Tag Archives: Art

Summer Solstice

So now we come to the longest day of the year, celebrated in the medieval era (anywhere from June 21 to 25) as Midsummer and the nativity of St. John the Baptist, as well as a bonfire and quarter day. It’s a perfect example of the assimilation of pagan and Christian traditions, and the triumph of nature over both. We know that everything is blooming now and that the days are long, and people in the past did too. This is a day that is much more important in Scandinavian cultures than those of the rest of Europe or here in America; its characterization and secularization as the mere “longest day” definitely robbed it of some of its magic. The best thing to do is just enjoy the day—all of it.

Different perspectives on the longest day and the onset of Summer:

Summer Solstice Crane NYPL

Summer Solstice BM 18th C

“Longest Day set off westward in beautiful crimson & gold”, from Walter Crane‘s Masque of Days (1901);  “Summer” hand-colored mezzotint published by John Fairburn, 1796.

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Global views of Summer in 18th-century astronomical charts from the Wellcome Library, London–and you can buy your own here.

Summer Solstice Etsy

Morning, midday & evening in Salem, Summer Solstice eve:

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Summer Solstice 030

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Summer Solstice evening


Battlefield Bystanders

With two big battle anniversaries converging–that of Bunker Hill on June 17, 1775 and Waterloo on June 18, 1815–I was looking at contemporary and commemorative images of both contests and noticed the preponderance of bystanders, observers, and public reaction perspectives. These two battles seem very public, but of course all battles are, and these two were particularly epic, marking the commencement of the American Revolution and the defeat, finally, of Napoleon.

Bunker Hill

Waterloo Sketch

View of the attack on Bunker’s Hill (really Breed’s Hill), with the Burning of Charles Town, June 17,1775, drawn by Mr. Millar, engraved by Lodge (1775), Library of Congress; Print of an anonymous etching of the Battle of Waterloo with the key officers (c. 1815), British Museum.

Both battles were followed pretty quickly by reports from “near observers” for audiences hungry for results, and details: the deaths of Major Pitcairn and Dr. Joseph Warren at Bunker Hill, dashing displays of bravery in both battles, the capture of Napoleon (finally) several weeks after Waterloo. With time, as both events become part of history and national memory, the people get more involved with the emphasis on observation and reception, which is particularly apparent in composed  images of the battles.  I particularly like the “watching from the rooftops” images of Bunker Hill, which began with Winslow Homer’s 1875 engraving for Harper’s, and continued through a series of popular postcards published by Raphael Tuck & Sons.

Bunker Hill Harpers

EdwinHowlandBlashfield--Suspense-TheBostonpeoplewatchingfromthehousetopsthefiringatBunkerHill

Battlefield Bystanters Raphael Tuck

Battlefield Bystanders Tuck

Battlefield Bystanders Tuck 1910

Winslow Homer, The Battle of Bunker Hill–Watching the Fight from Cobb’s Hill in Boston, Harpers Weekly, June 26, 1875; Edwin Howland Bashfield, Suspense: The Boston people watching from the house tops the firing at Bunker Hill (1882); Raphael Tuck & Sons postcards, circa 1910.

I remember reading the sections on the Battle of Waterloo in Thackeray’s Vanity Fair and thinking: it seems like they’ve gone right from the ballroom to the battlefield (which they did) and what is Becky doing there? This was a strange battle, but certainly a momentous one. You can certainly ascertain the intense interest of civilians both in the vicinity of the battle and on the homefront in two striking images: the first, from William Mudford’s Historical Account of  the Campaign in the Netherlands in 1815 (1817), is of the observatory tower commissioned by the King of the Netherlands, erected so all of those people at the ball could see the battle. The second is David Wilkie’s Chelsea Pensioners (1822), in which a very inclusive British public receive news of the big victory at Waterloo.

Battlefield Bystanders Waterloo Mugford

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James Rouse painting, from Mudford’s Historical Account (1817);  Sir David Wilkie, Chelsea Pensioners Receiving the London Gazette Extraordinary of Thursday, June 22 1815, Announcing the Battle of Waterloo (1822), Dulwich Picture Gallery.


Book Arts, past and present

I have read so many articles lately about the impending and inevitable obsolescence of the book, that it is rather comforting to focus on the book as a work of art, as it certainly was in the past and remains so in the present. Surely books will survive as things, decorative or otherwise. The Morgan Library & Museum is exhibiting its precious sixteenth-century “Van Damme” Book of Hours this summer in celebration of the manuscript’s facsimile publication by Faksimile Verlag. This tiny little book is like a jewel, made the more so by its encasement in a silver filigree case that looks like a clutch purse, the commission of a previous owner.

Books Van Damme Hours

The Van Damme Hours and case, Antonius van Damme, scribe, and Simon Bening, illuminator, 1531, Morgan Library & Museum.

I am jumping forward several centuries and into a genre that I’m not quite sure can be raised to the level of art: children’s shape (or shaped) books which were first issued in America in the 1860s by L. Prang of Boston with verse and designs by Salem’s own Lydia Very. I’ve been interested in the low profile Very for a while and I admire her spirit from afar: the sister and lifelong caretaker of “eccentric” poet Jones Very (they were the children of unwed first cousins of a very old Salem family), she taught in the Salem public schools while also maintaining a prolific publishing career, which included poetry, garden essays, and these shape books for children, which were part of Prang’s popular “Doll Series”. Despite Prang’s claim that the form “originated with us”,  European publishers issued these novelty items at the same time, in all sorts of shapes: boxes, bears, cats.

Books Very

Books Arts RedBooks Arts Red 2

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Lydia Very, Good Two Shoes, (L. Prang, n.d.), Aleph-Bet Books, and Red Riding Hood (L. Prang, 1863) E. Wharton & Co., and Castell Brothers, London, cat-shaped book, Bromer Booksellers.

Taking another big leap up to the present, and some very elegant and detailed examples of “pop-up books”, another Victorian innovation:  these “book sculptures” by Justin Rowe cross over into a new genre, but still, the book is the foundation, as well as the material i(n more ways than one). Here are images of his “Little Red” Riding Hood (compare to Very’s above) and “Shoot the Moon”.

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Images © Justin Rowe, 2012.

So that brings us to what looks like a flourishing book-related movement? field? endeavor? (searching for the right word here). Artists’ books are exactly that:  books made by artists in very (or singular) limited editions, inspired by themes and utilizing book crafts and materials, books that are composed (or simply made) in more of an artistic than literary manner. There seem to be many definitions and classifications of artists’ books out there, so I just made up my own–I hope it suffices and stand to be corrected! There are also many examples of artists’ books out there to feature, so I’ve just chosen two, to illustrate the range of work. The first images are of the cover and all the “pages” of renown book artist Julie Chen’s “Cat’s Cradle” from her beautiful website Flying River Press, while the last is of a hand-made botanical book from the Etsy shop modestly: the book lives on in many forms.

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Book Arts Modestly


Bad Hermits

Somehow I never connected the words hermit and hermitage until yesterday, when I read an article in the New York Times about a new book by Gordon Campbell entitled The Hermit in the Garden: From Imperial Rome to Ornamental Gnome (Oxford University Press), which traces “the origins of Snow White’s cuddly dwarf friends and their suburban-lawn counterparts to the 18th-century outbuildings where real people lived merely to provide ambiance.” The article leads off with a photograph of an eighteenth-century  Scottish hermitage (one of only perhaps 200 such structures that survive in Europe) that made the metaphorical light bulb turn on in my head. It also included a charming story taken from the book, about an English nobleman who hired a hermit to live in the quaint hermitage in his garden, for a period of seven years. Apparently the solitude was oppressive, and “subsequent versions of the story have the hermit being caught in the local tavern after three weeks and dismissed, and more recent elaborations include improper relations with a dairymaid” according to Mr. Campbell.

Hermitage

The Surviving Scottish Hermitage/ Photograph by Gordon Campbell, New York Times.

These stories also caught by attention, as they reminded me of the wayward hermit in a magnificent (and amusing) medieval manuscript commonly known as the “Smithfield Decretals”, produced in southern France around 1300 with additional illuminations added in London later on. Its formal title is the Decretals of [Pope] Gregory IX, British Library Royal MS 10 E.iv and it fills 310 folios of text and accompanying gloss–you can read a great post about it here. The images are varied and whimsical:  there are anthropomorphic animals, grotesques, crimes and misdemeanors, amorous encounters, and a very bad hermit, who, enticed by the devil, leaves his hermitage for the tavern, and becomes (in succession) a drunkard, fornicator, murderer, and wild man (surely an occupational hazard for any hermit), before he is ultimately redeemed in the end.

Hermit and Devil BL

Hermit Drinking

Hermit and Woman BL

Hermit clubbing miller

Hermit as wild man

Hermit Confessing

The Hermit and the Devil, followed by the Hermit drinking outside a tavern, in delicto flagrante, clubbing a miller to death, as a wild man  with only animals for company, and confessing his many sins, British Library MS Royal 10 E. iv, early 14th century.


Band of Brothers

Because I’ve been rather engrossed in the Hundred Years War this past few weeks as I prepped for my summer graduate course on late medieval and Renaissance Europe, I’ve been thinking more about the Battle of Agincourt than, say, D-Day. And so for this Memorial Day weekend, a moment of remembrance and reflection, I thought I’d look at Shakespeare’s famous “band of brothers”/St. Crispin’s Day speech, with which King Harry rallies the troops just before battle in Henry V. “Band of brothers” is a familiar phrase to us now, because of Olivier and Branagh and Spielberg, but did it always have resonance? What did it mean when an actor first uttered these lines in 1599 or 1600, and after?  From this day to the ending of the world, But we in it shall be remember’d; We few, we happy few, we BAND OF BROTHERS; For he to-day that sheds his blood with me Shall be my brother; be he ne’er so vile; This day shall gentle his condition. And gentlemen in England now a-bed Shall think themselves accursed they were not here, And hold their manhoods cheap whiles any speaks That fought with us upon Saint Crispin day.

STC 22289, front endleaf 3v- A1r, t.p.

Band of Brothers Lambeth Palace Library

Title page of first printed version of Henry V, Folger Shakespeare Library; Agincourt illumination, Lambeth Palace Library.

Of course Henry did not really utter these lines; Shakespeare wrote them for his late Elizabethan audience, tapping into their burgeoning nationalism in the decade after the defeat of the Spanish Armada, while Spain was still a very real threat. So when England was threatened again, do these words reappear? The Napoleonic Wars immediately come to mind, when an even more glorious national hero than King Henry V–Admiral Nelson–used the “band of brothers” analogy on several occasions, most notably in reference to the great victory against the French fleet at the Battle of the Nile in 1798. While Nelson was referring to the ship captains under his command, the phrase took on a more egalitarian and nationalistic meaning in the celebratory aftermath.

Band of Brothers Battle of the Nile

Band of Brothers BM

Contemporary prints of the “Glorious Battle of the Nile” and Admiral Nelson and his band of brothers, British Museum.

At about the same time the Battle of the Nile was waging on the other side of the world, Philadelphia statesman Joseph Hopkinson was penning a poem that later became the lyrics to the so-called first American national anthem, Hail, Columbia. Hopkinson’s’ chorus proclaimed:  Firm, united, let us be, Rallying around our liberty, As a Band of Brothers joined, Peace and safety we shall find. My brief search through the sheet music collection of the Library of Congress gave me the impression that this song was far more popular in the nineteenth century than the Star Spangled Banner, which eventually became the national anthem in 1931. Before, during, and particularly after the Civil War, the phrase “band of brothers” was used in speeches and published materials in both the North and the South, cementing its American usage.

Band of Brothers Hail Columbia 1798

Band of Brothers Memorial Day Card 1909

The Favorite New Federal Song, Adapted to the Presidents March, Library of Congress Music Division; 1909 Memorial Day souvenir card.

Back in Britain, the phrase was still Shakespearean, and most definitely one inspiration for Winston Churchill’s famous “the few” speech given in 1940 in the midst of the Battle of Britain, when Britain was most definitely standing alone: Never in the field of human conflict was so much owed by so many to so few. I would expect (but didn’t really have enough time to confirm) that the band of brothers theme was used to emphasize the bond between British troops and their allies, both in the Commonwealth and outside, as the “we’re in this together” message is artfully employed in wartime propaganda.

Band of Brothers together William Little 1941

Band of Brothers Back to the Wall

Two examples of British wartime propaganda from the great exhibit at the UK National Archives, The Art of War:  “Together” by William Little, 1940 & “Back against the Wall” by Illingworth, 1941.

It’s no accident that Sir Laurence Olivier chose to produce a stylized film version of Henry V during the war, indeed, the project was partially funded by the British government and originally dedicated to the “Commandos and Airborne Troops of Great Britain the spirit of whose ancestors it has been humbly attempted to recapture”.  And there is the direct connection between Shakespeare’s romanticized war and an all too real one. I do recall the inclusion of Shakespeare’s words in Spielberg’s and Hanks’ Band of Brothers (as well as Stephen Ambrose book on which it is based), but it doesn’t matter; by this point in time,  the title says it all.

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A fifteenth-century manuscript brought to life/film:  the recently-restored Henry V (1944).


Fashion and Art, centuries apart

One big fashion and art exhibition closes this month while another opens: at the Metropolitan Museum of Art in New York, Impressionism, Fashion and Modernity closes on May 27 while across the Atlantic, In Fine Style: the Art of Tudor and Stuart Fashion just opened at the Queen’s Gallery at Buckingham Palace in London. I had hoped to see both exhibitions, but will probably end up of seeing neither; for some reason I thought the Met show was up all summer. Oh well, I have been perusing the catalog of the former and I’m already familiar with most of the paintings in the latter, and I have some general comparative observations, which would almost certainly either be reinforced or refuted if I saw the actual shows.

First observation: the early modern era was a much better time for MEN’s fashion. Tudor and Stuart men got to dress up in fabulous, colorful clothing for all sorts of occasions, and they had ARMOUR.  There is no comparison for the Belle Epoque. One of the galleries in the Met show is entitled “Frock Coats and Fashion: the Urban Male”, but these stockbrokers are clearly no match for the enigmatic sixteenth-century man in red or King Charles I.

Art and Fashion Degas

Art and Fashion Red  Art and Fashion Charles I

Edgar Degas, Portraits at the Stock Exchange, 1879, Musée d’OrsayParis; Portrait of a Man in Red, German/Netherlandish School, c. 1530-50, Royal Collection © Her Majesty Queen Elizabeth II; Daniel Mytens, Portrait of H.M. King Charles I, 1628, Royal Collection© Her Majesty Queen Elizabeth II.

Second observation: black-and-white is classic. No matter what the occasion, black-and-white attire is timeless and striking. The Met exhibition has a gallery of black dresses and white dresses, also completely classic, but what I notice looking at both eras is the eternal elegance of the two non-colors together. Below we have two very different scenes:  seventeenth-century mourners and a lady of leisure on a sunny late nineteenth-century afternoon, united by their attire.

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Art and Fashion Black and White

Sir Anthony van Dyck,Thomas Killigrew and (?) William, Lord Croft, 1638; Royal Collection © Her Majesty Queen Elizabeth II; Albert Bartholomé, In the Conservatory (Madame Bartholomé),1881; “Summer Day Dress Worn by Mademe Bartholomé in the PaintingIn the Conservatory”,1880, which is described as cotton printed with PURPLE dots and stripes but it reads black to me–a good illustration of why I should have seen this exhibition in person!

Third observation: texture = luxury+artistry. This is where the art and the fashion really meet. In both exhibitions, the fabrics are absolutely luxurious, and the artists’ ability to depict their textures is absolutely amazing. Obviously the Met exhibition, which places garments adjacent to paintings (as in the example above) illustrates this artistry in a really compelling way, but the artists of the Tudor-Stuart era, who are depicting royalty and nobility, are also compelled to inject that luxurious texture into their subjects’ portraits, as illustration of their exalted status.

Art and Fashion Tissot

Art and Fashion Leyly

Glistening fabrics from both eras: James Tissot,Evening (The Ball),detail, 1878; Sir Peter Lely, Frances Teresa Stuart, Duchess of Richmond, c.1662, Royal Collection© Her Majesty Queen Elizabeth II.

Fourth observation: it’s all in the details. Both exhibitions feature “little” things that are incredibly important: trims, jewelry, undergarments, patterns. Whether the sixteenth-century ruff or the nineteenth-century corset, details are important to these societies–and these artists. You would think that the details would be more important in the early modern portraits than the nineteenth-century en plein air paintings, but that is not the case. The details are always important.

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Art and Fashion

Details of Marcus Gheeradts the Younger’s (attributed) Anne of Denmark, 1614, Royal Collection © Her Majesty Queen Elizabeth II, and Ckaude Monet’s Camille, 1866, as banners for their respective exhibitions.


Marshes and Mountains

Last week, I discovered yet another Salem-born artist of the mid- and later nineteenth century in the usual way–by browsing through auction archives (a relatively new pastime of mine that I’ve got to nip in the bud, as it is very time-consuming!) This particular artist, Sylvester Phelps Hodgdon (1830-1906) did not dwell in Salem in his adulthood, but I continue to be amazed at the creative environment that existed in this era, another aspect of Salem’s history that is overwhelmed by its Witch City reputation.

Hodgdon was the son of a wealthy Salem currier who had married into one of Salem’s older families, which explains the prominent Phelps in his name (although he usually signed his paintings “S.P. Hodgdon”).  He appears to have moved to Boston in his early 20s, where he studied with the well-traveled Boston artist Benjamin Champney and worked for the L.H. Bradford lithography firm. For most of his life, he lived in the Dorchester section of Boston, and maintained a studio at the Tremont Studio building downtown, along with a host of prominent artists and architects. He was clearly part of the Boston art scene and community, teaching classes and exhibiting his work at the Boston Art Club in its heyday. But like so many Boston-based artists of this era, Hodgdon was drawn to northern New England for his subject matter: there are few streetscapes among his works, but rather gilded landscapes of marshes, valleys, and mountains–predominately in New Hampshire. Therefore he is generally characterized as one of the “White Mountain Painters”, along with Champney, who created one of America’s first art colonies by inviting a succession of painters, including Hodgdon, to come to his summer residence in North Conway from the 1850s on. This was clearly Hodgdon’s preferred milieu, but I did manage to find a few local scenes among his digitized works.

Hodgdon On the Marsh 1861

Hodgdon, Long Beach Nahant

Hodgdon Echo Lake, Franconia

On the Marsh/A Salem, Massachusetts landscape,1861, Skinner Auctions Archive; Long Beach, Nahant, 1861, Carlsen Gallery Auctions Archive; Echo Lake, Franconia Notch, 1858, Collection of  John J. and Joan R. Henderson. Photograph courtesy of the New Hampshire Historical Society. All the sources indicate that Hodgdon preferred to work at the “extremes” of the day, in the early morning and at dusk.

This last painting is among the most acclaimed of his White Mountains works, and as you can see, it dates from early in his career, while he was still in his 20s and working as a lithographer by day/artist by night (and summer). I was able to gather a few other images to add some context to Hodgdon’s life, including some examples of his lithography for the Bradford firm and a photograph of the Tremont Studio building in Boston: all traces of his past that are now sadly gone.

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Hodgdon American Antiquarian Society OMM

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Hodgdon’s lithographs for L.H. Bradford: “Old Man on the Mountain”, Franconia Notch (whose visage crumbled to the ground in 2003) American Antiquarian Society; Tabernacle Church, Salem, 1854, Boston Athenaeum, and the Tremont Studio in Boston, New York Public Library: gone, gone & gone.


Mother Shipton

Rather contrarily, my offering for Mother’s Day weekend is not a warm, loving, and lovely caregiver but a prophesying crone:  Mother Shipton, who most likely never existed.  Supposedly born in the first years of the new Tudor dynasty in a Yorkshire cave (the product of  a union between a poor wretch named Agatha and the Devil), Ursula Southeil or “Mother Shipton” rose to fame in the mid-seventeenth century, long after her supposed death. Just before the English Civil War, a time of high anxiety indeed, a series of Mother Shipton pamphlets suddenly appeared, containing predictions of things that, for the most part, had already happened, along with dire warnings of war and destruction.

Mother Shipton 1642p

Mother Shipton 1642 part 3p

The first prophecy on the second 1642 pamphlet is typical Mother Shipton: Joane Waller should live to heare of Wars within this Kingdome but not to see them. The Civil War broke out in the same year of as the tract was published, but of course Waller had died the year before. A similar assertion regarding Henry VIII’s chief minister, Cardinal Wolsey, that he would see York but never get there, was one of Mother Shipton’s most famous “predictions”.  Her published prophecies continued through the Civil War (closely tied to current events) and after, and she joined the ranks of such legendary magicians as Merlin.

Mother Shipton 1648p

Mother Shipton 1661p

Shipton Prophecies from 1648 & 1661

In the later seventeenth century, Mother Shipton’s biography and predictions were embellished rather vastly by a series of publications entitled The Life and Death of Mother Shipton, and her story was adapted for entertainment purposes, thus cementing her now-legendary character. The transition from ominous witch-soothsayer to stock character is emblematic of the emergence of a collective rationalist mentality in the seventeenth century, with a corresponding decline in belief in magic and “wonder”, now assuming its more modern meaning.

Mother Shipton 1677p

Mother Shipton Life and Death

Mother Shipton play 1670p

And that would probably be the end of Mother Shipton, consigned to a relatively minor character in the long history of sibyls and soothsayers, if she was not resurrected in the Victorian era. It’s always the Victorians! Charles Dickens first referenced her in a 1856 story, and then the entrepreneurial bookseller Charles Hindley published a new set of rhymed and timely prophecies that were supposedly based on a newly-discovered manuscript in the British Museum (he later confessed to making them up). Now Mother Shipton was predicting railroads, ships made of iron, wireless communication and all sorts of industrial innovations, as well as the ominous warning that the world then to an end shall come/ In Eighteen Hundred and Eighty-One, which was changed to 1991 in early-twentieth-century reprints. By that time, she had evolved yet again, into a fairy-tale character and (later) a tourist attraction.

Mother Shipton 1800 BM

PicMonkey Collage

Mother Shipton's Cave Yorkshire

Charles Townley print of Mother Shipton and her familiar, 1800, British Museum, Linley Sanbourne and W. Heath Robinson illustrations of Mother Shipton on her broomstick for Charles Kingsley’s The Water-Babies. A Fairy Tale for a Land-Baby (1888 & 1915); the entrance to Mother Shipton’s Cave in Knaresborough, “England’s Oldest Tourist Attraction” (shades of Salem!).


May Day

Thanks to fond childhood memories (which I wrote about in last year’s May Day post) and my own rather whimsical penchant for the past, the first of May is one of my favorite days of the year. This year it is even better than usual because it marks the end of classes (yes, professors look forward to this just as much as students, perhaps more). There is lots of age-old advice about May Day, which, combined with artistic representations of bringing in the May–feasting, dancing, and processions (all while wearing garlands)– leads me to believe that it was once a much more important holiday than the non-event it is today. This is just a small list of things that you are supposed to do or not do in May, culled from a variety of sources, most from the seventeenth through nineteenth centuries:  take off your “flannels”, organize a parade (especially if you are a milkmaid or a chimney sweep), cut down trees and greenery and deck the halls, dance, pick a May Queen, move house (???), but do not get married (unfortunately my anniversary is in May) or sleep with a blooming Hawthorn branch in your bedroom.

For my own May Day observance, I’ve collected a few flowery images from the past–where May Day is depicted with a strong undertone of liberation on at least this first day of the merry month of May–and my own present-day Salem. I think everyone feels a bit more liberated in the springtime, and students and professors at semester’s end.

May Day 1820

Thomas Lord Busby, Costumes of the Lower Orders of London, 1820 (New York Public Library Digital Gallery).

Here is a rather fanciful depiction of  milkmaids and chimney sweeps in their May Day costumes, with the traditional Jack in the Green in the center, covered by a more masculine version of the traditional garland. Quite elaborate costume for the “lower orders”! This is one of 24 hand-colored etched plates “engraved from nature’ by Thomas Lord Busby in 1820: a rather voyeuristic, and expensive, collection that is brand new to me. Both milkmaids and chimney sweeps (but no Jack in the Green) are the central subjects of Francis Hayman’s earlier (and even more romanticized) painting, The Milkmaids Garland, or Humours of May Day (1741-42), below.

May Day Garland

Victoria & Albert Museum, London

More than a century later, Walter Crane’s images of May Day are both romantic and relevant: as devoted to the cause of the “lower orders” as he was to his art, he created the iconic Garland for May Day, 1895 which grounded politics in the same traditional imagery that is evident in his later illustration for Charles Lamb’s A Masque of Days (London: Cassell & Company, 1901).

May Day Garland 1895

May Day Masque of Days Walter Crane

Rather than a full-floral display, there are pops of color around town this morning:  it’s still early Spring in Salem. In my own garden, my perfect pulmonaria (lungwort) was in full flourish, and the boring forsythia a little past. Elsewhere in Salem, there was a lot to see on this May Day morning on my brief run around before (the last day of) classes.  I particularly like the last little striped flowers in the herb garden behind the Richard Derby House at the Salem Maritime National Historic Site–some type of tulip?

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May Day 008

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 May Day 029


Art or Advertising?

I’ve been fixated on this little watercolor painting below ever since I spotted it in the archives of Northeast Auctions a few months ago. Described as a “watercolor trophy with flags and banner with landscapes”, it was painted by C.C. Redmond of Salem in December of 1880. For me, this little image begs the perennial question:  is it art or advertising?

Trade Sign C.C. Remond 1880

I find this question difficult to answer when it concerns bespoke items, produced not for a mass market but for a single customer or client, and the amazing prices that nineteenth-century trade signs fetch at auctions seems to confirm their artistic status. I wish I had found this watercolor “sign” (?) in an auction listing rather than an archive, because I would have snapped it up:  I love the combination of  lettering and landscapes, and the patriotic symbolism and Salem connection make it even more appealing. Searching around for more information about Redmond, I became even more confused about the art vs. advertising question, as he seems to have presented himself as both artist and “advertiser”, whether out of voluntary inclination or economic necessity I do not know. Charles C. Redmond’s life was short (1850-1889) and busy: he was born in northern Maine, enlisted in the Civil War at age 15 and saw action, and ended up in Salem after the war. He hung his own sign in front of his Essex Street shop in the later 1870s, and the Salem Directory for 1886 includes the following advertisement:  Charles C. Redmond, Sign and Ornamental Painter. Particular attention given to all kinds of Portrait and Landscape Painting. Scroll work on wagons, coaches, etc…243 1/2 Essex Street Salem. Redmond was active in the Salem G.A.R. post, and when Lieutenant-General Philip H. Sheridan visited Salem in 1888, his portrait was painted by Redmond, who was described in a souvenir pamphlet from the following year as “a local artist now deceased, who was possessed of rare genius in line of work”. According to the Smithsonian’s Catalog of American Portraits, Redmond painted at least two other portraits before he died, of Salem photographer-entrepreneur Frank Cousins and President Ulysses S. Grant (whose birthday is today!). Both portraits are in the collection of the Peabody Essex Museum here in Salem, but I don’t think they’ve been on view for quite some time.

I would love to see these Redmond portraits (especially the Cousins one; I know what Grant looked like), but I would really love to see more Redmond signs. I searched and searched through all my sources, but no luck. I did find some contemporary wooden signs made in Salem by Redmond’s competitors, but I imagine his to be more “artistic”–whatever that means! (Perhaps these beautiful “spectacles” with some fancy scrollwork naming their maker).

Trade Sign Salem 1880s Pollack Antiques

Trade Sign Spectacles Aldrich

Shoemaker’s trade sign made in Salem c. 1880 and signed “Manderbach”, Pollack Antiques; Spectacle sign by E.G. Washburn, New York City, c. 1875-1900, Abby Aldrich Rockefeller Folk Art Museum.