Tag Archives: Anniversary History

A Memorial Map of Olde Salem

The 1920s was a decade of intensive commemoration in Massachusetts, in recognition of the 300th anniversaries of the landing at Plymouth in 1620 and the arrival of John Winthrop here in Salem in 1630, bearing the royal charter that formally recognized the Massachusetts Bay Company. The commemoration culminated with the formation of the Massachusetts Bay Colony Tercentennial Commission in 1929, which oversaw thousands of events, including processions, pageants, historical exercises, old home weeks, exhibitions and expositions, the publication of various commemorative materials like Massachusetts on the Sea and Pathways of the Puritans, and the erection of roadside historical markers across the Commonwealth (the Salem markers are all “missing”—I’m coming to the unfortunate conclusion that there has been a long cumulative campaign to remove as much of Salem’s tangible history as possible, with the relocation of the Phillips Library as the end game! Maybe we are cursed–or maybe I’ve lost my perspective).

Pictorial Stamp.jpg

Smithsonian/National Postal Museum

There was also some sort of map initiative: as I’ve found several pictorial/historical maps–of the commonwealth, various regions, and individual towns–published in this period, often by the Tudor Press and under the auspices (and with the approval) of the Tercentenary Conference of City and Town Committees. Elizabeth Shurtleff’s Map of Massachusetts. The Old Bay State (which is in the Phillips Library but fortunately also in David Rumsey’s vast digital collection) is one such map, and there are others representing Cape Cod, Cape Ann, Boston, and several other Massachusetts towns and cities. As you can see from the cropped images of James Fagan’s map of Shawmut/Boston 1630-1930 and Coulton Waugh’s map of Cape Ann and the North Shore, these maps were “historical” in an extremely subjective way, emphasizing achievements above all. As explicitly stated by Fagan, they pictorialize progress above all. I’m sure that this message was particularly important given the coincidental timing of the Massachusetts Tercentenary and the onset of the Great Depression.

Pictorial Map Shurtleff

Pictorial Map Boston

Pictorial MAP Cape Ann

So far, I’ve seen 1930 pictorial/historical maps of Ipswich, Concord, Nantucket, Martha’s Vineyard, Cambridge, and the other day, while looking for something altogether different in the digital collections of the Leventhal Map Center at the Boston Public Library, I came across of one of Salem! Very exciting–I thought I had chased down every Salem map in existence but no, there was (is) The Port of Salem, Massachusetts by Warren H. Butler, published by the Tudor Press in 1930. This is a perfect Colonial Revival map really, focused on recreating a rather whimsical/historical “olde” Salem rather than tracing the path of progress. I love it, even though my own house seems to have been swallowed up by an extended Hamilton Hall on lower Chestnut Street. It’s hard to date this map: in the accompanying text, Butler says “here are the ancient streets of Salem”, but while the streets depicted seem to be vaguely Colonial, the buildings that line these streets are of varying periods. His Salem is a port city first and foremost, but while he includes ships in both the harbor and North River and Front Street is really Front Street, the massive Gothic Revival train station is here too. Samuel McIntire’s courthouse is located in its historic location on Washington Street, just a few steps from the Greek Revival courthouse that still stands, vacant, in Salem. All of the Derby houses are on the map, including the majestic–and ephemeral—McIntire mansion which once sat in the midst of present-day Derby Square. In fact all of my favorite Salem houses, still-standing and long gone, are on Butler’s map: it’s a historio-fantasy map of non-Witch City, and I want to go there!

Pictorial Port of Salem

Pictorial Salem 2

Pictorial Salem 1

Pictorial Salem 3

Pictorial Salem 4You can zoom in on Salem’s “ancient” streets yourself at the BPL’s Leventhal Map Center.


Art vs. History: a False Dichotomy

Over the last three weeks, as I have listened to the public discourse surrounding the Peabody Essex Museum’s reluctant announcement that it was planning to house the Salem-dominant collections of its research arm, the Phillips Library, in a vast collections center (encompassing both archives and objects) in Rowley, I have heard a constant refrain: the PEM doesn’t want to be a history museum. They are only interested in art (That’s why they are taking/hiding our history away). I’m not sure this is entirely true, but if it is, it is a stance that is based on a false dichotomy, because these two disciplines are not incompatible or in competition: art is history and if done well, history is an art.

Art and History Vermeer.jpg Vermeer’s Art/Allegory of Painting, Kunsthistorisches Museum: featuring Clio, the Muse of History. 

Several PEM exhibitions in recent memory have featured historical components, from the wonderful Samuel McIntire: Carving an American Style (2008) to Asia in Amsterdam: The Culture of Luxury in the Golden Age (2015) and even the Victoria & Albert traveling show, Shoes: Pleasure and Pain (2016-2107) featured a few placards on the regional shoe industry when it made its pitstop at the PEM. But I can understand why my fellow Salemites feel that their history is being ignored by the very institution that has the responsibility of stewarding it. The Museum seems to have an ever-increasing appetite for gallery space, always justified by its large collections, yet we seem to see more of other Museum’s collections in these showy spaces. The Phillips print and manuscript collections, along with all of those unseen objects, are now on a slow boat to Rowley: one wonders if it was possible to move the historic houses also entrusted to the museum whether they would be on their way too. I don’t really think so, but I like to force the connection between textual and material history.

ropes-renovMoving the Ropes Mansion back a few feet in the 1890s.

As I looked back at PEM exhibitions over the past fifteen years or so, all of which I have seen and enjoyed, I gradually came to an awareness that the PEM does indeed “like” history, just not local history. There has been a great emphasis on Asian history certainly, and European history, and Native American history, but local history, not so much. I wonder why this is so, given the museum’s focus on connections: doesn’t it want to connect with its local audience? All of its engagement initiatives seem to have been focused on entertainment rather than exhibits: the monthly Thursday PEM/PM events, free to all Salem residents, but ending this very month. Everyone says: I enjoyed it [insert exhibition, particularly blockbuster variety] for an hour or so, but that’s it. No need to go back again. I myself clung to just one poster in the recent Ocean Liners: Glamour, Speed and Style exhibitionBoston-published, depicting the watery grave of Lusitania victims.

pem-enlist-loc Library of Congress.

So let’s work with this image–its meaning and its power. We are in the midst of the centenary of World War I, a major turning point in world and American history. Museums across the country (and across the Atlantic, of course) have produced exhibitions focused on this epic event, including art museums like the Museum of Fine Arts in Boston and the Metropolitan Museum of Art in New York City. The latter’s World War I and the Visual Arts encompasses all artistic mediums to present a cultural history of the conflict drawn from their own collection, while the MFA’s show focused on propaganda and recruiting posters similar to Fred Spear’s evocative Enlist above. Despite 18 boxes of World War materials in the collection of the Phillips Library (processed with the support of a federal grant from the National Historic Publications and Records Commission but currently inaccessible and undigitized), the PEM offered up shoes, wearable art, horror movie posters and ocean liners in the centennial year of 2017: all fun and visually-stimulating exhibitions, but can we really engage in a thoughtful exploration of the human experience through these topics?

Art and History HassamChilde Hassam, Avenue of the Allies, Great Britain, 1918, Metropolitan Museum of Art.

I see the PEM’s reluctance to delve into local heritage as tragic for Salem, which is left to the devices of market-driven Halloween “history”, but also for the museum itself, which is losing out on an obvious way to connect to its local audience on which its future is surely dependent at least in part—it can’t be all about big donors, can it? (Maybe it is). In its rationale for not reopening the Phillips Library in Salem, the PEM pointed to declining patronage by Salem residents, but this was surely a self-fulfilling prophecy fueled by declining hours and programming based on the library’s collections. A reopened and revitalized Phillips Library reading room, serving as a nexus for introspective examinations of greater Salem’s experiences in the contexts of global, national, and local history, could serve as a draw for both locals and tourists. Even though history may seem “dusty” to some, the public’s interest in heritage is both universal and increasing: with many state and local history museums reporting upswings in attendance all over the country in the last few years and record-setting crowds flocking to the Smithsonian’s National Museum of African American History and Culture in just its first year. And here in Massachusetts, with a statewide celebration of the 400th anniversary of the Plymouth landing in the works for 2020, the Museum–and its Library– in the midst of the other prominent Puritan colony will find itself very much in demand.

MA400-Mayor-Panel A panel of mayors, including Kim Driscoll of Salem, at the Massachusetts 400 Forum in 2016.


Porcelain Propaganda

I’m thinking about Russia this week for two reasons. In a year of big historical anniversaries, we have now arrived at the centenary of the Russian Revolution–which I must say is not getting much play here, or even in Russia apparently! Regardless of how it turned out in the end, this was an extremely consequential event, almost right up there with Luther’s revolutionary Reformation, which has received some serious commemoration across the globe. It is always interesting to me what we choose to remember and what we choose to forget. I’m also thinking about Russia now, because of an event this week sponsored by the Pickering House featuring Ambassador Emeritus Thomas R. Pickering, former US Ambassador to the United Nations (under President George H.W. Bush) and Russia (under President Clinton). The title of Ambassador Pickering’s Thursday night talk is Russia and the United States: Marriage, Separation, Divorce? , which sounds very timely indeed. I have to admit that I’m thinking about Russia for a third, much more materialistic reason too: I recently came upon a trove of porcelain propaganda plates from the first decade of the Soviet Union, and I’m obsessed with both the images and the idea of these “vessels”. The idea is so contradictory: porcelain and propaganda? Porcelain is for the elite, propaganda for the masses: why should these two things ever come together? Apparently there is a utilitarian reason: in the years after the Revolution and Civil War, shortages were great and opportunities for projection were few, but when the new government took over the famous Imperial Porcelain Factory it found a ready supply of blank porcelain plates. Russian artists were mobilized to adorn these “canvases” with revolutionary symbols and slogans, a dramatic departure from the Factory’s previous designs: hammers and sickles rather than gilded flowers. The designs are all so striking: some are symbolic, some folkloric, some futuristic, all vivid. Here are a few examples from the Hermitage, which is opening an exhibition next month titled The Voice of the Time. Soviet Porcelain: Art and Propaganda.

PP Red Man Hermitage

PP Red Genius “Red Man” with “All Power to the Soviets” banner, Mikhail Adamovich and Maria Kirillova, 1921; “Red Genius” with the slogan “We will Emblazon the World with the Third International”, Alisa Golenkina, 1920.

PP Star

PP Large Star with a Shief

PP Eat“The Star”, Mikhail Adamovich, 1921; “Large Star with Sheaf “, Nina Zander, Sergey Chekhonin and L.Vychegzhanin, 1921; “Who Does Not Work, Neither Will He Eat”, Maria Lebedeva, 1920.

PP Stir

PP Cup and Saucer
“Stir” Cup & Saucer, Alexandra Shchekotikhina-Pototskaya, 1920;  “A Hammer, Sickle, and Gear Wheel” Cup & Saucer, Victor Rilde, 1921-22.

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Salem’s Trials

The registration for the one-day symposium organized in recognition of the 325th anniversary of the Salem Witch Trials is now open: Salem’s Trials: Lessons and Legacy of 1692 is co-sponsored by the SSU History Department, the Essex National Heritage Area, and the Salem Award Foundation for Human Rights and Social Justice , and will be held on June 10 (the execution date of the Trials’ first victim, Bridget Bishop) at Marsh Hall on the campus of Salem State University. All are welcome: we are hoping that the symposium will be both academic and accessible, introductory and interactive.

Salem's Trials Poster_04_17 Border

We’ve been fine-tuning the program for quite a while, and I think it now has the perfect balance of perspective, time, and place. I don’t want to speak for all of my committee members, but to me the title of the symposium, Salem’s Trials, refers not only to the Trials of 1692 but also to their continuing legacy: Salem seems to want to replay this event over and over and over again, for redemption and for profit. We will have a trio of Salem experts on hand, including my colleague Tad Baker, Margo Burns, and Marilynne K. Roach, as well as people with expertise in other areas and  disciplines to broaden the cultural context of 1692. There will be a panel on teaching the trials led by my colleague Brad Austin featuring area educators, and another colleague, Andrew Darien, will be enabling descendants to record their oral testimonies (I think descendants of “perpetrators” too, although we should use another word—accusers is better). Because the symposium is happening close to the dedication of the Proctor’s Ledge memorial, the recently-verified site of the executions, we really wanted to focus on space almost as much as time, and consequently we chose a geographer to give our keynote: Kenneth Foote, the author of Shadowed Ground. America’s Landscapes of Violence and Tragedy. 

Shadowed Ground

There will also be a plenary panel on “The Making of Witch City” which we envisioned as historical but will likely veer into the present with audience participation. It seems like the present always bears on the past in any consideration of the Salem Witch Trials, a tendency that was definitely cemented by the observances of its last big anniversary, the Tercentenary of 1992. That year, Arthur Miller and Elie Wiesel were present at the dedication of the Salem Witch Trials Tercentenary Memorial, and the very first Salem Award was given to actor Gregory Allan Williams, who rescued a victim of mob violence in the midst of the “Rodney King” race riots in Los Angeles. All week long, I’ve been hearing anniversary reflections on these riots on the radio, and just last night the Salem Award Foundation awarded a new commendation, the Salem Advocate for Social Justice Award, to musician-activist John Legend at a packed event at Salem State University. Everything comes around again.

Salem Witch Trial Memorial

The 1992 Memorial off Charter Street by artist Maggie Smith and architect James Cutler, courtesy Cutler Anderson Architects.


What would Ada think?

In honor of tomorrow’s symposium, Mightier than a Wrecking Ball: How Ada Louise Huxtable Saved Salem, jointly sponsored by Historic Salem, Inc., the Peabody Essex Museum, and Historic New England, I thought I would ask and consider what Ms. Huxtable (1921-2013) might have thought about the emerging streetscape of Salem in 2015, fifty years after her influential New York Times article “saved” Salem from the destruction of 100+ historic buildings and a four-lane highway running down its center in the guise of “urban renewal” in the fall of 1965. I think she would have abhorred the big glass-and-faux-brick boxes looming on our horizon both literally (now) and digitally (proposals for the future), but I don’t really know. She was certainly not an exclusive preservationist: such a stance would have been impossible in her capacity as the architectural critic for the Times. She seems to have detested “Williamsburging” nearly as much as the emergence of “slab cities” and heralded preservation as a bulwark against thoughtless development with little historical or architectural integrity. In an effort to answer my own question, I browsed through many of her articles in the archives of the Times: this took some time, primarily because she is such an amazing writer. I wanted to restrict myself to skimming, but her sharp observations and critiques (Albert Speer would love the Kennedy Center) kept me reading. Certain words and phrases kept popping up as architectural attributes: art, identity, variety, and the integration of new construction and preservation, and others as outcomes to be avoided at all costs. In this category, I would place the phrase sterilized non-place, which appears in her 1974 follow-up article “How Salem Saved Itself from Urban Renewal”.

Ada 1974 NYT

That phrase just says it all for me: sterilized non-place. And it makes me think that Ada Louise Huxtable, who summered right next door in Marblehead and would have taken a personal interest in all these new buildings going up in Salem, would not have viewed or reviewed them favorably. Lined up all together, as they are below, you can see an apparent generic uniformity on the one hand and a thoughtless, careless nod to Salem’s historic structures on another—just slap on some brick! So since we can never really know Ms. Huxtable’s opinion on these buildings, perhaps it is better to ask is Salem becoming a sterilized non-place?

OLYMPUS DIGITAL CAMERA

Washington at Derby RCG

Big Box Hotel

Big Box District Courthouse

Two existing developments (the J. Michael Ruane Judicial Center-and RCG Corporation’s Washington at Derby building) and two proposals (the winning design to replace the existing District Courthouse and RCG’s proposed Mill Hill development further down Washington Street).


The Pardoning of Ann Pudeator

As is my custom on this date, the day on which the final eight victims of the Salem Witch Trials met their deaths, I am writing about this enduring event in the spirit of commemoration and remembrance. This late September day proved to be the beginning of the end in 1692; conversely in our own time everyone in Salem is now getting ready for a celebratory Halloween season. The fear must have been palpable then; the excitement so now. The fact that we celebrate tragedy here in Salem always saddens me, every single day, but particularly on this poignant one at the very end of summer. I’d like to focus on one of the “eight firebrands from hell” who died on this day long ago, but also about the process (es) of exoneration for the victims of 1692: a more hopeful topic. Or is it?

Salem Witch Trial Memorial Danvers MA

Salem Witch Trials Memorial Salem

Ann Greenslit Pudeator was just one victim of September 22, 1692. She fits the traditional stereotype of an accused “witch”:  older ( in mid-70s), widowed (twice), and a healer of sorts–she definitely functioned as a nurse; I’m not sure I would go so far as to call her a midwife. She was often in a vulnerable position, but was nevertheless assertive. When her first husband died she was left destitute and with five children. To provide for her family, she began nursing, and included among her patients her neighbor Isabel Pudeator, the ailing (alchoholic?) wife of Salem blacksmith Jacob Pudeator. Isabel died, Ann remarried the much younger and wealthier Jacob, who himself died five years later, leaving his not-inconsiderable property to Ann and her children: a conspicuous inheritance which enhanced her vulnerability. Several years later the finger-pointing and Trials began, and Ann was accused, tried, found guilty, and sentenced to hang for “Certaine detestable Arts called Witchcraft & Sorceries Wickedly Mallitiously and felloniously practiced and Exercised At and within the Township of Salem”. A succession of neighbors gave evidence against her, but not a single person–including any of her five children—spoke for her: not in 1692 or for 265 years thereafter.

So that brings me to the topic of the legal exoneration of the victims of the Salem Witch Trials, a process that occurred in three distinct phases over several centuries: in 1711 the Massachusetts colonial legislature reversed the attainders of “George Burroughs and others” (22 in all, “some put to death, others living still under the life sentence”) for witchcraft and paid a total of £600 in restitution to their heirs. For whatever reason, several victims did not have family members serving as advocates in this process, including Ann Pudeator. It was not until 1946 that her descendant H. Vance Greenslit of New Orleans commenced his campaign for her pardon, which remarkably took eleven years to accomplish via a Massachusetts state legislature resolution in March of 1957. A very illuminating 1954 New York Times article explains the hold-up:  concerns that tourists would be less inclined to visit a witchless Salem (!!!!), that descendants might expect reparations for a sullied escutcheon, which would be costly, and the opponents’ main argument that Massachusetts has no business tampering with the Crown’s work anyway–Massachusetts was a British colony in 1692; if anyone is going to absolve witches, it will have to be Queen Elizabeth II. One petitioner offered this solution: Take the whole matter to the United Nations.” Both Her Majesty’s Government and the United Nations neglected to rule on the matter, and so the Massachusetts Legislature quietly passed an oddly-worded resolution that relieved the descendants of “Ann Pudeator and others” from “disgrace or cause for distress”. It took another 44 years–and the energetic initiative of one of our Department’s graduate students, Paula Keen–for the “others” to be formally exonerated in a bill signed by acting Governor Jane Swift on November 1, 2001. And just like that and their fellow victim Ann Pudeator before them, Bridget Bishop, Susannah Martin, Alice Parker, Margaret Scott, and Wilmot Redd were cleared summarily with the simple stroke of a pen.

1711 Reversal of Attainder


Remembering Dr. Warren

I have never been a formal student of memory and memorial culture, but the process, expressions, and artifacts of remembrance have fascinated me from the time that I was a little girl, growing up just down the street from the Justin Smith Morrill Homestead on the Justin Smith Morrill Memorial Highway (which we knew just as the road to South Strafford) in Strafford, Vermont and then moving to the equally past-focused town of York, Maine. Here in Salem, memorials are all around me, and some I take notice of on a regular basis while others escape my attention–why? I’ve been thinking about the distinction between individual and collective memorialization for some time: in the past, initiatives seem to have focused on the remembrance of individuals while we focus on the event, or the collective victims and/or participants related to that event. This seems like a basic divide between the nineteenth and twentieth centuries, and it was really driven home to me as I walked around Savannah last week. Savannah is a city of statues as much as it is of squares: these two distinguishing features go hand in hand. I did not take a precise inventory, but those statues erected to the memory of individuals definitely made a firmer impression on my memory, although sometimes (as in the notable case of Forsyth Park) you can see both, side by side.

Confederate and McLaws Statues Savannah

The Confederate War Memorial and Lafayette McLaws Statue in Forsyth Park, Savannah.

Today marks the anniversary of the Battle of Bunker Hill, at which over 350 men died, and many, many more were wounded: more British than American. It was truly a Pyrrhic victory for the British, and therefore ultimately inspirational for the Americans, as was the tragic death of Dr. Joseph Warren, prominent Son of Liberty, President of the Massachusetts Provincial Congress, the man who enlisted Paul Revere and William Dawes to put out the word that the British were indeed coming, and newly-commissioned Major General, who nonetheless engaged in the battle as a private soldier with a borrowed musket. Warren was shot in the face by his assailant and thrown in a mass grave by the British after the battle, but his body was recovered months later by Revere and his younger brother John, a Salem doctor, even after his martyrdom had been established by John Trumbull’s iconic painting, The Death of General Warren at the Battle of Bunker’s Hill, June 17, 1775. The Doctor Patriot has been memorialized in many ways: through the naming of towns across New England and the United States, streets (I’m not sure about Warren Street here in Salem), statutes and statues. The first Bunker Hill Memorial was a Warren Memorial, erected by his Masonic brothers; it was replaced by the 221-foot-high obelisk commemorating the entirety of the battle in 1843. But Dr. Warren did not retreat from the field entirely: an adjacent exhibit lodge was built in the late nineteenth century to house his statue, one of several in Boston. While I certainly would not want to displace the statue of Colonel William Prescott that stands before the Bunker Hill Monument, I would also like to see Dr. Warren there, outside, although maybe that would spoil that stark individual vs. collective aesthetic of the site.

Warren by Trumbull MFA

Warrens Death 1775

Warren Memorial Bunker Hill 1794

Bunker Hill Monument BPL 1920

Bunker Hill Monument and Prescott

Warren Statue by Dexter

Warren Statue Roxbury

Warren Tavern

John Trumbull’s Death of General Warren, Museum of Fine Arts, Boston; Frontispiece to the H.H. Brackenridge play The Battle of Bunkers-hill: a dramatic piece, of five acts, 1776, Library of Congress; Masonic Warren Memorial on Bunker Hill and present day Bunker Hill Monument in 1920, Leslie Jones, Boston Public Library, and today, with Colonel William Prescott “on guard”; Photograph of the Masonic Warren Statue by Henry Dexter, Southworth and Hawes, 1851, Museum of Fine Arts, Boston; The Warren Memorial Statue on Warren Street in his native Roxbury, before it was removed to West Roxbury by a street widening project (Roxbury wants it back), Leslie Jones, Boston Public Library; the Warren Tavern in Charlestown, built as a “memorial” of sorts to Warren in 1780.


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