Tag Archives: Seasons

The Last of Summer & September

We’ve got a deluge of rain on the way, which we desperately need, but I imagine that the garden will be beaten down after it subsides so I thought I’d take some of the last pictures of the season. I also had a rare afternoon in the Back Bay of Boston so I took some window-box pictures as well: some in the full flourish of summer, others harbingers of fall. I’m always melancholy in late September, more because Salem’s witching season begins assertively on October 1 than because it marks the onset of autumn and colder weather. Prepare for that prolonged rant over the next few weeks–or stay away! I am working on a few interesting (at least to me) Witch City posts for October, but no doubt I’ll also retreat and focus on the more distant past as well. Or leave town.

Still-flowering Boston, September 28:

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And then Home: lots of lavender and catmint and a very fluffy rose, anemones, perennial agertum (a great fall plant, and much more blue than it appears in this photograph); Trinity in the garden, like a ghost of our dearly-departed Moneypenny.

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May Wine

I have a particularly fond childhood memory of dancing around a Maypole wearing festive (alpine? Elizabethan?) dress at the hippie nursery school I attended in Vermont, and consequently I always celebrate May Day. I do not erect a Maypole in my backyard, but I been known to don the occasional flower wreath or sprig in my hair (especially if I don’t have to go anywhere) and I usually make May Wine, the traditional German spring spirit. May Wine (Maiwein) is simply sweet white wine infused with sweet woodruff (galium odoratum, or Waldmeister, “master of the woods”, in German), and there are lots of variations, both from the past and in the present. You can simply take a few sprigs of the herb, tie them together, and drop them in a bottle of Moselle to infuse for the afternoon in the refrigerator if you like, or you can make a May Punch, by adding sparkling water or wine and fruit. Have your own Happy Hour, or invite your neighbors and drink to the retreat of winter and the onset of spring, a universal sentiment but one that seems very apt this particular year!

Health to all Goodfellows British Library

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A Health to all Good-Fellowes (c. 1615-40), British Library; German May Day postcard, c. 1900.

My “recipe” for May Wine is always evolving. Generally I take one bottle of Moselle and another of sparkling wine (Proseco, Cava, or if you can find it, German Sekt) and pour them into a glass pitcher to which I add the sweet woodruff (you must snip it before it flowers) and a few splashes of Italian sparkling lemon soda. I leave this concoction for most of the day, and then strain it and pour it into glasses filled with a few strawberries or raspberries. My sweet woodruff is definitely not ready for prime time this year (it is barely out of the ground), so I bought several potted plants, for the first time ever: even if my garden is not ready for May Day, I am.

Sweet Woodruff Dietrich 1834

Waldmeister

Sweet Woodruff Bluestone Perennials

Sweet Woodruff (Galium Odoratum, Asperula Odorata, the “master of the woods”,  from Dietrich, A.G., Flora regni borussici (1833-1844); Kerner von Marilaun, A.J., Hansen, A., Pflanzenleben: Erster Band: Der Bau und die Eigenschaften der Pflanzen (1887-1891), and Bluestone Perennials.


Green and Purple

At this time of year I crave two colors: green and purple, alone but especially together. This is one of my favorite color combinations, in all shades: lavender and spring green, purple and emerald, violet and chartreuse. I’ve never had a house that could carry off these colors either on its exterior or interior—I suppose I wouldn’t want to live with them–but they always catch my eye. I grew up in the Laura Ashley age, and two of my favorite prints (on a dress and a comforter) bore purple and green rather boldly, and my late spring wedding featured touches of these two colors, anchored by more neutral gray and ivory. The spectrum of green and purple can take you through the year if you’re so inclined: with paler shades for spring and summer and richer tones for fall and winter. So here is my palette, starting with a wonderful picture of the Elizabethan scholar, art and cultural historian, public intellectual, super gardener, and all-around Renaissance Man Sir Roy Strong, standing in the midst of his Laskett Gardens in Herefordshire.

The remaking a garden the Laskett transformed

Green and Purple Historic Palaces WP Cole

Cole and Son Wallpaper Versailles Grand

Green and purple Warner House

Green and Purple House Salem Oliver Street

Green and Purple House Salem

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Photograph of Sir Roy Strong by Clive Coursnell from Remaking a Garden:  the Laskett Gardens Transformed (2014); “Royal Garden” and “Versailles Grand” wallpapers from Cole & Son; Bedroom at the 1716 Warner House, Portsmouth, New Hampshire (photograph by Geoffrey Gross for Antiques & Fine Art Magazine); two Salem houses on Oliver and Daniel Streets (the first one looks rather blue in this photo, but more purple in real life–love the chartreuse trim–and the plaque on the second house: Historic Salem’s plaques are not usually so informational).


Puritan Winter

Two images which I first saw long ago established an everlasting, though certainly ideal, image of New England Puritans in my mind, and I am certain that I am not the only one for which this is true: these are illustrations by the nineteenth-century Anglo-American artist George Henry Boughton (1833-1905) of Pilgrims walking to church in the winter–steadfast souls in a harsh landscape. The first painting is the well-known and widely-disseminated Pilgrims Going to Church (1867) and the second is an engraving of two particular Pilgrims, John and Priscilla Alden, presumably also on their way to services in the snow, she with bible in hand and he with gun. Both paintings emphasize the vulnerability of the Puritans by presenting them in a barren seasonal landscape, yet clearly they are armed with both their faith and their relationships, as well as their muskets.

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Puritan Winter John and Priscilla Engraving

George Henry Boughton, Early Puritans of New England Going to Church (1867), Collection of the New-York Historical Society; Puritan couple on their way to Sunday worship, engraved by Thomas Gold Appleton (1885).

Boughton became one of the most influential crafters of the Puritan image through both his own paintings (The New York Times predicted that his iconic 1871 painting The Return of the Mayflower would “live as long as the memory of the Mayflower itself lasts”) and reproductions thereof, many commissioned by the entrepreneurial publisher Alfred S. Burbank of Plymouth, who owned and operated his “Pilgrim Bookshop” from 1872 from 1932. Boughton’s Puritans appeared on trade and post cards, diverse souvenirs, and as individual prints for decades. Below is his favorite Priscilla Alden, even more vulnerable in the absence of John, in both the original 1879 painting and a turn-of-the-century trade card.

PicMonkey Collage

Boughton’s Puritan paintings reveal a reverence for the origins of the country of his childhood, but his work and life should be viewed in an Atlantic context: he was born in Britain and lived in his native country for most of his adulthood. He traveled widely on the Continent, studied in France, and was clearly just as influenced by western European artists and scenes as American history. But I think his American paintings also influenced his life’s work: looking over his cumulative oeuvre, I noticed a penchant for depicting Priscilla-like women in winter, often alone, seemingly and simultaneously both vulnerable and strong in their purposes and thoughtful in their gazes. Even when one of Boughton’s winter women is dressed in the more elaborate attire of his own era (as in The Lady of the Snows below) she still bears traces of the Puritan Priscilla.

(c) Glasgow Museums; Supplied by The Public Catalogue Foundation

Boughton Puritan Maiden

Boughton Gathering Firewood in the Winter

Boughton Watercolor Illustration to Love in Winter 1890s

Boughton Lady of the Snows

George Henry Boughton, Girl with a Muff, Glasgow Museums Resource Centre (GMRC); A Puritan Maiden (1875), Munson-Williams-Proctor Institute; Gathering Firewood in the Winter, Christies; Watercolor illustration to ‘Love in Winter’, Christies; The Lady of the Snows (1896), Walker Art Gallery, Liverpool.


Fall Colors

Another picture post today–I promise to get something more substantive (and literary) together by the end of the week. Fall is flying by in a flash of color, so I stopped for a few minutes to capture some. One of the (few) negatives things about being a professor is that this is an incredibly busy time of year; one of the (many) negative things about being a department chair is that this is an insanely busy time of the year–so there’s not much time for anything else. My job, combined with my disdain for Salem’s transformation into Witch City in October, generally translates into a month spent inside, which is a shame, because it’s usually so beautiful outside. But I have ventured out to a few tranquil places (including my garden) to catch some color before it all fades to drab.

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Endicott Park in Danvers and my own Salem garden, where the feverfew is still in bloom and Moneypenny blends in with the fall colors.


September Spread

I love to read old cookbooks–I mean really old cookbooks, from the sixteenth and seventeenth centuries, and of course these texts reflect a culinary culture that is far more tied to the land than that of the present: farm to table was the rule rather than the trend. From a pre-modern culinary standpoint, September is the month of feasting, the time when all manner of meats and fruits are now in their proper vigor and perfection in the opinion of Richard Saunders (Apollo Anglicus: The English Apollo, 1665). September was not only the time of the harvest, but the commencement of both Oyster and Partridge seasons, so it was truly the time of plenty. One of the most popular cookbooks of the seventeenth century, reprinted time and time again, was Robert May’s The accomplisht cook or, The art & mystery of cookery, which contains a bill of fare for an extravagant September feast–beginning with an “Olio”, a stew of beef, lamb, veal and poultry mixed with herbs and vegetables and proceeding through many dishes. Even though May claimed to be writing for the “greater good” and “meaner expenses” in his preface, this particular menu definitely reflects more aristocratic tastes and pockets.

Robert May’s September Feast (1665)

FIRST COURSE:

OYSTERS/ An Olio/Breast of Veal in stoffado/ Twelve Partridge hashed/Grand Sallet/Chaldron Pie/Custard

SECOND COURSE:

Rabbits/Two Hearns, one larded/Florentine of tongues/ 8 Pigeons roasted, 4 larded/ Pheasant Pouts, 2 larded/ A cold hare pie/Selsey cockles broil’d after

There is certainly no sentiment of saving or storing for the lean months ahead here, but rather fattening up for the winter. I just love the language of these dishes:  Florentine of tongues, Pheasant pouts! Essentially there are lots of baked stews and pies on this menu: “sallet” is the seventeenth-century spelling for “salad”, chaldron refers to a measure of coal, but there is a traditional recipe for calf’s foot chaldron pie, so I assume that is what May is referencing, and “hearns” are herons. The Sussex seaside town of Selsey had definitely earned a reputation for its catches of cockles by this time, so May is using that term in much the same way we would say “Maine lobster”.

September Fare

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Title page of Robert May’s The Accomplisht cook (1671 edition), British Library; Pieter Claesz, Still Life with Turkey-Pie (and Oysters!), 1627, Rijksmuseum, Amsterdam

 

 

 


Sunshine and Shadow

It seems appropriate to focus on sundials in these waning days of Summer. I know, I know–there are technically several more weeks–but I am a college professor, so for me Fall definitely begins on Tuesday. There is just no question; it’s the least transitional of the seasons. Sundials have a long history and are aesthetically pleasing, but the main reason I like them is for their representation of another transition:  from the technological and practical to the simply decorative. A sundial sits right in the middle of my Colonial Revival garden but there is also one (in more portable form) front and center in one of my favorite Renaissance paintings, The Ambassadors by Hans Holbein the Younger.

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Hans Holbein the Younger, Jean de Dinteville and Georges de Selve (‘The Ambassadors’), 1533, The National Gallery, London | Photograph ©The National Gallery, London

There’s a lot going on in The Ambassadors, but if you can get past the anamorphic skull and focus on the instruments on the table, your eye (at least my eye) focuses on the sundial, right in the middle of these two handsome Renaissance men. In their time, the sundial was already almost anachronistic with the coming of the mechanical clock, but still, there it is. Obviously, like the other instruments on the table, it had come to symbolize more abstract things: the ability to harness time and (conversely) the limited amount of time that is available to man, any man (or woman), even men as magnificent as these. This sentiment is very evident in a print from about a century later, Stefano della Bella’s cartouche for the funeral of Francesco de Medici, with the central image of a sundial and the emblem Umbrae Transitus Tempus Nostrum: “Our Time is the Passing Away of a Shadow”.

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Stefano della Bella, A cartouche with a sundial, a skull with feathers on its head at top, from ‘Eight Emblems for the Funeral of Francesco de Medici’ (Huit emblèmes pour les funérailles du prince François de Médicis), c. 1640-1660, Metropolitan Museum of Art

These words, this sentiment, are expressed in multiple variations on sundials over the next centuries: shadows we are, like shadows depart, as a shadow, so is life, man fleeth as a shadow. When they were not strictly utilitarian, sundial inscriptions expressing morose mortality seem to peak in the Victorian era and then shift to the light, rather than the shadow: Robert Browning’s popular plea to Grow Old along with Me; the Best is yet to Be is certainly a more hopeful (and trite) inscription. Visually, sundials cease to be macabre and become romantic, associated not with death but with the pleasures of life and with a world that was slower-paced and less technological: the perfect symbol for taking time away from that busy world, in the garden.

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Back cover of Walter Crane’s A Floral Fantasy in an Old English Garden (1899), available here; Front cover of Alice Morse Earle’s Sun-Dials and Roses of Yesterday (1902), available here. One of my favorite sundials, in the sunken garden of the Jeremiah Lee Mansion in Marblehead, Massachusetts.


June is for Jousting

While searching my usual sources for characteristic images of the month of June, I was struck by how many epic battles occurred during the most green and golden of months: there are as many images of conflict as there are of pastoral fields and full-blown flowers. This is pretty understandable given that spring and summer constituted “campaign season” in the pre-modern past, but momentous battles continue into the modern era, presumably after nature has been conquered herself: Naseby, Louisburg, Bunker Hill, Waterloo, Custer’s Last Stand, D-Day. I don’t really want to go there, so I’ll think I’ll dwell in the more distant past, where not only serious battles occurred in the first month of summer, but also “play” ones, as a whole circuit of tournaments and festivals emerged in the late medieval and early modern eras, signalling the submission of the military aristocracy and the coincidental expansion of royal authority and centralized monarchies. As soon as a way of life gets ritualized, you know it’s on its way out!

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Detail of miniature of a joust between Pierre de Courtenay and Sire de Clary, British Library MS Harley 4379, f. 19v; June calendar page from BL MS Additional 24098, Book of Hours, Use of Rome (the “Golf Book”, c. 1540); Kings Henry VIII of England and Francis I of France meet at the “Field of the Cloth of Gold”, 5 June, 1520; King Henri II is injured during a celebratory joust on 30 June, 1559, Franz Hogenberg, Bibliotheque Nationale, Paris (leading to a half-century of power struggles and warfare among the unleashed French nobility, divided and motivated by their religious differences); Louis XIV’s “Grand Carrousel”, 1662: the festival (after Henri de Gissey) and a participant in one of the elaborate “oriental” costumes designed for the event, Chateau de Versailles (certainly no self-respecting noble would put on this garb a century before!)

 


Eleven Lost Days

When people in Salem, and any other British territory around the world, went to bed last night in 1752 it was September 2, but when they woke up this morning it was September 14: they “lost” eleven days as Great Britain and its colonies made the big switch from the Julian to the Gregorian Calendar, at long last.  The latter was introduced by Pope Gregory XIII in 1582 in the midst of the religious conflict that followed in the wake of the Reformation; Queen Elizabeth had been excommunicated and declared a heretic by his predecessor:  there was no way her Godly country would accept such a papal imposition. While other Protestant countries accepted the new calendar within decades, Britain held out for nearly two centuries.

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Engraving of  Pop Gregory XIII after Bartolomeo Passarotti, 1572, and print by Pieter van der Heyden of Queen Elizabeth as Diana, judging Pope Gregory  as Calisto, c. 1584, British Museum, London.

Religious fervor had subsided considerably by the eighteenth century, if not before. The conduct of both international and Great British commerce made the “Old Style” calendar inconvenient, and so Parliament passed the Calendar Act of 1750, commencing two years of transition to the “New Style” calendar: the year 1751 commenced on 25 March, the Julian New Year, and ran until 31 December, while 1752 began on January I, but sliced off the eleven September days to align the British calendar with that of the Continent. Two short years, and then the British Empire was part of the uniform calendar world.  Despite the placement of a “given us our eleven days” placard in Hogarth’s Election Entertainment (1755) there does not seem to have been much resistance in Britain, and even less over here as gazetteers carefully explained the big change. Nathaniel Ames, author of An Astronomical Diary; or Almanack for the Year of our Lord Christ, 1752  devoted his last few pages to explaining that the “striking off the Eleven Days between the 2d and 14th of September, A.D. 1752 was effected “to produce an Uniformity in the Computation of Time throughout the christian Part of the World…”, and the Boston Gazette, the Virginia Almanack, and Benjamin Franklin’s Poor Richard’s Almanack included explanations and references to the Act of Parliament that had, quite literally, cut their time short.

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Poor Richard's Almanack 1752 cover

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Virginia Almanack page for September 1752 and 1752 cover of Poor Richard’s Almanack, Rosenbach Museum & Library, Philadelphia; The modern calendar: Kate Greenaway’s almanac page for 1888–and 2013, New York Public Library Digital Gallery.


What Remains

On the last sparkling sunny day we had here (last Friday), I took some pictures on my way to and from work. The streets and gardens of Salem were displaying their last bursts of color, which could last a while, depending on the weather.  I’ve got lots of reblooming in my own garden, which I’m not showing due to presence of lots of ladders back there–we’ve been painting the house.  But out my front door, all looks well:  Chestnut Street (or at least half of it) has been repaved for the first time in 40 years by most recollections!

On the way to work: a bountiful garden and a colorful cottage, off Lafayette Street.

Back after classes—I made a beeline for the Ropes Mansion garden on Essex Street.  With its mixture of annuals and perennials–and lots of late-season perennials at that–this garden always holds its color.

Just outside of the gates of the Ropes Mansion, there is a huge butterfly bush that was literally FULL of butterflies–they were dancing all around it, actually.  They don’t show up in the pictures very well, but a few were ready for their close-ups.

Back home, where the light was dwindling both outdoors and in the house, much to the dismay of Mr. Darcy.