Sun and Ice in Salem

A beautiful winter weekend for the 12th annual Salem’s So Sweet Chocolate & Ice Sculpture Festival.

There were lots of people downtown: I have no doubt that this Salem Main Streets event helps the restaurants at a quiet time of year (although Salem’s restaurant scene seems to be flourishing anyway); I really hope that it helps the shops too. The wine and chocolate tasting that kicks off the weekend is always such a crush that I skip it, but I would never miss the ice sculptures.

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Seeing yellow:  this tree was full of fat yellow-breasted birds–finches? Mr. and Mrs. Pac-man; the Miles Ward looked especially lovely to me today.

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It’s rather difficult to photograph ice, especially if there’s no background….my favorite sculpture is definitely that of the Salem Diner, acquired by Salem State University last summer and newly-reopened. On the way back home, I noticed that the Joshua Ward house is for sale: this is where George Washington slept when he visited Salem in 1789.

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The Woman Who Lived in My House

I knew that a woman named “Mrs. Rose” lived in my house in the middle of the nineteenth century, but nothing more about her: when I saw the name on the 1851 map that I featured on my last post my curiosity was piqued. So I took advantage of a free snow day yesterday and searched for some biographical details, which were not too difficult to find. I have a general disdain for genealogical work, but Mrs. Rose was so well-connected that at least an outline of her life came together pretty easily.

She was Harriet Paine Rose, born in 1779 to parents from two prominent Massachusetts families: the Paines of Worcester and the Ornes of Salem. Imagine being of her generation: she was born in the midst of the Revolutionary War and died on the eve of the Civil War, in 1860, right here in Salem (though not right here in my house, but that of her daughter’s, down Chestnut Street at #14).  Her father, William Paine, had come to Salem from Worcester to study medicine with the renown physician Dr. Edward Holyoke and presumably met Lois Orne, the youngest daughter of wealthy Salem merchant Timothy Orne, at some social occasion. There are two charming portraits of Harriet’s mother and aunt by Joseph Badger in the Worcester Museum of Art, and I can’t resist showing them here.

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House Rebecca Orne Worcester Art

Lois Orne (Harriet’s mother), at 21 months and Rebecca Orne (Harriet’s aunt) at age nine by Joseph Badger, 1757, Collection of the Worcester Museum of Art.

Lois and William were married in Salem in 1773, with Miss Orne’s dowry receiving considerable attention: an extravagant silver tea service made by Paul Revere, his largest private commission. This was a service that “attested alike to the solidarity of her fortune and lustre of her descent”. Quite ironic, as a year after their wedding the Paines decamped to Britain, as William was a Loyalist!  There he completed his medical education and was successively appointed an apothecary and surgeon to the British army. The family was stationed first at Newport, Rhode Island (where Harriet was born in 1779) and later at Halifax, Nova Scotia, where they remained, as exiles, after the Revolutionary War.

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Paul Revere’s “Paine Service”, Collection of the Worcester Museum of Art.

Family drew them back, apparently, first to Salem in 1787 and then to Worcester, where they took up residence at “The Oaks”, the Paine family estate, now (again, rather ironically) owned by the Daughters of the American Revolution. I don’t know how the Paines were received at that time, but Dr. Paine eventually became a naturalized citizen in 1812. So Harriet spent her adolescence and teenage years in Worcester, but that’s about all I know: I’m not sure if or where she went to school, or when or how she met her eventual husband, Joseph Warner Rose, whom she married in 1802.

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The Ancestral Homes of Harriet’s Grandparents:  The Timothy Orne House in Salem, Frank Cousins photograph, c. 1890 (the house is still standing on Essex Street, though much changed), and the Timothy Paine House in Worcester (“The Oaks”).

I really do wonder how Harriet met her husband because he was quite exotic:  Joseph Warner Rose was an Englishman who, at that point, had never been to England:  he was the son and heir of the owner of a large sugar plantation owner in Antigua, where he had been born. The Rose plantation, called “The Valley”, was located six miles outside of St. Johns, in an area which is still called “The Roses Estates”. By 1803 the newlyweds were on the island, and Harriet was in an altogether different world than her native New England:  a world of sun and heat and bright colors and slavery. I have no idea how she felt about this; I don’t think I could find out, unless there is some diary somewhere. What I do know about her life on Antigua over the next 15 years or so is revealed by parish records of births and deaths: Harriet bore nine children, seven of which died in infancy. Perhaps because of these successive tragedies and their impact on his wife, Mr. Rose brought Harriet back to Massachusetts with their two surviving daughters and remained there himself for a while. There are references to health problems (blindness?) on his part, which drove him to London for treatment, and then back to the island, to settle his affairs. While there, he died unexpectedly, and Harriet was left a widow in her early forties. She never returned to Antigua, and I have no idea what happened to the Rose Plantation or its inhabitants other than the fact that slavery was abolished throughout the British Caribbean in 1834.

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William Clark, “Digging or Rather Hoeing the Cane Holes in Antigua”, from Ten Views in the Island of Antigua, aquatint (London, 1823).

The very same year that her husband died, Harriet’s eldest daughter, also named Harriet, married John Clarke Lee of Salem, an aspiring businessman from the same interconnected social circle in which all of her cousins seemed to dwell. This union would produce ten surviving children and the Lees would build the grand Greek Revival at 14 Chestnut Street which would later become the home of the renown Salem artist Frank Benson. The senior Harriet, my Mrs. Rose, remained in Worcester until the death of her father in the 1830s (Lois had died a decade before) and then moved to the city of her maternal ancestors, and my house. The 1850 census lists her in residence, aged 70, with one Jane McCracken, 29, from Ireland, whom I assume was a servant: 10 years later she died at the Lee house just down the street.

In the last few years of the nineteenth century, several of Harriet’s direct and more distant descendants wrote genealogical histories which reference her, and even attempt brief characterizations. Her niece’s account, A Sketch of the Children of Dr. William Paine, 1774-1869, emphasizes her virtue (in her pew at St. Peter’s she prayed every Sunday for the President and all others in authority) as well as her great beauty, an attribute that is also noted in the slightly-more detached Pickering Genealogy by Harrison Ellery. Ellery also notes that Mrs. Rose was “the last person in Salem to wear a turban” and includes a heliotype image of a portrait miniature (below) in the possession of her grandson which is, he assures us, a very unsatisfactory likeness, and is said to give one no idea of her beauty.

Harriet Paine Rose


Salem 1851

In the process of deciding which rare books we want to put up for “adoption” (conservation) at the Salem Athenaeum, our collections committee was looking at an 1851 map of Salem the other day. It was folded up in a special binder, and had probably not seen the light of day for quite some time. Unfolded and spread out on a table, it was striking: the reddish pink outlines encircling a vibrant city of little square buildings (with homeowners’ names) and several bodies of water that no longer exist. Salem was even more coastal than it is now! Surrounding this terrain are beautiful lithographs of the city’s most notable buildings, including the long-lost railroad depot. Away from the city center, in the north, south and west, there was open land now occupied by buildings, but downtown was just as “developed” as it is now, maybe more so (lots of wharves). The outline of my own house (on the second image below) looks like the original 1827 structure, without the sequential additions that would be added on later in the century. And I finally know where the Salem powderhouse stood! I couldn’t find much on Henry McIntyre, the civil engineer surveyed the city for this map–does anyone know more? There’s another copy of this map here, but it’s not nearly as nice as this one.

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From Car Barn to Condos

There is a lot of new construction going on in Salem at the moment, but fortunately there are some adaptive reuse projects in the works as well. I don’t have high hopes for the former, but it’s always interesting to see industrial or institutional buildings transformed into something altogether different:  generally, but not exclusively housing. My husband is working on an interesting project right now: the transformation of the “car barn” of the former Lynn & Boston Electric Railway Company into six residential units–two townhouses and four flats–with some parking inside the building, which seems appropriate, if not convenient. I’ve admired this building for a while: like many buildings of its era (1887) it reminds me that “aesthetic” and “utilitarian” need not necessarily be contradictory terms.

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Webster Street MAcris

I know it doesn’t look like much with that big dumpster parked out in front, and it was difficult to take pictures of its sides as it fills its lot entirely, but the window frames are lovely, and plentiful–which is evident in the interior shots below. Obviously one of the big bay doors was filled in at some point; I couldn’t find a picture earlier than what appears to be the 1970s (from MACRIS).

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The Lynn & Boston Electric Railway Company serviced a network of “broomstick trains” running all over the North Shore, housed in “barns” like this one when they were not in service. After the Lynn & Boston was absorbed into the Boston & Northern Street Railway Company its network became even larger, encompassing both the local and the regional. The railway maps from a century ago reveal just how linked communities were in the past, before the other cars came in.

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Boston & Northern  1911 Trolley map

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Boston Public Library.


Trading Tokens

I’m not sure when I last posted on trade cards, but it was definitely a while ago. This blog is getting to the point where it needs an index, I fear. I’m always on a rather random hunt for interesting examples of advertising ephemera: I like Salem-related items, but they have to be special in some way. There are just too many stock items out there–plump children, scary clowns, kittens, flowers. So many cards were produced in the last quarter of the nineteenth century (before they gave way to magazine illustrations) that millions survive, preserved as tokens of trade and little windows into the contemporary commercial landscape. Harder to find are cards with interesting shapes, and metamorphic cards, examples of Victorian special effects achieved by holding the card in question to the light, or folding it a certain way. The latter are getting pricey; one (a very rare example of cross-dressers)  recently sold on ebay for $150. Here are a few of my recent purchases, and cards which caught my eye: corsets and Frank Cousins, one of my favorite Salem entrepreneurs, are an impossible combination for me to resist, as are horseshoes, Kate Greenaway-esque little girls (an exception to my no children rule) and anything apothecary-related. The amazing die-cut trade cards of a butterfly and what looks like a cracker or biscuit to me but is supposed to be a cake of soap manufactured by Enoch Morgan & Sons, are from Harvard Business School’s Baker Library (which is currently featuring an exhibition entitled The Art of American Advertising, 1865-1910) and the metamorphic card of Uncle Sam drinking coffee is from the Miami University Library’s Victorian Trade Card Collection.

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The End of the Regency

The Regency Era, that age of conflict, caricature, and couture, formally ended today in 1820 with the death of George III; as the King had been unable to rule from (at least) 1811 his son, the future George IV, served as Prince Regent. In terms of cultural history, the era really extends up to the accession of Victoria in 1837, but I’m being strictly historical here as I want to write about poor George III. Few monarchs in English history have been so maligned; I’ve always felt a bit sorry for him. In part it is because of the sheer length of his reign (he is the third-longest-reigning British monarch, after Victoria and Elizabeth II, including the regency decade) but his depictions and representations are more a consequence of what happened in that long period: war with France and America, the loss of the latter, conflict with Parliament, a huge public debt, and his own insanity–which has received the retrospective diagnosis of porphyria, a hereditary disease of the nervous system. But more than all these factors, I think the increasing freedom of the British periodical press is primarily responsible for the public perception of the King, as its appropriation of the public sphere corresponds with his realm, along with the proliferation of satire and caricature. George was a perfect subject/target–chubby, gouty, and incapacitated at his worst, a rather unsophisticated “Farmer George” at his best. He is often portrayed as tyrannical and always as greedy–and these are the works of British subjects, not American or French citizens!

A Portfolio of George III Images:  even when they are not supposed to be satirical (like the last two Jubilee prints), they somehow are:

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Anonymous contemporary etching of King George III; “Farmer George & his Wife”, pub. by William Holland, 1786; Anonymous hand-colored etching of the “King of Diamonds”/George III, 1786; George III as Nero, anonymous etching, c. 1760-1780; George III as a gouty “dreamer (while his son catches his crown), pub. by William McCleary, c. 1805; Jubilee (1810) prints of George III by Robert Dighton and I.G. Parry.  All, British Museum.


Skating on Thick Ice

I have been collecting skating images from the sixteenth century onwards for some time, but one thing was eluding me:  a picture of a pair of animalbone skates, which were commonly used in the medieval and early modern eras. I finally found one (along with a nice little blog post) at a great source for the material culture images: the Museum of London. These are from the 11th century, but the practice of strapping the lower-limb bones of horses or cattle to one’s feet during the skating season lasted for centuries.

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I couldn’t find an image from the era of these skates, but after the appearance of printing they become far more plentiful, beginning with the wonderful images from the Historia de Gentibus Septentrionalibus of Olaus Magnus, which was first printed in Rome in 1555. Scandinavia is depicted as a winter wonderland, with people (and animals) cavorting about on skis, sleds, snowshoes, and skates. Magnus’s skaters navigate the ice with long poles, making them resemble paddleboarders.

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Skating scenes become more common in southern Europe in the sixteenth century as well, most especially in the printing and paintings of Flanders and the Netherlands, where it was embraced in both reality and imagery:  the Dutch seemed to have lived on the ice in the sixteenth and seventeenth centuries, celebrating it more than merely tolerating it–and their blades appear to be evolved from bone to iron by this time.

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Pieter van der Borcht, The Large Skating Festival at Malines, 1559; Museum of Fine Arts, Boston; Hendrick Avercamp, Winter Landscape with Ice Skaters, 1608; Rijksmuseum, Amsterdam.

Different climate, different skating culture: for the most part, with the exception of those wondrous winters in the later 17th and 18th centuries when the Thames froze over and “frost fairs” ensued, ice skating appears as more of a sideline/ background activity for the English, symbolizing the seasons or the months on their periodical prints and providing lots of opportunities for caricatures in the early nineteenth century:  they satirized the Dutch, and were in turn mocked by the French for their “Skating Dandies”.

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“A Wonderful Fair or a Fair of Wonders”, 1684, British Library; Robert Dighton, “January” watercolour, c. 1785, British Library; Thomas Heath, “Dutch Steamers on the Frozen Zuyder Zee”, c. 1822-40 & “Les patineurs Anglais”, published by Paul André Basset, c. 1814-18, both © British Museum.

Just around this time what is generally acknowledged to be the first entire manual devoted to figure skating was published: Le Vrai Patineur (The True Skater) by Jean Garcin, which features eight engraved plates as well as detailed instructions for what would soon become standardized movements (you can read more about it here). While this text might mark skating’s transformation from pastime to sport, the majority of images for the rest of that century and well into the next depict the activity in a more leisurely and social manner. I particularly like the  “skating chairs” that I spotted in several 19th century images; they seem to have disappeared by 1900.

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A page from Le Vrai Patineur, 1813; Johann Adam Klein, “Woman in Sled with an Officer on Skates (Der Eisschlitten), 1824, Museum of Fine Arts, Boston.


A Conspicuous Courtesan

Narrowing in on the subjects of Tudors and trials of my last post, I am presently working on a scholarly paper about the famous/infamous Jane Shore (née Elizabeth Lambert), a favorite mistress of King Edward IV (r. 1461-83), who, after his death, was accused of conspiratorial witchcraft in collusion with Edward’s Queen, Elizabeth Woodville, and the powerful courtier Lord William Hastings by King Richard III. Hastings lost his head, the Queen emerged unscathed under the protection of the ascendant Tudors, and Jane was compelled to undertake a barely-clothed (“save her kyrtle”) public walk of penance through the streets of London for harlotry–not witchcraft. Perhaps you can perceive my challenge: Jane Shore’s life reads like a novel or a play, and consequently she has received far more attention from novelists and playwrights than historians. Jane’s walk of shame, in particular, has been the focus of dramatic and visual representations from at least the eighteenth century onwards.

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NPG D19938; Called Jane Shore by Edward Scriven, published by  Baldwin, Cradock & Joy, after  Walter Stephens Lethbridge

Jane Shore Doing Penance through the Streets of London between Two Monks null by British School 19th century 1800-1899

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Penitential Jane: Edward Penny, Jane Shore Led in Penance to Saint Pauls, c. 1775-76, Birmingham Museums Trust;  British School, Edward Scriven stipple engraving after Walter Stephens Lethbridge, published by Baldwin, Cradock & Joy, 1821, National Portrait Gallery London; Jane Shore Doing Penance on the Streets of London between Two Monks, 19th century, Tate Museum; Victorian penny novel and the first (of many to come) cover of Jean Plaidy’s The King’s Mistress/Goldsmith’s Wife, 1952.

You can see where this is going…the Jean Plaidy cover is quite something!  After Nicholas Rowe’s “she-tragedy” The Tragedy of Jane Shore appeared in 1714 Jane was resurrected as a dramatic character, but she had played that role before. As a new dynasty, the Tudors had a vested interest in emphasizing the tyranny of Richard’s brief reign, thereby rationalizing and legitimizing their own. Consequently Richard’s victims, whether the completely innocent “princes in the tower” or the not-so-innocent Jane, were presented as overwhelmingly sympathetic figures. In his History of King Richard III, even the priggish Thomas More (who was acquainted with Jane in her old age–yes, she survived the walk of shame) characterizes her as soft, pleasant, witty, merry, and above all, tender-hearted, using her power over Edward to help others rather than herself: she never abused to any man’s hurt, but to many a man’s comfort and relief; where the king took displeasure, she would mitigate and appease his mind; where men were out of favor, she would bring them in his grace; for many that highly offended, she obtained pardon. More’s characterization proved consequential, and she persists (always as “Shore’s wife” even though her marriage to goldsmith William Shore was annulled in 1476 on the grounds of his impotence!) as the subject of ballads, plays and poems in the sixteenth century and after, by more Thomases (Churchyard, Deloney, Heywood) and their peers. Even Shakespeare references “Mistress Shore” in his Richard III, though he does not put her on the stage.

The visual depictions of Jane continue as well, and my favorites are portraits rather than those of her penitential walk. For his Shakespeare illustrated by an Assemblage of Portraits and Views appropriated to the whole suite of our Author’s Historical Dramas (1789-93), the artist and publisher Sylvester Harding produced two contrasting portraits of Jane–as harlot and lady–clearly taking his inspiration for the former from the earlier portraits of another conspicuous courtesan:  Diane de Poitiers, mistress of the French king Henri II. A morphing of mistresses!

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ART Vol. d7, image on pg. 52 (Jane Shore)

Sylvester Harding, Portraits of Jane Shore, after 1790, Folger Shakespeare Library.


Spring Semester 2014: Tudors and Trials

Classes started last week, but I really don’t get my mind focused on teaching until after the long MLK weekend, which marks the commencement of the spring semester just as Labor Day cues the fall. The administrative work of my other role as department chair is continuous, which makes teaching even more special: a regular break from the tedious. I get three course releases for being chair, which means I am reduced to teaching just one course (Tudor-Stuart England) per semester, but this particular semester I’m also teaching a graduate course (Topics in European History: the European Witch Trials): this particular combination of content and community will make for an interesting semester, I am sure.

The Tudor-Stuart class is always filled with the best and the brightest students, not only among our History majors but also English and Theater majors. The Tudors have been so consistently topical in popular culture over the last decade or so that my students will feel that they “know” them; the Stuarts are more elusive. We’ll cover all the big events, most prominently the English Reformation in the sixteenth century and the English Revolution in the seventeenth, but two of the course texts will (hopefully) enable my students to get a bit more into the homes and heads of Tudor and Stuart people. I’ve never used Orlin’s text in class before (but what could be more essential than privacy?), but Friedman’s subject matter–cheap print–opens up a much wider window into the Revolution.

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I teach two courses on the European witch trials of the sixteenth and seventeenth centuries, one undergraduate and one graduate, and I much prefer the latter. The reasons why more than 100,ooo people were tried for witchcraft in this (early modern) era are complex, and I find that undergraduates want them to be simple. They don’t have the background, the patience, or the time (or inclination, really) to read all the texts they need to read in order to figure out all the factors that went into this frenzy. But graduate students read: we go through at least one book (or series of scholarly articles) a week in my class. It’s a dynamic field, so there are always great titles to choose from: I always start with a few texts on the fifteenth century to lay the foundation, and then take a regional tour around those areas that experienced intensive witch-hunting. There are definitely some universal causes of the witch hunts in this era, but the catalysts are more local, even personal, so this is a topic that can be well-served by case studies such as Carlo Ginzburg’s Night Battles, a classic study of counter-magic in northern Italy, Thomas Robisheaux’s Last Witch of Langenburg, and James Sharpe’s Bewitching of Anne Gunter.

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We will try to understand sensationalistic cases of demonic possession in France (through Sarah Ferber’s Demonic Possession and Exorcism in Early Modern France), some of the anthropological and psychological factors present in the region which experienced the most intense witch-hunting in Europe (through Lyndal Roper’s Witch Craze. Terror and Fantasy in Baroque Germany), and one of the last major European series of trials (30 years before Salem, through P.G. Maxwell-Stuart’s Abundance of Witches. The Great Scottish Witch-Hunt). I always try to switch out the books every time I teach a class to keep everything “fresh”, but two perennial texts for this course are Friedrich Spee’s Cautio Criminalis (1631), a plea for judicial caution and against torture by a Jesuit confessor and poet who had witnessed (and participated) in the worst trials in Germany and Charles Zika’s The Appearance of Witchcraft. The image of the witch, projected far and wide through the relatively new medium of print, is one of those universal factors I was referring to above, and Zika’s visual analysis is masterful.

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Snow Showers

I really grasped the term snow showers yesterday afternoon when we had a flurry with the softest, biggest, snowflakes that I have ever seen. It seemed too warm for snow, but snow it did, for several hours in the early afternoon. Huge snowflakes fell, melting almost as soon as they hit the ground, yet we still managed some accumulation of the white stuff and this morning it is snowing again. All is calm, and white.

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