Tag Archives: Slavery

African-American History at the Phillips Library

On the occasion of the Martin Luther King holiday here in Salem and across the country, I thought I would highlight some sources for African-American history in the major repository for local history in our region, which is of course the PEM’s Phillips Library. I am aware of several scholars interested in various aspects of Salem’s rich African-American history: in the community, at Salem Maritime National Historic Site, and at Salem State University: my colleague Bethany Jay’s bookUnderstanding and Teaching American Slavery, is serving as a resource for the Southern Poverty Law Center’s Teaching Tolerance initiative on slavery, and two of our graduate students received SPLC research fellowships last year. Bethany’s work is national in scope, but I don’t know how anyone interested in Salem’s African-American history could possibly engage in research, given the present closure of the library, the restriction of hours and staff before that, and the decade-long disinterest in digitization. That said, the digitized catalog reveals some amazing sources, including the papers of the Waters family (MSS 92), members of which were actively engaged in both the trans-Atlantic slave trade and plantation ownership, as well as records of Salem’s various abolitionist societies, the records of the Salem Freedmen’s Aid Society, various diaries, lists and logbooks, the Remond family papers, and two letters from the author, poet, educator and activist Charlotte Forten Grimké to John Greenleaf Whittier (which I’m not sure are available anywhere else, certainly not in this 1911 collection of Whittier’s correspondence, published in Salem). Unfortunately the finding aid for the Whittier letters refers to Forten incorrectly as a former slave: she was in fact a “free woman of color” sent by her relatively affluent and connected Philadelphia family to Salem to receive an integrated education in the Salem public schools (while living with the Remond family) after which she enrolled in the Salem Normal School (the precursor of SSU), as its first African-American student, in 1855. Just before her graduation a year later, she was summoned to the Principal’s office to hear the happy news that she was to be offered a teaching position at the Epes School on Aborn Street Court. The entry in her wonderful journal cannot contain her excitement: in the conservative, aristocratic old city of Salem!!! Wonderful indeed it is!…..Can it be true?

AA Phillips collage

Charlotte Forten

AA Phillips Liberator Forter 1856 Aug 1

The records of the country’s first female abolitionist society, the Salem Female Anti-Slavery Society (of which Forten was a member), are in the Phillips Library, as are those of the Salem Lyceum, which hosted the Society’s lecture series, as well as those of many other Salem organizations. A cabinet photo of Charlotte Forten [Grimké], c. 1878, New York Public Library, and a story on Forten in The Liberator, shortly after her appointment in 1856.

In the broad sweep of Salem’s African-American history, as in its general history, there are moments of achievement and pride and moments of disgrace and regret. Locally, we are accustomed to hearing about Salem’s glorious China trade but not its more abhorrent exchanges. But we appear to be in the midst of a Renaissance in the study of American slavery, with the impact of slavery and the slave trade in the North subject to particular revision and reexamination. PEM curator Gordon Wilkins’ reexamination of two prized colonial portraits that have been in the Museum’s collection since 1878 views Mr. and Mrs. Timothy Fitch, the former a very active slave trader, in a new light, reflected by this revisionist history.

Fitch Portraits

Portraits of Mr. and Mrs. Timothy Fitch in Peabody Essex Museum’s American art galleries (photo courtesy of Peabody Essex Museum).

Wilkins asserts that PEM is committed to examining overlooked histories embodied in the objects that comprise our vast collections, and one hopes that this commitment will one day extend to the papers in the vast collections of the Phillips. Because there is a lot more to learn, and a lot less to overlook. I’m going to close with the comments of one of our graduate students at SSU, Thomas Landers (because I find that engaged graduate students are always very good at telling us what they–and us–need), in reference to the Waters-owned ship Abeona, which engaged in the slave trade between Senegal and Cuba in the 1790s. There’s a court case that sheds some light on the Abeona’s trade but its owner’s papers “sit locked away among the documents from other Salem families which traded in human flesh–names such as Fairfield, Smith, Ropes, Crowninshield, Grafton–in the Phillips Library collections, threatened to be removed from the city to which we owe their creation and preservation”.


The ABCs of Slavery

I’ve always been a hunter and gatherer of old stuff, and the first “collection” I assembled while still in my early 20s was of nineteenth-century pearlware children’s plates, primarily ABC and nursery plates intended for instruction and edification: I had quite a few of Franklin’s Maxims, a few domestic scenes, animals, and lots of Robinson Crusoe: I still have the latter, one elephant plate, and a fortune-telling scene, but I sold off the rest a decade or so, along with all of my transferware. When I was hunting around for these little plates, I remember seeing some that were a bit political, and wondering: why would children care about free trade? But slavery was a far more passionate and accessible topic, and quite a few abolitionist ABC plates appeared in the mid nineteenth-century, especially after the production of Uncle Tom’s Cabin. These plates were produced primarily in Britain for the northern American market, and the Staffordshire potteries had the dual motivation of meeting (and perhaps creating) demand in America while presenting themselves as morally superior to their cousins across the Atlantic: there is an amazing transfer-printed jug in the collection of the Winterthur Museum which advertises all the available patterns along with one scene in which showing “Britannia Protecting the Africans”. The British were so very clever at catering to both sides in the struggle over slavery in America: preaching to the North while buying cotton from the South! The Winterthur collection also contains an anti-slavery ABC plate based on the work of Mary Belson Elliot, “blending sound Christian principles with cheerful cultivation”, and a popular children’s mug first sold at the 1846 Philadelphia Anti-Slavery Fair, along with the wonderful Anti-Slavery Alphabet produced by the Townsend sisters.

Anti-slavery plate Winterthur Collection

Anti-slavery Mug Winterthur Collection

anti-slavery alphabet primer 1846 Letters A and B

anti-slavery alphabet primer 1846 Letters M and N

From the Winterthur Museum Collections:  Staffordshire pearlware jug made by Christopher Whitehead, c. 1817-1819, ABC plate, c. 1800-1830, and child’s mug, c. 1795-1865; Pages from the Anti-Slavery Alphabet of Philadelphia sisters Hannah and Mary Townsend, 1846.

The particular plate that returned my attention to ABC plates in general and anti-slavery ABC products in particular is a lot in the upcoming Memorial Day Auction at Northeast Auctions: “Gathering Cotton”. This is a Staffordshire plate as well, but produced later than the Winterthur pieces (between 1850 and 1865) and its meaning/purpose is far less straightforward:  I can’t tell if it’s for or against slavery! With children front and center, I assume it is anti-, but it projects a far less strident message than other plates that were produced at this time, primarily based on  Uncle Tom’s Cabin, with scenes such as “The Buyer and Seller of the Human Article” and  “Uncle Tom Whipped to Death” depicted. Once the Civil War began, the messaging of ABC plates became even more straightforward, with simple depictions of Union generals produced, of course, in Great Britain.

ABC Plate Gathering Cotton

ABC Plate Human Article

ABC Uncle Tom plate

General McClellan Plate Cowan's Auctions

“Gathering Cotton” and other mid-nineteenth century Staffordshire ABC plates, from the Harriet Beecher Stowe Center and the University of Wisconsin-Madison Decorative Arts Database, referenced in two great articles: Louise L. Stevenson’s “Virtue Displayed: the Tie-Ins of Uncle Tom’s Cabin” (available here), and Jill Weitzman Fenichell’s “Fragile Lessons: Ceramic and Porcelain Representations of Uncle Tom’s Cabin” (available here). “The Arrival of General McClellan” Staffordshire ABC plate, Cowan’s Auctions.