Tag Archives: Witch City

A County in Crisis, 1692

The twitter tagline for Hub History’s podcast on the Boston witch trials in the mid-seventeenth century was a bit on the edge for me: The Salem Witch Trials? So mainstream. Boston was hanging women for imaginary crimes BEFORE it was cool. Yet I think I will forgive them (not that they need my forgiveness, as they offer up wonderful and popular podcasts on Boston history prolifically) because this expanded geographical perspective is something that the interpretation of the Salem Witch Trials needs, always. When I came to Salem with my newly-minted Ph.D. in early modern European history, I was astounded that so few people knew that thousands of people had been tried and executed for witchcraft in that era: now that awareness seems much improved as far as I can tell, but because Salem’s history is so commodified, the Salem story still seems to dominate even though the town was very much in the center of a county-wide storm in 1692. Academic historians have told the larger story for years—from Richard Godbeer’s Devil’s Dominion to Marybeth Norton’s In the Devil’s Snare to my colleague Tad Baker’s Storm of Witchcraft—but I am wondering if the regional approach has any bearing on how the tale is told in Salem today. I’ll look—and listen—around, and try to find out.

Essex County Witch VictimsThe names of just one day’s (September 22) victims of the Salem Witch Trials reveal some extent of the regional impact, but the University of Virginia’s site has a dynamic regional map here.

When I saw the preview for one of those cheesy cable paranormal shows on “haunted” Salem that appear with increasing frequency, especially at this time of year, advertising an ” immersive, multi-platform event [which] will investigate ghostly activity at three historic locations tied to the infamous Salem Witch Trials of the late 17th century: the Ipswich Gaol, the Proctor House and Rockafellas” [restaurant in Salem, the site of the first meeting house where interrogations occurred], I was impressed with the regional scope for about a second, until I realized that the show’s producers seemed not to know or care that neither the “haunted” Ipswich Jail or the Proctor House in Peabody were built until well after the trials, and that the building identified as the “old Ipswich Gaol” was not in fact the Old Ipswich Gaol. In this article, Ipswich Town Historian Gordon Harris expressed proper disgust at the “hype and fabrication” of it all, especially given the fact that Ipswich had a real role to play in the Salem Witch Trials, “a mass systematic state-sponsored killing of innocent people [which] should not be used for mindless entertainment.” I did not hear or read a similar expression of condemnation in Salem, but then again I did not read anything at all about this show in Salem, which is great. Perhaps the producers can blame their ignorance on one of the “local historians” they featured, who appears to be a professional actor.

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Well, enough of this: there are far better choices out there, this very month, for those that are interested in truly historical and regional perspectives on the Salem Witch Trials. Just this week, Curator Kelly Daniel of the Peabody Historical Society & Museum will be speaking about a local family that emerged from the Trials unscathed despite that fact that they were very much in the midst of it all: “We Do Testefy : The Felton Family & Salem Witch Trials,” Smith Barn @Brooksby Farm in Peabody, Massachusetts, Wednesday, October 9 at 1:00 pm. And in the following week, another promising presentation, at the Rebecca Nurse Homestead in Danvers: “Skeletons in the Closet: The Memorialization of George Jacobs Sr. and Rebecca Nurse after the 1692 Witch Trials” by Dan Gagnon. For a more creative (and clearly labeled as such!) yet equally regional perspective on the trials, this play about Nathaniel Saltonstall of Haverhill, whose resignation from the specially-commissioned Court of Oyer and Terminer has made him a perennial (and rare) judicial hero of the Trials, looks interesting: Saltonstall’s Trial, with multiple performances at Beverly’s Larcom Theater from October 17-27. I have always wondered why Saltonstall has not been featured more prominently in creative depictions of the Trials: in The Crucible, for example, Samuel Sewall seems to stand in for him in the play and the Reverend Hale in the film. He deserves a starring role, and he will have it in Beverly.

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Saltonstall CrestI can’t find a single contemporary (or later) image of Saltonstall–only mistaken images of his grandfather and son, but Sidney Perley included his autograph in his History of Salem (1924); Saltonstall family crest, Cowan’s Auctions.

Last year when this play debuted in Haverhill, the local paper wrote a feature with the title “Stay away from the freak show in Salem and head to the witch trials in Haverhill”: this year’s Beverly production seems more focused on presenting a substantive combination of drama with post-production “conversations” with people who do not have to act as if they have expertise, including Tad Baker, Danvers archivist Richard Trask, author Marilynne Roach, the new Head Librarian of PEM’s Phillips Library, Dan Lipcan, and Curator of the Wenham Museum Jane Bowers. I don’t think I’ve ever heard the view from Wenham before!


The Witchfinder in Salem

As tragic and interesting as the Salem Witch Trials are, they are still somewhat limited in the scope of characters and duration. So in the constant and evolving effort to market anything and everything about them, a bit of cultural appropriation always takes place: I see many images from Europe’s longer reign of witch-hunting used in Salem rather indiscriminately every year, most prominently the storied “swimming test”, and the Salem Witch Museum features a “strong Celtic woman, diminished and demonized by the church fathers in the middle ages” even though the myth of the midwife-witch has long been consigned to folklore by European historians. A very popular and creative “immersive media game theater” company called Intramersive Media here in Salem is staging the fourth chapter of their “Daemonologie” series this October at PEM’s Assembly House: an experience entitled “Smoke and Mirrors” centered on a seance in 1849. (I really wanted to go because I haven’t been in the Assembly House forever but that of course would mean staying in Salem for the October weekend performances which I just can’t do; in any case I think they’re sold out!) Now there is only one Daemonologie for me, the famous book by King James VI of Scotland (soon to be King James I of England) published first in 1597: a text that impacted how “witches” were perceived and prosecuted once James acceded to the English throne in 1603. But I don’t think these performances have anything to do with that: it’s just a name: though James perceived witchcraft very personally and perhaps that is the meaning here.

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Alan Cummings as King JamesYou can read the entire first edition of the Daemonologie  of King James by “turning the pages” at the British Library here; Alan Cumming made a brief appearance as a pretty amazing King James in the Thirteenth Doctor’s Witchfinders episode last year.

But I saw the absolute best “transportation” and reincarnation of an icon of British witchcraft just this weekend, standing on a stool in front of the Peabody Essex Museum just before I went in for my new wing tour: Matthew Hopkins, the “Witchfinder General” of Civil-War England! Hopkins was a rather unsuccessful East Anglian lawyer who took advantage of the conflict between Crown and Parliament to proclaim himself the official Witchfinder General, vaguely commissioned to discover, prosecute, and execute “witches” as he crusaded from town to town in his native country. Villages would pay him for his troubles, and consequently he gained both money and fame as he and his associates went about their business between 1644 and 1646, eventually executing between 230 and 300 people for witchcraft, employing uncharacteristically-English torture techniques in the process. The image of Hopkins was transmitted across England in his The Discovery of Witchcraft (1647), and so I immediately recognized him as a familiar figure standing on a Salem street. The depiction was quite good: kind of a combination of the seventeenth-century illustration with (a younger) Vincent Price’s profile in the 1968 film Witchfinder General. 

Witchfinder The-discovery-of-witches-hst_tl_1600_E_388_2British Library version here.

After I got out of the Peabody Essex, I approached this Witchfinder General and asked him if he knew who Matthew Hopkins was and he certainly did. I was informed that Matthew Hopkins was never officially licensed by any authority in seventeenth-century England, but he, the Salem Witchfinder was. The City of Salem had provided his license, a bright pink badge which he displayed. I certainly had no argument with that; he was entirely correct. That was about the extent of our interaction: he allowed me to take his photograph for free but I had to pay if I wanted one with him with my hands encased in his portable stocks. I said no thank you and off I went. So here we have a very official Witchfinder in the Witch City. I’ve been to Manningtree, the beautiful little Essex village where the reign of terror of Matthew Hopkins began, several times, and I’ve never seen him there: no doubt its residents have shunned him, but of course he’s perfectly welcome here in Salem, where all is good clean (licensed) fun.

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Witchfinder Wellcome 1792

20190929_162442The (official) Witchfinder General in Salem, September 30, 2019.


The Forest through the Trees

COURT HOUSES: constant scenes of dramatic Salem history, from the seventeenth century until today. At present, we have one court house being demolished, one recently refurbished in spectacular fashion, and two long sitting vacant, waiting for their redevelopment into something deemed acceptable by the Salem Redevelopment Authority (SRA). One of these warehoused courthouses, an amazing Romanesque structure which was built in several phases over the later nineteenth century, has by all accounts an equally amazing interior library with a huge walk-in fireplace: for some reason I have never been able to make it inside but everyone I know who has raves about it. The other looks like a very pure Greek Revival structure, but again, by all accounts, it has been gutted inside. Because the interior of the Romanesque former Superior Court is so beautiful, several of the proposals for its redevelopment want to preserve areas for public space, which is of course great. And while their ideas for public access have merit conceptually, I am begging the SRA to just say no. While “The Museum of Justice of New England” and “a regional children’s museum that is themed around the Parker Brothers historical presence in Salem” (I’m quoting a September 4 article in the Salem News by Dustin Luca) sound like nice ideas with place-based rationales, the last thing Salem needs is another niche “museum”; what Salem needs, of course, is a Salem Museum, and this scenario offers up likely the last opportunity to make that happen.

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img_20190914_150104_773The Superior Court House even has turrets!

Every professional historian, whether working in academic fields or more public positions, along with every well-traveled visitor whom I have squired around Salem, always asks the same question: where is the History Museum? They all notice the commercialism, and the lack of context, and the two are related. We cannot see the forest through the trees. If you have a Salem Witch “Museum” (insert quotes around all the following “museums” please–the first four exist and its only a matter of time before the last surface), and a Salem Witch Dungeon Museum, and a Salem Witch “History” Museum, and a Salem Witch Board Museum, and a Salem Witch Ball Museum, and a Salem Witch Broom Museum, and a Salem Witch Hat Museum, and a Salem Witch Cat Museum, and a Salem Witch Spoon Museum, and a Salem Witch Pin Museum, and a Salem Witch Cauldron Museum, and a Salem Witch Wart Museum, and a Salem Witch Herb Museum, and a Salem Witch Wand Museum then you’re not going to understand anything about the cumulative origins, role and impact of the Salem Witch Trials in context. Likewise, if you go to the Pirate Museum, the Halloween Museum, and the “Lost Museum”, you’re not going to understand anything about Salem’s vast and complex history at all. There are only bits and pieces out there, trees, with Salem’s two professional museums, the House and the Seven Gables and the Salem Maritime National Historic Site, attempting to show Salem’s many visitors some semblance of a forest.

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Court House Costello BPLBits and Pieces of seldom-seen Salem history: Salem printer Ezekiel Russell’s July 1776 Declaration of Independence, the Holyoke family coat-of-arms by Salem artist Benjamin Blyth, a letter from Alexander Hamilton to Salem tax collector Joseph Hiller, Nathaniel Bowditch’s presidential badge from the East India Marine Society, c. 1820, the “Gerrymander” in the Salem Gazette, Salem’s bicentennial banner, Nathan Read’s steam engine, and letters from Salem and Alexander Graham Bell; a photograph of Jessie Costello leaving the Superior Court in Salem after having been found innocent of poisoning her firefighter husband in an absolutely sensational trial in 1933, Boston Public Library, Leslie Jones Collection.

The few images above represent the tip of an iceberg: I could post thousands of pictures of Salem images, stories, “facts”, and events—in fact, I have: that’s my blog! In each post I try to provide context but there is no context for the whole Salem story, and so everything is lost, except for a few well-worn tales about the Salem Witch Trials, and (thanks to Salem Maritime and the Gables) some of the key aspects of its dynamic maritime trade and the work and life of Nathaniel Hawthorne. All those Salem soldiers, in so many wars, forgotten, along with so many Salem artists, entrepreneurs, politicians, and just everyday people, leading their ordinary and extraordinary lives. Could we learn more about legal history and the Parker Brothers? Yes, absolutely, but not in isolation, but rather as part of a larger Salem story. Examples abound, from towns and cities which also draw significant numbers of tourists but seem much more intent on presenting their comprehensive history in an accessible and professional manner. Of course, a comprehensive Salem Museum in this space would have to be a collaborative effort, and it would have an impact on other institutions in the city. All of the court house redevelopment proposals stress the “point of entry” feature of their site, located just across from the train station: the new Salem Museum could also serve as an orientation center, freeing up the Salem Maritime National Historic Site to do their own programming and exhibits at the current Visitors Center on Essex Street.  The new Peabody Essex Museum may be planning historic exhibits in the former Phillips Library buildings, or it may not, but its present and future mission certainly does not include providing the comprehensive and chronological introduction to the Salem story that both our residents and our tourists deserve. There are powerful and influential people in our city who could make this happen, and they should.

pixlr-3A few of my favorite local history museums: the Newport Historical Society Museum, the Concord Museum, and the City of Raleigh Museum in North Carolina. Concord is a perfect role model for Salem: it has a historic national park, and several smaller house museums, but grasped the necessity of establishing a central historical museum for the general public in the 1970s.


Step it up, Salem

Nothing helps to define the distinguishing characteristics of where you live better than travel. I’ve been traveling quite a bit over the past year, near and far, in the US and abroad, but generally to places which are identified as tourist destinations, like Salem. I’m always happy to return home, where I am more appreciative of Salem’s many advantages and resources, but also its lost opportunities, for lack of a better phrase. There are quite a few places that make do with with a lot less than Salem has: they might or might not have streets of historic architecture (though most of the places I visit do), they might not have a “marketable historic event,” they might not have a harbor, they might not have 100 restaurants, but they do have: 1) historical societies and/or museums that provide free exhibits and walking tours for the public; 2) museums that are actually museums–nonprofit institutions with collections and curators; 3) attractive and informative signage; and 4) a sense of pride expressed by effective stewardship of public properties—historical and otherwise. I think Salem could do a lot better; I think we need to step it up in these four areas in particular. I’m not sure how to do that, however, as I’m not really sure who is in charge of Salem’s tourism planning and administration. Free enterprise seems to reign over the city’s tourism, with private institutions taking primary responsibility for selling our city’s heritage, with a few very notable exceptions like the Salem Maritime National Historic Site and the House of the Seven Gables. There should be some role for our city government, but I’m not sure if that role has been defined or exists, so I’m going to make my key points in the form of questions and just cast them out there into the unknown.

Why can’t we ditch the Red Line? I’ve written a whole post about this and my feelings have not changed, so I’m not going to belabor the point, but the Red Line–as one of the few truly public history initiatives visible in the city—makes Salem look regressive (I’m sure it must be based on Boston’s Freedom Trail, which dates to 1951! Come on, times have changed in historical interpretation! Where is our app?) exclusive (there is no African-American history on the Red Line; at least Boston’s Freedom Trail intersects with its Black Heritage Trail. Salem has no Black Heritage Trail and no markers on black heritage sites), and exploitative (because it’s really all about shops and witch “museums” obviously). Plus it just looks bad. We can and should do a lot better: the foundation is already laid with some great tours produced by Salem Maritime and Essex Heritage  (here and here), among others. We just need to consolidate, repackage and go digital.

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20190506_142906Is the Red Line going to take us across North Street to the beautiful Peirce-Nichols House? Of course not, sharp left to the Witch House, after we’ve just been to the Witch Dungeon Museum.

Why can’t we transform this beautiful Greek Revival courthouse which is currently empty into the Salem History Museum and Visitor Center?  There is a nice display of placards providing an overview of Salem’s history called the Salem Museum at Old Town Hall and a Visitors Center with much more regular hours run by Salem Maritime in the drill shed of the former Salem Armory, but I think we need to consolidate these two services into one building and this former courthouse happens to be empty and in the possession of the Salem Redevelopment Authority (SRA). I’m sure the SRA wants to develop it–and its adjacent courthouse next door–but this would be a great spot for Salem to really own its history. It’s right across from the train station and its parking lot. Salem needs permanent and professional exhibitions of its entire history, including the Witch Trials, which has always been its biggest draw. Doesn’t Salem Maritime have its own story to tell? Why does it bear the primary responsibility for visitor orientation in Salem? We know that the Peabody Essex Museum is not interested in historical interpretation, but they might be persuaded to loan some things, as would the Salem State Archives (I think!) which has been collecting quite a bit of local history over the past few years. 

20190511_124916Two empty courthouses downtown: can’t ONE play a key public role?

Why can the city of Salem regulate tour guides but not “museums”? Most historical interpretation in Salem is offered by private tour companies and private “museums” which are really not museums at all: they offer presentations and dioramas rather than collections and context. (This is not just my opinion! Check out reviews for the Salem Witch Dungeon Museum, the Witch History Museum, and the Salem Witch Museum on Yelp or TripAdvisor: even the people that like these places say “this is not what you would think of as a museum.”) The City of Salem licenses tour guides, but anyone and everyone can open a museum. This seems like an inconsistent public policy regarding historical interpretation to me. The other issue with the “museums” and haunted houses is their seasonality: they can be absolutely deadening if situated in a central location, as is the case with the juxtaposition of the Witch History Museum, Count Orlock’s Nightmare Gallery and the delightful Witch Mansion or whatever it is called along central Essex Street. This is Salem’s main street and you can hear a pin drop on a Friday night as these places are shut up tight; I think the last two were open only in October even during the day–but as you will notice, the Red Line runs right by.

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20190508_153716Thank goodness for Wicked Good Books and the Hotel Salem, otherwise there’s not a lot going on on the Essex Street pedestrian mall, day or night. 

Why can’t we have consistent, attractive, and informative signage? And why do these private “museums” get to stick their signs on all over town on public utility poles?

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Look at these signs! Clearly the owners of the Salem Witch Museum and Witch Dungeon Museum can just place signs wherever they like. I’m assuming the numbers on this last sign refer to the Red Line and (obviously) the Salem Trolley tour, another private purveyor of history in Salem. I think we need some contrast here, so here’s just one of a succession of well-designed signs I spotted around North Adams last weekend.

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While I’m on the subject of signs, I would be remiss if I didn’t commend the City of Salem for putting up some lovely neighborhood and park signs—which they have—but the information presented on these signs has to be correct. I’m particularly concerned about the sign for the relatively new Remond Park adjacent to the Beverly Bridge. This is a memorial to the Remond family, a very successful free black family in mid-nineteenth-century Salem whose members advocated for school desegregation, abolition and myriad other social justice issues while operating several successful businesses. It’s great that they have a park! It’s great that this park is one of only two Salem sites on Tufts University’s acclaimed African American trail project. But the sign has the wrong information: Salem had a vibrant African-American population in the nineteenth century downtown; there was not “a large population of African Americans” who lived in this rather remote section of Bridge Street Neck. As if the location of this park wasn’t off the beaten path (Red Line) enough, Salem’s African-American population is marginalized geographically by this sign, just as they are marginalized (or omitted) from Salem’s history.

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20190511_132347Bridge Street Neck was not “home to a large population of African Americans” in the 19th century: just check the city directories!

Why can’t we protect Salem’s sacred sites? Salem’s downtown cemeteries, especially the Old Burying Point or Charter Street Cemetery, are besieged during October: why can’t the gates simply be shut? I have seen terrible things in Charter Street: many tourists don’t seem to realize that it is a real cemetery rather than some sort of stage set. The City of Salem has an obligation to protect this sacred site, and it could do so by simply locking its gates. Salem’s Quaker Cemetery on Essex Street is always locked up; why can’t Charter Street be locked up for the month of October? This is a question that people have been asking for years and there is never any answer.

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Slaves in the Hunt House

There were two prompts for today’s post, both of which came as I was getting ready for the spring semester, after a productive sabbatical in which I thought and wrote very little about Salem’s history. The first prompt was the wonderful recognition of the work of one of my colleagues, Dr. Bethany Jay, whose book (co-edited with Dr. Cynthia Lynn Lyerly of Boston College) Understanding and Teaching American Slavery won the prestigious James Harvey Robinson prize for the “most outstanding contribution to the teaching and learning of history in any field for public or educational purposes” at this year’s annual meeting of the American Historical Association. The second prompt came from a former student of mine, now an archivist-in-training and public historian-by-passion, inquired as to the location of the remains of the burial ground of Salem’s Bulfinch-designed Almshouse on Salem Neck, a property which is now the site of a 1980s condominium development. I looked through the usual sources to try to help her, but then (as usual), got distracted: by this obituary in the Liberator, dated April 30, 1836.

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Here we can read of the death of a long-time resident of the Almshouse, centengenarian Flora Jeans, an African-American woman who was once the widow of Bristow Hunt, a slave belonging to Capt. Wm. Hunt, who resided at the corner of Lynde Street. At the time of the general emancipation of the slaves in New England, Bristow partook of the sweets of freedom, in common with others of his race, and in the elevation of his feelings consequent on his being placed on a level with his fellow men, he nobly fought for the liberties of his country and was killed in battle by the side of a connection of his master’s family, who is now living. Sigh. Yet another amazing Salem story, drawing me back in: this city’s African-American history, as well as its revolutionary history, and its nineteenth-century history, and virtually all of its history, is so minimized and marginalized because of the incessant drumbeat: 1692, 1692, 1692, 1692, 1692, 1692, 1692, 1692, 1692, 1692, 1692, 1692. 1692, 1692.

bucks of america mhsThe paint-on-silk “Bucks of America” flag in the collection of the Massachusetts Historical Society, 1785-86, commemorating what is “believed to have been a Massachusetts militia company composed of African Americans and operating in Boston during the American Revolution, although no official records of the unit seem to exist”.

I don’t know much about American history; I began this blog partly because I wanted to learn more about Salem’s history because it seemed so overwhelmingly focused on the Witch Trials and I was curious about other eras and institutions. The last time I studied American history was in high school, where I can assure you I learned nothing about slavery and its myriad consequences. I avoided American history in college studiously, because it seemed so short and one-dimensional compared to the European and Asian history (I didn’t even think about African history). By the time I finished my doctoral program and started teaching I had learned a lot about slavery in the early modern Atlantic world, or about the slave trade, and I assumed that it formed a larger part of the secondary-school curriculum than when I was in high school. But that’s not the case, even now. Dr. Jay consulted with the Southern Poverty Law Center on their Teaching Toleration project, which surveyed 1000 American high-school seniors, 1700 history teachers, along with popular textbooks and state standards, in 2017 about their knowledge and presentation of slavery. The results were alarming, to say the least, and really surprising to me, although I suspect not as surprising to my Americanist colleagues: only 8% of high-school seniors identified slavery as the cause of the Civil War, few than one-third identified the 13th amendment as the formal end of slavery in the United States,  and less than half could define the “Middle Passage”. Eight percent.

I feel fortunate to have learned a lot about slavery—its structures, consequences, and abolition—from my colleagues as well as my students. It’s not an easy subject; I really would prefer to look at our founding fathers as heroes rather than hypocrites, believe me (but Martin Luther and both Cromwells are troublesome creatures too). I teach our capstone seminar, in which students write long research papers over the course of the semester, pretty regularly, and I let students choose whatever topic they like, within reason and with my qualifications. Because Dr. Jay is such a popular professor, I’ve supervised papers on slave children, anti-slavery societies, the circumstances surrounding the abolition of slavery in Massachusetts, and The Liberator, among other related topics. So I’m not surprised to see such a detailed obituary of a poor African-American woman in 1836. Another popular professor in our department is Dr. Dane Morrison, who teaches the Colonial and Federal eras: he has inspired a full range of Revolutionary topics in my seminars, including one on African-American soldiers who fought for the American side despite the enticements of the British. So I’m not surprised to read about Bristow Hunt either: despite the flowery rhetoric in the obituary, I assume he was offered manumission in exchange for his military service, rather than absolutely, as slavery was not formally abolished in Massachusetts (by judicial review) until 1783. I don’t really know this to have been the case, but the fact that he died by the side of a connection of his master’s family is pretty telling. I wish I knew more about Bristow—and Flora—and their lives rather than just their deaths. I wish we all knew more about them, and I’m a bit embarrassed of my previous preoccupation on the house in which Bristow and others were enslaved. I’ve always been fascinated by this first-period house, which was demolished during the Civil War. It survives in paintings and photographs, neither of which offer us any insights into what went on inside.

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hunt-house-on-washington-and-lynde-streets-salem-hneCirca 1857 photograph of the Hunt House in Frank Cousins’ and Phil Riley’s Colonial Architecture in Salem (1919); undated drawing, Historic New England.

The antiquarian approach focuses on the house, on physical remainders rather than social history. So I was being an antiquarian, just like Sidney Perley, who wrote in the Essex Antiquarian [Volume II, 1898] that William Hunt (whom he does not call Captain) died in 1780 possessed of the “mansion house”, bake house, barn and lot; in the division of his real estate in 1782, the buildings and eastern portion of the lot were assigned to his son Lewis Hunt [who was] a baker, and had his shop in the front end of the house”. When William Hunt died in 1780, slavery was still technically legal in Massachusetts despite its brand-new constitution’s provision that “all men are born free and equal, and have….the right of enjoying and defending their lives and liberties”. And in the early 1770s, when the public discourse calling for freedom and condemning tyranny was intense and incessant, he placed a series of advertisements in the Salem papers offering a reward for the return of another of his slaves, Cato. This much we do know.

slavery 1771 essex gazette may 28Essex Gazette, May 28, 1771.


Saturday Shopping in Salem

After Thanksgiving in Maine, I returned to do my civic duty and shop in Salem on Small Business Saturday. For almost as long as I’ve lived here, I have resolved to do all my holiday shopping in the smaller shops of Salem and generally that’s been easy to do. Last year it was slightly more difficult as I boycotted the Peabody Essex Museum’s wonderful store after their reluctant admission that they were shipping most of Salem’s history out of town, and I’m going to stick to that policy until it comes back. A few people on my list will no doubt suffer the consequences! There are more shopping options in Salem than there used to be—although the concentration of witchcraft/Halloween shops along Essex Street is concerning: I just don’t understand the year-round, needless-to say holiday attraction of such purveyors, but maybe I’m in the wrong demographic. I just wish they had nicer signs: actually Vampfangs (for which I know I’m really in the wrong demographic) has a dark albeit curated street presence, but FreakyElegant has looked like a temporary pop-up since it replaced a wonderful toy store several years ago. Further down on Essex there is our local independent bookstore, Wicked Good Books, which is a great place to shop in any season, but that’s about it for Essex Street unless you are looking for more witchcraft wares, PEM goods and PEM-sponsored chocolate, or empty storefronts.

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I wandered over to the Church Street to check out a relatively new craft consortium, Hive & Forge, but it was closed! Or rather the door was locked—I just couldn’t get in. Trying not to take it personally–and will try again. Fortunately the very active Salem Arts Association was holding its annual Holiday Artists’ Market at Old Town Hall, so I walked over there, and then I was in the center of Salem shopping–which is Front Street, and the adjacent Central and lower Lafayette Streets. Within about 2 blocks you can do all your shopping: there’s a very nice concentration of housewares, clothing, and food shops: all oriented towards the entire year rather than just Halloween.

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Shopping 14Hive & Forge (to which I will return) and some of my favorite things at the Salem Art Association’s holiday market.

On Central Street you have Pamplemousse and Emporium 32 facing each other: both very dependable sources of gifts and everything for the home (including food & wine in the former). Emporium 32 always has the best-dressed windows in town, which are quite representative of the wonders within (plus it has great gifts for men, who dominate my list). Further down this way (which turns into Lafayette) there is everyone’s favorite Cheese Shop of Salem and Mark Your Spot for more eclectic wares. Back on Front, nearly every single storefront is a great shop, with the notable exception of our Congressman’s office (perhaps if he were on Essex he could drive some traffic over there?). The adjoining shops Roost and Oak+Moss, owned, operated, and curated by a Salem couple with great taste, are always go-to shops in Salem, and most especially at this time of year.

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Shopping 2A well-dressed window (+reflection) at Emporium 32, plus hats and a wonderful book by Salem artist Sara Richard (from whom I have commissioned MY Christmas gift), The Cheese Chop of Salem, rocking horse at Mark Your Spot, Front Street, RBG at Roost and inside and outside at Oak +Moss.


The Worst Day/Samuel Wardwell

I always think about the Salem Witch Trials in September, as the cumulative hysteria of 1692 was coming to a close with the execution of the last eight victims on September 22. Every year at this time I ponder a particular aspect of the accusations and trials, or a particular victim. There’s always a certain poignancy about this time of year in Salem for me—and others too I am sure—as the anniversary of the worst day comes just before the City descends full throttle into the celebration of Halloween, drawing on a very tenuous connection between the persecution of people who were not witches, and a modern holiday symbolized by stereotypical figures who are. So this is a nice week of reflection before the deluge. This month, and this week, I’ve been thinking about the sole male victim of September 22: Samuel Wardwell of Andover, who also happened to be the sole accused person to be executed after recanting an earlier confession. Wardwell had confessed, in detail, to entering into a covenant with the Devil almost as soon as he was accused: he implicated others as well and was in turn accused by his own wife and child. He was not a pristine character, but rather a real person: who made mistakes, and enemies. At the eleventh hour, and right up to the moment of his death, he recanted, and according to the famous narration of Robert Calef, Wardwell was still proclaiming his innocence on the gallows on this very day in 1692, when a puff of tobacco smoke from the executioner’s pipe “coming in his face, interrupted his discourse: those accusers said that the devil did hinder him with smoke”.

Wardwell Memorial

The devil did hinder him with smoke. Wardwell does sound like a bit of a rascal; I wonder if he had come to the conclusion that his confession would not save him because of his reputation in general, and his fortune-telling in particular. And so he recanted bravely, only to have his big moment marred by the Devil’s smoke! A tragedy in numerous ways. Wardwell seems like a regular seventeenth-century Englishman to me, rather than an abstract Colonial Puritan: across the Atlantic people were buying books of fortune-telling tricks, and demonic interventions were the stuff of ballads, rather than trials. The Devil was a capricious bogeyman in Old England in 1692, but in New England he was very, very real.

Wardwell and the Devil

Wardwell the Fortune Teller

Devil Men in the Moon Cruikshank

Devil Man and the Moon, CruikshankStrange News from Westmoreland, 1662-1668; A Merry Conceited Fortune-Teller, 1662. Over a century later, George Cruikshank’s satirical illustrations for The Man in the Moon (1820) seem to mock contemporary descriptions of the executions on September 22.


A Souvenir of Salem

Salem has been a tourist city for a very long time, and that identity has inspired the production of countless souvenirs made from every material imaginable: ceramic, metal, cloth, wood, plastic, and a veritable forest of paper. I’ve been a rather casual collector of Salem souvenirs since I moved here many years ago, although I do have my periods of intensity if I come across something I haven’t seen before. I’m a paper girl, and I thought I had seen every bit of ephemera in this genre, but last week a little souvenir book with an embossed red cover popped up on ebay and I pounced. It arrived yesterday, and I was not disappointed: this little souvenir pamphlet contains some of the most beautiful prints of Salem structures I have ever seen. Even with its obvious damage, it is still a gem. There is no title page or publisher–although an advertisement for the Salem stationers Merrill & Mackintire is at the end, so I assume it is their offering. It is also undated, though I can come up with an approximate date just looking at some of the captions, which reflect the work of the tireless historian and “antiquarian” Sidney Perley to get dates and identifications just right at the turn of the last century—and after.

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Some historical “facts” are mutable. The site at which the accused and convicted “witches” of Salem were presumed to have been executed was commonly known as “Witch Hill” in the later nineteenth century but evolved into “Gallows Hill” at its end. This is still a Salem neighborhood and park, but from the 1890s Perley identified Proctor’s Ledge below as the site of the executions, and just last year this site was marked with a memorial by the City of Salem. Likewise, Perley confronted the long-held assertion that the small structure on the grounds of the Essex Institute was in fact the seventeenth-century First Church of Salem, and asserted that it was a Quaker Meeting House from later in the century. As you can see, the owner of our little souvenir book, whom I presume is the Charles Heald who signed the back of one of its prints, simply scratched out “First Meeting House” and wrote in “Quaker M.H.” And then Perley took on the “Roger Williams House” and asserted that Roger Williams never actually lived there: it then became the Witch House assertively, though in this first decade of the twentieth century it’s still either/or.

Antiquarian in Arms 1901

Witch House 1903Two Boston Post articles from 1901 and 1903 showing Perley in the midst of two big Salem historical “disputes”:  “Antiquarians are all up in arms again” is one of my favorite headlines ever.

The “Old Turner House” has yet to become the House of the Seven Gables, so I think I can date this souvenir booklet to sometime between 1903 and 1909 pretty comfortably. Yet there is not a car or trolley in sight: the cumulative vision is one of  “Olde Salem” with the exception of a few “modern” municipal buildings. Seaside Salem endures, and the Pickering House remains ever the Pickering House, unchanged from the seventeenth century except for the acquisition of its Gothic trim in the midst of the nineteenth.

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Arthur Miller in Salem

So this is where we are with the Phillips Library relocation, for lack of a better term: the Peabody Essex Museum, having made the reluctant admission that the collections will not be returning to Salem in December (after informing several parties this fact in the late spring of 2017), has agreed to keep the historic reading room in Salem open, but that’s about it: what will actually be in there is unspecified, except perhaps for volumes of the Historical Collections of the Essex Institute, a venerable journal that the PEM did away with almost as soon as it had absorbed the latter. There have been two pieces in the Boston Globe, and several meetings of both the Salem Historical Commission and the Mayor’s “Working Group”, which are charged with dealing with both the exterior and interior aspects of this PEM problem. Meanwhile, the Phillips collections are en route to the 1980s toy factory off Route One in Rowley, far removed from the context of their creation, and inaccessible by public transportation.

Books-on-Shelves-870x490 I am assuming that these are Phillips materials, from the website of Smith +St. John, a “real estate and development management” company that has been fulfilling a variety of functions for the PEM, including: “Administrative leadership – when the director of the Phillips Library retired in October 2014, Smith + St. John principal Gregor Smith was asked to serve as interim director while the Museum conducted a national search to fill the position with the right rare book scholar”. Unusual to have a real estate developer serve as director of a research library, no?

Throughout these 2+ months, I have never heard one admission from a PEM representative that what they were doing was in any way detrimental to Salem, the very crucible of their collections, despite the fact that they are always lauding themselves as the country’s oldest continuously operating museum based on the 1799 founding of the East India Marine Society of Salem. They remain very publicly and exclusively focused on the priority of preservation, but I see no acknowledgement that the Phillips is both a library and an archive: with public records therein, as well as materials that people will come specifically to Salem to see. There’s no better way to illustrate the symbiotic relationship between place and exploration than the example of one of the Phillips’ Library’s most famous researchers, Arthur Miller, who wrote about his trip to Salem for Crucible material and inspiration in several essays as well as his 1987 autobiography Timebends. He was drawn to Salem in the spring of 1952, but found it to be “a sidetracked town…with abandoned factories and vacant stores” according to his 1996 recollections in the New Yorker. No one wanted to talk about the trials then; it was the archives that first made the story come alive for him, the trial transcripts which he read in the “gloomy courthouse” and then other texts in a repository he identifies alternatively as the “museum” or the “historical society”: the Phillips Library.

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Salem's Museum NYT 1953 Feb 8.JPG

In his 1953 New York Times article “Journey to the Crucible”, Miller recalls a “silent” library/museum, in which an old man, looking like a retired professor, is reading a document. Two middle-aged couples come in from their automobile outside and ask to see the pins: the pins the spirits stuck the children with. The pins are in the courthouse, they are told. They look about at the books, the faded fragments of paper that once meant Proctor must hang tomorrow, paper that came through the farmhouse door in the hands of a friend who had a half-determined, half-ashamed look in his eyes. The tourists pass the books, the exhibits and no hint of danger reaches them from the quaint relics. I have a desire to tell them the significance of those relics. It is the desire to write. That’s a pretty good description of intellectual/creative inspiration! And he goes on, taking it outside, into the streets of Salem: the stroll down Essex Street I remember, and the empty spaces between the parking meters, the dark storefronts…but further down a lighted store, and noise. I take a look: a candy store. A mob of girls and boys in their teens running in and out, ganging around on the vacant street, a jalopy pulls up with two wet-haired boys, and a whispered consultation with a girl on the running boards; she runs into the store, comes out with a friend, and off they go into the night, the proud raccoon tail straightening from the radiator cap. And suddenly, from around a corner, two girls hopping with a broomstick between their legs, and general laughter going up at the specific joke. A broomstick. And riding it. And I remember the girls of Salem, the only Salem there ever was for me—the 1692 Salem–and how they purged their sins by embracing God and pointing out His enemies in the town. Salem girls. No researcher is going to find such archival ambiance, and such an illuminating juxtaposition between past and present, in the midst of an industrial development in Rowley. Arthur Miller returned to Salem in late 1991 for the announcement of the planned memorial for the Tercentenary in the coming year, expressing concern about the commercialization of the Trials (which “trivializes the agony of the victims”) but also appreciation for its historical resources. And with the removal of the latter, we are increasingly defenseless against the former.


New Developments on Essex Street

I was going to title this post “the good, the bad, and the ugly” but decided to stay a bit more neutral, and yet here I am leading off with this hackneyed phrase! That’s my preview, so beware. Essex Street, Salem’s venerable main street, ever in transition, is experiencing big changes yet again. First the very good: Salem’s newest hotel, the Hotel Salem, just opened in the old Newmark building at 209 Essex Street. It is a sparkling mix of mid-century modern decor superimposed on what feels like an earlier 20th-century building (it was actually built for the Naumkeag Clothing Company in 1895), complete with a marble staircase and a soda fountain-esque restaurant (called The Counter, not quite open) in the first-floor lobby (as well as a seasonal rooftop bar!). The entire hotel is oriented towards the street and all about embracing its bustling commercial past: it’s a great addition to Salem.

Hotel Salem Best

Hotel Salem Counter

Hotel Salem Lobby

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Hotel Salem Details

Hotel Salem Staircase

Hotel Salem Bedrooms

Hotel Salem First

Now for the not-so-good. Say you’re sitting at that counter in the Hotel Salem lobby, drink nearby, peering outside onto Essex Street and planning where you’re going to go Christmas shopping next–the Counter will be open before Christmas I am informed. You probably can’t quite see it, but right next door is a great little independent bookstore, Wicked Good Books (above), which is a good start, but then where? You’re new to Salem: you don’t know that there is in fact good shopping a bit further down Essex Street in both directions, and on Central and Front Streets. All you see on one side is the Witch History “Museum” (quotations mine), more witch kitsch across the street, and on the other corner of Essex and Derby Square a vacant building that will house Count Orlok’s Nightmare Gallery come March. Not a lot of shopping possibilities there I would imagine, even when it is open. And then it gets uglier: as you look out of through the wide windows of the Hotel Salem in the other direction, beyond the old Almy’s clock, your eyes cannot avoid the hulking Museum Place Mall, recently rechristened the Witch City Mall. What happened to this building? The photographs from the 1970s show a rather imposing structure but at least one with some semblance of architectural integrity, later lost through artless adaptations and poor maintenance.

Essex Street 217

Essex Street Mall 2

Essex Street collage

East India PC

East India Square Tolles

Witch City Mall collageThe old Naumkeag Trust Bank Building (1900), soon to be Count Orlok’s Nightmare Gallery; Museum Place (Witch City Mall) shops and signs, today and in the 1970s (MACRIS and Bryant Tolles’ Architecture in Salem).

All I can say is ugh, but I’m not through with this block yet: across the way from the Mall the new Peabody Essex Museum building is rising and I am finding that my reactions to it are not what I thought they would be. It’s going to be very boxy, but I like the restoration of the streetscape: though lovely, the Japanese garden which was previously located on this site didn’t quite fill the space. It’s just a frame, so maybe I’ll change my mind, but right now the structure seems to emphasize the street qualities of old Essex (like the hotel), as opposed to the pedestrian plaza of the 1970s. Time will tell.

Essex Street PEM addition

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