Tag Archives: Exhibitions

The Hanged Man

Is it just me (here in Salem) or is Tarot experiencing a major resurgence? If so, I would point to our own anxieties and its flexibility, which encourages and drives myriad interpretations and paths: the Economist kicked off the year with its annual predictions issue featuring a spread of Tarot cards suggesting a dystopian future for “Planet Trump”. Regardless of their meaning, I love visual metaphors that are enduring and flexible, or so flexible that they are enduring: reflective of a particular era’s beliefs and values time and time again. One Tarot card that seems to represent this genre well is trump XII, The Hanged Man, which can represent a state of suspension, punishment, suffering, self-sacrifice, and also a critical crossroads at which one has the opportunity to change course. In the first Tarot decks, produced in fifteenth-century Italy and France, he was simply the traitor, perhaps reflecting contemporary “shame paintings” of conspirators and criminals, who were hanged by one leg for all to see.

Hanged Man collage

Shame Paintings collageHanged Men from the Visconti-Sforza deck, c. 1428-50, Cary Collection of Playing Cards, Beinecke Rare Book and Manuscript Library, Yale University and Morgan Library & Museum ; Samuel Y. Edgerton’s CLASSIC book on pittura infamante, with one of  Andrea del Sarto’s drawings (Galleria degli Uffizi, Florence) on the cover and inside.

The hanged man crosses the alps and is presented as Le Pendu in Tarot decks produced in early modern France and Flanders in the characteristic hanging-by-one-leg pose, (sometimes with bags of coins weighing him down in reference to the ultimate traitor, Judas). It’s important to note that before the end of the eighteenth century and the publication of French occultist Antoine Court de Gébelin’s The Primitive World Analyzed and Compared with the Modern World (1773-1782), Tarot cards were merely for play. The Primitive World asserted an ancient Egyptian lineage and ascribed much more power to all of the cards, and replaced the Hanged Man dangling from a rope to Prudence in the presence of a snake. A few years after the publication of de Gébelin’s tome, Jean-Baptiste Alliette reinforced and popularized his claims and offered up a more practical approach to Tarot practice in How to Entertain Yourself with the Deck of Cards called Tarot (1785), completing its transition to an occult art. The Hanged Man reappears in the nineteenth century, looking much the same as his pre-modern form but with enhanced powers and meaning.

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Tarot Worth BMThe Hanged Man in a Flemish Tarot deck from the eighteenth century, and Oscar Wirth’s 1889 deck, British Museum.

The troubled twentieth century was a golden age for Tarot, beginning with the deck that popularized and standardized its “divinatory meanings”: the Rider-Waite Deck, with illustrations by Pamela Coleman Smith, which was first published in 1909 and reissued in a major way in 1970. In A.E. Waite’s accompanying Pictorial Key to the Tarot, the Hanged Man is described as “a card of profound significance, but all the significance is veiled…..the face expresses deep entrancement (represented by the saintly halo), not suffering…the figure, as a whole, suggests life in suspension, but life and not death”. While Tarot meanings were widely disseminated and standardized by Rider-Waite, the archetypal images were subjected to a range of modern interpretations over the next century. Perhaps the second most influential deck of the twentieth century was the “Thoth Tarot”, a collaboration between Aleister Crowley and Lady Frieda Harris which was published in 1969, well after both artists’ deaths. Much more multidisciplinary, the Thoth Deck broke the mold and inspired decades of creative interpretations–“traditional” (whatever that means when referencing Tarot), commercial, allegorical and abstract. Several Crowley-Harris paintings, the Hanged Men among them, were exhibited at the Venice Biennale in 2013, which I think began this current preoccupation with Tarot. There have been several Tarot exhibitions over the past few years, encompassing everything from emblematic installations to hooked rugs, as the Tarot cards are “reimagined” over and over again. Right here in Salem, photographs from Jim Bostick’s  “Salem Arcanum” Tarot series, featuring a Hanged Man who seems both traditional and modern and definitely illustrates “life in suspension”, are currently on view in the October exhibition at the Mercy Tavern.

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Hanged Man Crowley-Harris

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A century of Hanged Men: Pamela Coleman Smith, from the Rider-Waite deck, 1909; Aleister Crowley and Lady Frieda Harris, 1969; Dürer & Bruegel Hanged Men by Giocinto Gaudenzi, 1989, and Pietro Alligo & Guido Zibordi Marchesi, 2003 accessed from this amazing site which showcases Tarot through the ages; the Housewives Tarot by Jude Buffum and Paul Kepple for Quirk Books, 2003; Woodcut @ HorseAndHair, 2013; photographs by Ayla El-Moussa for 25th Century, 2016; and Jim Bostick of Salem, 2017.


Posters (and More) @ the PEM

In my recent post on the Phillips Library, I deliberately excluded any commentary on the Peabody Essex Museum, but most of the commenters did not. Any large expansive institution inserting and asserting itself in the midst of a small city like Salem is going to incur a lot of commentary, and the Peabody Essex Museum is not an exception. I wanted my post to focus on Salem’s material heritage, so I excluded its enveloping institution, but in fact my feelings towards the Peabody Essex are mixed. I understand that in order to be successful, the 1992 merger of the former Essex Institute and the Peabody Museum of Salem had to result in a completely new museum, rather than a Frankenstein-esque amalgamation of the two former institutions. That has happened: the Peabody Essex is new, and dynamic, and thriving. I do miss the dusty Essex Institute a bit, just because I like those sorts of institutions, and I think Salem needs a historical society/museum run by professionals for passion and preservation, rather than profit. But I know it is never coming back. However, its archive, the Phillips Museum, must come back. And meanwhile, the Peabody Essex is here, and expanding like a force of nature: one must embrace it. I appreciate many things about the PEM: its collections, its community programming, even its shop. It is a constant resource for me as both a curious individual and a teacher. But just as I want to see more of its historical records, I want to see more of its collections–and it seems to me that the showcase, display, and interpretation of the PEM’s permanent collections are deemed secondary to the mounting of blockbuster exhibitions time and time again: DRESSES, HATS, SHOES. The first great expansion of the relatively new PEM over a decade ago was explained in terms of the need to have more exhibition space to display the Museum’s collections, as is its current project, but in the interim we have seen lots of DRESSES, HATS and SHOES (and several months of McIntire and Gould, to be fair).

At present, the PEM has two blockbuster exhibitions on view coincidentally: the summer-long exhibition Ocean Liners: Glamour, Speed and Style and It’s Alive, a showcase of classic horror and science fiction movie posters from the collection of Kirk Hammett. When I first heard about both, I thought, oh no, posters and posters taking up precious gallery space (away from the permanent collections): ephemera. But I have visited Ocean Liners several times over the summer and I think it comes very close to the “glocal” vision first expressed at the time of the merger of the Essex Institute and Peabody Museum: local history with an enhanced global context. It is maritime history ramped up several notches, encompassing art, history, culture, and style. There are posters, of course, but wow, several of them speak volumes in terms of their impact and message. It’s Alive just seems like a collection of movie posters to me, not really an exhibition, but if I were a curator at the PEM with October hordes passing by my door, I wouldn’t have turned them down either!

PEM ExhibitionsPortholes and eyes at the PEM.

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PEM Enlist LOCJust a few items from Ocean Liners, which also includes some amazing ship models of which I don’t seem to be able to take a good photograph. Stanley Spencer’s Shipbuilders on the Clyde: Riveters (1941) is amazing! The panel from the Titanic’s sister ship Olympic is displayed in full majesty, altar-style, in the midst of renderings from other pre-World War I ships–this was an era in which the interiors were certainly not streamlined. I never knew there was Titanic “recreation diorama” for tourists just a couple of years after the disaster! This Fred Spear Enlist poster from 1915, showing victims of the Lusitania sinking, really stopped me in my tracks–the last image is from the Library of Congress. 

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PEM Exhibitions KarloffMy favorite posters from It’s Alive, on either side of some very atmospheric wallpaper.


Cultivating American History

The Smithsonian Libraries have produced a summer-long digital and actual exhibition on the history of American gardening titled Cultivating America’s Gardens and it features a Salem garden! I’m not surprised; I’ve consulted the Smithsonian’s Archives of American Gardens on more than one occasion and it has several wonderful slides of Salem gardens, most unidentified. The “old-fashioned” garden of the Misses Laight on Chestnut Street in the 1920s opens up one section of the exhibition, “Gardening as a Link to the Past”, which doesn’t surprise me either: Salem’s Colonial Revival ethic and aesthetic certainly extended to horticulture. Besides “the Past”, Cultivating America’s Gardens has six additional sections/themes: “Gardening for Science” (“botanizing” in the eighteenth and nineteenth centuries), “Rolling out the Lawn” (the emergence of the Great American Lawn from the Victorian era through World War II), “Gardening to Impress” (Gilded Age gardens and World Fairs), “Gardening for the Common Good” (Victory gardens and school gardens), “Gardening as Enterprise” (selling seeds), “Gardening for the Environment” (sustainable gardening), as well as a concluding section on the Smithsonian’s role in preserving America’s garden heritage. My discoveries from the online exhibition? The word “botanizing”, which I never knew was a verb, the “tastemaker” Mariana Griswold Van Rensselaer (1851-1934), author of more than 300 articles for Garden and Forest as well as the influential Art OutofDoors: Hints on Good Taste Gardening, and the Lowthorpe School of Landscape Architecture, Gardening, and Horticulture for Women, founded in Massachusetts in 1901, the first of its kind open to women. I definitely want to learn more about that!

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Curated Gardens Victorian Lawns

Curated Gardens Gilded

Curated Gardens War

Curated Garden collage

Curated Seeds

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The Laight Garden in Salem, 1920s; Catalog for Ross Bro’s. Co., Farm & Garden Supplies (Worcester, Massachusetts, 1909); The Blue Garden at Beacon Hill, Newport, Rhode Island, 1920s; Editorial cartoon: “War Garden to Do Its Duty”, drawing after J.N. Darling in the New York Tribune, about 1917 (LOVE THIS); the gardens of Alexander Hamilton and Dolly Madison as envisioned in 1920 by Peter Henderson & Co.’s Everything for the Garden catalogs; Burpee’s Seeds Contest entry, 1925; The Concrete Jungle, Philadelphia, Pennsylvania, 2002, Lawrie Harris, photographer, all Smithsonian Institution Libraries.


Spectral Visions on Derby Wharf

All summer and fall the Salem Maritime National Historic Site is featuring a virtual exhibition called “The Augmented Landscape” which brings eight spectral sculpture assemblages–visible only through a smartphone equipped with the layar app–to Derby Wharf. It’s a more artistic form of Pokémon Go, with global and topical themes and layered connectivity. Everyone in Salem is missing the site’s major attraction—the Friendship–and while this exhibition/experience is not a replacement, it is certainly a distraction! The creations are the work of four artists commissioned by Boston Cyberarts: John Craig Freeman, Kristin Lucas, Will Pappenheimer and Tamiko Thiel. Thiel’s “GardenAnthropocene” imposes a vivid and chilling vision on a familiar place, a “dystopian science fiction future for the landscape as we enter the Anthropocene, a new geologic time period created by human activity……[in which] native plans grow and mutate in response to the earth’s changing conditions, adding to their evolving climate and altering the landscape as we know it”. This doesn’t sound–or look–good!

Spectral Collage

Spectral Garden GardenAnthropocene

Thiel’s other installation, “TreasuresOfSheRem” focuses more on the past than the present, featuring the coins and commodities that Salem traders brought to the East to exchange for tea, spices, porcelain and other exotic goods. Poppies, yes, but somehow I didn’t know that sea cucumbers were so important to the China Trade……

Spectral Money

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Spectral Treasures TreasuresOfSheRem

More familiar cod hover over the wharf in Will Pappenheimer’s “Ascension of Cod” and privateers clash, visualized through a “virtual ball of classic galleon type ship masts obtained from disassembled ship models accessed from shared 3D model websites”. I think I was supposed to conjure this up (and that’s what it feels like) in front of the Derby House rather than by Pedrick’s storehouse—I couldn’t quite master the geographical aspect of these installations and ended up with strange things in strange places (but maybe that’s the point?)

Spectral Cod

Spectral PrivateersAscension of Cod and Privateers

My favorite installation is Kristin Lucas’s “Elephant in the Room”, referencing the Crowninshield Elephant that landed in Salem in 1796. He looked funny in the Derby Garden and a bit better in front of the Custom House, but never really in his element. Lucas’s “Goodbyes” also stressed out-of-element images, representing departure, which (on the other hand) is of course quite appropriate for a port. For me, the most literal of the virtual installations are John Craig Freeman’s “Virtual China” and “Virtual Russia”, which project images of Wuhan and St. Petersburg onto Salem’s port[al], emphasizing global connectivity, past and present.

Spectral Goodbye

Spectral people

Specral China

Spectral RussiaGoodbyes, Virtual China and Virtual Russia


Why are there no WPA Murals in Salem?

The various initiatives of the Works Progress Administration made their mark on Salem during the Depression: substantive work on Greenlawn Cemetery and the Salem Armory was completed, Olde Salem Greens was carved out of Highland Park, and the Salem Maritime National Historic Site was created along Derby Street. Many historic structures in Salem were measured and photographed under the aegis of the Historic American Building Survey, for which I am grateful nearly every day. I’m sure there were more infrastructural improvements implemented with federal funds in Salem in the 1930s, but I don’t have the time or the inclination to lose myself in the massive archives of the New Deal!  There is a conspicuous absence of federally-funded art in Salem however: no murals in the Post Office or City Hall illustrating the city’s dynamic and dramatic history. This absence is conspicuous because Massachusetts in general, and the North Shore in particular, is home to some notable New Deal murals, commissioned by various Federal cultural agencies to embellish public spaces with uplifting, patriotic, accessible American scenes while simultaneously providing unemployement for artists. There are amazing murals in Boston, Worcester and Springfield, and in Natick, Lexington, and Arlington, and here in Essex County, in Gloucester City Hall, Abbot Hall in Marblehead, the Topsfield Public Library, and the Ipswich Post Office. Moreover, there were several Salem artists who painted murals for the WPA elsewhere–but not in the city of their birth or residence. Why?

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Umberto Romano, “Mr. Pynchon and the Settling of Springfield”, Commonwealth of Massachusetts State Office Building, formerly the US Post Office, Springfield, Massachusetts, photograph by David Stansbury, and Hollis Holbrook,” John Eliot Speaks to the Natick Indians”, US Post Office, Natick, photograph by Thomas Cortue, both part of the joint Smithsonian National Postal Museum and National Museum of the American Indian exhibition, “Indians at the Post Office: New Deal-Era Murals”; Aiden Lassell Ripley, “Paul Revere’s Ride”, US Post Office, Lexington; and Charles Allen Winter’s “Protection of the Fisheries”,  and “Education” , two of 6 murals in Gloucester City Hall that have been recently restored.

I’ve been wondering about this for a while, but this weekend I was engaging in my semi-regular weekend fantasy-shopping-on-1stdibs session and I came across a study painting by Dunbar Beck for a mural entitled The Return of Timothy Pickering which eventually embellished the interior of the Danvers Post Office, where it remains to this day. And I thought to myself: why the hell was the mural commissioned for DANVERSWhy didn’t it come to Salem? Timothy Pickering is one of the most famous native sons of Salem, his house is here, and his mural should be here too. Danvers is the former Salem Village, and was long part of Salem, but still this mural clearly portrays Salem Town and harbor.

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Dunbar Beck, Study Painting for the Danvers Post Office mural “The Return of Timothy Pickering”, currently available from Renaissance Man Antiques on 1stdibs.

So, why no murals of Salem’s earliest settlements, famous vessels, lively port, sea captains’ mansions, or Witch Trials on the walls of public building downtown?  Well there would have had to be some visual reference to 1692, and that was hardly an uplifting American episode that could be used to raise spirits during the Depression. That’s the curse of 1692, which manifests itself time and time again. Or maybe there was no place for one in Salem’s relatively new Post Office or venerable City Hall. But I for one would like to see a simplistic scene of North America’s first elephant stepping on Salem soil somewhere around town.


Luther, the Great Disruptor

Was it just me or was the word disruption used intensively in the closing months of 2016? It seems like every time I turned on the radio or picked up the newspaper I was confronted with that word. Now that the year has turned to 2017, my attention has definitely turned to the ultimate change agent, Martin Luther, who sparked a religious/political/social/cultural disruption that divided western Christendom with the “publication” of his Ninety-five Theses in October of 1517. I’m trying to work my way through a stack of recent Luther publications so that I can update the content of both the undergraduate and graduate courses on the Reformation that I’m teaching this semester, and taking breaks to check out (digitally, because I don’t think I’m going to make it in reality) the several American exhibitions that are ending this month: Word and Image: Martin Luther’s Reformation at the Morgan Library & Museum, Martin Luther: Art and the Reformation at the Minneapolis Institute of Arts, and Law and Grace 2016Martin Luther, Lucas Cranach, and the Promise of Salvation at the Pitts Theology Library at Emory University in Atlanta.These three concurrent exhibitions are connected through German sponsorship and the Here I Stand: Luther Exhibitions USA 2016 project website and catalogs, which will be useful resources for both myself and my students, though the former is oriented more towards the secondary-school level I think (and oddly fails to acknowledge or even reference Luther’s anti-semitism). There have already been some notable Luther exhibitions in German institutions as we are in the midst of a Luther anniversary decade, but everything shifts back to the homeland for this anniversary year under the aegis of the In the Beginning was the Word: Luther 2017 project.

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Luther on the cover of Time for his last big anniversary, in 1967, and this year’s anniversary logos.

I haven’t made it through all of these materials yet, but there seems to be a strong emphasis on the dissemination of Luther’s critique of church teachings and practice, through the means of both words, particularly printed words, and images.The connection between the new medium of printing and the success of the Reformation has long been acknowledged by historians, but the focus on Reformation art is a more recent development. I’m using two books in my courses that represent both approaches well: Andrew Pettegree’s Brand Luther and Steven Ozment’s Serpent and the Lamb, which explores the creative and mutually-beneficial relationship of Luther and Philip Cranach the Elder. The latter furthered the Reformation cause with both painted and printed images, while still, remarkably, maintaining his Catholic patrons! The Morgan exhibition features two beautiful contrasting Cranach paintings of the Virgin and Child/ Jesus and Mary: one very traditional the other strikingly humanistic in which we encounter Christ in a completely unmediated way, a reformed perspective that was also the product of the Renaissance.

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Lucas Cranach the Elder, Virgin and Child with St. John as a Boy, about 1514. Oil and tempera on panel. Federal Republic of Germany (on permanent loan to Veste Coburg Kunstsammlungen) & Christ and Mary, ca. 1516–1520. Oil on parchment on panel. Foundation Schloss Friedenstein, Gotha.

One review of the Morgan exhibit asked if Luther was history’s first “tweeter”, sending out cheap flugschriften (“flying pamphlets) to the masses. If we want to push the social media comparison farther, then Cranach ran the Lutheran Instagram account, by providing his friend with a steady supply of anti-papal illustrations for these pamphlets. When you gaze upon Cranach’s famous “papal-ass”, which went viral, you can appreciate the disruption that Luther made.

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Lutheran disruption via Cranach’s cartoons: the “papal-ass” and clerical wolves, devouring their prey (the sheep=Christian believers), Heimatmuseum Osterwieck, British Museum and Universitätsbibliothek Bern, Zentralbibliothek , Switzerland, Call No. ZB AD 357.


Footcandy in Salem

And now for the shoes. While I didn’t find the latest PEM blockbuster material exhibition Shoes: Pleasure and Pain to be particularly probing, it was definitely aesthetically pleasing, and I enjoyed the insights into the production and collection of shoes. For me, the other exhibition themes of transformation, status and seduction did not seem quite as well-developed as those of creation and obsession. The cumulative presentation focuses on the extreme rather than the mundane, and on the colorful rather than the neutral, and thus is tailor (cobbler?)-made for social media. I kept thinking that I had seen it before, and then I realized I just missed it at the Victoria & Albert Museum when I was in London last winter, but must have absorbed a lot of the publicity when planning my trip. Two minor comments: 1) I was really happy to see a high-heeled King Charles II rather than the usual Louis XIV, Sun/Shoe king (after all, Charles II was a tall man whose shoes were a choice of fashion while the much-shorter Louis XIV’s heels were partly an invention of necessity); and 2) Loved the creative use of shoe boxes, and our opportunity to “peak” into the closets of some local collectors.So what’s next?  We have seen myriad garments, hats and now shoes: perhaps purses or gloves? Since the PEM seems to follow in line with the Victoria & Albert Museum with these types of exhibitions I went to the latter’s website to look for upcoming events, and my bet is on lingerie based on their spring showUndressed: A Brief History of Underwear.

My highlights from Shoes: Pleasure and Pain, beginning with perspectives on Charles II’s coronation portrait by John Michael Wright, Sebastian Errazuriz’s “Heart Breaker” shoe and iconic heels from Christian Laboutin and Manolo Blahnik. 

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An assortment of heels, one of several Latchet shoes in the exhibition, North Shore shoes, and myriad embellishments: feathers, polka dots, pom poms, laces………………

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The last part of the exhibit, on collection/obsession, was probably the most introspective, if only because it featured the collections of some local shoe lovers–and insights into how they wear/store/display their shoes. Love the last shoe “box”, which I suppose can double as an ottoman in the dressing room.

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