the 1870s, and so we only see dormer windows peaking out from above in all the late nineteenth and early twentieth-century views of Essex Street and the East India Marine Hall.  The Pickman family had moved west–into the residential McIntire District–away from the increasingly-busy downtown. A correspondent from the Philadelphia Inquirer who visited Salem in September of 1918 to see all the old storied mansions noted that the charming old house next to to the Peabody Museum has been all but obliterated by the shop front built out over its first and second stories…the gambrel roof, with its picturesque dormer windows, may still be seen overlooking the horrid shops, but all the inside fixtures have been destroyed. Progress is painful!

Pickman 1912

Pickman PEM PC

Pickman 1920s

20170924_180714

You can see the Pickman House dormer windows peaking out from above the storefront on the right of the two postcards and just above the P&Q shop, c. 1920s. These images were sourced for me from the Salem State Archives and Special Collections by Jen Ratliff–thanks! The house is completely invisible in the street- view photograph above from the late 1800s and the Phillips Library–it’s just behind the shops on the left, beginning with the “Importers of Crockery” storefront.

We do get to see the the unobstructed house (or what’s left of it), as a team of architects and photographers from the Historic American Building Survey went in to document it on the eve of its demolition–no doubt inspired by a succession of architects who had made the pilgrimage to Salem to measure and sketch this house, beginning with Arthur Little in 1877. As you can see, the storefronts didn’t just obstruct the house, they cut into it on the first and second stories. From that point on it must have been open season for house parts: an archway and a golden cod went to the Essex Institute, and all the other codfish went to a Pickman descendant’s Newport mansion: I think this one (where there is also a reproduction McIntire summer house) but I’m not certain.

pickman-house-parlor-arthur-little-early-new-england-interiors

Pickman House

Pickman HABS 1

Pickman HABS 2

Pickman HABS 3

Pickman HABS 4

Arthur Little sketch of the Pickman House parlor, Early New England Interiors (1878); William Martin Aiken sketch of Pickman architectural elements, 1883, Lowcountry Digital Archive; HABS MA-332 photographs and drawing, Library of Congress.

I’m not just interested in wood or architecture; I’m also interested in Colonel Pickman–but he remains pretty inscrutable too. Ultimately the only way to get to know him is through material remnants (like the silver he left to the First Church) or his family: his son Benjamin Pickman Jr. (whom I’ve written about here and here), was a Loyalist who left Salem during the Revolution but managed to easily assimilate into its social and political society upon his return–hence the dinner with Hamilton at the house! The more patriotic Colonel had died in 1773, so he doesn’t figure very prominently in the edited volume of his son’s diary and letters published in 1928. There is a beautiful portrait of the elder Benjamin by John Greenwood in the collection of the Peabody Essex Museum, but I’ve never seen it on display–nor the fluted archway and golden cod that is all that is left in Salem of the beautiful house that was once next door.

Benjamin PIckman collage

Colonel Benjamin Pickman of Salem, 1708-73.


Wrong Impression

I am absolutely fascinated by this c. 1780s mezzotint depicting the capture of Major John André which I recently found in the digital collections of the Winterthur Museum for several reasons: it is by a Salem artist, Samuel Blyth (1744-95), more primarily known for his heraldic paintings, musical instruments, and the fact that he was the older brother of the more prominent pastellist Benjamin Blyth(e), its naïve presentation, in which everyone looks strangely happy rather than surprised, and its lyrical title: Ye foil’d, ye baffled Brittons/This Behold nor longer urge your Pardons, Threats, or Gold; Seen in each virtuous Patriotic Zeal/ To save their country and promote its weal/ Disdaining bribes to wound a righteous Cause/ While ANDRE falls a victim to the laws.

Blythe print Winterthur

I am also interested in this image because it gets the essential detail of André’s capture—the fact that he was dressed in civilian clothes rather than a uniform, which led to his arrest, prosecution, and execution as a spy—wrong. The Major is clearly in uniform here, and the New York militiamen who captured him look a bit too “regular” as well. Contrast this with one of many depictions of the capture issued in the mid-nineteenth century, when everyone has their story–and image–straight (well nearly everyone: a Currier and Ives print somehow places George Washington in the scene). By that time, after Thomas Sully’s influential 1812 painting, André is uniformly uniform-less and boot-less, with the papers relating to the capture of West Point supplied by Benedict Arnold revealed.

Andre

Andre by Sully WAMCapture of Major John Andre by John Paulding, David Williams and Issac Vanwart, New York: Sowle and Shaw, 1845, Library of Congress; The Capture of Major André, Thomas Sully, 1812, Worcester Art Museum

Could Blyth’s mezzotint be the first image of André’s capture? I can’t find an earlier one, and that would be yet another Salem “first” (and first impressions are often wrong). This would explain his mistaken details–although he certainly has the bribery attempt down. What is the source of his vision, and his copy: the Foil’d and Baffled Brittons? Was he carving out a future for himself in the emerging industry of patriotic publishing? Apparently earlier mezzotints of George and Martha Washington once attributed universally to Boston printmaker Joseph Hiller might have been the work of Blyth: these images cast a man who has been primarily associated with rather elitist creations in a new, populist light—a Revolutionary transition doubtless made by many American artists.

Holyoke Coat of Arms

Blythe collage Holyoke Family Coat of Arms, late eighteenth century, attributed to Samuel Blyth, Northeast AuctionsLady Washington and His Excellency George Washington Esq., mezzotints after Charles Willson Peale, c. 1776-77, possibly Joseph Hiller or Samuel Blyth, Metropolitan Museum of Art.


You are what you do/like

I was in an antique shop several weeks ago when I spotted some framed prints published by J.N. Toy and W.R.Lucas in Baltimore in the early 1830s. They were that odd kind of anthropomorphic mixture of human, creature, plant and/or materials that always appeals to me, so they instantly captured my attention. I wasn’t quite sure I wanted to purchase them, so I snapped some pictures, but the combination of glass and lighting did not capture them very well–later I searched for some better images and fortunately found them, or most of them (The Botanist below is under glass). These lithographs are the products of a short-lived partnership between two Massachusetts-born printers, George Endicott and Moses Swett, both of whom had worked at the Pendleton Firm in Boston. I’ve admired Pendleton prints  for a while, so that’s probably another reason why these odd little prints appealed to me. Apparently these are political caricatures, illustrating an increasing (threatening) feminine presence in these endeavors, but I think this is lost in the translation of time. To me, they just look like ladies who are enthusiastic about their various pursuits (except for maybe the fish lady).

endicott-swett-circulating-librarya

endicott-swett-crockerya

endicott-swett-fish

endicott-swett-fish-color

endicott-swett-botanist-print

Lithographs by George Endicott & Moses Swett, published by J.N. Toy and W.R. Lucas, Baltimore, 1831-33, Collections of Winterthur Library and the Library of Conress.


The Woodcut Witch

Witchcraft and witch trials are by no means an academic focus for me, but any European historian who studies and teaches the early modern era must take these subjects on. Consequently I developed an undergraduate course called “Magic and Witchcraft in Early Modern Europe” just a few years after I came to Salem, in part because I also felt that I had a certain obligation, given the local unawareness of the fact that over 100,000 people were put on trial for witchcraft in the sixteenth and seventeenth centuries across Europe and the consequential belief that the 1692 trials were the largest/most important/consequential in world history. My course goals consequently included: 1) putting the Salem Trials in a wider geographical and chronological perspective and; 2) placing the European witch trials in a longer and larger intellectual tradition, hence the “magic”. The course title is partially a misnomer, as we spend half our time in the medieval era, laying essential theological and historical groundwork, and the last few times I taught it, I became somewhat stalled in the fifteenth century. I think this was a bit frustrating for my students, as the most intensive period of witch hunting was the century between 1560 and 1660 (can’t we get to the trials?), but the more I studied both the primary and secondary texts the more I came to realize that the fifteenth century was absolutely key to the intensification that was to come. This is true not only because of the publication of the famous Malleus Maleficarum, an incredibly accessible, even riveting, “how-to” manual of witch identification and prosecution which itself is a consequence of fifteenth-century trends regarding what was seen increasingly as a “pestilential heresy” on the Continent, but also because of the visualization of diabolical witchcraft, most prominently in Ulrich Molitor’s De lamiis et pythonicis mulieribus (‘On Witches and Female Soothsayers, 1489). A Professor of Law at the University of Constance, Molitor’s point of view is traditional in terms of his opinions on witchcraft, unlike the more radical authors of the Malleus, Heinrich Kramer and  Jacob Sprenger, whose perspectives were inquisitional rather than reasoned. In the course of a ten-chapter dialogue, Molitor ultimately concludes that witches are generally products of demonic illusion. So his words did not incite, but one could argue that his images did, as De lamiis was the first illustrated treatise on witchcraft, and a text with a remarkably long run: 43 editions were published between 1489–1669—more than the Malleus Maleficarum. Molitor’s insistence on the illusionary  powers of witches was definitely undercut by the inclusion of woodcut illustrations of middle-aged “witches” engaging in some of the things Kramer and Sprenger accused them of: stirring up storms, flying to the sabbat, frolicking with their demon lover. And so, in both words and woodcuts, stereotypes were created, and cemented over the next century.

molitor-title-page

molitor-archery-witch2

molitor-consorting-with-the-devil

molitor-flying-witches

molitor-feasting-witches

molitor-weather-witches

molitor-1544

Woodcut illustrations from the 1489, 1500, and 1544 (last one) editions of Ulrich Molitor’s De lamiis et phitonicis mulieribus. [first published in Reutlingen: Johann Otmar, not before 10 Jan. 1489]. University of Glasgow Sp Coll Ferguson An-y.34. For more and the later visualization of witches and witchcraft, see Charles Zika’s excellent The Appearance of Witchcraft: Print and Visual Culture in Sixteenth-century Europe.


Three Hancocks

If I were to participate in the Outings public art project featured in my last post, the image that I would convey from the collection of the Peabody Essex Museum to the streets of Salem would be a small mezzotint of John Hancock made by Salem engraver-silversmith Joseph Hiller after a John Singleton Copley painting from the early 1770s. There are actually two of these Hiller prints extant (at least), and I would love to see them side by side (I guess I can!). The Peabody Essex print is actually the second state: the Shepard Fairey-ish image in the collection of the National Museum of American History is an earlier impression. The Hiller prints were made about 1775, after Hancock has assumed the role of President of the Continental Congress, as is a third print after Copley rendered by the British engraver William Smith: the smuggler patriot was now famous on both sides of the Atlantic. I think there is an interesting comparison to be made here: the close-up, unframed impressions of the American Hiller are more intimate and immediate than Smith’s version, even though the latter’s techniques seem to have stood the test of time a bit better.

Hancock PEM Hiller

2006-2014.jpg

Hancock Smithsonian 2

Joseph Hiller (1746–1814) after Copley, The Hon. John Hancock, Esq., ca. 1775. Inscribed lower left border “Jos. Hiller fecit.” Mezzotint with watercolor, 9-7/8 x 7-7/8 inches. Courtesy, Peabody Essex Museum, Salem; and The Hon. John Hancock, Esq., ca. 1775, National Museum of American History; William Smith (1750-1825?) after Copley, The Hon. John Hancock, Esq., ca. 1775, National Portrait Gallery.

I think I’m drawn to these images because Hancock has always been one of my favorite founding fathers: certainly the one with whom I had the earliest and most immediate connection because of his still-standing wharf and warehouse in my hometown. Later on, when I moved to Massachusetts and became interested in preservation issues, the images and story of his martyred mansion became the cautionary tale. And I must admit that his portrayal by the British actor Rafe Spall was just about the only thing that kept me watching the History Channel’s Sons of Liberty miniseries a few months ago.

Hancock Copley Portrait MHS

Hancock broadside 1777

Two more Hancocks. The source: John Singleton Copley’s portrait, c. 1770-72, Massachusetts Historical Society; a Salem-printed broadside from the end of Hancock’s term as president of the Continental Congress and “the first year of American Independence”, National Portrait Gallery.


Architectural Alphabets

Architecture and Alphabets: two of my favorite things, together. I’ve been meaning to post some images from Jean Baptiste de Pian’s clever alphabet ever since I discovered it a year or so ago, but just never got to it. There’s already some images and admirers out there, but I’ll add more. The lithographs below, part of a series of 26, were actually created and colored by Leopold Müller in 1842 after paintings by Pian. The series is very rare and valuable: one set sold for over $32,000 at a Christies’ auction last year, and another is currently available at Bromer Booksellers for $65,000. Apparently a facsimile edition was published in 1973 but I can’t find it anywhere. As you can see in the images below (which I have taken from the Christies’ listing), the letters are not just affixed to the structures but rather an integral part of them.

Architectural Alphabet 1842

Architectural Alphabet F

Architectural Alphabet U 1842

As impressive as they are, Pian/Müller’s letters are not completely original conceptions: just a few years earlier the Italian artist and theater designer Antonio Basoli had published his own, predominately classical,architectural alphabet, Alfabeto Pittorico, comprised of 24 letters and an ampersand. Basoli’s Alphabet, as it came to be known, is rare today as well, though apparently not quite so rare as that which it might have inspired: it fetched $15,000 at the same 2013 Christies’ auction. Before Basoli, there was the plan-based architectural alphabet of the German architect Johann David Steingruber, published in 1773. Viewed individually, I don’t think Steingruber’s letters are as impressive as the more consolidated forms of Pian/Müller and Basoli, but collectively (as in this canvas by Ballard Designs from a few years back) they pack a punch.

Alphabetical Alphabet Basoli

Architectural Alphabet Z

steingruber1

steingruber6

Steingruber Ballard Designs

Scans of Basoli & Steingruber at the venerable blog Giornale Nuovo, a feast of information and images.

The architectural alphabet looks like a seventeenth-century invention to me: a direct consequence of the rebirth of classicism and the emergence and development of the printing arts in the centuries before. But I think I’ll move up (back) to our own time, where the architectural alphabet still survives, indeed thrives! Two great examples: Federico Babino’s alphabet of architects, cleverly titled Archibet (he also builds an Archibet City), and the (less integrative but more whimsical) Architectural Alphabet of Andrew Zega and Bernd Dams.

Archibet-alphabet-of-architects-by-Federico-Babina_dezeen_A-01

Archibet-alphabet-of-architects-by-Federico-Babina_dezeen_Z-01

zega and dams


Dancing Witches, Disciplined

Everything is seasonal, and for those of us that live in Salem the Witching Season begins on October 1st. You can feel everyone getting ready, getting on guard, as our city turns into Witch City. Tomorrow night is the grand Haunted Happenings parade, sponsored by the Salem Chamber of Commerce, of course. The carnivalesque atmosphere is apparently good for business, so we’re all supposed to forget that we are trading on a tragedy. I can never do that, so I’m kind of annoying to be around in October: this is my fair warning for new readers not yet exposed to my October rants. Despite the fact that I disdain absolutely everything about Halloween in Salem, I do like all the other seasons, and I also have an intellectual interest in the creation of Witch City, which definitely took some time–at least a century, maybe more. I’ve explored many of the contributing ingredients here before (including witch spoons, German witches, witch postcards, witch plates, and the Witch House), but there is a lot more that can be added to the mix. Casting witches in a celebratory environment is really nothing new: in the late medieval and the early modern periods they were stereotypically depicted in a hedonistic way: partying and dancing and whirling in wild abandon. One of the most graphic texts on early modern witchcraft, Francesco Maria Guazzo’s Compendium Maleficarum (1608) presents dancing as a key ritual of demonic homage, as do many other contemporary texts. Witches dance with the Devil.

Witch Dance Guazzo

Witches Dance 1720 Wellcome Library

Guazzo, Compendium Maleficarum, 1608; Wellcome Library woodcut illustration, 1720.

Most people stopped believing in witchcraft in the nineteenth century but yet still witches danced, in more of an entertaining (as opposed to threatening) way. The best example of the “romantic” dancing witch is of course Niccolò Paganini’s Le streghe (‘Witches’ Dance’), composed about 1813. The subject matter, combine with  Paganini’s seemingly “unnatural” skills on stage, created another variation on the Dance with the Devil:  perhaps his virtuosity was the result of a Faustian pact!  When the Witches’ Dance was published in the middle of the century, Paganini actually assumes the traditional position of the Devil on several sheet music covers. The popularity of Paganini and his Witches’ Dance inspired many variations on the theme, musical and otherwise, including one by Salem’s famed band leader, Jean Marie Missud (1852-1941), the (very) long-time director of the Salem Cadet Band: March of the Salem Witches (1896).  Appropriately for Salem, which by that time had marshaled witchcraft as a marketing tool, and for the March’s commissioner, the Winslow Lewis Commandery, Knights Templar, Salem witches marched rather than danced to this particular tune.

Witch Dance Paganini

Witch Dance Paganini 2

Witch Dance 1909

Salem Witches

Witches March Music JMM

The Celebrated Witches’ Dance transcribed for the Piana Forte by Wm. Vincent Wallace, William Hall and Son, New York, 1852, Library of Congress; J. DeLancey, Witches’ Dance. Grand Galop de Concert, 1909, New York Public Library Digital Gallery; Jean M. Missud, “March of the Salem Witches” Sheet Music, Journal of Antiques and Collectibles and Digital Library of America.

 

 


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