Category Archives: History

Definitive Duels

Living right next to the Samuel McIntire-designed Hamilton Hall, a virtual memorial to Alexander Hamilton, I am always semi-conscious of the man, his life, and his death:  208 years ago today in a famous duel with Aaron Burr.  I wrote about the duel and its cultural impact in a post from last year, so for this particular anniversary I thought I would look at some of the more famous duels in Anglo-American history.

A romanticized view of the Burr-Hamilton duel, July 11, 1804, from an 1890 American history textbook.

I’m going to start with some early modern English duels and then work my way forward towards the nineteenth century and America.  Duels are interesting little events in European history because they represent the remnants of early medieval judicial combat, as well as a tradition that early modern kings were intent on ending in order to establish themselves as the ultimate defenders of the peace.  I’ve seen images from as early as the fourteenth century of kings “overseeing” duels between their noble subjects, thus projecting the message that the ritual had royal sanction. By the early modern era, one which witnessed a great expansion of royal authority, duels were made illegal and participants were subject to prosecution, especially if a death occurred.  A case in point was the duel fought between the Elizabethan playwright Ben Jonson and his actor colleague Gabriel Spencer on 22 September 1598 in the sprawling Hoxton Fields northwest of London.  Spencer was killed and Jonson was sentenced to hang for murder, but managed to escape this fate by pleading the ancient privilege of “benefit of clergy”.  Spencer’s death left no mark on Jonson, who went on to fame, fortune and celebrity as the recipient of lots of royal patronage.

Several decades later one of the most interesting men of his age, Sir Kenelm Digby (natural philosopher, cookbook author, courtier, swordfighting cavalier) killed a French nobleman who had insulted King Charles I in a 1641 Parisian duel from which he emerged unscathed.  Back home, the fact that he had defended the honor of the King of England did not mollify his fellow Englishmen, who remained affronted by his Catholicism on the eve of the English Civil War.

The romanticized image of the duel envisions a fight over a lady, but it seems to me that most duels were either about politics or petty insults.  One exception was the duel fought in 1668 between George Villiers, the 2nd Duke of Buckingham, and Francis Talbot, the 11th Earl of Shrewsbury, over Anna Maria Talbot, the Countess of Shrewsbury.  The Duke and the Countess were brazen lovers, and Talbot seems to have challenged Villiers to avenge his own honor more than that of his wife.  To no avail: he died from injuries sustained in the duel and his widow was promptly installed in Buckingham’s new country estate, Cliveden House.  The Duke’s career was not tarnished by this particular episode, but Samuel Pepys, the diarist of the age, did note that “this will make the world think that the king hath good councillors about him, when the Duke of Buckingham, the greatest man about him, is a fellow of no more sobriety than to fight about a whore.

Anna Maria (Brudenell) Talbot, the Countess of Shrewsbury, 1670 by Sir Peter Lely, National Portrait Gallery, London.

The later eighteenth and early nineteenth centuries was a golden age of duels, fought for more petty reasons than previously. It is almost as if the professionalization of war led to the trivialization of duels.  Before I jump the pond, let’s briefly examine the “royal duel” fought between the Richard Lennox, the (future) Duke of Richmond and Governor General of British North America and Frederick, Duke of York, second son of King George III.  When royals get involved, dueling becomes “fashionable”, but compared to the seventeenth-century duels, this one does indeed seem a bit trivial:  the Duke of York was said to have made a passing remark about Lennox’s cowardly disposition, to which the latter took offense, and they met at Wimbledon Common with pistols on May 26, 1789. Lennox’s shot merely grazed the Duke’s hair, and the Duke refused to fire, and so the matter was settled.

I could go on and on with British duels in this period:  duels involving future and serving Prime Ministers, Cabinet members and Members of Parliament, peers, military officers, journalists, and even ladies!  But I’m going to leave duel-happy Britain and cross the Atlantic to put the Burr-Hamilton duel in a bit more historical perspective.  Just two years after Hamilton’s death, another scandalous duel had a very decisive end:  the future seventh President of the United States, Andrew Jackson, fatally wounded Charles Dickinson in Kentucky on May 30, 1806.  Not being an American historian with the ability to recognize reliable primary sources from those prone to exaggeration, I must say that there are a variety of confusing accounts about this duel.  Here is what I understand, but I may be wrong:  Dickinson slandered his Nashville neighbor Jackson, then a country lawyer, over a bet on a horse race and threw in a slur on his previously married wife.  Jackson (who was apparently involved in anywhere from 13 to over 100 duels over his lifetime, depending on the source) took offense and challenged Dickinson, who accepted the challenge. When they met on the field of a Kentucky border town (because dueling was illegal in Tennessee), Jackson let Dickinson fire first, and received a bullet that would shatter two ribs next to his heart and remain with him for the rest of his life.  The wounded Jackson then fired straight at Dickinson, and his pistol either misfired or stopped half-cocked (depending on the source), so he fired again, and effectively killed him. Besides the bullet, nothing about this event hindered Jackson in any way:  he went on to become the “hero of New Orleans” and the President of the United States.

An illustration from the fictional author Major Jack Downing’s Life of Andrew Jackson (Boston, 1834); General Andrew Jackson, The Hero, the Sage and the Patriot, N. Currier lithograph, 1835 (Library of Congress).

My last duel has a Salem connection via Nathaniel Hawthorne.  As part of the notable Bowdoin College class of  1825, Maine Congressman Jonathan Cilley formed friendships with classmates Henry Wadsworth Longfellow and  Hawthorne, and the latter would memorialize him after his death from immediate injuries sustained in a duel with Kentucky Congressman William Jordan Graves in 1838. The cause of the duel was, again, politics, and the contentious Democrat (Cilley)-Whig (Graves) rivalry at the time; Graves, who is always described as an experienced “marksman” in the historical record, was standing in for the Whig New York publisher James Webb, whom Cilley had labelled biased and corrupt.  Months after the duel, Hawthorne published an earnest memorial/obituary in which the honor of New England is put forward as the greater cause of Cilley’s death, anticipating the larger conflict in years to come.

An 1838 broadside ballad, courtesy of Special Collections & Archives, Bowdoin College Library.


Silver Substitute

I spent the latter part of the long July Fourth week with family in southern Maine, engaging in some leisurely antiquing along Route One.  Our first stop was one of my long-time favorite shops, R. Jorgensen Antiques in Wells, which is always a lovely place to visit:  amazing furniture, beautiful grounds, friendly owners.  Usually I’m exclusively focused on the big pieces at Jorgensens, particularly tables:  I really can’t imagine a better place to buy an antique dining table.  But while I was gazing longingly at a pedestal table that seats eight but could be magically transformed into a Pembroke table that you could push against the wall, my eye fell on several smaller items: a “silver” tea set that was really pottery in disguise.

I thought I was familiar with lustreware but apparently not.  Many of my pearlware pieces have copper lustre bands, and you see the pink lustreware everywhere, but I had never seen pieces completely dipped in silver or platinum glaze, in such an alchemical and egalitarian way.  Silver for everyone!  This particular tea set is Edwardian, but looking around I found items from the early nineteenth century onwards.  Here are some of my favorites, all dating from the decades immediately following the invention of the glazing process in Staffordshire around 1805:  two lead-glazed earthenware coffeepots with platinum lustre decoration from about 1810-1820, and a two-handed cup, two decorated jugs, and an urn from the same period and region.  I also checked out auction results for similar items over the past few years and found that they are surprising affordable: could there be a new collection in my future?

Silver lustreware from the collection of the Victoria & Albert Museum, London, with the exception of the last two pieces:  decorated jug at Appleby Antiques and urn at the Metropolitan Museum of Art, New York.


A Pioneering Photographer

As part of its year-long focus on photography, the Peabody Essex Museum here in Salem is currently showing an exhibition (through October 8) of Ansel Adams’ images called At the Water’s Edge. The pictures are striking, of course, but I think I’ve seen too many Ansel Adams photographs in my life:  there’s a familiarity that is dulling the artistry for me.  Nevertheless, the thematic focus on water, the juxtaposition of small and HUGE photographs, and the sheer number of images on view makes the exhibition well worth seeing.

Ansel Adams,  Reflections at Mono Lake, California, 1948.

There must be room for one more exhibition in this “year of photography” so I am wondering whose work the PEM will showcase next. With the Jerry Uelsmann exhibit in the spring and the Adams exhibit on view this summer, we have been exposed to the work of two eminent twentieth-century photographers; for the last exhibit of the year, I’d like to see some earlier work.  My suggestion:  Salem-born Samuel Masury (c 1818-1874), a pioneering American daguerreotypist and photographer whose studio produced one of the most celebrated photographic portraits of the nineteenth century:  the “Ultima Thule” portrait of Edgar Allen Poe, taken just days after the author’s failed suicide attempts and less than a year before his death.

Samuel Masury (as drawn by Winslow Homer) in 1859 and Edgar Allen Poe in 1848:  this image was taken at the studio of Masury and F.W. Hartshorn in Providence, Rhode Island by their camera operator, Edwin H. Manchester.  Courtesy American Antiquarian Society.

Masury had learned the new art from Boston daguerreotypist John Plumbe in Boston in the early 1840s and by 1843 he had established a studio on Essex Street in Salem, offering daguerreotype miniatures, “in a new and elegant style, and of larger sizes than are generally taken.  MINIATURES taken at this gallery are warranted to give perfect satisfaction, and not to fade or change appearance in any way, or for any number of years. As many persons suppose that Daguerreotype Miniatures can only be taken in fair weather, I beg leave to say that, by a recent discovery, I am prepared to take Miniatures in cloudy weather, and will warrant  as good pictures taken in cloudy, as in pleasant weather.” (Salem Gazette, June 1, 1847).  Masury was always “discovering”:  new processes and techniques, new locations, new subjects, and he seemed to have “pop-up” studios in several northeastern cities. After traveling to France to learn the latest glass negative process he returned to America and set up a large Boston studio in partnership with G.M. Silsbee, and proceeded to turn out a variety of images:  many carte-de-visite cards, which must have been the bread and butter of this fledgling industry, but also architectural and landscape views.  The versatility of his subject matter is represented by the images below:  an extraordinary pair of cdv cards of Francis L. Clayton/Clalin, a cross-dressing female solider who served in the Union Army under the name of “Jack Williams”, and an early landscape looking towards the water, taken at the Loring Estate in Beverly in 1859. Clearly the meeting of water and land was as inspirational to the first generation of photographers as it was to their successors.

Francis. L. Clayton in uniform and a dress, 1863-64, Library of Congress; Early View from the Dell, 1859, Metropolitan Museum of Art.


Salem on the Fourth: a While Ago

Before there were fireworks, there were bonfires, BIG bonfires. 

The Fourth of July has always been celebrated enthusiastically in Salem, both in the present and in the past.  This very year, Salem’s Independence Day celebration made a national top ten list of best fireworks with recognition as “best historical fun”.  But before fireworks marked the Fourth in Salem, it was all about bonfires, reflecting English commemoration culture (ironically), as well as John Adams’ prescient remark that the anniversary of the signing of the Declaration of Independence would forever be celebrated as a “great anniversary festival” with “Pomp and Parade … Games, Sports, Guns, Bells, Bonfires and Illuminations from one End of this Continent to the other” (of course he was talking about July 2nd).  From at least the 1890s, as far as I can tell, Salem had the reputation for the biggest and most patriotic bonfire in the region, and its annual conflagrations received national coverage as late as 1950.

This is a charming picture of a small bonfire on Salem Harbor in the 1890s, but in no way representative of Salem’s major bonfire, which was always held at Gallows Hill at midnight.  Rather than the five or six tiers you see here, the Gallows Hill bonfires featured as many as forty, and were quite elaborately “wired” (but they still had the American flag at the top; I’m not sure why burning the American flag wasn’t a bit more controversial).  The best description I could find of the Gallows Hill bonfires is in a little article by the Reverend James L. Hill, in a compilation entitled Holydays and holidays: a treasury of historical material, sermons in full and in brief, suggestive thoughts, and poetry, relating to holy days and holidays by Edward Mark Deems, published in several editions in the 1890s and after.  In a 1908 edition, Reverend Hill writes:  Come to Salem, all of you who lament the absence of great gatherings with noise and music and banners on Independence Day and believe that pure clean patriotism is no longer powerful enough to give us the ardent celebrations which were once the joy and glory of our nation’s natal morning.  Just as the clock is striking twelve, thus adding another year to the era of American independence, your eyes will be drawn irresistibly to a towering monument of hogsheads and barrels and casks that raises its huge form 135 feet high and bulks against the midnight sky. This topgallant monticle is stacked as symmetrically as a church steeple.

The best images I could find of this cathedralesque creation date from nearly a half-century later, as part of a Life magazine article on the Gallows Hill Bonfire Association and its patriotic work published in 1949. This was the last era of the Gallows Hill bonfires, which seem to have tapered out in the 1960s. The images create a picture of serious effort, a big bonfire, and a huge crowd in attendance:  just like the fireworks display occurring tonight.


Playing with Fire

Francis Bacon heralded the compass, printing, and gunpowder as the three European (really Chinese) inventions that changed the world, but he also had words of praise for another Renaissance (Chinese) innovation:  fireworks. Like gunpowder, fireworks represented the Promethean feat of his age:  stealing fire from heaven, and in both his Essays (1612; “On Masques”) and The New Atlantis (1627) he references the achievement:  we represent also ordinance and instruments of war, and engines of all kinds: and likewise new mixtures and compositions of gunpowder, wildfires burning in water, and unquenchable. Also fireworks of all variety both for pleasure and use.

I’m not sure what the recommended use of fireworks was besides pleasure, but I thought I’d indulge in a brief (and very Eurocentric) illustrated history of fireworks for the beginning of our July 4th week.  As always, when I compare the past and present, I’m struck by the artfulness of the former:  fireworks displays from the Renaissance through the nineteenth century seem to have been as much focused on a flagrant display of machines on the ground as light in the sky. As evidence, look at the elaborate seventeenth-century (Italian, of course) creation below, and an illustration from John Babington’s Pyrotechnia.

Engraving by Lodovico Ottavio Burnacini (1636-1707), courtesy Victoria & Albert Museum, London; John Babington, Pyrotechnia (1635), courtesy Folger Shakespeare Library.

Fireworks demonstrations in Europe are first recorded in the fifteenth century, so two centuries later they are not quite the marvel they once were and the “pyrotechnists” had to stage ever-more elaborate displays in order to impress at every royal and national event:  weddings, coronation, victories in battles and wars. Views of London fireworks celebrating the English victory at the Battle of Boyne in Ireland in 1690 and the Peace of Aix-la-Chapelle in April of 1749 are below;  the latter celebration definitely had its highs and lows. The high was the first performance of Handel’s Music for the Royal Fireworks, while the “low” was a firework-sparked fire which burned the central pavilion to the ground, accompanied by a swordfight between the pyrotechnist-architect of the performance, Giovanni Niccolo Servandoni, and the organizer of the event, the Duke of Montagu.

Night-time fireworks celebrating William III’s victory at the Battle of Boyne, 1690, British Museum; two views of the fireworks and fireworks pavilion celebrating the Peace of Aix-la-Chapelle, April 27, 1749, British Library and Victoria & Albert Museum.

In the nineteenth century, fireworks celebrations look a bit more recognizable (boring), so I’m going to shift to ephemera and fireworks-related items.  From either end of the century, some great British trade cards and a beautiful cover of Lippincott’s Magazine by Will Carqueville.

Trade cards from the British Museum and British Library; Lippincott’s cover from July 1895, Victoria & Albert Museum, London.

Back to the art of fireworks for the last century:  Eric Revilious’ amazing fireworks design for Wedgwood, commemorating the 1937 coronation of King George VI on a coffee cup, and a recent photograph by Sarah Anne Johnson.

Eric Revilious mug for Wedgwood, 1937, Victoria & Albert Museum, London; Chromogenic print with applied photospotting ink, acrylic ink, gouache, and india ink by Sarah Anne Johnson, New York Public Library Digital Gallery.


The 8th Wonder of the World

It’s almost shameful to follow up a post on my garden with one that is acknowledged to have been one of the most beautiful in early modern Europe, but be assured I am suggesting no comparison!  A seventeenth-century German garden called the Hortus Palatinus (the Garden of the Palatinate) was so beautiful, so majestic, and such a bold expression of the mastery of nature that contemporaries referred to it as the 8th wonder of the world. Somehow, it’s all the more legendary because it was such a fleeting creation: elaborately planned by French engineer extraordinaire Salomon de Caus for the challenging terrain adjacent to Heidelberg Castle over a five-year period prior to 1619, it was installed that year and perhaps lasted a year or two before becoming a victim of the Thirty Years’ War (1618-1648) that ravaged much of central Europe.  Fortunately the image and elements of the garden were captured in de Caus’s book, entitled Hortus Palatinus, which has been digitized by the University of Heidelberg.

Engraving by Matthäus Merian from the Hortus Palatinus (1620); painting by Jacques Fouquières, circa 1620.

The garden was commissioned by Frederick V, Prince-Elector of the Palatinate and the briefly-reigning “Winter King” of Bohemia, as a romantic tribute to his new bride, Elizabeth Stuart, the eldest daughter of James VI and I of Scotland and England. De Caus, an exiled French Huguenot who was a favorite of the Stuarts and had served as Elizabeth’s tutor, seems to have possessed a variety of talents:  he is mathematician, civil,mechanical, and hydraulic engineer, landscape architect, and horticulturist all at the same time. The Heidelberg garden was not only a schlossgarten carved out of the earth, it was a walled world of waterworks, moving statues, and mechanical birds, all enhancing its wondrous reputation.  So too did its romantic associations:  Frederick and Elizabeth seem to have had that rare royal marriage that was actually based on affection, and the surviving “Elizabeth Gate” , supposedly erected overnight in 1615 on the orders of the Prince-Elector as a surprise gift to his wife, is a living testament to (at least their early) relationship.

Frederick V and Elizabeth, early 17th century line engraving by Balthasar Moncornet, National Portrait Gallery, London; the Elizabeth Gate at Heidelberg.

The ultimate legacy of the garden is de Caus’ 1620 book, published about the same time that its namesake was being destroyed!  The amazing illustrations of Matthäus Merian (among others, apparently) bring us into the garden and its world, and preserves it forever.

More images from the Hortus Palatinus at the University of Heidelberg, and Salomon de Caus’ design for a mechanical bird, from his earlier work,  Les raisons des forces mouvantes (1615).


The Pied Piper

The Catholic liturgical calendar reveals that today is the day of the martyred saints John and Paul, the day on which (in 1284) several late medieval sources report that a man wearing a multicolored cloak strode into the small town of Hamelin (Hameln) in lower Saxony, and upon the request of the townspeople, took up his pipe and played a tune that lured all of their troublesome rats out of town and to their deaths. The piper returned for his payment, and when rebuffed, went away and then returned yet again, this time wearing the dark green cloak of a hunter.  He picked up his pipe again, and played a tune that lured Hamelin’s children–130 children in all–away, never to return.  And so the piper got his revenge, and a community lost its children for failing to pay its debt.

Engraving by Henry Marsh after John La Farge, 1868, Metropolitan Museum of Art, New York; 1930 Hameln postcard, Casas-Rodriguez Collection.

Such a dark story, and a source of puzzlement ever since its rediscovery and publication by the Grimm Brothers in the  nineteenth century.  Actually it never really disappeared; there seem to have been variant “rat-catcher” stories in circulation all over central Europe, and even in Scotland.  But the Grimms spread the tale far and wide, and Robert Browning’s 1844 poem made it even more popular.  Given the prominent role played by RATS in the narrative, it is an easy connection between the loss of the children and the momentous mortality of the Black Death, but the chronology doesn’t work:  the story dates to almost a century before the arrival of the plague in Europe.  In any case, the earliest references to the Pied Piper don’t even mention rats; they first appear in the sixteenth-century Zimmern Chronicle. The other references from that century, a time not only of periodic plague but also religious wars and witch hunts, seem to be transforming the piper into either the Devil or the grim reaper, leading the children in a “dance of death”.

The haunting Dance of Death at the end of Ingmar Bergman’s 1957 film The Seventh Seal.

Robert Browning’s poem, based on the version of the Pied Piper contained in Nicholas Wanley’s six-volume Wonders of  the Little World; or, A General History of Man (1677), somehow presents alighterversion of the story while still maintaining all the dismal details. I think this is because of all the colorful illustrations in the many Browning editions:  by Kate Greenaway (1888), Hope Dunlap (1910), and Margaret Tarrant (1912), among others.  Browning also has a similar “tribe” of people resurfacing in far-east Transylvania, a reference to Ostsiedlung, the eastward migration of the Germans in the high middle ages, a more likely basis for the Pied Piper tale.

As is always the case, folklore serves up useful metaphors to the present, for both social and political commentary. The first half of the twentieth century used the piper for a variety of messages: in two very timely (and different!)  American images, he is leading a pack of criminal and/or radical European immigrants across the sea and a group of children gardeners after World War I, while in Germany, he is a leftist devil, leading the fledgling German republic Into the Abyss.

Anti-immigration and US School Garden Army posters (1909 & 1919), Library of Congress, and “Into the Abyss” poster by Theo Matejko (1919), Victoria & Albert Museum, London.


Coney-Catching

Back to the reign of another long-reigning queen, Elizabeth I.  For my summer graduate course, I’ve been immersed in the pamphlet literature of the 1590s, including those relating the exploits of  London rogues, vagabonds, pickpockets, card-sharks and coney-catchers, to use the language of the day. In the contemporary vernacular, coneys (alternatively spelled conys, connys, connies) were domesticated rabbits (as opposed to wild hares), bred for the table and easy prey. Consequently coney-catchers were those who preyed on similarly-vulnerable human targets in the streets of London:  in today’s language, con-men.

The term seems to have been crafted by playwright, poet and pamphleteer Robert Greene (1560-1592), one of the “university wits” of late Elizabethan London, and an author who definitely wrote more for the public than the court.  Before his untimely death in 1592, Greene waged a war in print on those who had taken advantage of him while he was down and out, in the streets (quite a common state for him due to his profligate lifestyle).  The pamphlets were popular, and the term caught on. Its meaning, fool-taking or-making was easily grasped by everyone, and satirical responses kept the rabbits in print, as did Greene, by publishing under pseudonyms like “Cuthbert Conny-catcher”.

Greene’s conies between the covers.

All of these rabbits (coneys) remind me of those that magicians (conjurers) pull out of a hat:  there must be a connection. The John Derian decoupage tray on my mantle, called “the magician’s apprentice”, is making me think so too.


The Queen Pitches

I must admit to indulging in a bit too much anniversaic history of late but the Anglophile in me cannot resist today’s anniversary of Queen Victoria’s accession (in 1837) especially as her successor just had such a big show. I’ve just discovered the most interesting Salem connection as well:  the Queen’s third cousin, Dr. Ernst Bruno de Gersdorff, left his native Germany shortly after his graduation from medical school and in the midst of the revolutions of 1848, and wound up here, where he began what looks like a very successful homeopathic medical practice and married the sister of one of the wealthiest and most prominent men in town, Judge Joseph Choate, who would later be appointed American ambassador to Great Britain!  A small world of connected people in the transatlantic Victorian Age.

It’s the Queen’s day, not the doctor’s, so I want to pull up some images from my teaching files, featuring the very commercial Victoria as pitchman to the world, at the very peak of the British Empire.  Here is the Queen/Empress of India/safeguard of the Constitution selling oats, soap, stoves, cloth, and cigarettes (produced by both British and American manufacturers) in the 1880s and 1890s.

Victorian advertising ephemera from the John Johnson Collection at the Bodleian Library, Oxford University, the British Library, the British Museum, Duke University’s Digital “Emergence of Advertising in America” Collection, and the New York Public Library Digital Collection.


Salem and the War of 1812

On this day 200 years ago President James Madison declared war on Great Britain, commencing the War of 1812, a conflict that must have meant very different things to different people.  I imagine that Canadians viewed the War as an attempted land grab by upstart Americans and I know that the British viewed it as an annoyance by pesky Americans occurring when the far greater threat, Napoleon, deserved all of their attention.  As an English historian, I never really gave the War of 1812 much consideration, but living here in Salem one can’t help but see its lasting impact.  The people of Salem in particular, and coastal New England in general, were bitterly opposed to the War, nearly to the point of secession.  They believed that it would spell the end of their commercial ascendancy, and they were right.

Salem and other ports up and down the Eastern seaboard had already suffered from the policies of the preceding Jefferson administration, most notably the Embargo Act of 1807, and Madison’s war was seen as a continuation of these anti-commercial (and anti-American?) policies.  One of the most often-cited causes of the War, the impressment of thousands of American seamen by the British Navy, apparently did not rally Salem to the cause, if this 1813 Salem Gazette article is any indication.

I’ve cropped a much larger document from the Library of Congress; it’s difficult to read from the scan, but this article consists of two comparative columns regarding the fates of “Impressed Seamen from Salem” (their parentheses, not mine):  the official story and then “the facts”, which seem to conclude that the seamen in question were simply deserters or otherwise unaccounted for.  This article is implicitly (explicitly?) accusing the US government of perpetuating a hoax on its citizenry in order to rationalize war with Britain, an accusation that doesn’t seem very extreme if you examine the words and deeds of Salem’s opposition Federalist party over the previous decade.  Salem’s leading Federalist was the eminent Timothy Pickering (1745-1829), former Secretary of State, Secretary of War, Senator and current Congressman, pictured below in a contemporary caricature of the Hartford Convention, comprising the New England opposition to the War. Kneeling before King George III in the center, Pickering is given the words:  I, strongly and most fervently pray for the success of this great leap which will change my vulgar name into that of my Lord of Essex. God Save the King.  No wonder that he and his associates were accused of being “Blue-Light Federalists”,  traitors who signalled to British ships with blue lights from the New England shores.  The Federalist Party would never recover from that accusation, in Salem or elsewhere.

Besides political opposition, the other major role played by Salemites during the War of 1812 was that of more proactive privateering.  Captain George Coggeshall’s History of the American Privateers and Letters-of-Marque during our War with England in the Years 1812, ’13, and ’14 (1844) is full of the exploits of Salem privateering vessels, including the Polly, the Snowbird, the Buckskin, the Montgomery, the John, the Revenge, the Dolphin, and the justly-famous Fame.  I particularly liked this passage about the Dolphin which Coggeshall culled from the Salem Gazette:  the privateer Dolphin, after a successful cruise of 20 days, returned to Salem on the 23rd of July.  The Dolphin has taken six prizes without receiving the smallest injury.  She was reportedly chased by the English at one time for 24 hours, but finally escaped. She has treated her prisoners with the greatest kindness. In rowing away from men-of-war, she found great aid from their voluntary assistance.  The prisoners said they had much rather go to America than return aboard a British man-of-war.”  The Fame had similar success before her shipwreck in 1814, and a reproduction Fame has been embarking on cruises around Salem Harbor for nearly a decade.  Her Captain, Michael Rutstein, has recently published an illustrated history of Salem privateers entitled The Privateering Stroke:  Salem’s Privateers in the War of 1812.

George Ropes, The Launching of the Ship Fame, 1802. Courtesy Peabody Essex Museum, Salem.

Ultimately what become known as the War of 1812 ended in a draw in 1814, with lessons learned on both sides.  For the Americans, I think the most important lesson was:  it’s not enough to just grow or sell things, we’ve got to MAKE things (like Great Britain).  So Salem’s commercial heyday was over, but its industrial era was just about to begin.

John Archibald Woodside, We Owe Allegiance to No Crown, 1814:  part of the current exhibition at the National Portrait Gallery:  1812A Nation Emerges.