Tag Archives: Food and drink

What the Judge Ate

And drank. Today I have a new source (to me anyway) for food history: the diary of a Colonial judge who rode the circuit, keeping accounts of his tavern food and drink along the way. I’ve been immersed in Salem diaries for the past few weeks, preparing a talk I’ve giving for Salem Ancestry Days and the Pickering House on April 23. I’ve got diaries from the seventeenth century to the twentieth, and Judge Benjamin Lynde Sr.’s is one of the earliest. He’s an early transatlantic man: born in Salem in 1666, he was sent to England by his parents in his teens for an education. I don’t know if the law was the plan, but he ended up reading it at the Middle Temple in London, and when he returned to Masssachusetts he became the first judge in the Massachusetts Superior Court of Judicature with formal legal training. He became chief justice in 1729 and his son and namesake succeeded him later in the century, serving as one of the justices in the Boston Massacre trial. I think Benjamin Lynde Jr. lived in more interesting times but I find Benjamin Lynde Sr. more interesting!

Two very different views of Judge Lynde: by the Pollard Limner, c. 1730 (Peabody Essex Museum) and John Smibert, c. 1731 (Huntingdon Library).

Given his legal training and experience, you would think that Judge Lynde would analyze some of his trials in his diary but that is not the case: very few legal concepts are discussed, although the occasional execution is referencd. He is more forthcoming about his travels and his tavern accounts, and he is tireless, riding the circuit from York, Maine (my hometown—then part of Massachusetts province), to Plymouth and Springfield. He rides out to the Cape, and sails out to Nantucket for a session. When he returns home to Salem for a spell he immediately goes out to his farm at Castle Hill and works the fields. He is hale and hearty and on the job into his seventies. Can we attribute this to his diet? Well, I don’t think so, but here it is.

Breakfast:  frequent “chocolate breakfasts” but sometimes the Judge liked heartier fare: cheese and bread, fowl, lobster in the summer! But you can’t underestimate the colonial consumption of chocolate, it was food, drink, stimulant, even medicine all in one. The most popular transatlantic recipe called for the chocolate (sold in brick form and ground or shaved) to be mixed with sugar, long pepper, cloves, aniseed, almonds and other nuts, and some sort of flower water, “the hotter it is drunke, the better it is.” On those days which were not commenced with a Chocolate Breakfast, he went for ale, particularly sage ale, and a few times he referenced “superior wine” in the morning. No mention of coffee; tea pops up once or twice.

Lunch: is never referenced by the Judge. It’s more of a nineteenth and twentieth century concept, although I have found references to it in the 18th: one English author admits that he “clapp’d a good Lunch of Bread into my Pocket” in 1707. But Judge Lynde was busy, or on the road. Maybe he did have something in his pocket, but he doesn’t tell us—or his diary. When he stops in the middle of the day, he would have more ale, cider, the occasional “lime punch” and some plum cake, sometimes with cheese, sometimes without.

Dinner: a regular range from simple to substantive. There are quite a few “milk suppers” and also those of “three eggs” but he also orders up large dinners: lamb, mutton, turkey, fowls, bread with cheese and “isle butter,” lobster. Sometimes he is very detailed: he enjoyed a dinner of “fine chowdered cod” on one occasion, on another he dined on “puff apple pie and cheese with a bottle of ale, an ear of corn, and sugar brandy dram.” He ate “minced veal” and “neats tongues,” beef tongues which were seasoned and dried to preserve them and used in a variety of recipes (I included one below). He really liked sauces for his fish, and his lobster, and plum cake, any time and anywhere. Gingerbread and apple tarts are also referenced, and all sorts of beverages: madeira, madeira, and more madeira, “green Fyal wine,” cherry and brandy drams, strong beer, cider, different ales, flips, “Florence” flasks (I’m not sure of what this is: general “Florence” was a reference to olive oil at this time, but this seems to be something he is drinking), various punches, and “sangaree,” a form of sangria. And rum of course. Judge Lynde’s detailed tavern accounts are clearly intended for his compensation by the provincial authorities, but when he is at home the only commodities he records purchasing are gallons of rum and madeira, plum cakes, and “bread with cider for the poor.” Presumably someone else was keeping his household accounts.

Francis Symonds advertised the “first” chocolate mill in Salem in 1771 (Essex Gazette, 17 December 1771) so I’m not sure where the Judge got his supply when he was at home earlier in the century; a recipe for Neats Tongue and Udders Alamode for a late 17th century cookbook at the Folger Library; the Lynde family tankard, Sothebys.

Thanks to my friend Alicia Diozzi for the title! She envisioned the Judge’s meals as an Instagram account.


Anniversary History: Local Edition 2023

Looking ahead to the new year from a local history perspective, there are commemorative moments for at least six events: five European settlements and a tea party, the 250th Anniversary of the Boston Tea Party, to be precise. A century and a half earlier, there were settlements at Gloucester, Massachusetts and Portsmouth, Rye (the Pannaway Plantation) and Dover (the Cocheco Plantation), New Hampshire. The ill-prepared and -fated Wessagusset Colony was established in Weymouth, Massachusetts in 1622 but its demise came the following year after the brutal Wessagusett “Incident,” more appropriately referred to as a massacre. Commemorative history should acknowledge both the good and the bad, the heroic and the tragic, the kind and the cruel, and so the Wessagusett Massacre of March 1623, a veritable “red wedding” which harmed relations between Native Americans and English settlers for years to come, demands a spotlight. Like the first Gloucester settlement by the Dorchester Company, Wessagusett was decidedly not a plantation in the seventeenth-century sense, but rather a fishing and trading station of 60+ men financed by London merchant Thomas Weston. “Weston’s Men” were completely unprepared for the New World and by the winter of 1622-1623 they were starving, and altogether dependent on both Plymouth and the Native Americans in the region. But foodstuffs were scarce for everyone that winter, and everyone was anxious. Rumors of an impending Native American raid on both settlements drove the Wessagusett men to seek aid from Plymouth, and militia leader Myles Standish and eight men sailed a shallop to the northern settlement and issued an invitation to Massachusett tribal leaders Pecksuot, Wituwamat, and others to attend a summit during which commenced a slaughter just as they all sat down to dinner. I’m going to let Charles Francis Adams tell the tale, as he presented it in his anniversary address on the occasion of the 250th anniversary of Weymouth: the savages were taken by surprise, but they fought hard, making little noise but catching at their weapons and struggling until they were cut almost to pieces. Finally Pecksuot, Wituwamat and a third Indian were killed; while a fourth, a youth of eighteen, was overpowered and secured; him, Standish subsequently hung. The massacre, for such in historic justice it must be called, seeing that they killed every man they could lay their hands on, then began. There were eight warriors in the stockade at the time,—Standish and his party had killed three and secured one; they suddenly killed another while the Weston people despatched two more. Only one escaped to give the alarm, which spread rapidly through the Indian villages. Interesting language for 1873: savages is employed, but Adams does not refrain from calling this slaughter a “massacre” unlike many of his contemporaries who labeled it a pre-emptive strike. Several Wessagusset men also died during the massacre, and the rest opted to abandon the settlement; Standish returned to Plymouth with the head of Wituwamat on a pike in ancient English warrior fashion, “to ornament the Plymouth block-house as a terror to all evil-disposed savages” in the words of Adams. This massacre seems worthy of a bit more commemorative reflection, at least a fraction of what the Boston Massacre receives continuously.

“The Return of Myles Standish from Wessagusset,” from Pioneers in the settlement of America: from Florida in 1510 to California in 1849 by William August Crafts, 1876. Ironically, nearly 300 years later (299!) Myles Standish lost his head when the Standish monument in Duxbury was struck by lightning: according to this post by Carolyn Ravenscroft, archivist of the Duxbury Rural and Historical Society, his replacement head was too heavy for the damaged “body,” so an entirely new Standish was created by Boston sculptor John Horrigon, pictured here in 1930.

I’m not sure what the plans for the commemoration of the Wessagusset Massacre are but all the early settlements have been planning their 400th anniversaries for quite some time, particularly Gloucester, which has assembled a multi-layered calendar of commemorative initiatives and offerings focused overwhelmingly on the city’s social history. I’ve been so impressed with the “400 Stories” project, which aims to collect, present and preserve stories from 400 of Gloucester’s residents from 1623 to 2023, thus connecting the past to the present. There are books, an artistic competition for a new commemorative medal, walking tours, festivals, and a gala: the evolving celebratory schedule is at Gloucester 400.

Portsmouth is all geared up too, although its big reveal party is on January 6 so I don’t know all the details. The PortsmouthNH400 site is here, and so far its signature product is a lovely bookA History of Portsmouth NH in 101 Objects, to which both my Salem State History colleague Tad Baker and alum Alyssa Conary have contributed. There’s an ongoing speakers’ series and exhibition based on the book, and on January 6 Portsmouth’s Memorial Bridge will be illuminated in blue, PortsmouthNH400th’s commemorative color. Like Gloucester, Portsmouth is also collecting stories (of 400 words) from its residents, to be compiled in a commemorative book designed to update its 350th anniversary history. Rye and Dover also have their 400th anniversary committees and calendars, derived from considerable public participation: the mission of Dover400 is “to honor our past, celebrate our present, and to inspire our future through meaningful and creative community engagement.”

The 250th anniversary of the Boston Tea Party is going to be big: after all, from the Boston perspective, it was “the single most important event leading up to the American Revolution.” I’m excited about all of the offerings by Revolutionary Spaces at the Old South Meeting House and the Old State House, including an exhibition on the power of petitions, an “immersive theatrical experience,” and various programs on the nature and expression of protest. Of course the Boston Tea Party Ships & Museum has plans as well, and is already counting down to the big reenactment on December 16, 1773. And there will be merch, including lots of commemorative tea.

Teas from Elmwood Inn & Oliver Pluff & Co.


An Array of Amazing Caterer-Abolitionists!

I’m starting to work on the proposal for a book on Salem history to be published for the city’s 400th anniversary in 2026. This would be a joint enterprise: I have a colleague (and collegial) co-editor, Brad Austin, and we hope to have contributions from as many members of Salem State’s History Department as possible. Brad came up with the tentative title, Salem’s Centuries: 400 Years of Culture, Conflict, and Contributions, and we already have chapter proposals on topics ranging from the material culture of witchcraft in the seventeenth century to Catholic women in the nineteenth century to initiatives in support of Jewish refugees in the twentieth. As usual, I’m kind of in an odd spot: I’m not an American historian and my academic expertise is winding down just when Salem’s history is beginning! But I do think I have learned some things here, and so I’ve committed to chapters on the Remond family in the nineteenth century and urban development/preservation in the twentieth. I’m going to trust my co-editor and my colleagues who have more authority in these eras to prevent me from embarassing myself! For the Remond chapter, I want to use the family’s hospitality and provisioning roles as avenues into civic life in Salem during the early Republic. I’m fascinated with the idea that John and Nancy Remond, in particular, were catering events for institutions which excluded them. I always thought they were exemplary (and I still do, in many ways), but it turns out that there were actually many African-American caterers working up and down the Atlantic seaboard under similar conditions, pursuing their professional careers in civic settings while at the same time working to advance their civil rights. Despite the identification of African-American caterers in Philadelphia as “as remarkable a trade guild as ever ruled in a medieval city… [who] took complete leadership of the bewildered group of Negroes, and led them steadily to a degree of affluence, culture and respect such as has probably never been surpassed in the history of the Negro in America” by no less than W.E.B. Du Bois in his Negro in Philadelphia: A Social Study (1899), I know very little about these powerful purveyors. This is a perfect exemple of the potential pitfalls I am confronting with this project: I know a lot about the Remonds and their Salem world, but very little about the national context in which they lived and worked.

The Remond menu for the 200th Anniversary of the Settlement of Salem Dinner at Hamilton Hall in September of 1828 (I’m not sure why this was not held in 1826?), Phillips Library, Peabody Essex Museum.

Clearly I’ve got to up my game, but this effort will not be a hardship if I get to learn about people like these amazing caterer-abolitionists:

Joshua Bowen Smith (1813-1879): a Pennsylvania native who became a prominent Boston caterer and abolitionist, and later a Massachusetts state senator. Smith catered for Harvard University and many prominent Boston families including that of Robert Gould Shaw, with whom he was reportedly quite close. He was also a close friend of Massachusetts Senator Senator Charles Sumner (along with George T. Downing, below). Smith employed African-American refugees from the South in his business, and aided them in numerous ways through his membership in Boston’s Vigilance Committee, his participation in the Underground Railroad, and his foundation of the New England Freedom Association. Neither his abolitionist activism or his connections aided him when he was stiffed by his fellow abolitionist Governor John Andrew, who refused to pay a $40,000 bill submitted for catering services for the 12th Massachusetts Regiment of Volunteers. Andrew claimed that the legislature had not appropriated the funds, but managed to pay other provisioners without appropriations. Smith was consequently in a financially-vulnerable situation for the rest of his career, but this did not stop his public service.

Joshua Bowen Smith, Massachusetts Historical Society; Bill of Fare for the 75th Anniversary of the American Revolution Dinner for the Boston City Council, 1851. Boston Athenaeum Digital Collections.

Thomas Downing (1791-1866): I think I’ve called John Remond an “oyster king” a few times, and he certainly earned that title in Salem, but his contemporary Thomas Downing was the original Oyster King of a bigger kingdom: New York City. Downing was a native of Chincoteague Island off Virginia (one of my favorite places as a child because of my love for Marguerite Henry’s Misty of Chincoteague: my pony’s name was Chinka), the son of enslaved and then freed parents. He made his way north as a young man, spending some time in that foodie mecca Philadelphia, and then came to New York where his skills as both an oysterman and an entrepreneur enabled him to open the ultimate oyster establishment in 1825. By all accounts, Thomas Downing’s Oyster House was a cut (or several) above all the other oyster “cellars” in New York City, and so it attracted a more genteel, monied, and political crowd. Downing expanded the scale of both his establishment and his business over the next decade, filling mail orders for an international clientele (including Queen Victoria!). Just like John Remond in Salem and Joshua Bowen Smith in Boston, he was also very active in several abolitionist efforts: he founded the Anti-Slavery Society of New York as well as the refuge aid Committee of Thirteen, and worked for both school and transportation desegregation. I’m sure he and John Remond would have heard OF each other, but I’m really curious if they knew each other: they seem to be moving forward on tandem tracks. Downing was definitely the king of PICKLED oysters, which Remond also offered, but I don’t think the New Yorker moved into the latter’s lobster territory.

A stoneware pickled oyster jar from Thomas Downing’s Oyster House (New York City Historical Society) and a handbill for John Remond’s pickled oysters (Phillips Library, Peabody Essex Museum).

George T. Downing (1813-1903): followed in his father’s footsteps in both his profession and his activism, though primarily in a different setting: Newport, Rhode Island. It’s difficult to discern the difference between a restauranteur and a caterer in this period, but Downing Jr. seems to have operated as both with his establishments in Newport and his role as manager of the Members’ Dining Room at the U.S. House of Representatives in Washington from 1865 to 1877. This position was preceded by a long struggle to desegregate the Newport schools: the Remonds had removed to Newport during their own struggle for school desegregation in Salem in the later 1830s, so I’m pretty certain there is a connection here. Both before and after the Civil War, Downing Jr. was active in all of the abolitionist and equal rights organizations which his father and circle supported, always striving for more equality, more access, and more opportunities for African-Americans.

George Thomas Downing and his family, Rhode Island Black Heritage Society. What I would give for a photograph of all of the Remonds!

Robert Bogle (1774-1848): the first of the emerging Philadelphia African-American “caterers’ guild” referred to by Du Bois above; in fact, Bogle is often credited as not just the first African-American caterer but the first caterer, period (although the term was not used until after his death). He merged the professions of caterer and funeral director in Philadelphia for several decades, inspiring Nicholas Biddle to pay tribute to Boggle in 1830 as one whose “reign extends oe’r nature’s wide domain begins before our earliest breath nor ceases with the hour of death.” Bogle’s Blue Bell Tavern opened in 1813, and soon became famous for its meat pies and terrapin creations as well as a gathering place for Philadelphia’s political leaders: this is the hospitality entrée that accomplished caterers of any color could obtain, but perhaps one of the few avenues of access for African-Americans in the nineteenth century. Indeed, the wonderful digital exhibition on the life and work of an enslaved Charleston cook presented by the Lowcountry Digital History Initiative at the College of Charleston observes that the multi-faceted role of caterer was “one of the few, and most lucrative, prominent public positions that could be acceptably filled by an African American during slavery.”

Nat Fuller (1812-1866): It must have been difficult enough to be an African-American caterer in the North during this period, just imagine what that role would entail in the south! Fortunately we don’t have to imagine because we have this great digital exhibition: Nat Fuller’s Feast: the Life and Legacy of an Enslaved Cook in Charleston. As an enslaved teenager in Charleston in the 1820s, Nat Fuller was apprenticed to a remarkable free African-American couple who seem to be playing the same culinary and catering roles in Charleston that John and Nancy Remond were occupying in Salem, at the exact same time: John and Eliza Seymour Lee. Charleston John was the event manager for several venues; his wife Eliza the famous cook and pastry chef. After Nat Fuller completed his culinary training under Eliza, he worked as an enslaved cook for his slaveholder William C. Gatewood, an ambitious man who entertained frequently, for the next three decades under “evolving” conditions: in 1852 Gatewood agreed to let Fuller live outside of his household with his wife Diana (another famous pastry chef) under the so-called “self-hire” system. The Fullers began to operate independent provisioning and catering businesses in Charleston, paying Gatewood a percentage of their profits. By the later 1850s, though still enslaved, Fuller was Charleston’s “well known” and go-to caterer, staging elaborate events like the Jubilee of Southern Union dinner celebrating the completion of a railway between Memphis and Charleston in May of 1857 for 600 guests. In the fall of 1860, though still enslaved, Fuller opened his famous restaurant, the Bachelor’s Retreat, operating it throughout the war except for a few periods of illness and relocation, and at which, as a newly-free man, he hosted a dinner celebrating the end of the war and slavery in the spring of 1865. Abby Louisa Porcher, a white Charleston lady, documented this momentous event in a letter soon afterwards: “Nat Fuller, a Negro caterer, provided munificently for a miscegenation dinner, at which blacks and whites sat on an equality and gave toasts and sang songs for Lincoln and freedom.” Perhaps Fuller could not operate as a caterer-abolitionist like his colleagues in the North, but he emerged as an advocate for racial equality as soon as he was enabled. He died in the next year.

 

Appendix: you can read all about the “reenactment” of Nat Fuller’s Feast on the occasion of its 150th anniversary in 2015 here; Invitation below. Another prominent southern African-American caterer, John Dabney of Richmond, was born into slavery, is the subject of a beautiful documentary, The Hail-Storm. John Dabney in Virginia, which you can watch here.


Shore Dinners

I have a guilty secret to admit, one which will reveal me to be out of step with most of my fellow Salem residents (no, it’s not about “witches”): I’m not particularly fond of Salem Willows. It’s got a great history and a great spirit, and I’m always happy when I go there, but I don’t really appreciate it. I’m sure I must be a bit of snob about seaside amusement parks, as I never really appreciated York Beach while I was growing up in York either. I don’t understand chop suey sandwiches, and while the popcorn at Hobbs is great, I enjoy my friend Carol’s just as much. While I can take or leave the Willows, I know that many Salem natives wait eagerly for its opening every spring: they have strong memories and associations which I don’t have, and they like chop suey sandwiches. The other day, I came across an article in a 1941 issue of Woman’s Day in a trial database of women’s magazines that we just obtained at Salem State: it was so enthusiastic about the Willows experience back in the day that I began looking at it in a new (old) light.

The article is primarily about Ebsen’s, established in 1885 and the last restaurant standing on the Willows’ Restaurant Row. By the end of the decade, it would be gone, but it was clearly alive and well in 1941. Since that was such a fateful year, one can’t help but feel we are “witnessing” the end of the era in the enthusiastic prose of Sallie Belle Cox, who was embarking on her second career after making a name for herself as the “cry baby of the airwaves” playing crying babies on radio broadcasts in the 1930s. On one such program, she met her husband, radio writer and broadcaster Raymond Knight, a Salem native. She became his second (of three) wives, and by her account he was horrified that she did not know the glories of Salem Willows in general and Ebsen’s in particular, so they drove up from New York City in the early summer of 1941. While her husband insisted that his hometown was the “one city in the world where they know how to make a fish dinner,” Cox’s image of Salem was “a weird, fascinating place filled with clipper ships and jaunty old sea captains who brought home exotic wives with rings in their ears to annoy all the other natives whose only fun in life was roasting witches on dull Saturday nights.”

Salem native Raymond Knight and his soon-to-be wife Sallie Belle Cox (behind the microphone at left) in Radio Stars magazine, 1933-34.

And straight to the Willows and Ebsen’s they went. The restaurant was packed, its oilcloth-covered tables and chairs the same which had been installed in 1890. They partake of equally-old Charley Ebsen’s Shore Dinners: fish or clam chowder, fried clams, fried flounders, and fried lobster, with potato chips, pickles, ice cream, and their choice of non-alcoholic beverages. Cox finds the chowder divine and furnishes her readers with the recipe from chef Fred Millet, who has also been around since before 1900. She also notes that “the Rhode Island and Manhattan clam chowders are not even considered worth discussing in Salem” and admits that there can never be enough fried seafood.

“Shore Dinners” by Sallie Belle Cox, Woman’s Day, July 1941.


Candy Land

In my sweetest dreams Salem is Candy Land rather than Witch City, and it certainly has the heritage to claim that title (although Candy Land was a Milton Bradley game rather than a Parker Brothers production.) There are of course the famous Gibralters and Black Jacks, still sold at the Ye Olde Pepper Candy Company on Derby Street, America’s oldest candy company. Mrs. Spencer sold her hard candy from a horse-driven carriage, and her primary competition seems to have been the stationary confectioner John Simon, whose shop was stocked with a variety of syrups and sweets, everything from anise drops to peppermint. He was always announcing his “removal” to Boston but somehow never made the move. Before the later nineteenth century, however, most confectionary item were not sold by single confectioners, but rather by grocers and apothecaries, and their lists of available sweets became longer and longer with every decade. Nourse’s Fruit Store on Washington Street sold “calves foot jelly candy, strawberry jelly candy, sherbet candy, gum jelly drops, and “East India Red Rock Candy” and all sorts of candies made with the New England’s favorite ingredient, molasses. Confections got a bit softer in the later nineteenth century, when cream candies became popular, and then comes Chocolate!

The Theodore Metcalf Company, one of Boston’s most successful apothecaries, published a beautiful pamphlet on gibralters and black jacks but these were SALEM candies; Nourse’s advertisement, Salem Observer 4 November 1865; Trade cards illustrate the softer trend in confectionary consumption.

The decline of hard candy and the rise of chocolate seems to be a major trend, but candy customers still loved variety. The most successful, and very long-running, confectionary business in twentieth-century Salem was the “Palace of Sweets” on Essex Street, from which the Moustakis Brothers sold their “mastermade” (a patented term) confections. This business was in operation from 1905 until 1968, and after the Taft Summer White House in Beverly placed a series of larger orders it received—and marketed—the presidential seal of approval.

Moustakis Brothers’ Menu from the digital archives of the Culinary Institute of Technology.

Salem is still candy central, in fact two confectionary shops opened up just this past year: Curly Girl Candy Shop on Washington Street and the Chocolate Pantry on Derby, not far from Ye Olde Pepper Candy Company further down the street. And then there is the venerable and amazing Harbor Sweets, the manufacturers of my very favorite candy, Sweet Sloops. I don’t even really have a sweet tooth, and if I am going to indulge I prefer jelly beans to chocolates, but bring a box of Sweet Sloops into the house and I will not rest until they are gone!

The House of the Seven Gables and Ye Olde Pepper Candy Company sponsored the ice sculpture of Mrs. Spencer’s horse and carriage for the Salem’s So Sweet festival this past weekend: its position made it difficult to photograph but it’s much bigger than it appears in this photo! My beloved Sweet Sloops, available at Harbor Sweets on Leavitt Street in Salem as well as lots of other retailers.


A Mysterious Matron and other Salem Cookbooks

Salem has a brand new cookbook out just in time for the holiday season: Salem’s Cookin‘, the Official Chamber of Commerce Cookbook. I kind of wish it had more historical recipes, as Salem has quite a few culinary claims to fame, but I’m sure I’m the only person with this wish as it features a range of recipes for dishes served at the city’s most popular restaurants and offerings from other establishments and individuals which seem surprisingly doable. It’s a very practical cookbook as well a showcase of Salem’s culinary landscape. Still, I’d rather read about food than attempt to make it so I thought I would mark the occasion with a survey of Salem cookbooks, beginning with the serious and mysterious The American Matron; or Practical and Scientific Cookery published in 1851 by an anonymous “housekeeper” who lived in Salem. This housekeeper was quite the cook, quite the chemist really, and quite the writer, and I’ve been trying to find out who she was for quite some time, with no success.

As its title implies, The American Matron is a very practical cookbook as well, so practical that it often seems as concerned with preventing food spoilage and consequential poisoning as offering up recipes that are easy to make and pleasant to eat. The instructions for pickle storage below are very representative of its author’s tone throughout: warning her readers not to keep their pickles in pottery or metal containers due to arsenic and acid, she concludes that One may not be instantly poisoned after eating pickles prepared or kept in such vessels; but if constantly used, a deleterious influence must be operated on the health from this cause, even when lest suspected. This is a text which begins with the proper storage of water and reads more like a public health manual than a cookbook in places, but it also includes scores of recipes for both traditional New England dishes as well as more exotic concoctions featuring ingredients from around the globe, highlighting Salem’s continuous seaport status. There are a lot of interesting seafood recipes in particular, all stressing the necessity of using just-off-the-boat ingredients. It is also a manual for housekeeping, containing instructions for dyes, cleaning agents, and pest control that one might see in the more random printed recipe collections of the early modern era: my favorite is her very nineteenth-century prescription for  how to remove the black Dye left on the skin from wearing mourning in hot weather. That’s a predicament I never considered before reading this book!

I can’t find any Salem cookbooks from the later nineteenth century, so I guess that brings us to a collection of historical recipes gathered together under the title What Salem Dames Cooked and published as a fundraiser for the Esther Mack Industrial School in 1910. Like many Salem creations of this particular time, this little volume expresses a Colonial Revival view of the past with its ye olde type and terms, and it was reissued about a decade ago in a glossy reprint so it is widely available. Moving forward another half century, the Hamilton Hall Cook Book was published by the Chestnut Street Associates as a fundraiser for Hamilton Hall just after World War II. Its recipes are quite minimalist, but as it contains both the iconic 1907 photo of Hall caterer Edward Cassell and a lovely illustration of the Hall’s Rumford Roaster I think it must be my favorite Salem cookbook. Old copies turn up on ebay rather regularly but I think Hamilton Hall should reprint it!

A Mary Harrod Northend photograph of the students at the Esther C. Mack School, Historic New England; Mr. Cassell making his deliveries in front of the Peirce-Nichols House.

I am sure there must be more later twentieth-century Salem cookbooks: perhaps issued by ladies’ committees of a church or the Hospital? But the only one I have in my possession is Served in Salem, published in 1981 by the Ladies Committee of the Essex Institute. Both the Hamilton Hall Cook Book and Served in Salem feature lots of recipes with ready-made, canned and frozen ingredients, in stark contrast to The American Matron: twentieth-century cooks didn’t have to worry about preservation and were apparently interested in as many shortcuts as possible. Served in Salem emphasizes entertaining: there are many “party” dishes and featured table settings which showcase the Essex Institute’s collections. Like its Chestnut Street predecessor, however, Served in Salem also features several nods to the past, including a letter from Sally Ropes Orne to her brother Nathaniel which reveals in great detail the Christmas dinner she served to her guests in the family mansion in 1848. It’s so great, and brings us back to the time of of The American Matron, though Sally writes from the perspective of a gracious hostess rather than a practical housekeeper. The dinner began with a toast with sherry, Maderia and hock (which she disdains as too expensive for the taste), then came in the oyster soup, followed by boiled chickens and a ham with caper sauce, mashed potatoes and squash. The next course featured a “noble turkey” accompanied by gravy and liver sauce and more mashed potatoes, this time “browned on top and marked off in diamonds,” which was followed by deserts: plum pudding with hard sauce, mince pies, and cream pudding. Everything was then removed, including the white tablecloth, and the meal was completed with Baldwin apples, grapes, nuts and raisins, along with more sherry. She concludes that “every article was charmingly cooked” and assures her brother that the day went off finely.

Christmas Dinner Service in the Ropes Mansion, from Served in Salem (1981).


The Dance Will Go On!

There is no contest for me: my favorite Salem event has always been the Christmas Dance at Hamilton Hall: I have never missed it in all the years I’ve lived in Salem, even in the one year I had to go alone. Last year I was in terrible pain from sciatica, but I still hobbled over there and stayed for as long as possible. It’s just that important to me. Anything related to Hamilton Hall is a women’s history topic, very appropriate for my #SalemSuffrageSaturday posts, as women have worked in the Hall, danced in the Hall, held fairs and other fundraising events in the Hall for a variety of causes, and supported the Hall in myriad ways for its two+ centuries. Women continue to support the Hall through two major fundraising events which date to the period right after World War II, when the Hall was in dire need of repairs: the annual Christmas (now Holiday) Dance and Lecture Series, traditionally held on Thursday mornings in February and March. I served as President of the Hall for six years, and on its board before and after, so I know how very, very important the funds from these events are: when we received the checks from the Dance Committee (all ladies) and the Ladies’ Committee which runs the Lecture Series, we breathed a sign of relief. The Hall was built by subscription, and incorporated only in 1986: at that time it had a very small endowment, and it still does: events have always supported it, making an event-less 2020 a very precarious time. But as always has been the case, the ladies rose to the occasion: the Lecture Series will be virtual, increasing accessibility for many people as it always sold out in a week or so, as will the Holiday “Dance”, with some very special patronesses.

I’m so happy about this invitation and event! It combines two endeavors which are very important to me: the preservation of the Hall and its traditions and the showcasing of some remarkable women of Salem who have not received the attention they deserve. There’s a long tradition of naming patronesses for dances at the Hall; these hostesses ensured the success of everything from military balls to debutante assemblies. When the Christmas Dance began, patronesses (and now patrons) became as integral to its popularity as the famous bourbon punch (which I am now realizing that I’ve referred to as rum punch in posts past. What can I say? It always knocked me out). I was a patroness about ten years ago and it was not only an honor but also great fun: waiters with silver trays of champagne kept coming over and people bow and curtsy to you—what could be better? When the chair of the Dance Committee notified me that this year’s dance would go on virtually with patronesses from the past , I was thrilled: what a perfect way to recognize the Suffrage Centennial in this challenging year! I was happy to put forth some candidates, but the ladies of the Dance Committee made their choices, and it was all their idea. I’m just thrilled to see Margery, Mary, Elizabeth, Sarah (Symonds), Nancy, Louise, Clarissa and Sarah (Sherman) get their Salem due! Especially Nancy, whom I think of whenever I step inside the Hall, toiling away in the hot downstairs kitchen on the Rumford Roaster, while everyone was dancing in the ballroom upstairs.

Post-war Patronesses in a photo belonging to my friend Becky Putnam: staring directly into the camera, while in a perfect curtsy, third from the left, is her lovely mother Rosamond Putnam; Debutantes in 1969 in curtsy—-sorry for the quality but I wanted you to see the extended-front-leg curtsy which I found difficult to do when I was a patroness—they do too, although they really had to go low! My two favorite Hamilton Hall dresses: left is vintage Ceil Chapman from the late 1950s which I wore in 2004; right is from 2017. For some reason I cannot find a photo of myself as a patroness–if anyone has one, let me know! Even though there will be no dance IN the Hall this year, it is still as dressed up for Historic Salem’s virtual Christmas in Salem tour. Here is Jetsan, who belongs to current Hall president Michael Selbst, exhausted from his decorating efforts. 

Hamilton Hall Holiday Dance link: a video will be uploaded for ticket-holders on December 19 featuring the patronesses and dance history. To the Ladies!


Distilling Women

Distillation became an important household activity for many women in early modern Europe in the seventeenth century; we have ample evidence that they wrote, purchased, collected, annotated, and shared recipes for medicinal, hygienic, and sweet-smelling waters and spirits. I’m sure it was the same on this side of the Atlantic as well: indeed, the “secrets” of distillation might have been even more valued as opportunities to purchase ready-make substances were more limited. This is a big topic in women’s history, at the intersection of women’s work and domestic life. There are three ways to get into it: the prescriptive way, through popular printed books on distillation, the archival way, through extant written collections of recipes, and the ephemeral way, through advertisements by women who were producing distilled spirits for sale—this latter entry is more of an eighteenth-century window. Recipe-rich resources for the distilling activities (or goals) of English women in the early modern era are pretty ample: but do we have any evidence of distilling activities among women here in Salem?

Distillation is one of the “Accomplished Lady’s” (or her servant’s) responsibilities on the title page of Hannah Woolley’s Accomplished Lady’s Delight, 1684, Folger Shakespeare Library; inset of the frontispiece to The Accomplished Ladies Rich Cabinet of Rarities, 1691, Wellcome Library; Recipe for a classic cordial, Orange Water, in the Folger Shakespeare Library’s MS V.a.669, c. 1680.

I went through the Phillips Library’s Finding Aids and couldn’t find the kind of domestic journals I’ve seen kept by English women, which include general household account books and more specialized recipe books or some combination of both, but there is a presentation on Elizabeth Corwin’s household book next week so that might be an opportunity to learn more about a Salem woman’s domestic economic life in the seventeenth century. That left me with advertisements, and I did find two in which Salem women were selling distilled spirits, both of the medicinal kind and the alcoholic kind. Before I get to Anna Jones and Eunice Richardson, however, a word (or several) about the evolution of these spirits. Distilled waters start to appear in the later fifteenth century in England, and are generally referred to as “cordials” as their primary purpose was to invigorate the heart and thus one’s spirits: depending on the recipe, other waters were designated “surfeit” and prescribed for indigestion. By about 1700 or so, it’s clear that these waters are being consumed for pleasure as well as their perceived medicinal virtues. The line between medicine and merriment was fuzzy: aqua-vitae, for example, is a term used for a strong and pleasant drink, generally brandy, but was also an ingredient in several medicinal “spirits”. That said, the two Salem women who entered into this business—or carried on their husbands’ businesses—represent two sides of the distilling spectrum in the later eighteenth century.

Salem Gazette, 1770,1772,1796.

Anna Jones was clearly a small-time distiller, carrying on her husband’s business on Charter Street in the 1770s: the recipes for all of those cordial waters, with the exception of snake-root (an American plant), go all the way back to Tudor times. These were medicinals, but I’m sure they were pleasant to drink too! Mrs. Richardson, by contrast, was a purveyor rather than a distiller herself: rum was a much bigger business and was not made in the backroom stillroom (45 hogsheads!). The two big spirits of the eighteenth century, gin and rum, had no recognized medicinal virtues and thus the line between domestic medicinal distilling and commercial distillation became more sharply drawn in the later eighteenth century: Anna Jones and Eunice Richardson represent either side in Salem.

A seventeenth-century stillhouse, and two recent books on distilling women: domestic and commercial.


A Salem Menu

Food history is not necessarily women’s history, but I’ve been reading and writing about Elizabethan recipes over the past month and I’m tired of men stealing the show. The most prominent authors in my sources, John Partridge, Thomas Dawson, Hugh Plat, Gervase Markham and more, all offered up popular recipe books in the later sixteenth and seventeenth centuries in which they vaguely refer to certain gentlewomen but steal all the credit for themselves: Partridge even inserted an illustration of himself writing out his recipes in his Treasury of Commodious Conceits. At the same time I was dealing with these gentlemen, I was trying to figure out who exactly was the authoress of a conspicuous cookbook entitled The American Matron, or Practical and Scientific Cookery (1851): the anonymous “housekeeper” signed her preface with a place, Salem, and a date, July 7, 1851, but no name. I’ve browsed through all the books about historic cookbooks, but no one seems to know who she was.

John Partridge (with his fancy florets) getting all the credit and a Salem housewife getting none!

While searching for the author of The American Matron, I put together a Salem menu of recipes which are generally attributed to our city in a variety of old cookbooks and books about cookbooks. The brand Salem gets used quite a bit at the turn of the last century, especially for anything that is particularly spicy or made with rum, so I’m not sure all of these are authentic “Old Salem” recipes, but I cross-referenced as many as possible. Some of these dishes were definitely more inspired by Salem than derived from Salem!

Preliminaries:

Old Salem Smash: Next to “Whistle Belly Vengeance“, this gets mentioned the most often as a traditional Salem beverage. Mix together 2 tablespoons sugar, 2 tablespoons water, and a handful of mint. Rub together to bring out the flavor of the mint, and then add rum–anywhere from 2 to 4 ounces!

Salem Soft Clam Soup: Remove the bellies from 2 dozen clams and put the remainder, with their juice, in a casserole. Add a quarter of water, herbs & salt and bring to a boil, then strain over the clam bellies. Bring to a boil again and add a pint of thick cream and butter. Season with salt and cayenne pepper and serve in a tureen with broken crackers. (From the Hotel St. Francis Cookbook by Victor Hirtzler, 1919).

Main Courses:

a fine Potatoe Pyewhich is really an Oyster Pie: Kathleen Ann Smallzried found several authentic old Salem recipes in the Essex Institute and published them in her wonderful 1956 book The Everlasting Pleasure (see title page above). I presume they are in the Phillips Library up in Rowley. This is the one that later food historians seem to get the most excited about!

To Alamode 20 pounds of Beef: for banquets! Another recipe found by Smallzried in the Essex Institute:

Salem Codfish Balls & Carbonnade of Mutton: both of these recipes are referred to as of Salem origin in several sources but I have my doubts. The codfish balls are pretty generic, and I found Carbonnade of Mutton in a 1594 English recipe book!

A side? The Famous Salem Suet Pudding! No question that this is a Salem Recipe—it is mentioned in 18th, 19th, and 20th-century sources. Not sure when you would eat it though: is it sweet or savory?

Sweets:

Timothy Pickering’s Pumpkin Custard: do we know if this is an old Pickering family recipe? Maybe the folks at the Pickering House do. This particular recipe (and assertion) comes from The early American cookbook : authentic favorites for the modern kitchen (1983) by Kristi Lynn and Robert Pelton: I can’t speak for its authenticity but as I was just at the Pickering House I felt that I had to include it (plus it’s pumpkin time, of course). There’s no question that Salem was a major cake city, if only because “fancy cake maker” Nancy Remond lived here for decades: while serving as Hamilton Hall’s resident caterer with her husband John, she also maintained her own cake business in the later 1840s and 1850s, offering a variety of cakes upon request. I was actually hoping that Nancy might be the mysterious author of The American Matron but I imagine that her approach to food was more creative than “scientific”.


Summer 2020 Reading List: What I Would Have Read

I’m a bit late with this summer reading list: it’s August! And this list is more intentional than actual, so I’m not going to be able to give informed commentary on most of these books. I planned to read all of them, but as soon as the end-of-semester responsibilities were over, intensive gardening began. And as soon as intensive spring gardening ceased, family trips were taken. And then I returned home and BOOM: big book contract! So the last month has been all about writing rather than reading. Yet I have heard from many of you that you like my book lists, so I thought I would offer up one: I did choose these carefully, and many of them are sitting by my bedside, but I usually pass out before I can pick one up! I didn’t even have time to go back and look at my previous book lists but I bet there is a trend of increasing interest in historical fiction over the years: I used to be pretty snobby about that genre, but after reading several titles which were researched meticulously and crafted beautifully—enabling one to really plunge into the world in question—I have changed my tune. I think there are a few of these on this list: you’ll have to forward your assessments, and after my own book is finished I will either return to these books—or I won’t!

So let’s start with fiction. I am dying to read James Meek’s To Calais, in Ordinary Time, which is set in England and France during the Hundred Years’ War and Black Death, and the publication date of Emma Donoghue’s 1918 book was moved up to Corona time. Talk about plunging into the past: I read Andrew Miller’s previous historical novel, Pure, last year and was definitely plunged into the world of an eighteenth-century engineer in Paris; Free is set in Scotland during the Napoleonic Wars, and I really want to go there. I always want to go to sixteenth-century England, even into the somber Shakespeare household following the death of Hamnet, from the plague, of course. Big jump in terms of both chronology and topics: I’ve been reading my way through Evelyn Waugh and his era over the years, and I loved these new covers so purchased them for my bedside stack (I purchased Martin Green’s Children of the Sun a few years ago for some context and insights into this era, but have read it only in snippets so far). And another favorite era in fiction and fact: the Daphne Du Maurier’s novel is from the 1940s, Nadine Akkerman’s scholarly book on female spies in the seventeenth century is much more recent.

Reading Pandemics

Reading Miller

Reading Hamnet

Reading Waugh collage

REading Untitled - 2020-08-03T132118.632

For the first time every, I think I have more fiction books than nonfiction—-probably because I’m all nonfiction all the time for by work: both writing and teaching. I don’t really have time to indulge my curiosity this year, but if I did, I would move Ivory Vikings by Nancy Marie Brown, about the medieval Lewis Chessmen, up to the top of my bedside stack: I’ve been curious about these guys forever. The other books are somewhat related to my book so I supposed I can categorize them as research: I’m writing about gardening and cooking right now, in my Chapter Three, so Floud’s and Dawson’s books are right by my side, offering some great insights and context supplementary to my primary sources. Newton is a little late for me, but I’ve got to read all about alchemy for my book as it creeps into several topics (medicine, beauty, even agriculture), so William R. Newman’s Newton the Alchemist will be illuminating, I’m sure.

Reading Chess

Reading Gardens

Reading Food

Reading Newton Collage