Tag Archives: material culture

Where’s the Fire (Engine)?

Exactly one hundred years ago in Salem, people were flocking to the Essex Institute to see a piece of Salem history that had recently been returned to their fair city: a Georgian fire-fighting engine, by all contemporary accounts the oldest in America. Here we see a complete reversal of the situation we find ourselves in now, with the Essex Institute’s successor, the Peabody Essex Museum, shipping out the city’s material history rather advocating for its return—and showcasing it. The Union hand-tub engine was imported from Great Britain by one of Salem’s first private fire-fighting companies, the Union Fire Club, established in 1748. In the following year the company placed its order for one of Richard Newsham’s recently-patented “water engines for the quenching and extinguishing of fires”, and it arrived in Salem in 1750.

Fire Engine Colonial WilliamsburgA Newsham Engine of similar vintage @Colonial Williamsburg.

The Union was in service for quite some time as far as I can tell, but by the middle of the nineteenth century both its technology and its company was obsolete: steam and public fire-fighting departments were replacing hand-tubs and clubs. On a ceremonial visit to Philadelphia in the summer of 1866, a few remaining members of the then Union and Naumkeag Fire Club gifted their hosts, the William Penn Hose Company, with the Union. This provoked a “great hue and a cry” at home in Salem, but the old engine was not returned until 1917: and right into the Essex Institute it went. (I am wondering if Salem’s experience of conflagration in 1914 inspired the City of Brotherly Love to return the Union as a sympathetic gesture, but cannot find any confirmation of this theory).

Fire 1865

Fire Union 1866 Collage

Fire PhotoRobert Newall photograph of the William Penn Hose Company in Philadelphia with their steam engines, 1865, The Library Company; Harper’s Weekly photograph of the Union, “the oldest fire-engine in the United States” in 1866; a photograph of the Union in an article announcing its return to Salem in The American City, January 1918.

You can easily discern how important the threat of fire and the organization of fire-fighting was in the eighteenth and early nineteenth centuries by browsing through the online catalog of the Phillips Library, where the papers of the Union and Naumkeag Club are held, along with its predecessor club, the Union and Essex, and myriad other fire clubs: the Active, Alert and Amity clubs, Engine #9, the Enterprise Club, the Franklin Hook & Ladder No. 1, the Friend Engine Company, the Old Fire Club, the Social Club, the Reliance Hose Company, and the Relief Fire Club, among others. I do appreciate the PEM’s digitized library catalog, although it does not quite compensate for the lack of digitized items, or their removal from Salem. However, as I have been meeting and talking to people who have much longer associations with the PEM’s predecessors and the Phillips Library than I do, I am increasingly aware that they are missing objects as much as texts, and those objects are difficult to locate, both on the web and in reality. In the company of the “world-class” museums it claims to be, the Peabody Essex does not seem to be committed to comparative open access, to either its texts or its objects. Several years ago, one could search through a “collection gateway” that seemed to yield access to a good part of the PEM collections (it can still be accessed here but appears to be functional only in accessing items from the Native American collection), now we can only see selected “highlights”. Try comparing the collections portals of say, the Museum of Fine Arts in Boston, or the Metropolitan Museum of Art, or even the Worcester Art Museum, with that of the Peabody Essex Museum: and see how little you will yield. I wouldn’t know where to find the Union online: the Phillips Library finding aid description states that both it and an oil painting entitled The Union Hand-Tub by W.B. Eaton are in the PEM collections, but they are both absolutely unattainable in both digital and actual forms: a regression, certainly, from 1918.

Fire brochure

Fire 1970s

firebucket_fpoThe Union and some fire buckets were featured prominently in a 1978 Essex Institute booklet: Museum Collections of the Essex Institute by Huldah Smith Payson, and fortunately for us, one of those very same buckets is one of the PEM’s online highlights of its American art collection.


Presidential Fabric

I always commemorate Presidents Day by remembering all (or many) of our presidents rather than just Washington and Lincoln: different themes each year have yielded interesting perspectives on both the institution and the individuals. This year, for instance, as I looked through several archives of textiles associated with presidential campaigns and commemoration, I was surprised to ascertain a certain focus on William Henry Harrison, not really one of our more notable presidents as he died only a month after swearing his oath. Not being an American historian, I was not aware of the coordinated tactics of the 1840 “Log Cabin Campaign” of Whig candidates Harrison and John Tyler, involving popular symbols (the log cabin and whiskey barrel), slogans (“Tippecanoe and Tyler Too”) and silk banners, which dislodged incumbent Martin van Buren. The bulk of Presidential textiles are banners, ribbons, handkerchiefs and bandanas (along with flags, of course), but I also sought out bolts of fabric which could encourage campaign creativity on the part of the constituency, and which likely ended up in quilts in the nineteenth century and on all sorts of creations in the twentieth–when first Teddy Roosevelt and then Dwight Eisenhower dominated textile tactics. In the 1950s, I believe that you could dress yourself exclusively in “I like Ike” garments: I found hats, socks, dresses, underwear, and all manner of accessories for men, women and children so embellished.

Presidential Prints 11 Jackson Cornell

Pres Fab collage

Millard Fillmore Fabric

Presidential Prints 5 Cornell Grant

Presidential Prints 6 Cornell

Presidential Prints 3 Cornell

Presidential Prints TR Cornell

Presidential Prints Next President 10_Theodore Roosevelt Pillow Cover_web GWU

Calvin Coolidge Fabric

Presidential Prints Cornell 4

pres fabric collage2

All fabrics (Jackson, Harrison in three colorways, Grant, Cleveland fabric and bandana, TR bandana, and Eisenhower items) from Cornell University’s Collection of Political Memorabilia, except the TR pillow cover (from 1906–commemorating the signing of the Treaty ending the Russo-Japanese War, from the George Washington University/Textile Museum exhibition entitled Your Next President . .. ! The Campaign Art of Mark and Rosalind Shenkman) and the Millard Fillmore and Calvin Coolidge “swatches”, which I created myself via Spoonflower.


Anchor Away?

As if it is not enough to bury the archives of a historical seaport in an inland warehouse 45 minutes away, rumor has it that one of the prominent symbols of Salem’s maritime heritage will also be removed: the large anchor that stood sentinel in front of the East India Marine Hall for over a century. I don’t like to trade in rumor, but given the leadership of the Peabody Essex Museum’s propensity to avoid announcements until their intended actions have become faits accomplis, I think I should. We’re all scrambling to save as much of Salem’s historic fabric as we can. But I have a question mark in my title and am ready, indeed eager, to issue a retraction. Looking at the latest renderings for the addition that is rising on the western side of hall, however, I fear that that won’t be necessary.

Anchor 1912

Anchors First

Anchors 2

Anchors NS MAG EssexStreetLookingEastatNight-ba45be61East India Marine Hall and its milieu, 1912-the near future? As you can see, the anchor—clearly maritime kitsch that would spoil the sleek streetscape envisioned—is not there. Below we have a livelier, anchor-centric rendering from Rich Mather Architects: unfortunately Mather died and the PEM looked elsewhere, although his colleagues and successors at MICA Architects carried on with the rest of his commissions.

Anchors Aweigh Rich Mather Landscape Architect

To be fair, the anchor has not been in front of the East India Marine Hall from the date of its erection, but only since 1906. It was a gift from Theodore Roosevelt’s short-lived Secretary of the Navy Charles Bonaparte, of the “American Bonapartes” descended from the little Emperor’s younger brother Jerome. Secretary Bonaparte seems to have been a remarkably tone-deaf official, as almost immediately upon his appointment, in response to solicitations for funds to restore the venerable USS Constitution, he asserted that Old Ironsides should be towed out to sea and used as target practice! This caused an uproar in Boston, as you can imagine: the Boston Transcript opined that “to New England sailors, firing on the Constitution would be almost as offensive as bombarding Bunker Hill Monument or Plymouth Rock” and the national press ran stories under the headline “Secretary Bonaparte’s Collision with New England Patriotism”. There were Save the Constitution fairs and petitions, as the combined forces of the Daughters of the War of 1812 and the Massachusetts Historical Society shepherded a movement which forced Bonaparte to back down. He wisely did so, and in his second (and last) annual report he called for patriotic celebrations in Massachusetts’ seaport towns, in recognition of the Bay State’s maritime heritage. This was the compensatory initiative that brought a hand-forged c. 1820 anchor to rest before the East India Marine Hall in 1906. As long-time Peabody Museum treasurer and trustee John Robinson noted in his 1921 pamphlet The Marine Room at the Peabody Museum of Salem,“as an anchor is the emblem of the Salem East India Marine Society, for whom the building was erected in 1824, the placing of this large, old-time anchor at its front is very appropriate”. Apparently not now.


Out of the Closet

This is actually a post on Salem wallpaper, but there are so many anecdotes about long-forgotten patches of paper found in closets and cupboards by vintage wallpaper hunters/reproducers like Dorothy Waterhouse and Nancy McClelland that I thought I could get away with a more provocative title. A great example is “The Creamer” pattern manufactured by Thomas Strahan & Company in the 1930s after its discovery in the upstairs closet of a house (still very much standing) on Essex Street which belonged to the Salem stationer Benjamin Creamer. Before his untimely death in the early 1850s, Benjamin and his brother George were major stationers in Salem, supplying both writing papers and “room-papers” to their customers; George carried on alone from that date.

Salem Wallpaper Creamer

Salem Wallpaper 361 Essex

Salem Wallpaper Creamer Ad

“The Creamer”, manufactured by Thomas Strahan & Co., after a fragment found in the Nicholas Crosby House on Essex Street, home of the Benjamin Creamer family in the mid-nineteenth century; a trade card for Creamer Stationers.

I’ve checked in all (12) of my closets and found no remnants of rare French wallpaper, sadly: just dull old paint befitting a house that was once home to boarders and one very large family. But there are lots of other places to look for Salem wallpapers: Historic New England has digitized its extensive collection, the Cooper-Hewitt Design Museum of the Smithsonian maintains a treasure trove of wallpaper images online, and both the Metropolitan Museum of Art and The Museum of Fine Arts, Boston, also have wallpaper samples among their digitized collections. And if you can’t find the original paper, images and descriptions of colonial reproductions in trade catalogs can also offer impressions of what once was, as well as verification of the importance of Salem as source. I love to look for and at old wallpaper for both aesthetic and historical reasons: it gives you the ability to imagine existing houses in earlier incarnations, and verifies the existence of houses that no longer exist. First the former.

Salem Wallpaper collage

Salem Wallpaper Capt Farlen House

Salem Wallpaper collage 2

Salem Wallpaper Nathaniel Hawthorne 1920

Salem Wallpaper collage 3

French block-printed paper, c. 1820-25, manufactured by Jacquemart & Bénard, originally in the Lindall-Gibbs-Osgood House on Essex Street, Cooper-Hewitt Collection; A fragment of paper taken from the upstairs chamber of the Capt. Thomas Farless House at 120 Derby Street, 1862, Cooper-Hewitt Collection; Two wallpapers associated with the Gardner-Pingree house: Zuber et Cie’s “Grinling Gibbons” and Nancy McClelland’s “Pingree House”, Cooper-Hewitt Collection and Hannah’s Treasures on Etsy;  “Nathaniel Hawthorne” wallpaper, c. 1920, once installed in the House of the Seven Gables, Cooper-Hewitt Collection; a Nancy McClelland catalog from 1941.

The wallpaper samples below were taken from houses that no longer exist: I had no knowledge of most of them so now I’ll have to go down another rabbit hole and find out everything I can about them! Just look at the first fragment below, from the Louisa Rhodes house on Essex Street (where was that?) and the collection of Historic New England: stunning. There are three Salem reproduction wallpapers manufactured by the venerable firm M.H. Birge & Co. in the collection of Cooper-Hewitt, all from houses that are no longer standing. One pattern (the last below), simply called “Old Salem” is also in the Historic New England archive, which includes the extraordinarily detailed notationan old colonial paper……laid by J.W. Everill on Dr. Cook’s house in Norman St., Salem, Mass., Oct. 22nd and 25th, 1852. A notation on the old paper from which this was taken established its age in this country as 63 years. Yet, the fact that this sample was made in sections or black, and fastened together, offers evidence that it was many years older. No papers being produced in rolls or continuous strips until after the year 1790. This Louis XV paper with its Swiss influence comprises a vista of romantic scenes, medieval castles and crags above a river. The author gets a bit more fanciful here, but his observations are still interesting: In picturing Dr. Cook’s house, as it was in the old days when the Halls echoed with laughter, and wax tapers were in vogue, the customs of dress with the men in knee breeches with silver buckles and gold lace, women in trailing brocades and rare laces, not to overlook the powdered puffs, and the negro servants coming and going on household errands, all tend to show why the charm of coloring, as well as the decorative character and excellent drawing of this design prompted its appropriate use. But I thought it was laid in 1852, hardly the setting described above: maybe it was stuck in a closet until that time?

Salem Wallpaper Rhode House HNE

Salem Wallpaper Sible Hancock ST

Salem Wallpaper Elm and Charter

Salem Wallpaper Old Salem

Wallpapers from the lost Salem houses of Louisa Rhodes (Historic New England); Mr. Sibble of Hancock Street (Birge, Cooper-Hewitt); Mr. Holbrook’s house at the corner of Elm and Charter Streets (Birge, Cooper-Hewitt), and Dr. Cook on Norman Street (Birge’s “Old Salem”, Cooper-Hewitt and Historic New England collections).


Royal Recommendations

As we move into a new era (“reign”?) here in the United States I am quite determined to keep my blog as apolitical as possible but some events and occurrences will no doubt be provocative and/or inspirational. At those times I’ll probably have to delve in, but I will strive for a relatively detached perspective by placing these events and occurrences in as wide an historical and/or cultural context as possible. Here is a first attempt. The other day, our President-elect tweeted his endorsement of L.L. Bean based on a significant contribution on the part of one its family owners, the granddaughter of L.L. Bean himself. I immediately felt and heard the indignation and desire for retribution of seemingly-everyone in my adopted state of Massachusetts focused on one of the largest businesses in my home state of Maine. The employees of this venerable company are probably trembling in their boots: did they ask for this? And are we now entering an era of presidential commercial endorsements akin to the “Royal Warrant of Approval” system in Britain and other European countries which still have monarchies? Imagine the presidential seal of approval where the Royal Arms are below (along with very different entities) provoking an equal measure of purchases and boycotts across the nation.

Royal Warrants of Appointment granted to some of my favorite purveyors: Penhaligon’s (represented by my “Juniper Sling” perfume–which smells a lot like a gin & tonic!), Barbour, and Hatchards Bookshop in London. I’m sure there are a lot more royally-approved goods around the house, including the Twinings tea and Carr’s crackers in my cupboard and the Hunter boots in my closet. Apparently there are approximately 800 Royal Warrant Holders in Great Britain, representing myriad goods and services, everything from movers to jewelers.

royal-warrant-perfume

royal-warrant-barbour

royal-warrant-hatchards

Royal Warrant Holders past and present: Eighteenth-century trade card for Maydwell and Windles, glass manufacturers, British Museum; Carter’s garden seeds, 1897; Pears soap advertisements from 1902 and 1911;  a Daimler ad from the 1930s, and a Colman’s Mustard label from 1887: this company is a particularly proud bearer of the royal arms; Sanderson Fabrics, a warrant holder since 1923, pays homage to Queen Elizabeth II during her Diamond Jubilee in 2012.

royal-warrant-cartouche

royal-warrant-seeds-bm

royal-warrant-collage

royal-warrant-car-2

royal-warrant-colmans-mustard-1887

sanderson-blog-fit-for-a-queen1


The Golden Age of Gift-Giving

Before the Victorians and the twentieth century transformed Christmas into the extravaganza that it is today, New Year’s Day–in the midst of an extended Christmastide– was the occasion for offering and receiving gifts. We know a lot about the meaning and materiality of gifts in Tudor England because of some extraordinary records, and several recent works which have transcribed and interpreted them for all of us, most notably Jane Lawson’s momentous transcription of 24 surviving Gift Rolls from Elizabeth’s reign, The Elizabethan New Year’s Gift Exchanges (2013) and Felicity Heal’s The Power of Gifts: Gift-Exchange in Early Modern England (2015). These two complementary volumes are really interesting and useful (though expensive–fortunately I received one as a gift!). I’m sure you can imagine how valuable and variable these sources are–as Elizabeth received a lot of stuff from her courtiers: pounds of gold coins in little bags made of luxurious fabrics and embroidered, beaded and embellished, books, jewels, articles of clothing, as well as more unique items. Let’s just look at one year’s haul, recorded in the roll from 1578-79 entitled New Yer’s Guiftes giuen to the QUENE’S MAIESTIE at her Highnes Manor of Richmond, by these Persons whose Names hereafter do ensue, the First of January, the Yere abouesaid, which has been digitized by the Folger Shakespeare Library.

gift-collage

elizabethan-gift-roll-folger

gift-roll-in-situ

Our sources: the gift rolls are quite literally ROLLS.

It’s a long roll, organized by the titles of the gift-bearers, from Earls to Gentlemen, and the value of their gifts, a perfect illustration of currying favor. Elizabeth’s long-time favorite, the Earl of Leicester, offered up a very fair jewel of gold, being a clock fully furnished with small diamonds pointed, and a pendant of gold, diamonds, and rubies, very small; and upon each a lozenge diamond, and an apple of green and russet enamel. From the Earl of Ormond, a very fair jewel of gold, wherein are three large emeralds set in which and red roses, one bigger than the other two, all the rest of the same jewel garnished with enameled roses and flowers, furnished with very small diamonds and rubies; about the edge very small pearls; and in the bottom is part of a flower-de-luce garnished with small diamonds, rubies, and one sapphire, with three mean pendant pearls, two of them small; the backside a green-enameled flower-de-luce. More jewels, lots of gold coin, and embellished apparel, including girdles and kirtles, mantles, “forepartes”,”scarfs”, petticoats, caps, mufflers, gloves and handkerchiefs  in cloth of gold, satin and velvet. Very detailed descriptions: you can easily see why these rolls are so valuable to historians of clothing and accessories, as well as to those attempting to piece together the intricate and dynamic relationships that formed the Elizabethan Court.

elizabeth-in-gloves

elizabethan-blackwork

swete-bag

A crop of Elizabeth and the Three Goddesses by Hans Eworth (1569), ©Royal Collection Trust: a rare image of the Elizabeth wearing gloves, a common New Year’s Day gift. A fragment of Elizabethan blackwork, often referred to in the Gift Rolls, ©National Trust; Elizabeth received at least one “swete bag” to fill with sweet-smelling herbs to guard her from the plague in 1579–this embroidered example is from the collection of the Metropolitan Museum of Art. 

Rather than additions to Elizabeth’s vast and well-studied wardrobe, I tend to look for more unusual items in these records, especially household furnishings.The Earl of Hertford gifted the queen with a small pair of writing tables enameled with a grasshopper, all of gold, enameled green on the backside, and a pin of gold having a small pearl at the end thereof.  From Lady Thockmorton, a large bag to put a pillow in or moire satin, allover embroidered with gold, silver, and silk of sundry colors, with 4 tassels of green silk and gold; and a cushion cloth of network, flourished over with flowers of gold, silver and silk of sundry colors, lined with white satin. Elizabeth also received  contemporary examples of things we might receive today (on Christmas Day): books, stationery, sweets, flora and fauna, including eighteen larks in a cage from one Morris Watkins, on New Year’s Day of 1579.

elizabethan-cushion-cover

Elizabethan Cushion Cover, Metropolitan Museum of Art.


St. Andrew’s Cross

I’ve been writing posts on various saints days over the years and yesterday I realized I had never posted about St. Andrew on his feast day, a notable omission both in general and for me, in particular, as I was fortunate to spend my junior year at St. Andrew’s University, and the town remains one of my very favorite places on earth. Though I think most people associate St. Andrew exclusively with Scotland, he is venerated widely: in much of eastern Europe, in the Caribbean and even South America. Andrew was the first Apostle, the brother of Peter, and an ardent missionary: it is said that he continued to spread the gospel during much of his crucifixion, on an x-shaped cross forever associated with his name: the saltire or St. Andrew’s Cross. Such a powerful symbol of assertion, both against a field of blue as the Scottish flag, or as the southern cross on the Confederate flag. The connotations of the former are all positive as compared with the latter, of course, and St. Andrew’s Day has been a bank holiday in Scotland since 2006.

st-andrew-collage

martirio_de_san_andres_por_juan_correa_de_vivar-xlarge_transqvzuuqpflyliwib6ntmjwfsvwez_ven7c6bhu2jjnt8

st-andrews-the-saltire-flag Late medieval manuscript images of St. Andrew from the British and St. Andrew’s University Libraries; Juan Correa de Vivar, Crucifixion of St. Andrew, c. 1540, University of St. Andrew’s Special Collections; the saltire unfurled.

Scotland’s claim to St. Andrew has always struck me as a little convoluted, but it became official, and lasting, with the Declaration of Arbroath (1320), a letter written by the barons of Scotland to Pope John XXII asking for recognition of the country’s independence and acknowledgment of Robert the Bruce as its rightful king. Scotland’s “Declaration of Independence” incorporated the esteemed St. Andrew as part of its plea, for “The high qualities and deserts of these people, were they not otherwise manifest, gain glory enough from this: that the King of kings and Lord of lords, our Lord Jesus Christ, after his Passion and Resurrection, called them, even though settled in the uttermost parts of the earth, almost the first to His most holy faith. Nor would He have them confirmed in that faith by merely anyone but by the first of His Apostles – by calling, though second or third rank – the most gentle Saint Andrew, the Blessed Peter’s brother, and desired him to keep them under his protection as their patron for ever.”  Another very powerful assertion, as St. Andrew certainly outranked the emerging patron saint George of Scotland’s perennial enemy, England. Combined with a classical origins story, language, literature, Presbyterianism, the “auld alliance” with France, and myriad other claims and customs, St. Andrew helped Scotland preserve a very distinct national identity even after it became part of Great Britain. And then, in that golden age of romantic nationalism that was the nineteenth century, the Saint and his cross seem to be emblazoned on all forms of material culture associated with Scotland, transforming him into a more secular patron and ensuring his survival into the modern age.

st-andrews-glass

st-andrew-tile-minton-vanda

st-andrew-wallpaper-crane

st-andrews-day-projection-edinburgh-2013

The symbolic British Empire in glass, c. 1840: stained glass panels by C.E. Gwilt representing St. Andrew of Scotland, St. Patrick of Ireland, and St. George of England; a Minton tile, c. 1875; Walter Crane’s “National” wallpaper, 1890s, all collection of the Victoria and Albert Museum; St. Andrew’s Day 2013 in Edinburgh.


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