Category Archives: History

Mother Shipton

Rather contrarily, my offering for Mother’s Day weekend is not a warm, loving, and lovely caregiver but a prophesying crone:  Mother Shipton, who most likely never existed.  Supposedly born in the first years of the new Tudor dynasty in a Yorkshire cave (the product of  a union between a poor wretch named Agatha and the Devil), Ursula Southeil or “Mother Shipton” rose to fame in the mid-seventeenth century, long after her supposed death. Just before the English Civil War, a time of high anxiety indeed, a series of Mother Shipton pamphlets suddenly appeared, containing predictions of things that, for the most part, had already happened, along with dire warnings of war and destruction.

Mother Shipton 1642p

Mother Shipton 1642 part 3p

The first prophecy on the second 1642 pamphlet is typical Mother Shipton: Joane Waller should live to heare of Wars within this Kingdome but not to see them. The Civil War broke out in the same year of as the tract was published, but of course Waller had died the year before. A similar assertion regarding Henry VIII’s chief minister, Cardinal Wolsey, that he would see York but never get there, was one of Mother Shipton’s most famous “predictions”.  Her published prophecies continued through the Civil War (closely tied to current events) and after, and she joined the ranks of such legendary magicians as Merlin.

Mother Shipton 1648p

Mother Shipton 1661p

Shipton Prophecies from 1648 & 1661

In the later seventeenth century, Mother Shipton’s biography and predictions were embellished rather vastly by a series of publications entitled The Life and Death of Mother Shipton, and her story was adapted for entertainment purposes, thus cementing her now-legendary character. The transition from ominous witch-soothsayer to stock character is emblematic of the emergence of a collective rationalist mentality in the seventeenth century, with a corresponding decline in belief in magic and “wonder”, now assuming its more modern meaning.

Mother Shipton 1677p

Mother Shipton Life and Death

Mother Shipton play 1670p

And that would probably be the end of Mother Shipton, consigned to a relatively minor character in the long history of sibyls and soothsayers, if she was not resurrected in the Victorian era. It’s always the Victorians! Charles Dickens first referenced her in a 1856 story, and then the entrepreneurial bookseller Charles Hindley published a new set of rhymed and timely prophecies that were supposedly based on a newly-discovered manuscript in the British Museum (he later confessed to making them up). Now Mother Shipton was predicting railroads, ships made of iron, wireless communication and all sorts of industrial innovations, as well as the ominous warning that the world then to an end shall come/ In Eighteen Hundred and Eighty-One, which was changed to 1991 in early-twentieth-century reprints. By that time, she had evolved yet again, into a fairy-tale character and (later) a tourist attraction.

Mother Shipton 1800 BM

PicMonkey Collage

Mother Shipton's Cave Yorkshire

Charles Townley print of Mother Shipton and her familiar, 1800, British Museum, Linley Sanbourne and W. Heath Robinson illustrations of Mother Shipton on her broomstick for Charles Kingsley’s The Water-Babies. A Fairy Tale for a Land-Baby (1888 & 1915); the entrance to Mother Shipton’s Cave in Knaresborough, “England’s Oldest Tourist Attraction” (shades of Salem!).


Period Rooms

The “period rooms” installed in many museums are always the first place I go, but as I often find myself wandering about alone, I’m not surprised that there are efforts afoot to instill a bit more life into them. Our major museum here in Salem, the Peabody Essex Museum, doesn’t even have period rooms even though I believe that its predecessor, the Essex Institute, pioneered such installations with its George Francis Dow-designed rooms from a century ago. The PEM owns entire historic houses, however, so one can certainly understand the reluctance to consign precious exhibition space to static rooms. The Museum of Fine Arts in Boston retains its period rooms, and has just added a seventeenth-century English drawing room to their assemblage of suites.

I know of a several projects aimed at revitalizing period rooms from the past few years, but there must be many more. Just recently, the “All America House” exhibit at Woodlawn Plantation in Alexandria, Virginia opened, the result of a collaboration between the National Trust for Historic Preservation, Woodlawn’s owner, and MADE: In America, a nonprofit organization, in which teams of students from the University of North Carolina at Greensboro, George Washington University and the Corcoran College of Art + Design were charged with creating a home for a modern family in the historic rooms at Woodlawn, working with the Woodlawn staff and mingling antiques from the collection with new furniture designed and manufactured in the United States. The goal was the creation of rooms which “referenced the many layers of history embodied at Woodlawn over the last 210 years”. Below are before and after pictures from the National Trust’s blog, with the pristine period parlor above and the “All-American” parlor below.

Woodlawn

Period Rooms Woodlawn I NTHP

Period Rooms Woodlawn 2 David Wilson

Woodlawn Plantation and its front parlor, before (National Trust for Historic Preservation photograph) and after (David Wilson).

I love the All America parlor designed by the students (and how great that students were recruited for this project rather than Big Famous Designers): it’s a similar aesthetic to my own house (or at least a style I’m striving for) but clearly it represents a historic era–say the heyday of Woodlawn as a working plantation–less than it does our own time. Nevertheless, people love the contrast of past and present, and such approaches can encourage engagement–the goal of every history educator or interpreter.

Another interesting attempt to revitalize period rooms was the Brooklyn Museum’s Playing Houseactivation” from a year ago, in which modern artists working in various genres (Ann Agee, Anne Chu, Mary Lucier and Betty Woodman) were invited to place site-specific artworks in eight of the Museum’s 23 period rooms. Again, the goal was the merging and juxtaposition of past and present, creating new perspectives on both.

DIG_E_2012_Playing_House_Canes_Acres_Plantation_PS6

DIG_E_2012_Playing_House_Schenck_House_view1_edited_PS4

The Brooklyn Museum’s Cane Acres Plantation period room (late 18th century) with abstract pottery “placemats” and sculptures by Betty Woodman and textile “flowers” and cloths by Anne Chu; video installation by Mary Lucier in the dining room of the seventeenth-century Jan Martense Schenk house.

I wish I had gone to the exhibition in person because the pictures seem to present the period rooms as mere backdrop for the modern art and I’m sure the real experience was much more interactive. One last attempt to inject life into a dusty period room was the recent Supper with Shakespeare collaboration between the Minneapolis Institute of  Arts and British food historian Ivan Day. Mr. Day created a desert display for the Institute’s c. 1600 Tudor Room which featured a sugar castle centerpiece and tarts made from period recipes, placed on a table set with period cutlery and serving ware from the Institute’s collection, so people could see how these still things–table, chairs, plates, knives–were used in their own time.

MIA Tudor Event

Supper with Shakespeare display at the Minneapolis Institute of Arts; photograph by Ariana Lindquist for the New York Times.


Modernizing the Monarchs

Playing with history, even manipulating it, is amusing in my off-time (which includes the blog), so naturally these images captured my attention: they were commissioned by a British television channel named Yesterday for their tabloid series entitled The Secret Life Of… and are the results of “digital artists working closely with history experts to ensure the portraits gave a real sense of how historical characters would look if they were alive in the 21st Century”. I don’t know how this could be “ensured”, but interesting choices were made in the updating process. For example, Henry VIII was by all accounts a vain man, so he would have maintained his athletic figure through middle age and cloaked it in a bespoke suit–but the jewelry? I don’t think so. I also think he was a traditionalist, so he would have worn a tie, especially for an important portrait-sitting.

History People

Henry’s daughter Elizabeth is described as “the overthe-top queen with the powdered white face, unnaturally high forehead, and a wardrobe that made her the Lady Gaga of the 16th century” .  Why then such a boring pantsuit? This modern Elizabeth has been robbed of her femininity, which was an essential feature of her projected character. I would have clothed her in something much more high fashion:  she looks like a Dolce & Gabbana girl to me, and the ensemble below (from their Fall 2012 collection) reads royal.

History People Elizabeth

Dolce and Gabbana fall 2012

Elizabeth’s contemporary William Shakespeare fares better, I think, but then who really knows? The receding hairline that you see in some historical images (we’re not quite sure what Shakespeare actually looked like) has been “corrected” with a modern hair transplanting process, resulting in abundant curls, and his ruff is replaced by a hipster shirt and vest. The facial hair remains the same, as it does with Henry VIII. Timeless, I guess.

History People 2


May Day

Thanks to fond childhood memories (which I wrote about in last year’s May Day post) and my own rather whimsical penchant for the past, the first of May is one of my favorite days of the year. This year it is even better than usual because it marks the end of classes (yes, professors look forward to this just as much as students, perhaps more). There is lots of age-old advice about May Day, which, combined with artistic representations of bringing in the May–feasting, dancing, and processions (all while wearing garlands)– leads me to believe that it was once a much more important holiday than the non-event it is today. This is just a small list of things that you are supposed to do or not do in May, culled from a variety of sources, most from the seventeenth through nineteenth centuries:  take off your “flannels”, organize a parade (especially if you are a milkmaid or a chimney sweep), cut down trees and greenery and deck the halls, dance, pick a May Queen, move house (???), but do not get married (unfortunately my anniversary is in May) or sleep with a blooming Hawthorn branch in your bedroom.

For my own May Day observance, I’ve collected a few flowery images from the past–where May Day is depicted with a strong undertone of liberation on at least this first day of the merry month of May–and my own present-day Salem. I think everyone feels a bit more liberated in the springtime, and students and professors at semester’s end.

May Day 1820

Thomas Lord Busby, Costumes of the Lower Orders of London, 1820 (New York Public Library Digital Gallery).

Here is a rather fanciful depiction of  milkmaids and chimney sweeps in their May Day costumes, with the traditional Jack in the Green in the center, covered by a more masculine version of the traditional garland. Quite elaborate costume for the “lower orders”! This is one of 24 hand-colored etched plates “engraved from nature’ by Thomas Lord Busby in 1820: a rather voyeuristic, and expensive, collection that is brand new to me. Both milkmaids and chimney sweeps (but no Jack in the Green) are the central subjects of Francis Hayman’s earlier (and even more romanticized) painting, The Milkmaids Garland, or Humours of May Day (1741-42), below.

May Day Garland

Victoria & Albert Museum, London

More than a century later, Walter Crane’s images of May Day are both romantic and relevant: as devoted to the cause of the “lower orders” as he was to his art, he created the iconic Garland for May Day, 1895 which grounded politics in the same traditional imagery that is evident in his later illustration for Charles Lamb’s A Masque of Days (London: Cassell & Company, 1901).

May Day Garland 1895

May Day Masque of Days Walter Crane

Rather than a full-floral display, there are pops of color around town this morning:  it’s still early Spring in Salem. In my own garden, my perfect pulmonaria (lungwort) was in full flourish, and the boring forsythia a little past. Elsewhere in Salem, there was a lot to see on this May Day morning on my brief run around before (the last day of) classes.  I particularly like the last little striped flowers in the herb garden behind the Richard Derby House at the Salem Maritime National Historic Site–some type of tulip?

May Day 2 010

May Day 008

May Day 026

 May Day 029


Spring Witches

In central and northern Europe the closing days of April and commencement of Spring converge on Walpurgisnacht, a bonfire festival based on both pagan and Christian traditions. On the eve of May 1, the canonization day of Saint Walpurga, an English Christian nun and missionary based in southern Germany in the eighth century (and presumably was so named to replace a pre-Christian harvest goddess also named Walpurga), witches gather to fly off to the highest mountain (in the case of Germany, Brocken Mountain in the Harz mountain range) to pay homage to the Devil with a night-long bacchanalian celebration. Newly-empowered and inspired, they fly back to society, on broomsticks or goats, to continue their demonic service.

Spring Witches

Hermann Hendrich Die Walpurgishalle in Goethes Faust

Fireworks over the Rhine on Walpurgisnacht, 2012, and Hermann Hendrich’s vision, 1901.

Like Halloween, exactly six months later, Walpurgisnacht is a perfect example of early medieval assimilation, in which a saint’s day is grafted onto an existing “calendar” and there is a clash of evil and good, or perhaps a last hurrah for evil before good prevails in the merry new month of May. Evil is always very, very close–but the actual ritual by which the witch enters into the pact with the devil–described and perceived as in inverse Sabbath–happens far away, in a remote place that one could only access through flight. As I wrote about in an earlier post, fears about a conspiratorial demonic force intensified in the sixteenth century along with the Reformation, resulting in over 100,000 trials for witchcraft in the early modern era. Two hundred years later, after the Devil had lost much of his power, he was revived by Johann Wolfgang von Goethe’s epic and tragic Faust (1808-1831), with its vivid scenes of Walpurgis Night.

Spring Witches Faust

Spring Witches Faust 2b

Spring Witches Faust 3b

Title page of the 1908 Hayward/Hutchinson translation of Goethe’s Faust, with illustrations of Walpurgis Night by Willy Pogany.

Goethe, along with his near-contemporaries the Brothers Grimm and a host of other authors and artists, was both reflection and inspiration for an intensifying interest in German folklore in the nineteenth century. Witches became more fanciful than fearful; even if it was with or for the devil, they still danced. Given its long association with the witches’ sabbaths, the Brocken and its adjacent Hexentanzplatz  (a plateau long referred to as the “witches’ dancing floor”) became popular tourist destinations. A hilltop hotel on the Hexentanzplatz drew a steady stream of visitors from 1870 on, and the addition of an open-air theater and the Walpurgishalle, a museum dedicated to Goethe and Walpurgis Night, increased their number after the turn of the century. The Hexentanzplatz became a place where everybody could come to dance, on the eve of St. Walpurga’s Day, Beltane, May Day, or simply Spring.

walpurgisnacht pc 1890s

Walpurgisnacht pc 2

Walpurgisnacht in Meissen

The focus is clearly on the Hexentanzplatz hotel in postcards from the 1890s and 1911 (along with the now-naked witches); a century later the more generic Wulpurgisnacht is celebrated in Meissen (photo by Tobi_2008@ Flikr).


Art or Advertising?

I’ve been fixated on this little watercolor painting below ever since I spotted it in the archives of Northeast Auctions a few months ago. Described as a “watercolor trophy with flags and banner with landscapes”, it was painted by C.C. Redmond of Salem in December of 1880. For me, this little image begs the perennial question:  is it art or advertising?

Trade Sign C.C. Remond 1880

I find this question difficult to answer when it concerns bespoke items, produced not for a mass market but for a single customer or client, and the amazing prices that nineteenth-century trade signs fetch at auctions seems to confirm their artistic status. I wish I had found this watercolor “sign” (?) in an auction listing rather than an archive, because I would have snapped it up:  I love the combination of  lettering and landscapes, and the patriotic symbolism and Salem connection make it even more appealing. Searching around for more information about Redmond, I became even more confused about the art vs. advertising question, as he seems to have presented himself as both artist and “advertiser”, whether out of voluntary inclination or economic necessity I do not know. Charles C. Redmond’s life was short (1850-1889) and busy: he was born in northern Maine, enlisted in the Civil War at age 15 and saw action, and ended up in Salem after the war. He hung his own sign in front of his Essex Street shop in the later 1870s, and the Salem Directory for 1886 includes the following advertisement:  Charles C. Redmond, Sign and Ornamental Painter. Particular attention given to all kinds of Portrait and Landscape Painting. Scroll work on wagons, coaches, etc…243 1/2 Essex Street Salem. Redmond was active in the Salem G.A.R. post, and when Lieutenant-General Philip H. Sheridan visited Salem in 1888, his portrait was painted by Redmond, who was described in a souvenir pamphlet from the following year as “a local artist now deceased, who was possessed of rare genius in line of work”. According to the Smithsonian’s Catalog of American Portraits, Redmond painted at least two other portraits before he died, of Salem photographer-entrepreneur Frank Cousins and President Ulysses S. Grant (whose birthday is today!). Both portraits are in the collection of the Peabody Essex Museum here in Salem, but I don’t think they’ve been on view for quite some time.

I would love to see these Redmond portraits (especially the Cousins one; I know what Grant looked like), but I would really love to see more Redmond signs. I searched and searched through all my sources, but no luck. I did find some contemporary wooden signs made in Salem by Redmond’s competitors, but I imagine his to be more “artistic”–whatever that means! (Perhaps these beautiful “spectacles” with some fancy scrollwork naming their maker).

Trade Sign Salem 1880s Pollack Antiques

Trade Sign Spectacles Aldrich

Shoemaker’s trade sign made in Salem c. 1880 and signed “Manderbach”, Pollack Antiques; Spectacle sign by E.G. Washburn, New York City, c. 1875-1900, Abby Aldrich Rockefeller Folk Art Museum.


A Few Scraps of Shakespeare

  They have been at a great feast of languages, and stolen the scraps.

Love’s Labour’s Lost, 1594

April 23 is a big day for Anglophiles, marking the birth (and death) of William Shakespeare and the Feast of St. George, the patron saint of England. I have never really understood how St. George became the patron saint of England, so I’m going with Shakespeare. And as I’m not a literary scholar, I’m going for scraps, bit of ephemera that were quite the rage in the nineteenth century, when scrap-booking became a popular leisure activity, and scrap screens began appearing in parlors on both sides of the Atlantic.

shakespearelge

Decoupage screen decorated by Jane Carlyle in 1849, in the Drawing Room at Carlyle's House , London

Title Page of Shakespeare’s First Folio, 1623, British Library; Jane Carlyle’s Scrap Screen, 1849, at the Carlyle House in London, Treasure Hunt.

There’s nothing particularly novel about pasting images in a book or on a wall, but printing and paper technologies in the nineteenth century commercialized the activity, like everything else. Scraps for sale first appeared as black and white engravings at the beginning of the century, and by the latter half they were colored by chromolithography, embossed, die-cut and sold as sheets at the local stationer. Mrs. Carlyle’s screen above is made of more “found” examples, but many people seem to have  preferred the more glossy materials that could be found at the shop. In the collection of the Victoria & Albert Museum in London, there are some wonderful scraps of Shakespearean characters, vividly bringing them to life for those that could not see them on the stage. Sigmund Hildesheimer & Company’s Characters from Shakespeare. A Series of Twelve Relief Scraps depicted characters played by popular actors, and were sold in packs costing one shilling in the 1890s. My favorites are below:  Romeo and Juliet, Richard III and the two “princes in the tower”, Ophelia and Hamlet, and Cromwell and Wolsey from Henry VIII.

Shakespeare Scrap RJ

Shakespeare Scrap Richard

Shakespeare Scrap Hamlet

Shakespeare Scrap Henry VIII

Shakespearean Scraps by Siegmund Hildesheimer & Co., c. 1890, Victoria & Albert Museum, London.


Two Tudors

It is been an EXHAUSTING week living in the present; I’m retreating to the past. To my favorite period and my academic specialty:  the Tudor era. Before they were as fashionable as they are now due to an explosion of cultural depictions in the last decade or so, I set my sight on this dynasty. This is a big day in Tudor history as it marks the death of its founder, Henry VII, and the accession of his (second) son, the much-more notorious Henry VIII. These were very different men, very different kings, very different Tudors.

NPG D34139; King Henry VII; King Henry VIII; King Edward VI after Unknown artist

King Henry VII of England (r. 1485-1509) & King Henry VIII of England (r. 1509-1547); 1677 print, National Portrait Gallery, London.

I’ve always preferred the father to the son.  Henry VII was a reluctant warrior-turned king: disciplined (physically reinforced by his slender physique), a bit defensive, definitely wary, prudent, calculating, somewhat severe, on the job. He was determined to bring order, stability, and prosperity to England after the tumultuous Wars of the Roses, and equally intent on liberating the Crown from parliamentary and noble interference. These two policies had both positive and negative consequences:  increased industry and trade, a more centralized administration, an “isolationist” foreign policy which shifted England away from the Continent, the Court of Star Chamber, revenue collection that ventured into the realm of “avarice” according to the Tudor historian Polydore Vergil. It could just be the so-called “Tudor myth”, but England seems dark and divided at the commencement of Henry VII’s reign and more illuminated and integrated at its end. And then came Henry VIII.

Tudors BL Arundel 66 1490 Henry VII

Tudor Henry MIchael Sittow 1500

693px-HenryVIIdeathbed

(c) Bristol Museum and Art Gallery; Supplied by The Public Catalogue Foundation

Henry VII in life, death, and after:  British Library MS Arundel 66, c. 1490; portrait by Estonian court painter Michael Sittow, c. 1505, National Portrait Gallery, London; deathbed scene by Sir Thomas Wriothesley, BL MS Additional 45131; the avarice label sticks: Thomas Edwin Mostyn’s 1919 painting, King Henry VII Fining the Citizens of Bristol Because Their Wives Were So Finely Dressed, 1490, Bristol Museum and Art Gallery.

Henry VIII is of course a more iconic figure than Henry VII, more so because of his personal life and portraits than his policies. As momentous as it was, the English Reformation cannot trump the six wives in the public mind, although scholars are not so similarly focused. I drag my students through the “Tudor revolution in government” (a point of continuity between the two Henrys) and the Reformation, but I know we’ve also got to cover the wives: Anne Boleyn, in particular seems to have become an object of singular obsession for this particular generation. And when I show them pictures of the young Henry, they gasp, so fixed in their mind are the Hans Holbein images and their derivations. Because of the emphasis on the personal, Henry VIII seems to have emerged as a more human figure than his father, warts and all. He is portrayed and perceived as both pious and gregarious, educated and arbitrary, charming and tyrannical. Everyone seems to agree that he was self-indulgent and wasteful, lacking his father’s discipline in all matters, but somehow compensating for this weakness by his larger-than-life personality. He does indeed get bigger and bigger in his contemporary portrayals, and ultimately this magnitude extends to his historical image. Henry VIII’s ability to project his image transcended that of his father–he had more at stake and more tools at his disposal–but there is no getting around the fact that Henry VII was the first Tudor.

Tudors Henry VIII 1540 NPG

NPG 157; King Henry VIII after Hans Holbein the Younger

Tudors Great Bible 1538 BL Henry VIII

Tudors Henry and Barber Surgeons 1541 Hunterian

(c) DACS; Supplied by The Public Catalogue Foundation

Henry VIII through the ages: at about 30, in a c. 1520 portrait by an anonymous artist, and in a c. 1536 portrait after Hans Holbein, National Portrait Gallery, London; Henry handing down the word of God in the frontspiece to the “Great Bible” of 1538, British Library, and among (above!) the Barber-Surgeons of London in 1541, Hunterian Museum, Glasgow; a rather romantic image of a key moment in the “King’s Great Matter”:  Henry VIII and Catherine of Aragon before Papal Legates at Blackfriars, 1529 by Frank O. Salisbury, 1910, Palace of Westminster Collection.


Patriotic Patterns

Given my armchair observance of Patriots’ Day, and then everything that happened on that sad day (and is still happening), I thought I’d retreat into a safe material world and examine some of the patriotic products that were produced in the decades after the American Revolution, some in the new country and some for the new country. It seems appropriate to continue exploring expressions of patriotism; after all, the real anniversary of Lexington and Concord is today. Right after the Revolution (literally) home furnishings which reflected the revolutionary spirit were produced both in this country and oddly enough, in Britain. Maybe it’s not odd:  Britain was in the midst of the Industrial Revolution which was initiated by what I’ve always considered a uniquely pragmatic entrepreneurial attitude. I wish I could see the imagery more clearly in this first woodblock-printed wallpaper, but obviously it has deteriorated with time. Here is the catalog description from the Cooper Hewitt Museum: perhaps it will help you make out the Lexington Minuteman and his associates: Beside an Indian maiden, representing America, a patriot tramples British laws underfoot and extends the declarations of July 4, 1776, to Britannia, who weeps over a pedestal containing an urn, or a tomb. The whole is contained within a curtained arch. Printed in black, white and gray on a light colorless ground.

Patriotic pattern Minuteman

This paper was produced in America in the last quarter of the eighteenth century, the same time as the textiles below, which are obviously in much better condition: The Apotheosis of Benjamin Franklin and George Washington  is a copperplate-printed toile fabric produced in several colorways in Britain between 1785-1800, right after the first big defeat of the British Empire. I love George Washington’s leopard-driven carriage!

Patriotic pattern Apotheosis Winterthur 2

Patriotic Pattern Apotheosis

Patriotic Pattern Apotheosis Bed Valence Dumbarton

Apotheosis of  Benjamin Franklin and George Washington fabrics in black and red colorways, collections of the Winterthur Museum and the Society of the Cincinnati; bed valence at Dumbarton House/National Society of the Colonial Dames of America.

British pottery manufacturers were also quick to take advantage of the newly-independent emerging American market. Even if you’re just a casual picker, I’m sure that you have run into some of the blue-and-white transferware of the Clews Brothers, James and Ralph, decorated with American scenes and symbols at their factory in Cobridge, England in the 1820s and 1830s. You see it everywhere, in all sorts of forms.

Patriotic Patterns  Clews at Skinner Auctions

Patriotic Patterns Clews Platter Skinner

“American” transferware, including a “States Design” platter below,  made by James and Ralph Clews in England,c. 1819-36, Skinner Auctioneers Archives.

And how many gilt mirrors emblazoned with eagles were produced in the Federal era (or reproduced afterwards)? So many, and again, produced in all shapes and sizes in both America and England. Below is a particularly nice eglomise (reverse-painted) example featuring the USS Constitution made in Providence by Peter Grinnell & Son right after the War of 1812. And from the next decade, a beautiful “patriotic overmantle painting” from a Rockport, Massachusetts home. It is tempera on plaster (I’m wondering how they took it off the wall???), and sold for $61,ooo at a Christie’s auction in 2008.

Federal Mirror Eglomise Providence

Patriotic Overmantle painting Rockport MA

This last painting does not really qualify as a commercially-produced product or a pattern, but it is so beautiful I wanted to include it. My last item–a handmade woven wool and linen coverlet with patriotic themes and symbols–dates from the mid-nineteenth century (1851 to be precise), just before patriotism becomes divided and divisive with the coming of the Civil War. Actually, even before 1850 the Abolitionist and Temperance movements produced their own patriotic/promotional objects. This lovely coverlet expresses a more personal patriotism, but also one in keeping with the functions of these other objects:  Americans wanted the symbols and imagery of their new nation on their walls, on their tables, and on their beds.

Patriotic Woven Wool and Linen Coverlet 1851 Skinnersp

Addendum:  Last night on Salem Common: thousands walking, running, praying in support of Boston.

Salem News David Le Staff Photo

Salem News:  David Le/Staff Photo.


Streets of Boston

Like everyone else, I was thinking about Boston a lot yesterday and as it was a non-teaching day I was very vulnerable to the drip drip of media “updates” while at home. So I turned off everything and looked through some books about Boston:  its history, its architecture, its culture. Much better! Then I began assembling some of my favorite images and impressions of the city, and as that seemed like a somewhat productive enterprise I began to feel even better. So what I have today is a very random sample of my “collection”, including old favorites, new discoveries, and images of past and near-present. Boston is a dynamic city which has experienced a lot of change in the past few decades, but when I look at these images I still see a recognizable city, with the exception of the harbor views–visual reminders that Boston’s first and foremost identity for several centuries was that of a port. Paul Revere would draw on these prints a few decades later for his pre-revolutionary depiction of the occupation of Boston by British ships.

PicMonkey Collage with border

Two James Turner etchings of Boston’s wharves in the mid-eighteenth century from The American Magazine (Boston: Rogers and Fowle, 1743-46) and a hand-colored etching by John Carwitham of “A South East View of the Great Town of Boston in New England in America” (London: c. 1730-60), American Antiquarian Society, Worcester.

A century later, it’s more about the streets of Boston, the emerging “hub of the universe” and “Athens of America”. The mid- to late-nineteenth century were heady days for Boston, which of course had left Salem in the dust. During my hunt yesterday, I was particularly surprised to find that my favorite British pioneering photographer, Francis Frith, had included several images of Boston in his “Universal Series”. Artworks of varying mediums–watercolor, oil, another photograph–to depict other city scenes at around the same time.

Boston Francis Frith

Boston Frish State house

Boston Benjamin Champney 1851

Boston Railraod Jubilee on Boston Common William Sharp 1851

Boston Tremont Street 1860

Francis Frith photographs of Boston Common and the Massachusetts State House, 1850s, Victoria & Albert Museum, London; Benjamin Champney, Washington Street, Boston, 1850, Princeton University Graphic Arts Department; William Sharp, Railroad Jubilee on Boston Common, 1851, Museum of Fine Arts, Boston; Tremont Street, 1860, Halliday Historic Photograph Company, New York Public Library Digital Gallery.

And then there are the novel views of the city, created by creative and entrepreneurial publishers, cartographers, and balloonists! The nineteenth century loved the “big picture”.

Boston Balloon View 1860

Boston Birds Eye Triptych

James Black, Boston, as the Eagle and Wild Goose See It”, 1860, Metropolitan Museum of Art; a Birds Eye View of Boston Triptych, 1903, ArtHouseGraffiti.

Of the later nineteenth- and early twentieth-century “Boston painters’, I think Arthur Clifton Goodwin was particularly adept at capturing Boston streetscapes in his impressionistic way. There are lots of Goodwin paintings to choose from (in auction archives and the collection of the Museum of Fine Arts, Boston, which gave him his own posthumous show in the 1970s), but I went with Copley Square (1908). Of course I had to include a painting from his fellow Boston Impressionist, the more well-known Childe Hassam, so I went for Mount Vernon Street (1919) one of the most beautiful, and reproduced, streets of Boston. Jump forward thirty years, and you’re looking at “old” Beacon Hill with the financial district rising above it from across the Charles River in Cambridge in an amazing (oil!) painting by Thomas Adrian Fransioli. I love the “modern” look of this painting, although I believe that Fransioli is referencing the present, the past, and the future. Boston looks like the “shining city on the hill” that it has always been.

Boston Copley Square 1908 Arthur Clifton Goodwin MFA

Boston Mt Vernon Street Childe Hassam 1919 Christies

Boston Beadon Hill Fransioli 1947 MFA

Arthur Clifton Goodwin, Copley Square, London , 1908, Museum of Fine Arts, Boston; Childe Hassam, Mount Vernon Street, Christies; Thomas Adrian Fransioli, Beacon Hill, 1947, Museum of Fine Arts, Boston.