Tag Archives: Remembrance

The War on Paper

I spend a lot of time in cemeteries all year long (well perhaps not in the depths of winter) but in the weeks leading up to Memorial Day that time intensifies: late May is characterized by that heady mix of beautiful blooms and remembrance. Salem’s two larger cemeteries, Greenlawn and Harmony Grove, are nineteenth-century “garden cemeteries” which are beautiful places to wander and to remember, as they contain graves of soldiers who fought and died in the Civil War, the Spanish-American War, World Wars One and Two, Korea and Vietnam. The two Salem men who were killed in Afghanistan, James Ayube and Benjamin Mejia, are buried in these cemeteries as well: the former at Harmony Grove and the latter at Greenlawn. In the center of town, Salem’s older cemeteries, at Charter, Broad and Howard Streets, contain the graves of Revolutionary War veterans, as well as those who fought in earlier colonial conflicts, and the Civil War. This is one of the more important aspects of living in an old settlement: you can feel the weight of history.

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Harmony Grove is the cemetery where you feel the weight of the Civil War the most, or the “War to Preserve the Union” as its northern combatants called it (because that is what it was). Greenlawn has a G.A.R monument and many graves of Civil War soldiers, but there is something about Harmony Grove that feels more connected to that era. There is a central circle commemorating the young Salem men that died during the war, and survivors’ graves are interspersed throughout the cemetery: the grave of Luis Emilio, the Captain of the Mass. 54th is there. He survived the assault on Fort Wagner in South Carolina in 1863 and lived to tell the tale, but the grave of William P. Fabens, who died there the following year, is also at Harmony Grove.

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Stones can only tell you so much: if you want to want to know more, you need paper: the sources of the Civil War are plentiful and accessible in general but for Salem in particular, sparse, because of the removal of the Phillips Library.  With its present pledge to digitize more of its collections, this situation might change, but for now we are dependent on other repositories for glimpses of Salem’s Civil War history. Given Salem’s role as a regional center in northeastern Massachusetts, I was able to piece together a paper trail through two state digital databases, the New York Heritage and Digital Commonwealth, and a few other sources: this trail does lead us to the battlefield (or camp nearby) but is more evocative of the war at home. Salem emerges as a busy place of mobilization and recruitment, where young men from all over Essex County were mustered into service and dispatched to the major regional training camp in Lynnfield. At the beginning of the war, this is a process of enthusiastic volunteerism, but as it wears on it’s all about bounties and quotas. Massachusetts Adjutant-General William Schouler cited his own correspondence in his two-volume History of Massachusetts in the Civil War (1868) including this representative instruction to an official in Newburyport: Recruit every man you can; take him to the mustering officer in Salem and take a receipt for him. After he is mustered into United States service, you shall receive two dollars for each man. The officer will furnish transportation to Lynnfield. Work, work: for we want men badly. The correspondence between Daniel Johnson, the mustering officer and Provost Marshal in Salem who was responsible for recruiting men from Essex County in the last 18 months of the war and officials in the small town of Essex illustrates the intensifying local effort to meet quotas established by the state and federal governments.

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Civil War logistics DCRecruiting posters from 1861-1863, New York Historical Society via New York Heritage; Town of Essex Civil War records, 1864 via Digital Commonwealth.

Official records are illuminating yet necessarily focused on logistics; more intimate perspectives, bringing us closer to the camp or battlefield, can be found in diaries and journals. Two Salem soldiers recorded and projected their personal perspectives during and after the war: John Perkins Reynolds and Herbert Valentine. Reynolds (a grandson of Elijah Sanderson who was briefly detained by the British on the even of the battles of Lexington and Concord!) kept a diary of his service in the opening months of the war with the Salem Zouaves (at the Clements Library at the University of Michigan, and available here in print),  and also documented  his reminiscences of his time with the Massachusetts 19th (at the Massachusetts Historical Society). Valentine’s journals, scrapbooks, and visual impressions of the war are also in several repositories, including the Wilson Library at the University of North Carolina at Chapel Hill, the Z. Smith Reynolds Library at Wake Forest University, the Phillips Library, and the National Archives, which has digitized his watercolors of wartime scenes.

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Civil War Valentine 2Valentine’s Virginia vignettes, 1863-64, National Archives.

These are not impressions that would have been available to contemporaries, but I think people who lived during the war would have have been exposed to its images and texts every day: posters, newspapers, the daily mail. A sea of Civil War envelopes survives, emblazoned with all sorts of colorful messages: surely this must be a fraction of what was produced and disseminated. According to its finding aid (which is online), the Phillips Library has 17 boxes of Civil War envelopes! Wow—-those will make quite a splash when they come online. My very favorite example (about which I wrote a whole blog post) depicting President Lincoln as the “Union Alchemist” was printed by Salem printers G.M. Whipple and A.A. Smith: I hope that there are more examples of their clever imagery in that Rowley vault.

Civil War Envelope - C-O-53 Library Co of Philadelphia Union Alchemist

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Civil War Envelope 3Library Company of Philadelphia and Richard Frajola.

Newspaper accounts constituted a daily drumbeat and are thus too plenteous to consider here, but I did want to chart the beginnings of remembrance for this Memorial Day, so I looked at newspapers from the later 1860s and early 1870s—or so was my goal; I dug in and went quite a bit later. For the most part, the Salem story follows the national (or at least northeastern) pattern: in 1868 the first Commander-in-Chief of the Grand Army of the Republic declared May 30 to be Memorial Day and the Salem G.A.R obeyed his orders to the letter. I saw very few references to “Decoration Day”; Memorial Day seems to be have been the preferred designation right from the start. While local officials were invited to participate in the proceedings, the entire commemoration was a G.A.R affair until the early decades of the twentieth century. The only concerns expressed about the increasingly-ingrained “holiday” came right at its beginning and much later: an anonymous daughter of Civil War casualty expressed her concerns in 1870 that the proceedings were too commercialized, and certain members of the G.A.R leadership were profiting from supplying (see the C.H. Weber advertisement below), and much later the G.A.R itself expressed its concerns that a city-licensed circus was being allowed to operate on Memorial Day (see? protesting city-sanctioned circuses is a time-honored Salem tradition).

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Memorial Day BG Mary 26 1873

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Memorial Day 30 May 1944 BGThe evolution of Memorial Day: C.H. Webber outfits participants for the occasion, Salem Register, May 19, 1870; Boston Globe May 1873, 1923, and 1944: the last GAR members in Massachusetts, including Thomas A. Corson of Salem, who died later that year at age 103.


Receptive Reenactments

I do not think that most professional historians care for reenactments of past events, primarily because of their belief that people in the present can never truly “reenact” the past and so any attempt to do so will lead inevitably to trivialization. There is also a general disdain for battle reenactments, which seem to dominate such endeavors. I share those views, but I also see a lot of positive aspects of communities coming together to explore various aspects of their past. I think activity is important, especially for the generation I’m teaching now, whose engagement in the past seems confined to video games. I was fortunate to grow up around reenactments of the more “festival” type, so I don’t associate period dress-up with formations necessarily, and here in Salem I’m an enthusiastic supporter of any attention to any event that does not revolve around profiteering from the tragic events of 1692. Looking at reenactment trends, it appears that we’re moving away from big battles and towards progressive social movements: suffragists, labor actions, protests. There are attempts to capture the spirit of the past in more engaging “pop-ups”, rather than by slavish devotion to every little stitch: just contrast this New York Times article about the diminished ranks at Gettysburg with this blog post on events celebrating Chicago’s more colorful past. Even though I am having real difficulties with the writing of PBS’s Victoria this year, I did like Lucy Worsley’s recreation and reenactment of Victoria and Albert’s 1840 wedding, which was all about the details: dress, venue, menu, CAKE. BUT Worsley was able to take all those details and weave them into something that had lasting significance: the reinvention of the British monarchy in the nineteenth century through big majestic events. Obviously we are still affected by royal weddings today.

Reenactment Cake

Leslie’s Retreat (which happened on this date in 1775), is a perfect event for reenactment as it involves both a military maneuver and social protest against that maneuver, is a local event that can be tied into a much larger context, and must be played out with both words and actions. Despite the weather, the third annual enactment went off very well on Sunday: instead of taking it outside and down to the riverside, everything happened in the confines of the First Church. Even though his role is mythical, Major Pedrick warned the congregation of the imminent arrival of the British, they marched, the compromise was reached, and the reception began.

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Reenactment 1I am not showing you Major Pedrick because he should not have been there!

Reenactments can trap you in their details if you are not careful. Even though it was largely irrelevant to the day’s discourse, I became fixated on the logistics of the British soldiers’ landing and march. So off to Marblehead I went, to see the two referenced landing locations, very near to one another, and then their possible routes to Salem. There I also saw the Marblehead plaque marking the occasion, which (like the account of Samuel Roads in my last post) seemed to imply that the story was all about Marblehead!  Well there you have it: there are at least two sides to every story, so you might has well just aim for the spirit of the occasion.

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Receptive Reenactment

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March Map 1776 2 Des Barres

Thanks to Tom P. for leading me to what I think are Homan’s Cove and Lovis’s Cove, the landing places referenced in the sources. From there I presume that the British marched through the town of Marblehead (on what streets I do not know) and then to Salem along the above road on the 1776 Des Barres map (Leventhal Map Center, Boston Public Library).


Joy and Remembrance

My husband was down south in the snow this past weekend while I was home alone for the bright and chilly December weekend. It was quite festive: with a dinner, drinks, an open house and an estate sale, although I missed one event due to an extended nap! When I wasn’t out I watched my favorite holiday movies on TCM, so Barbara Stanwyck was much in view as she is in most of them. I finished decorating all of my mantels, although we still don’t have our Christmas tree up yet: several years ago we had a dried-out tree well before the holiday, a traumatic experience which has led me to push it later and later ever since. I’m worried that I’ve pushed it too late this year as my favorite Christmas tree lot just sold out! For those of you who might be surprised that I have included an estate sale among these festivities, let me elaborate: I have found that local estate sales are often community events which not only provide people (Yankees, of course) to obtain a bargain but also an opportunity to remember–and celebrate–the deceased through admiration and remembrance of his or her items. They really are quite poignant occasions. As I walked through the adorable house of a recently-deceased lady among her cherished collections, I kept hearing the phrases I remember when and she loved that. This particular lady was obviously an enthusiastic keeper of Christmas, so the sale was even more festive—and she had great taste (I hope people will say that same about me as they sift through my things—I better purge a bit). The weekend ended on a high note when I was invited to attend an open house in the home of my “daguerreotype crush” from last week’s tour: his name is Benjamin Kendall, by the way.

The second week of December in Salem: at home

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Around the McIntire District:

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At the estate sale & a drink with Mr. Benjamin Kendall

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Remembrance Roundup

Never have I been so happy to live in the time of the world wide web, as I could see and share all the forms of remembrance this past weekend as the world marked the centenary of the end of World War I. I have been profoundly touched by the cumulative efforts in Britain, starting with the amazing installation Blood Swept Lands and Seas of Red four years ago, and under the auspices of the 14-18 Now WWI Centenary Arts Commission more poignant and engaging initiatives and installations followed, right up to the centenary of Armistice Day. The culture of commemoration in Britain appears deeply ingrained from my vantage point, but as the First World War was a global event so too is its remembrance: there were thoughtful exhibitions and installations in all of the Commonwealth countries, across continental Europe, and here in the United States. Here in Salem, I was really happy to see the Salem Maritime National Historic Site tell the story of the Second Corps of Cadets during the Great War on facebook all day long on Sunday, and more than a little confused that the Peabody Essex Museum decided to have a festive “dance party” the night before.

My favorite expressions of remembrance are below, but please nominate others! There is a much more comprehensive roundup of #ArmisticeDay100 in its entirety on Google Arts and Culture.

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Blood Swept Lands and Seas of Red, Paul Cummins and Tom Piper, 2014.

Wave Poppies

Wave Poppies at Yorkshire Sculpture Park, 2015. Paul Cummins and Tom Piper. Getty Images.

Were Here

We’re Here because We’re Here, 2016. Jeremy Deller in collaboration with Rufus Norris.

There

There but not There Tommy Silhouettes in Arundel Cathedral, June 2018. An initiative by the UK Charity Remembered.

"La Nuit Aux Invalides : 1918 La Naissance D'Un Nouveau Monde" - 1918 The Rise Of A New World Show In Paris

La Nuit aux Invalides, Bruno Seillier, Summer 2018. Getty Images.

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Dame de Couer, October 2018. Ludovic Marin / AFP / Getty.

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Weeping Window poppies @Imperial War Museum, London, Paul Cummins and Tom Piper, 2018.

A visitor looks at a dove-shaped formation of thousands of artificial red poppies, made out of red bottle tops, at the Botanic Garden in Meise

A Dove of Poppies, Meise, Belgium, November 2018. REUTERS/Francois Lenoir.

Tervuren

A “Trench” of Poppies, Tervuren, Belgium, November 2018. Sven Vangodtsenhoven and Hans Tuerlinckx of Art-Ex.

Some of the 72,396 shrouded figures that form part of the 'Shroud of the Somme' installation by British artist Rob Heard are seen in London's Queen Elizabeth Olympic Park, in Stratford, London, Britain

Shrouds of the Somme, 2016-2018, Rob Heard. Toby Melville / Reuters.

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Pages of the Sea, November 11, 2018, Danny Boyle.

Ghost Soldiers

“Ghost Soldiers” in a Gloucestershire cemetery, November 11, 2018. Jackie Lantelli.

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Sydney Opera House, November 11, 2018.


Salem during the Great War

I have been so impressed with the World War One centenary commemoration initiatives both in Europe (where they have been going on since 2014) and the United States (more recent initiatives, organized by towns, states, and the national Centennial Commission): poppies and lights galore, a real focus on humanity, and that amazing “We’re Here because We’re Here” living history event, which makes me cry every time I see more than one minute of video—nope, make that 30 seconds. Of course the commemoration has been more intense in Europe because the loss was more intense, but there have been some impressive American initiatives too: in our region, the Lexington Historical Society, in particular, has gone all out. Here in Salem, we have our veteran squares, which is a lovely program, but that’s about it: we have no organization committed to collecting and interpreting local history in its entirety and in context, and I doubt there’s much money to be made from commemorating the Great War. And that’s really too bad, because the history of Salem’s homefront experience during World War I is absolutely fascinating, and worthy of note. It took me about an hour to search for these items: just imagine if someone with more intent–and more time–did so.

By far the most news generated in local papers (besides reports of troop movements) in 1917 and well into 1918 is that concerned with fundraising, including relief initiatives and the Liberty Loan program by which the federal government financed the war. These were community efforts, involving drives, parades, and all sorts of events—and press. The national posters for the Liberty Loan are amazing (so many different themes and approaches, from full-on jingoism to fear to sentimentality) and the local response equally so. The Boy Scouts were deployed in this effort, and the boys of the Salem Fraternity clearly answered the call. The “Community Chest” initiative started just before the war, and during the war 300 American cities raised charitable funds according to set goals: Salem’s goal was $34,000 a month, which I’m not sure it met, but this big “War Chest” appeared on Washington Street so the effort must have been somewhat successful! There were several relief efforts in Salem: the one which seems to have been the most active was the American Fund for Jewish War Sufferers in the various war zones of Europe and Palestine, which raised 20,000,000 over the course of the war. Mrs. Nathan Shribman, the chair of the “Relief Bazaars” through which Salem would raise its share of those funds, is below in June 2017. One really does get the impression of frenzied fundraising during the entire war, even as the flu raged in the fall of 2018.

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Salem WWI Fraternity Liberty Loan

Salem World War I Treasure ChestLiberty Loan posters, 1917-1918, Library of Congress; Lining up to buy Liberty Bonds, Salem State University Archives and Special Collections; Salem Boy Scouts on Central Street during a Liberty Loan rally, October 1917, US National Archives; the War Chest on Washington Street, SSU Archives and Special Collections.

As we get into later 1917 and 1918, news from the front dominates the headlines of the Boston and Salem papers, but what happens over there always affects the home front. One of my favorite stories involves a film made by all the Salem families of soldiers in France and sent over there through the YMCA. A wonderful community effort—wish I could find it. Then there is the incredibly story of Salem’s own Ralph C. Browne, a self-taught “hitherto unknown Yankee inventor”, whose antenna firing device made possible the North Sea Mine Barrage in the closing phase of the war: local man wins the war!

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World War I 8 Browne November 3 2018Boston Globe clips, 1918.

So many soldiers. Salem has its very own Saving Private Ryan scenario with the Gibney family, who sent four sons to France and were commended for their sacrifice by President Wilson in the Spring of 2018: this was a national story. Both the Salem and the Boston papers covered the war in a very personal way, sharing as many individual stories as possible, so these are just a few Salem soldiers who experienced terrible loss, joyful reunions, and distinguished themselves with great bravery. Meanwhile, back home, Salem’s residents were supporting their efforts in myriad ways right up until the end, and the Boy Scouts were drilling on Winter Island. Many came back, some did not, but the entire city seems to have turned out for the spectacular Armistice Day parade, a century ago.

World War I April 1918 Gibneys

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Salem World War 1 Armistice ParadeSalem 1918: just a few Salem soldiers’ experiences as reported in November, Boston Globe; the Boy Scouts drill on Winter Island, US National Archives; Armistice Day Parade, SSU Archives and Special Collections.


The Golden Age of Pageantry

My title does not refer to the made-up medieval era but rather to the first decades of the twentieth century–when civic pageants reigned on both sides of the Atlantic! Datewise, we’re right in the midst of the anniversaries of Salem’s two great historical pageants: on this day in 1930 a replica of the seventeenth-century ship Arbella docked at the newly-constructed Pioneer Village with “Governor Winthrop” and his entourage on board, and seventeen years earlier tomorrow an equally elaborate pageant began its first performance at the gothic Kernwood estate in North Salem: the “Pageant of Salem” to benefit the House of the Seven Gables Settlement Association. Both events represent a significant investment of time, money, energy and resources by enthusiastic Salemites: while the 1930 event had the imprimatur of the Massachusetts Tercentenary Commission, the 1913 Pageant was organized by an executive board comprised of members of the relatively new Gables Board of Directors (including Gables founder Caroline Emmerton of course) which managed to draw in anyone and everyone: Sidney Perley served as “Historical Censor”, Jean Missud conducted the band, and well-known Salem artists Frank Benson, Philip Little and Ross Turner provided illustrations for the program.

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While the impact of the Tercentenary Pageant was more lasting, as its set, Pioneer Village, became the first “living history” museum in the United States and remains open today, the 1913 Pageant of Salem seems somehow more creative to me–or at least its program presents it as such. It certainly had a longer story to tell: from Naumkeag to “The Salem of the Present reviews the Past and looks forward to The Future”. Yet both extravaganzas shared many similar features, as the format for historical pageants seems to have been quite standardized by this time: a quick review of David Glassberg’s American Historical Pageantry opened up a world of comparative context for me in which professional associations, journals, and guidebooks devoted to pageantry literally set the stage. Pageants had elaborate staging and costumes, a succession of “episodes”  to move the story forward, attempts to personalize the “spirit” of the time and place and symbolize major themes and lessons, and audience participation–or at least the request thereof. Both Salem pageants featured all these general attributes, and more Salem-specific ones: the Native Americans are just waiting, waiting and waiting for the Europeans to come, gazing off into the water: all is well once the latter arrive, of course. For Salem, 1630 it’s all about the world in which Winthrop arrives with the Massachusetts Bay Charter in hand; while the 1913 Pageant of Salem has to transport its audience from the misty and superstitious days of the seventeenth century all the way up to the dawn of the twentieth—through the very romantic nineteenth. This must have been quite a performance (or four): I would especially have liked to have seen prominent businessmen “Knights” bearing inscriptions of the virtues of an ideal Salem, while the very peaceful personification of the City also took the stage.

American Historical Pageantry

Arbella

Tercentenary Cavalcade

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Last collageLeslie Jones photograph of Arbella “arrivals” on June 12, 1930, Boston Public Library; with the Winthrop Charter in hand, a “Charter Cavalcade” en route from Salem to Boston in 1930, Dionne Collection, Salem State University Archives & Special Collections; Scenes from the 1913 Official Pageant of Salem Program.


Scottish Prisoners of War in Salem

One of the most impressive historical remembrance projects of recent years is the Scottish Soldiers Project initiated by the University of Durham’s Department of Archaeology after human remains were found in mass graves on the grounds of Durham Cathedral in 2013. After intensive archaeological and documentary analysis, it was confirmed that these were the remains of the prisoners of war transported from Scotland after one of the British Civil Wars’ bloodiest battles, the Battle of Dunbar, a hour-long rout which occurred on September 3, 1650. Following their defeat by Oliver Cromwell’s well-seasoned troops, thousands of Scottish prisoners of war embarked on a death march to Durham, where (if they survived) they would experience disease and deprivation, with as many as 1700 men dying over the next year. These are the bodies buried in unmarked graves uncovered five years ago, and re-interred in a much more respectful ceremony just last week. A smaller group of Dunbar survivors—about 150 men–escaped the exhaustive miseries of Durham through another kind of  turmoil: transport across the Atlantic into indentured servitude in the New World. Following the English Revolution’s very last battle, the Battle of Worcester (exactly one year to the day later), more Scottish captives followed in their wake.

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Scottish Prisoners Worcester Dutch 1661 BM

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Scottish Prisoners Burial1661 Dutch prints of the Battles of Dunbar and Worcester a decade before, British Museum; the remains near Durham Cathedral, and the reburial ceremony on May 18, BBC News.

As you can read on the project blog, an initiative that began as scholarly, and even scientific, became and remains very personal, assimilating the contributions of thousands (?) of descendants of the Scottish prisoners in the United States, and most particularly here in New England, as a band of Dunbar survivors were transported to Massachusetts Bay where they began their North American lives as bond labor at the Saugus (then Hammersmith) Iron Works north of Boston or in sawmills in southern Maine. Another 272 men were transported to Massachusetts as “servants” in November of 1651, and dispensed to their “positions” by Charlestown merchant Thomas Kemble. After these Scottish prisoners of war served their terms of 6-8 years of forced labor, they were free to establish new lives elsewhere—and so they contributed to an evolving New British community and identity.

OLYMPUS DIGITAL CAMERA Saugus Iron Works National Historic Site.

At least four of the seventeenth-century Scottish prisoners of war found their way to Salem after their indentures were completed: Allester Mackmallen (Alester M’Milan) came to Salem in 1657 and never left, as did apparently his neighbor from back home, Allister Greimes (Grimes), George Darling operated a tavern in the vicinity of “Coy Pond” on the Salem-Marblehead line, and Philip McIntire settled ultimately in nearby Reading but was notably the great-great-grandfather of Salem’s iconic architect, Samuel McIntire. All of these men were imprisoned at Dunbar and marched to Durham–and beyond. My colleague Emerson Baker contributed to the Scottish Soldiers Project in a big way, and while he notes their original “alien” identity in Puritan Massachusetts, he also recognizes their ability to succeed and assimilate, particularly in the southern Maine region which would become known as “Berwick” after the town adjacent to Dunbar. It’s the same for the Scottish soldiers of Salem: though Greimes would be the beneficiary of public charity during the final years of his life, both Mackmallen and Darling left considerable property to their heirs. There’s a Darling Street in Marblehead and a whole historic district named after Samuel (and Philip) McIntire. These prisoners of war made their mark, in a world not of their choosing.

Scottish Prisoners Essex Antiquarian Volume 13

Mcintire collageThe Darling property in Sidney Perley’s Essex Antiquarian, Volume 13; Prints of Benjamin Blyth’s pastel portrait of Samuel McIntire, 1786, and McIntire’s rendering of the Ezekiel Hersey Derby House on Essex Street–originals in the Peabody Essex Museum, of course.

Appendix: The site manage of Historic New England’s Boardman House tells me that it was long identified as the “Scotch House” and the barracks for the Scottish prisoners of war working at the nearby Iron Works. It was actually built in 1692, on a site adjacent to where the real barracks was situated.

Scotch House

The Scotch House MarkerBoardman House and Mass. Tercentenary Commission marker, 1930s, Library of Congress.


The Dashing and Devoted Landers

Lately I’ve been thinking about a Salem native, descended from the city’s most-monied maritime family, the Derbys, but still devoted to public service, very well-known in his day but little-known in ours: Frederick William West Lander (1821-1862). Today, you can find hardly a trace of Lander in Salem, a city that has a statue of a fictional television witch in its most public square. Yet he was referred to as “the fearless solder, the bravest of the brave” and “the very beau ideal of an American soldier” in his New York Times obituary. Yesterday, the first truly warm spring day of the year, I wandered past Lander’s rather secretive grave in the Broad Street Cemetery and wondered about him—about all that he came from, all that he did, and what he might have done if not cut down in the prime of his life by pneumonia contracted in a West Virginia encampment towards the end of the first year of the Civil War. Lander was educated in private academies before he went to Norwich University in Vermont to study engineering. After Norwich, he worked at surveying and laying trails, first for the Eastern Railroad in Massachusetts and later the Pacific Railroad way out west, leading five expeditions to map out transcontinental routes between 1853 and 1858. He was a commissioned a Special Agent of the U.S. Department of the Interior that year, giving him superintendent responsibilities over what had become known as the “Lander Trail” through Wyoming and Idaho. In 1860, purportedly after a 12-year acquaintance and 3-year engagement, Lander married the famous British-American stage actress Jean Margaret Davenport in a San Francisco ceremony called the “The Union of Mars and Thespis” by the San Francisco Daily Times. Seventeen months later he was dead, after being commissioned as a Brigadier General and leading charges in several battles. His was the first full-fledged funeral with honors of the war, held in Washington with President Lincoln and members of the Cabinet and Supreme Court in attendance. And then his body was transported in a special train to Salem, for burial in Broad Street.

by Mathew B. Brady

Harvard_Theatre_Collection_-_Jean_Margaret_Davenport_Lander_TC-22Matthew Brady daguerreotype of Lander, Smithsonian; Jean Davenport Lander at about the same time, Harvard Theater Collection.

Those are the bare biographical facts, but there is so much more to say about Lander—-and Mrs. Lander: he was not all Mars and by no means was she solely a thespian. Though Lander was obviously a man of action (and I have not even mentioned his dueling), he was also a champion of the arts: he included the Massachusetts artists Albert Bierstadt, Francis Seth Frost and Henry Hitchens on his 1859 expedition team out west–with glorious results–and addressed the “aptitude of the American mind for the cultivation of the fine arts” on the Lyceum circuit back east. He was also a poet, and although at least one publisher told him effectively not to give up his day job, several poems were published before his death, and more after, including Ball’s Bluffhis poetic account of the Union defeat at the Battle of Ball’s Bluff, with an opening stanza responding to the purported Confederate claim that fewer Massachusetts soldiers would have been killed in the battle had they not been too proud to surrender. This was the battle that really “brought the war home” for Massachusetts: as soldiers in two Bay State regiments accounted for more than half of the approximately 1000 Union casualties. Lander lived to tell the tale, but not for much longer.

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Bierstadt Rocky Mountains

Ball's BluffOne of Lander’s early road surveys, from Danvers to Georgetown, Massachusetts, State Library of Massachusetts; Albert Bierstadt’s The Rocky Mountains, Lander’s Peak, 1863, Metropolitan Museum of Art; Soldiers from the 15th Massachusetts Regiment charge the Confederate line at the Battle of Ball’s Bluff, Illustrated London Newspaper, November 23, 1861, Library of Congress.

Jean Davenport Lander played several important Civil War roles as well. In the early days of the war, before her husband’s engagement and after they had taken up residence in Washington, Mrs. Lander happened to hear (I can’t fix the details!) whispers of a plot to assassinate President Lincoln. Whether by the confidence of her celebrity or the urgency of the times, she made her way to the White House hastily to report the conspiracy. Perhaps this was not as serious a threat as the earlier “Baltimore Plot“, but still, she acted to foil a presidential assassination plot! Her husband’s tragic war-camp death apparently inspired her (as well as his sister, the sculptor Louisa Lander) to start nursing, and she served as the supervisory nurse at the Union hospital in Beaufort, South Carolina for several years. After the war was over, Mrs. Lander resumed her acting career and seems to have been constantly on stage for the next decade or so, playing her last role in 1877: somewhat ironically, Hester Prynne of The Scarlet Letter.

Lander collageJean Margaret Davenport Lander as a bride in 1860 and Hester Prynne in 1877. Below: I’m assuming the friendship of Lander and Albert Bierstadt brought the latter to Salem at some point, because Christie’s has a Bierstadt landscape titled Salem, Massachusetts up for auction on May 22.

Bierstadt SalemAlbert Bierstadt, Salem, Massachusetts, 1861.


My Salem Museum

The Peabody Essex Museum has made an additional concession in the mitigation dialogue following their admission to the relocation of Salem’s historical archives to a “Collection Center” in Rowley: a presentation/exhibition on the “Salem (Historical?) Experience” to be permanently installed in Plummer Hall. This could be good news—-like everything else the devil will be in the details—but it in no way compensates for the removal of historical materials left in good faith to the care of the PEM’s predecessors by scores of Salem families. Still, Salem has always needed a proper Salem Museum, with texts, objects, and interpretations of key events and themes in its history presented in an installation that is both contextual and chronological. This could be an opportunity to have some semblance of that, as the PEM has wonderful curators and resources, but the institutional reluctance to actually showcase authentic Salem items—combined with the word “experience”—leaves me a bit worried that all we’re going to get is some sort of virtual presentation. Nevertheless I was inspired to put together my own Salem Museum, and here are its key components.

Salem Worlds: I would prefer a thematic presentation to a chronological one, but after teaching history for 20+ years I know that chronology is important—-people want to get the facts straight and in order. So I think I would use a “worlds” approach in which Salem expands from a tiny little settlement into one which is an important part of the entire world, and then create various other worlds which represent different aspects of Salem’s history. Worlds are a way to combine themes and chronology: we need to know about Salem’s experience as a colonial outpost of the expanding British Empire, its role in a world of Revolution, and its preeminence in a world of global exchange, but also about the worlds of ideas, work, and association which flourished within its borders. I’d like to flesh out the isolated world of seventeenth-century Salem and its environs that served as the setting for the witchcraft accusations of 1692 as much as possible, but also trace the legacy of the Trials through the evolution of the “world(s) of Witch City” from its first expressions until today. We need to peer into the worlds of Salem’s many activists—whether they were working for abolition, temperance, social reforms, or suffrage in the nineteenth century, or striking for more job security at Pequot Mills in 1933. I’d like to recreate Nathaniel Hawthorne’s Salem world with texts and images, and also that of one (or more) of the lesser-known diarists whose memorials are locked in the Phillips Library. Different worlds could be explored in keeping with the PEM’s programming (I guess I have to make that concession).

Virtual is fine, but we need objects and texts too: I’ve been to quite a few city history museums (but unfortunately none on this list) and it seems to me that the mix is best. There’s always some sort of “orienting” video, so that might be the best way to deal with the chronology: I love the Museum of the City of New York’s Timescapes in particular. The only way we can create some semblance of seventeenth-century Salem is through cgi, and I cannot watch Pudding lane Productions’ deep dive into seventeenth-century London enough (and my students love it).

My Museum Timescapes

In this era of immersive make-believe, people crave authenticity, so we need to see real stuff too: personally, I’d love to see the 1623 Sheffield Patent, which granted rights to Cape Ann to several members of the Plymouth Colony and was contested by a representative of the Dorchester Company. This is a connecting link between Plymouth and the North Shore, and between Plymouth and Salem: as Cape Ann didn’t quite work out at that time the old planters migrated down the shore. Later in the seventeenth century, let’s widen the circle of persecution a bit by showing items that illustrate the struggles of Thomas Maule and Philip English—what an Atlantic world the latter represents! The widening world of eighteenth-century Salem could be explored through periodicals, ephemera, and any and all expressions of “trade port culture”, which the PEM loves (as long as the port in question is not Salem). Craftsmanship (or simply work), consumption, and activism are themes and worlds that can take us (or Salem) from the eighteenth century through the nineteenth century and all the way up to today.

SHeffield Patent

My Museum Maule

My Museum Handkerchief PEMThe Sheffield Patent, 1623, Phillips Library, Peabody Essex Museum; Title page of Thomas Maule’s New England Pesecutors Mauld, 1697; The Poor Slave (Dedicated to the Friends of Humanity), ca. 1834, copperplate-printed cotton, Boston Chemical Printing Company, The Joseph Downs Collection of Manuscripts and Printed Ephemera, Henry Francis DuPont Winterthur Museum (Also in the Phillips Library). 

Art+History=Culture+Connections: The past five months—this entire semester!—has been like a Museum Studies course for me as I have been reading and exploring museums and historical societies around the world to see if I could come up with some compensation for the cultural deficit we have here in Salem, where the institution with most of the historical collections has withdrawn, leaving behind an infrastructure of largely commodified historical interpretation. There are many historical museums doing amazing things, but I’ve been particularly impressed by what I’ve seen (only online) at the Santa Cruz Museum of Art and History. I spent a summer in Santa Cruz years ago on an NEH grant, so I have a fondness for that place anyway, but I love how this particular museum merges art, history, and community engagement into a mission that stresses relevance and region. It is an institution that is governed by the same “connections” mission that PEM references all the time, but their much stronger emphasis on place (in part through history) must make the pursuit of those connections more attainable and meaningful. As I haven’t been there, I’m not sure exactly how SCMAH presents the past, but my Salem History Museum would not recognize divisions between art and history, or material and textual culture. I’d have both, together, and a very particular emphasis on architecture. Lots of McIntire drawings, a whole gallery wall of Frank Cousins photographs, and some modern representations of Salem buildings to illustrate their (ever-) lasting impact. I would certainly have some of John Willand’s houses on a wall of my museum as I already have one on a wall of my house: each one is amazing, and I know he prefers a collective display. I would also feature some of the wonderful photographs of Salem captured by Salem instagrammers: more posts than #pem, just count the hashtags.

My Museum Little collage

My Museum collage

My Museum 30 Chestnut

Willand Gallery

Two sides of Salem artist Philip Little (1857-1942) from the PEM’s own collection: “Submarine Baseball” and A Relic of History, Old Derby Wharf, Salem, c. 1915; A Frank Cousins (18501927) portfolio; John Willand’s 30 Chestnut Street and Chestnut Street “Gallery”.


Remember the Armory

The opposition to the Peabody Essex Museum’s removal of Salem’s historical archives to an industrial park in Rowley incorporates a range of perspectives: some people have never been in the Phillips Library but nevertheless have been waiting for its return; others have very concrete memories of childhood forays or later visits to research some specific aspect of their Salem past: their house, their neighborhood, their family. Everyone had great expectations: as the Museum leadership closed the Library in 2011 with promises to return in two years, only to disclose the Rowley move six years later, under duress. Expectations are a powerful motivating force, but so too is distrust: and for those of longer Salem residence the latter is clearly apparent. For them, the PEM’s latest move (literally and figuratively) falls into an established pattern of behavior that has broken trust with the Salem community. And the event that looms largest in this pattern is the demolition of the storied Salem Armory in 2000, under the auspices of the Peabody Essex Museum, which had previously signed a memorandum of agreement to preserve and incorporate the Armory’s headhouse into its expansion plans. Only the Armory entry arch remains on Essex Street, right next door to what used to be the Phillips Library, a constant reminder of what was and what was not preserved.

Armory 2

Salem Armory LOC

Armory Arch

The Salem Armory in 1992, ten years after a ravaging fire, and the year of the Memorandum of Agreement by which the “Museum Collaborative” promised to preserve its headhouse. This was also the same year that the Essex Institute and the Peabody Museum of Salem were merged to form the Peabody Essex Museum, which was still bound by that agreement. Library of Congress.

The Armory story–of its rise, role, and fall–has been written about many times, and well: the preservation report and narrative for the MOA is here, some colorful context is here, and the story in parts, right up to arrival of the wrecking ball, is here. But one of the most poignant accounts of the Armory (or of any building’s destruction, frankly) that I have ever read is a Letter to the Editor (of the Salem Evening News) written by Salem architect Staley McDermet in 2002, two years after its demolition. Mr. McDermet asks for an apology that I don’t think he–or we–every received, and goes on to document everything that happened. Indeed, the letter is historical in terms of both intent and subject, but it is also a very timely document, in light of the PEM’s recent actions and their explanations for actions in the past, so timely that I thought it should be “published” again.

Armory text 1

Armory text2

Armory text 3

Armory text 4

 


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