Tag Archives: England

Agincourt and After

With each course I teach, I introduce students to my conceptualizations of “boys’ history” and “girls’ history”; the former referring to battles and anything you might find on the History Channel, the latter to everything else that happened.  Of course these are flippant and ridiculous characterizations, but at least it gets them thinking about interpretive issues as apposed to just the facts.  While working on my Renaissance course this past weekend, I encountered a scenario which can represent history for both boys and girls, one with a big battle, a prisoner in the Tower, and an earlyValentine’s Day poem.

The big battle is Agincourt in 1415, which resumed the long series of battles which later became known as the Hundred Years’ War between France and England.  This battle, like all those before it in the War, was a momentous victory for England against overwhelming odds, inspiring Shakespeare’s St Crispin’s Day/”band of brothers” speech in Henry V almost two centuries later.

One reason that English had been so dominant throughout the war was their creative way of financing it:  ransom.  Noble French prisoners would be taken prisoner on the field and given amnesties to collect large ransom demands to ensure their ultimate release.  After Agincourt, however, one notable prisoner of war was not given amnesty or release:  Charles d’Orléans.  The Duke of Orleans, as he is known in the English sources and in Shakespeare’s play, was simply too high up in the French line of royal succession and too connected (by blood and marriage) to be released.  And so he remained an English captive for 25 years, several of them in the Tower of London.

The Duke in Wallingford Castle, National Library of the Netherlands

To relieve the boredom of his long imprisonment (which as you see from the images above, was quite a splendid captivity), the Duke started writing poetry in the romantic style of his near-contemporaries Chaucer and Petrarch.  The ballads addressed to his wife back in France reference Cupid, Courts and Castles of Love (illustrated below in miniatures from a late fifteenth-century Flemish manuscript in the British Library) and St. Valentine’s Day. 

The Duke had very little time with his Duchess, Bonne d’Armagnac, before his capture and imprisonment.  Their betrothal is illustrated in one of the most magnificent illuminated manuscripts of the late Middle Ages:  Les très riches heures du Duc de Berry as that Duke was Bonne’s grandfather.  This was in 1410; in 1415 he was captured at Agincourt, and when he returned in 1440 the Duchess was dead (but he quickly found another).

Given the circumstances and the fashion of the times, the Duke’s”valentines” are a bit plaintive:  I am already sick of love/my very gentle Valentine; Strengthen, my love, this castle of my heart.  More cheerful examples—the products of printing, liberation, and an ever-expanding market, are displayed in the windows of Roost on Front Street in Salem.


Regicides

On this day in 1649 King Charles I of England was executed in London, marking the first procedural regicide in European history.  After two civil wars, intrigues with both the Scots and the Irish, and numerous protestations that he was above the law,  Parliament put the King on trial, found him guilty, and executed him.  This was obviously a momentous moment in British and world history, but it had a local angle as well:  eleven years after the execution of Charles, with his son newly enthroned, Hugh Peter, the fourth pastor of the First Church of Salem from 1636-41, was himself executed after his identification as one of the royal regicides.

Hugh Peter (s)

How did a colonial pastor find himself on a London scaffold?   The answer lies in his passionate Puritanism and his close personal connection to Oliver Cromwell, victorious leader of the Parliamentary army in the Civil Wars and then ruler of all England in the “interregnum” between the death of Charles and the restoration of his son Charles II.  Peter traveled to England in 1641 as an agent of the colonial government and remained, serving successively as a very vocal chaplain to the army and to Cromwell himself.  After the defeat and death of Charles, a collective cult of remorse developed in England, and Cromwell’s public perception changed from that of liberator to tyrant. With the Restoration of the monarchy in 1660, anyone who had any direct association with Cromwell was in danger, and so Peter fell into the net.

THE CULT  OF CHARLES I:        The King’s speech before dying, Royalist memorial jewelry (pendant with Charles I and Charles II and ring), and anonymous late seventeenth-century portrait of Charles as divine-right ruler ( National Portrait Gallery, London).

          

 

 

THE DEMONIZATION OF OLIVER CROMWELL:  two 1660 pamphlets from the British Library, demonizing Cromwell and his Cabinet by association.  At right, Hugh Peter (L) has his back to us.

 

I’m not sure why Hugh Peter remained in England after the Restoration.  He had certainly made his mark in New England, preaching, acquiring lots of land,  forging strong political connections, and participating in the trial of Anne Hutchinson—why not return?  Perhaps he thought he was safe, as he was not one of the 59 signers of Charles’ death warrant.  Perhaps he simply didn’t have time to leave, as his arrest, imprisonment and trial followed very shortly after the accession of Charles II.  He was vigorously attacked in the pamphlet press at the time (one pamphleteer even accused him of being Charles I’s masked executioner, as he was not present at the proceedings) and his prosecution was popular.  While in prison, he was visited every day by his Salem-born daughter Elizabeth, to whom he dedicated his final work, A Dying Fathers Last Legacy to an Onely Child,  which was published shortly after his death(by hanging, drawing and quartering) on 16 October 1660.

 

       


Boxing Day

 

While a blizzard bears down on New England, Old England and its former Commonwealth colonies are celebrating Boxing Day, the traditional day-after-Christmas holiday.  Its exact origins are somewhat obscure, but it seems to have evolved from the pre-Reformation St. Stephen’s Day to an alms- and festivities-commencing holiday in the early modern and Victorian eras.  Cheers!

Boxing Day in Australia, 1914

 


Chilly Scenes of Winter

In the seventeenth century extreme weather, like eclipses, was still an expression of “wonder” or God’s will.  The winter of 1683-84 was an especially wonderful one, with the occurence of the “Frost Fair” enabled by the rarely frozen Thames River.  Nearly 20 years earlier, the amazing Robert Hooke, natural philosopher, mathmetician, architect, and the Surveyor of the City of London after the Great Fire, published amazing images of wonderful snowflakes in his Micrographia.

 

And finally today.  The view from my bedroom window:  looking westward on Chestnut Street, Salem, Massachusetts on the shortest day of 2010.