Category Archives: Culture

Flowers and Flags

That’s what late June and early July are all about in essence:  flowers (mostly roses) and flags. This particular year, even more so regarding the latter. I worked on my garden quite a bit during this mostly sunny week, and I was so happy to wake up to hard-driving rain this morning because it meant I could have a Sunday day of rest–or laundry. Much of the garden is in full flower, but as I’ve been going for interesting leaves rather than short-lived flowers over the past few years green dominates. I think I went a bit too far in this direction so I introduced some interspersed old-fashioned mallows in the central garden this year, and I think they provide a nice pop of color. But mostly it’s about roses, which I have yet to master and probably never will–but even a fool can grow roses in June (July and August are quite another matter). Now for the flags: we usually have a full range of flags flying on Chestnut–from standard and more unique versions of the stars and stripes to the Hawaiian flag at the Phillips House to the rainbow flag, flying for last week’s North Shore Pride Parade but obviously bearing even more resonance now. I like to display my great-great-grandfather’s 45-star memorial flag on the side of the house, but it’s “flying” in the front parlor until the weather clears up. If anyone knows a good source for (cotton) reproductions of historic flags, please let me know: I’d like to buy a 24-star flag, the official version when our house was built in 1827. There was a more jarring display of flags last week, fortunately only digital, when The Nightly Show with Larry Wilmore used a photograph of Hamilton Hall (just next door!) to create a “Confederate Flag Museum”: I’m including it here because it’s always good to remember that not everything is beautiful.

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Late June Roses in Salem

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Late June Flag in Salem

Nightly Show Confederate Flag Museum

Late June garden with roses, roses, roses (only the yellow ones are mine: the rest are from the Ropes Garden and Flint and Becket Streets). Flags–real and fortunately NOT–on Chestnut Street.

Appendix: and even worse, someone hung a real Confederate flag on the Robert Gould Shaw/ Massachusetts 54th Memorial in Boston yesterday, and it remained there for several hours before a Lowell woman pulled it off: https://www.bostonglobe.com/metro/2015/06/28/confederate-flag-hung-from-regiment-memorial/bLFrtGsKCLAEpFFDBsX0DK/story.html.


Lawnmowers for Ladies

My occasional wanderings through the world of Victorian ephemera have definitely convinced me that bicycles represented a form of liberation–physical and otherwise–for women a century or so ago, but I’m confused by the multitudes of similar contemporaneous images of women operating lawnmowers: why would women actually choose to do tedious men’s work–didn’t they have enough to do, or, weren’t they in a good position to get out of it? Is this a case of advertising push rather than feminine pull? Women in short shorts and other inappropriate attire seem to be featured regularly in post-war advertisements for lawnmowers, but I’m more curious about trade cards and such appearing fifty years earlier, when women were supposed to be a bit more closeted. The first “lady with lawnmower” that captured my attention featured was an apparently quite famous English actress named Marie Studholme (1872-1930), who posed with all sorts of things, so I thought the lawnmower was just one more thing. But she was in good company: between 1890 and 1910 or so there were several manufacturers that seem to be marketing lawn mowers for women, or lawnmowers that were so easy to use that even girls could operate them (in their perfect pinafores). Perhaps this is a case of class trumping gender: after all, the majority of women didn’t have expansive lawns in need of tending. The lawn itself, like the lawn mower, is a nineteenth-century creation. I must confess to having a rather romantic attachment to my own manual lawnmower, but only because my backyard is mostly garden with very little lawn–and my husband always does the mowing.

Marie Studholme

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Miss Marie Studholme with her bicycle and lawn mower, c. 1900; Lawn mower trade cards from c. 1880-1910, Boston Public Library and from a selection at the Trade Card Place.


Remembering Dr. Warren

I have never been a formal student of memory and memorial culture, but the process, expressions, and artifacts of remembrance have fascinated me from the time that I was a little girl, growing up just down the street from the Justin Smith Morrill Homestead on the Justin Smith Morrill Memorial Highway (which we knew just as the road to South Strafford) in Strafford, Vermont and then moving to the equally past-focused town of York, Maine. Here in Salem, memorials are all around me, and some I take notice of on a regular basis while others escape my attention–why? I’ve been thinking about the distinction between individual and collective memorialization for some time: in the past, initiatives seem to have focused on the remembrance of individuals while we focus on the event, or the collective victims and/or participants related to that event. This seems like a basic divide between the nineteenth and twentieth centuries, and it was really driven home to me as I walked around Savannah last week. Savannah is a city of statues as much as it is of squares: these two distinguishing features go hand in hand. I did not take a precise inventory, but those statues erected to the memory of individuals definitely made a firmer impression on my memory, although sometimes (as in the notable case of Forsyth Park) you can see both, side by side.

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The Confederate War Memorial and Lafayette McLaws Statue in Forsyth Park, Savannah.

Today marks the anniversary of the Battle of Bunker Hill, at which over 350 men died, and many, many more were wounded: more British than American. It was truly a Pyrrhic victory for the British, and therefore ultimately inspirational for the Americans, as was the tragic death of Dr. Joseph Warren, prominent Son of Liberty, President of the Massachusetts Provincial Congress, the man who enlisted Paul Revere and William Dawes to put out the word that the British were indeed coming, and newly-commissioned Major General, who nonetheless engaged in the battle as a private soldier with a borrowed musket. Warren was shot in the face by his assailant and thrown in a mass grave by the British after the battle, but his body was recovered months later by Revere and his younger brother John, a Salem doctor, even after his martyrdom had been established by John Trumbull’s iconic painting, The Death of General Warren at the Battle of Bunker’s Hill, June 17, 1775. The Doctor Patriot has been memorialized in many ways: through the naming of towns across New England and the United States, streets (I’m not sure about Warren Street here in Salem), statutes and statues. The first Bunker Hill Memorial was a Warren Memorial, erected by his Masonic brothers; it was replaced by the 221-foot-high obelisk commemorating the entirety of the battle in 1843. But Dr. Warren did not retreat from the field entirely: an adjacent exhibit lodge was built in the late nineteenth century to house his statue, one of several in Boston. While I certainly would not want to displace the statue of Colonel William Prescott that stands before the Bunker Hill Monument, I would also like to see Dr. Warren there, outside, although maybe that would spoil that stark individual vs. collective aesthetic of the site.

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Bunker Hill Monument and Prescott

Warren Statue by Dexter

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Warren Tavern

John Trumbull’s Death of General Warren, Museum of Fine Arts, Boston; Frontispiece to the H.H. Brackenridge play The Battle of Bunkers-hill: a dramatic piece, of five acts, 1776, Library of Congress; Masonic Warren Memorial on Bunker Hill and present day Bunker Hill Monument in 1920, Leslie Jones, Boston Public Library, and today, with Colonel William Prescott “on guard”; Photograph of the Masonic Warren Statue by Henry Dexter, Southworth and Hawes, 1851, Museum of Fine Arts, Boston; The Warren Memorial Statue on Warren Street in his native Roxbury, before it was removed to West Roxbury by a street widening project (Roxbury wants it back), Leslie Jones, Boston Public Library; the Warren Tavern in Charlestown, built as a “memorial” of sorts to Warren in 1780.


Magna Carta Monday

As today marks the 800th anniversary of the reluctant concession to the Magna Carta by King John at Runnymeade, there clearly is no other topic on which to focus than this Charter, which has become far more momentous with history than in its own time. There is a seemingly-definitive exhibition at the British Library: “The Magna Carta: Law, Liberty, Legacy”, which is full of iconic documents, including Thomas Jefferson’s handwritten copy of the Declaration of Independence, and interesting facts: apparently the British were contemplating luring the U.S. into World War II by offering us the Lincoln Cathedral copy of the Magna Carta! Neither of these inclusions surprise me, as Americans have always viewed the Great Charter through the prism of their own constitutional struggles, rather than its more precise historical context. Invariably if I ask a student in my Medieval class what it is, they will say: “the British Constitution”.  This horrifies my British friends, who maintain that they don’t need a constitution: the beauty of British history and government is the gradual, organic evolution of civil liberties and the universal understanding of just what these liberties should be, rather than their explicit expression on a piece of paper. But there have been many pieces of paper (or parchment) which have defined individual rights in relation to government, and the Magna Carta is a particularly prominent one. Its reissuing in 1216, 1217 and 1225, printing in 1534, and role as a touchstone in the constitutional struggles of the seventeenth and eighteenth centuries (and after) determined its greatness, over time and as precedent.

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Cropped image of one of four 1215 Magna Cartas and the big moment portrayed in a colored print based on a 1776 painting by John Hamilton Mortimer, British Museum, from the British Library exhibition The Magna Carta:  Law, Liberty, Legacy. It’s impossible to find an image of this historic signing before the early modern era, and they really proliferate in the eighteenth and nineteenth centuries. The legacy of the Magna Carta, below:

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Magna Carta Stamp

First printing by Robert Redman, 1534; inclusion as one of the “Emblems of England” during the Cromwellian Regime, 1650s; Thomas Bewick’s engraving of the feudal knight passing Magna Carta to Britannia, with Lady Liberty overlooking (very important–the feudal knight passes the torch of “liberty” to the Enlightenment!), and the contrast between liberty in Britain and France in 1792, all from the British Museum; Ladies handkerchief portraying the signing of the Magna Carta, 19th century, Victoria & Albert Museum; “Votes for Women” reference, 1911 and editorial cartoon protesting the 2005 Prevention of Terrorism Bill, ©The Times and the British Cartoon Archive at the University of Kent (“mini Carta”!!!); Royal Mail commemorative stamp, 2015.


Kings and Queens in the Garden

I’ve been reading an odd little book titled Queen Elizabeth in the Garden. A Story of Love, Rivalry, and Spectacular Gardens by Trea Martyn which recounts the political/botanical rivalry between Robert Dudley, the Earl of Leicester and William Cecil, Lord Burghley, to win the favor of Queen Elizabeth I by out-gardening one another. Queen Elizabeth did love her gardens, that is certain, and I suppose lavish landscaping might have been one avenue towards favorite status, but the book also references images of Elizabeth in the garden, some with which I was familiar, others not. This got me thinking about images of other monarchs in their gardens, and wondering about the point of this particular type of projection. We still like to see monarchs, and other leaders (the White House Rose Garden!) in a pastoral setting: why? Is it the age-old mastery of nature thing or just aesthetics? I suppose it matters what they are doing: Queen Elizabeth II seems to enjoy walking around engaging with the roses, while our presidents use them as a mere backdrop for important announcements. My favorite king-in-the-garden painting is of Charles II accepting a native-grown (but still exotic) pineapple from the royal gardener, John Wise, who is appropriately kneeling as he bears the fruit of his labors. The message seems clear here, but the accessible Charles is clad in the equivalent of “street clothes”, adding interest and intimacy to the painting. Most likely it was a memorial painting for Wise, who died in the same year it was painted, 1677. The “pineapple painting”, along with many other examples of horticultural art, is included (conveniently) in the current exhibition at the Queen’s Gallery at Buckingham Palace:  Painting Paradise: the Art of the Garden,along with paintings of HR Emperor Elector Wilhelm I and his family in their classical garden (1791) and a the 1897 Jubilee Garden Party with Queen Victoria and Princess Alexandra in attendance.

Garden King Charles

Garden Elector Wilhelm

Garden Party Buckingham Palace

British School, Charles II Presented with a Pineapple, c. 1675-80; Wilhelm Böttner,Wilhelm IX, Landgrave of Hesse-Cassel, later Elector Wilhelm I, his wife, Wilhelmine Caroline and their children, Wilhelm, Friederika and Caroline; Laurits Regner Tuxen, The Garden Party at Buckingham Palace, 28 June 1897, all Royal Collection Trust / © HM Queen Elizabeth II 2015.

The imperial garden party image could date from this year or last, with updated clothes and Queen Elizabeth II and Duchess Kate standing in for Victoria and Alexandra, even though Great Britain is no longer a true global empire. But we would want a close-up, perhaps like that taken of Victoria and her family in the garden of Osborne House a bit earlier. And as for Elizabeth (I), we have two garden paintings which present contrasting images, one featuring a very relaxed queen at Kenilworth (her back to us!) with Leicester and another more formal, symbolic projection of Elizabeth the Peacemaker, olive branch in hand and sword at her feet. In one painting she is in the garden, of the garden, in the other, it serves merely as a backdrop for a working Queen.

Victoria in the Garden photograph

Hals Detail

Elizabeth Peace Portrait

Detail of a photogravure of Queen Victoria at Osborne House, 1890 (b/w photo), English Photographer, (19th century) / Private Collection / The Stapleton Collection / Bridgeman Images; Dirck Hals, Queen Elizabeth I and the Earl of Leicester at Kenilworth (detail), early seventeenth century,  Royal Cornwall Museum; Marcus Gheeraerts the Elder, The Peace Portrait of Elizabeth I (also call The Welbeck or Wanstead Portrait), between 1580-85, private collection.


What to do with my Woad?

I tended to my garden intensively for the first time this spring yesterday: late, I know, but the end of the academic year is just too busy for me to engage in anything beyond department business. I did a bit of raking and snipping earlier on, but yesterday was the very first day that I really got my hands dirty:  very satisfying. The weather has been absolutely beautiful here; if anything, it’s a bit dry, but I feel terrible complaining when other parts of the country are experiencing either drastic drought or flooding! There are definitely some losses out there: lots of veronica, bee balm, St. John’s Wort, avens. I have two less lady’s slippers than last year and only one jack-in-the-pulpit, but I’m happy that these extra-special plants appeared at all. The side border that runs along Hamilton Hall is absolute perfection if I do say so myself: I am totally in love with the front line of lady’s mantle and sweet cicely. Another plant that looks particularly good this year is epimedium or barrenwort–sometimes also called bishop’s hat. What a great plant: dry shade, little maintenance, neat and tidy! As you can tell from this rambling list of plants, I tend to go for old-fashioned plants and herbs in particular: my garden preferences, like so much of my life, are based on history and curiosity more than anything else. I like to mix old herbs and modern perennials together, and the contrasting combinations are often a bit…….odd. But such is the result when you choose a plant for its heritage rather than its appearance. I’ve got a conundrum now as I brought some woad back my favorite herb farm (The Herb Farmacy, Salisbury, Massachusetts). For the sake of heritage, I had to have this ancient dyeing plant, but does it really belong in my small urban garden? It’s not particularly attractive, a biennial to boot, and blue is my least favorite color.

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The obligatory May lady’s slippers picture; epimedium, espaliered yew, sweet cicely, unplanted woad. Below, John White’s “ancient” woad-stained Pict warriors, from Thomas Harriot’s briefe and true report of the new found land of Virginia (1588) and the British Museum. Despite the claims of Julius Caesar and Pliny, there’s a lot of doubt among historians as to whether or not the ancient inhabitants of Britain really stained themselves blue with woad in preparation for battle: just ONE reason why every medievalist I know detests Braveheart!

Woad Stained Pict Warriors John White BM


Shaking Quaker Pudding

I don’t know if you noticed the photograph of old recipes on the kitchen table in the Ropes Mansion in my last post: no worries, I’ll put it in this one. At the bottom of one piece of paper is the beginning of a recipe for “Shaking Quaker Pudding”–only the beginning, unfortunately, which set me off on a strange quest. As a descendant of a Shaker (I know–Shakers were/are celibate–how can they have descendants? Well, after he had had his family, my great-great-great? grandfather Calver sold everything at auction over in England and departed for New Lebanon, New York in the nineteenth century: we have the auction poster to prove it) I knew immediately that the reference was to the Shakers, who have developed quite a foodie reputation over the past few years, in addition to their long-established renown for furniture, seeds and herbal tonics. I thought it would be easy to find the rest of the recipe but when I first googled “Shaker Pudding” I came up with Jello Shake-a-Pudding! I can’t imagine anything less Shaker-ish, really. Then I found a British pudding called “Shaker Quaker” Pudding, but it did not start out with the “stone raisins”  line of the Ropes recipe. Finally I found the entire Shaking Quaker recipe, in Mrs. J. Chadwick’s Home Cookery: A Collection of Tried Receipts, Both Foreign and Domestic (1853). So here it is:

Shaking Quaker Pudding Chadwick

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and bake for half an hour!

The digitized version of Mrs. Chadwick’s cookbook cut off the recipe as well, but fortunately I found another source. All this work for a raisin custard bread pudding (the Shaker Quaker puddings seem to omit the bread) which I doubt I will ever make (unless I add lots of rum or bourbon). However, I did discover several recipes that did tempt me, especially “Shaker Lemon Pie”, apparently a favorite of Martha Stewart’s. And the pudding shaker.

Shaker Products

The delicious-looking Shaker Lemon Pie–made with thin lemon slices–is from the blog Love & Flour.


Ropes Mansion Refresh

I’ve been anticipating the reopening of the Ropes Mansion for some time so it was with great excitement that I crossed the threshold yesterday for the first time in a decade or so: the house was shuttered for restoration after an accidental fire in 2009 and I remember it being a bit tired even before that. Not now: refreshed was the word that came into my mind almost as soon as I set foot in the front hall. It’s not just the new paint and paper (and absolutely beautiful carpets): it feels like the house’s spirit has been renewed. Most appropriately, the interpretation focuses on the Ropes family, who donated the house–as a Memorial— to the Peabody Essex Museum (then Essex Institute) in 1907, almost as much as the interior architectural features. Their possessions are all around you as you walk through the rooms: their china, their pictures, their books, their trunks, their own memorials. There are touches of modern whimsy in several of the rooms which added to the overall feeling of renewal, and details, details, details, galore. I think I’ll have to go back again and again: it’s open every weekend this summer from noon until 4pm.

The house was built in 1727 but extensively remodeled in the 1890s, so it feels (to my untrained eye) almost like a perfect blend of the Colonial and the Colonial Revival. This was most apparent on the first floor: as you walk front to back you move forward in time–from 1727 (or more precisely 1830, the date of the Asher Benjamin-influenced entrance) to the perfectly-preserved 1894 kitchen, with all its “new” equipment. Two dining rooms on the right–or I suppose a breakfast room and dining room decorated in a later 19th-century style–and on the left a double parlor with an amazing front-to-back fireplace. I’ve always loved this room, and when I walked into it yesterday it instantly reminded me of one of my favorite architectural drawings: Arthur Little’s sketch of the parlor of the long-lost Benjamin Pickman house further up Essex Street, from his (now-reissued by Historic New England) 1878 book Early New England Interiors. And for cupboard connoisseurs, the first floor of the Ropes Mansion is heaven, with fully-stocked butler’s and kitchen pantries and dining-room china cabinet.

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Pickman House Parlor Arthur Little Early New England Interiors

The Benjamin Pickman House Parlor by Arthur Little, Old New England Interiors, 1878. Courtesy of Historic New England.

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The second floor of the Ropes Mansion is even more intimately interpreted than the first, with one side of the house devoted to lavishly-recreated bedrooms and the other side to displays of possessions, some quite touching: I was struck particularly by a leather fire bucket (after all, this was a family, and this is a house, that experienced three major fires: besides the 2009 fire, there was a fire during the 1894 restoration and most tragically Abigail Pickman Ropes died in 1839 after her dress caught fire on this very floor–the posthumous portrait of Abigail by Charles Osgood is also on view) as well as a lovely watercolor memorial wreath dedicated to the memory of Abigail’s niece, Elizabeth Ropes Orne, who died of consumption at age 24 in 1842 (see her own sketches here). The bedrooms with their canopy beds are lovely: one rather ghostly and/or innocent, the other displaying a much more vibrant reproduction textile, and there is a fully-outfitted bathroom in the 1894 back of the house, just as “modern” as the kitchen below. Altogether a beautiful house bearing testimony to lives lived: the best kind of memorial.

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Ropes Mansion Salem Marine Society

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Ropes Memorial

A true Ropes Memorial: watercolor memorial wreath for Elizabeth Ropes Orne by her former teacher, Eliza B. Davis, who presented it to Elizabeth’s mother Sally in 1851. Elizabeth’s signature, presumably from a letter, is in the center. 


On the Trail of Twinflowers

Given that today marks the birthday of one of the most important naturalists in world history, Carl Linnaeus (1707-1778, also know as Carl von Linné or Carolus Linnaeus), the so-called “Pliny of the North”, “Flower King”, “Second Adam”, and perhaps most objectively “Father of Taxonomy”, I thought if would feature his namesake favorite flower, Linnaea borealis, more commonly known as the twinflower. I’ve been searching for this plant for my own garden for some time, but it has remained elusive. Linnaeus didn’t discover this rather humble plant, a native of the northern regions of his ancestral Sweden, but almost as soon as he gained fame and titles for his work he adopted it as his personal emblem. His constant commemoration, in Sweden and elsewhere, often encompasses the twinflower–first among all of the other specimens he classified in his groundbreaking system of binomial nomenclature.

Twinflower and Linnaeus Sculpture

Bust of Linnaeus with twinflowers, Dictionnaire pittoresque dhistoire naturelle et des phénomènes de la nature (1833-1839); Portraits of Linnaeus, twinflowers in hand, by Martin Hoffman (Wellcome Library) and Mrs. Anderson (1858; Royal Botanic Gardens, Kew).

In tribute to Linnaeus, the linnaea borealis is the national flower of Sweden, and so it can be found everywhere: on fabrics, pottery, calendars, and cocktail napkins. All of those things are available over here too, and the plants apparently, but I just can’t find one. I know they will grow here in Massachusetts, I’ve picked out a lovely little place among the woodland plants in the back of my garden, but it remains linnaea-less. The long Memorial Day weekend is always a big nursery/gardening time for me, so I’ll try, try again, but I don’t have much hope: I might have to be satisfied with material substitutes. Anyway, on this appropriately beautiful May day, a toast to Carl Linnaeus, without whom we would all be wandering around in a very chaotic world of nature, and to his beloved twinflower!

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Twinflower

Linnaea Borealis Felted

Linnaea Borealis China

ASDA photograph of twinflowers by Allison Brown; teaching slide from the Annals of Botany, “Limited mate availability decreases reproductive success of fragmented populations of Linnaea borealis, a rare, clonal selfincompatible plant” (maybe this explains my problem! Limited mate availability! Self-incompatible!); felted twinflowers on Art thats Felt; a portfolio of Linnaea Borealis porcelain from Hackefors and Svaneholm.


Casting Dice

The sheer beauty of the Chestnut Street park this spring–just outside my bedroom window–combined with the solicitousness of my neighbors in picking up after their dogs (newly allowed this year) has got me thinking about lawn games, played, of course, on a perfect summer day (or early evening), g&t in hand. There is always croquet or bocce, but somehow three pictures of lawn dice popped up on my computer screen in the last few days, so right now that’s my focus: I’m not quite sure what you do with these jumbo dice, but I like the concept. When looking around for some game possibilities, I fell down the rabbit hole that is the history of dice–back to antiquity. What we think of as a simple game certainly had some weighty symbolism attached to it in the past: the die is cast for Julius Caesar, Roman soldiers casting dice to determine who would get the bloodstained garments of Jesus after the crucifixion, dice games played with Death Personified during the Middle Ages, vice, vice, and more vice. Think about the evolution of the verbs associated with dice: casting is somewhat suspicious, but once it evolves into a game of throwing, it becomes an increasingly harmless activity. And tumbling dice are clearly even more innocuous.

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Lawn Dice

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Dice Players Walters Art Gallery

DES94132 Fashion textile design depicting tumbling dice, French, c.1930s (gouache on paper) by French School, (20th century); © The Design Library, New York, USA; French,  it is possible that some works by this artist may be protected by third party rights in some territories

Jumbo Wooden Dice sets from Paper Source, Crate and Barrel, and The Grommet; lazy (half-naked!) dice players in the Middle Ages and Renaissance (The Smithfield Decretals, British Library MS Royal MS 10 E IV; Walters Art Gallery MS W4492V by Master Jean de Mauléon, c. 1542); the modern design motif: tumbling dice fabric from the 1930s, ©The Design Library, New York.