Category Archives: Culture

Cardboard & Chrome

Last week was a little challenging here in Salem, with news of two local businesses closing: one decades old, the other an extremely popular retail shop which caters to residents rather than tourists. Such businesses seem fewer and fewer present along the streets of Salem, and it’s a bit disheartening. The slide towards all-year-long Halloween seems relentless, at least to me, and you can see little black witch hats everywhere you walk even on the hottest days of summer. So it was nice to have two more traditional events this past weekend: the Maritime Festival at the newly-designated Salem Maritime National Historic Park (as opposed to Site, its prior designation) and the Phillips House Car Meet. These events have been going on for decades—the Maritime Festival took a break but was revived several years ago with a new marquis event, a cardboard regatta which is really fun to watch and the Car Meet just gets bigger and better every year. I saw lots of old friends on both days and met quite a few new among the old cars as I was greeting guests at the Phillips House. And I saw only ONE stupid little witch hat on both days! I took lots of pictures, so here they are:

Maritime Festival & Cardboard Regatta at Salem Maritime National Historic PARK on Saturday: the boats were largely family or organization constructions with lots of young sailors aboard and some were very seaworthy while other sank pretty quickly. But everyone paddled as best they could! Lots of entries this year, and the awards were very creative.

They’re still working on her as you can see, but it’s been nice to have the Friendship back at Derby Wharf this summer too. And it was lovely to be able to go into both the Custom House and the adjoining Derby House—I hadn’t been in the latter for at least a decade; I can’t really remember when I was last in there, actually. It looks great.

Love the scale of these rooms!!!

The 23rd Annual Phillips House Car Meet on Sunday: as you can see from my photos, what I like is the juxtaposition of old houses and old cars. This event started out with maybe 15 cars, and now there are cars lining both sides of Chestnut Street so almost every house has its own car! The lower end of the street, where I live, is excluded, as it is narrower and traffic has to flow somewhere so my house does not get its own car. In years past when I was not working this event, I would find out all about the cars but I didn’t have time to do that this year as I just took some snaps during a break. 

And then they were gone….leaving no tracks.


Massachusetts Menus

I had a more substantive post planned for this week but I took a little detour and so here I am with menus. I started to write about my experience as a tour guide at the Phillips House of Historic New England, as I’m in my second year and I thought it was time for some reflection. But in doing so, I became fixated on a moment during my tour (well during all of my colleagues’ tours, I’m sure, as it’s definitely a great device) when I show our guests a menu from July 1919 in order to interpret both the dining room and one of the ways in which the household worked. Everyone loves this menu: adults, children, southerners, northerners, midwesterners, westerners, visitors from other countries, Salem residents. There is one particular item on this menu that captures everyone’s attention without exception: Orange Fairy Fluff!

So I thought that before I delved into my reflective post about what I have learned as a tour guide, I should discover the origins of Orange Fairy Fluff, and this took me down a road of restaurant history marked by menus. And then I went down my own memory lane of menus, and so here we are with menus from storied Massachusetts restaurants. The restaurant most closely associated with Orange Fairy Fluff is the famous Toll House Inn in Whitman, Massachusetts, the birth place of chocolate chip cookies. I think the timing is a bit off, however, as the menu above is from 1919 and the Toll House didn’t open until the 1930s, but an earlier (1916) Sunkist cookbook published a recipe before the Toll House owner Ruth Wakefield’s popular “Tried and True” cookbook. The Toll House menu is a perfect example of the “mid-century Colonial” aesthetic I’m so fond of, as are those of its competitors in the 1940s and 1950s.

I’ve been to, or driven by, all of these restaurants, with the exception of the Adams House in Marblehead. I just like its menu and “shore dinners” evokes the restaurant of Salem Willows. I never went to the Towne Lyne House in Lynnfield, but it was a “landmark” on the drive along Route One to and from Boston from Maine, along with “The Ship” restaurant on the other side of the road. All menus above from the Culinary Institute of America’s Menu Collection.

I have very warm memories of Filene’s, in truth the Basement more than the restaurants, but I do like the map menu below—although it doesn’t have Salem on it! Seeing the House of the Seven Gables front and center on the 1940s menu mollified me a bit, as did a menu for St. Clairs Restaurant from Historic New England’s collections which also features the Gables prominently on the cover. I also have childhood and teenage memories of meals at Locke-Ober, the Union Oyster House, and Cafe Marliave in Boston—and the Parker House, of course. The last time I went there—maybe just before Covid?—-it was looking a bit dowdy so I was pleased to hear that it’s going through a big refresh this year. (I wonder if they will keep the worst portrait ever of Nathaniel Hawthorne?)

The CIA collection has a few menus from Salem restaurants, including one from the famous Moustakis “palace of sweets” on Essex Street.When I look at this menu, I think that Salem could use an ice cream parlor today, especially one which offered up Moxie floats (!!!) and College ices (???), but I am also aware that Moustakis was no mere ice cream parlor. A half-century after its founding, it functioned as important gathering place for Salem businessmen according to the 1956 sociological study Community Organization: Action and Inaction by Hunter Floyd:

Other prestige groups observed during the process of study now may be briefly mentioned. There is no athletic club in Salem, nor any downtown men’s club that can serve as a luncheon meeting place. There is, however, a loose tradition that has grown up for various businessmen to eat in a restaurant owned by a Greek named Moustakis. At a rear table of the restaurant, six or eight men can be seated comfortably at a time. During the lunch hour there is a tendency for some of the well-known merchants on “The Street,” as Essex or the main street is called, to gather at this table. As the lunch hour proceeds, professional men, lawyers, accountants, real estate men, and finally bankers may join the group or take the places of men who have finished eating. There is a shifting pattern of membership of this group, but through habit on the part of members, the key pattern is relatively stable. Not all men, by any means, who represent the commercial and professional interests of the community eat at Moustakis’. The restaurant is, however, recognized as a place where gossip is exchanged and an eye is kept on important happenings. Other restaurants serve a similar function, of course, but none are quite as well known as the Moustakis’ “clearing house.”

Menus from the Culinary Institute of America’s Menu Collection and Historic New England’s Collections Access.

And finally, menus from two very different Salem restaurants: the House of the Seven Gables Tea Room (squash pie!) and China Sails, which is still with us, in its original location on Loring Avenue near Vinnin Square. These China Sails menus look like they date from a bit later, and only the Salem location survives (though I don’t think Dave Wong is still in the picture).


I’m Confused by Pineapples

This is one of those “writing it out” posts. It starts out with confusion in the hope that I can work it out, but I may not so it might end in confusion as well. I’m confused about the symbolism of pineapples. Of course everyone knows that pineapples represent “hospitality,” but do they really? What else might they represent? I started out with the question as to whether pineapples are Colonial or Colonial Revival, and it seems that that they are both. I’m also wondering if there are differences in what they represent in the northern US as opposed to the south, and between the US and the UK. My wonder is prompted by recent road trips down south, where I saw a lot of pineapples, as well as an interest in symbolism in general prompted by the recent discussions here in Salem over our official city seal, which some see as stereotypical and rascist and others see as evocative of a proud global maritime heritage. I always find that a historical perspective helps with understanding both images and events; apparently the members of the Task Force charged with examing the seal do not. In any case, there’s always a personal and arbitrary angle: it’s so interesting that different people see very different things in the same image. And that is true of pineapples too: while for the most part they seem to convey a sense of decorative hospitality, they also have associations with exoticism and exclusivity and excess, colonization, plantations (both in the West Indies and Hawaii), coerced labor and ultimately slavery. I am always interested in Salem’s famed “Pineapple House,” a Georgian structure first located on Brown Street and then removed to Brown Street Court which was demolished by 1911 with only its pineapple-pedimented door preserved, first in the Essex Institute and now in the American galleries at the Peabody Essex Museum. I’ve written about it before, but I know more now: its pineapple was not a local creation but rather a British import and its importer, Captain Thomas Poynton, became one of Salem first Loyalistist refugees, leaving his house (and his wife!) for England in 1775. That conspicuous (always gilded by all accounts) pineapple might have had Tory associations in Revolutionary Salem, but nevertheless it became the inspiration for one of Salem’s most important Tercentenary expressions, the band stand on Salem Common erected in 1926.

There are pineapple motifs on New England furniture and wallpapers from the 18th century through the mid-twentieth, but in terms of conspicuous architectural detail I think the best examples are the Hunter House in Newport, RI and the Wentworth-Gardner House in Portsmouth, NH (after Salem’s Pineapple House, of course). The Hunter House was also owned by a prominent Loyalist, and a recent article on its new Orientation Gallery describes its current interpretation as a  “paradigm shift”: Here visitors can examine a historic photograph of the house’s pineapple pediment alongside a silver coffee pot and a pair of covered baskets adorned with pineapple finials. The display discusses the tropical fruit as a product of colonization and slavery as well as a symbol of wealth and hospitality in colonial Newport. For the Preservation Society, which long ago adopted the pineapple as part of its logo, this analysis represents a paradigm shift. It’s been a few years since I’ve been on a tour, but I don’t think this kind of deep dive is offered up at the Wentworth Gardner House in Portsmouth, which was restored by none other than Colonial Revival evangelist and entrepreneur Wallace Nutting in 1916-18. And there’s no need, as Nutting added the pedimented pineapple, and the entire entrance surround to the house. This very Colonial Revival pineapple anticipated the ever-present fruit emblems at another prominent Colonial-esque institution: Colonial Williamsburg.

And down south, it’s the same thing: there are eighteenth-century pineapples and then there is a twentieth-century pineapple revival. Virginia’s oldest plantation, Shirley, has a very prominent three-foot-tall pineapple right at the apex of the roof of its main house, which was built around the same time as the Poynton House in Salem and the Hunter House in Newport.  Installing a pineapple on the pinnacle of one’s roof must have been a James River Plantation thing, as Brandon Plantation has one as well. Another interesting transatlantic pineapple connection relates to the last Colonial Governor of Virginia, John Murray, the fourth Earl of Dunmore, who commissioned a stone-carved pineapple summerhouse for his Scottish estate in 1761, likely the most famous pineapple construction in the world. The pineapple is very prominent in Charleston, of course, with the pineapple gateposts (which I think were supposed to be pinecones?) of the Simmons-Edwards House dating from around 1816 and the famous pineapple fountain dating from 1990.

Shirley and Brandon Plantations in Virginia; The Dunmore Pineapple, Stirlingshire, Scotland via the National Trust for Scotland; Gate at the Simmons-Edwards House at 14 Legare Street, Charleston, built 1816, from the lovely site Glimpses of Charleston; some pineapple images from one of my favorite books, Charleston Style, by Susan Sully with photographs by John Blais.

Pineapples on the gatepost (and I suppose by extension the very popular pineapple doorknocker) are said to be visual “traditions” based on the practice of ship captains returning from exotic realms displaying pineapples on their properties to indicate that they were home, and ready to receive visitors. This story is repeated again and again and again, but I don’t seem to find any references to it before the early twentieth century. I think it’s more Colonial Revival romance. Pineapple stories just keep getting repeated with very little insight, analysis or research, at least over here. With the exception of the Newport Preservation and a Smithsonian blog post about the “prickly” history of the pineapple, these storied fruits (and their visualizations) don’t have much cultural depth over here in the US: and if they are in fact emblems I think they should have more. But in the UK, wow! Here’s a great History Workshop piece with all sorts of associations, and very recently, a “sinister history of the pineapple” student project at the University of Southampton in collaboration with Royal Botanic Gardens at Kew was featured in DezeenMy research for this post exposed me to yet another pineapple association: apparently an upside-down pineapple sign on a door means means there are swingers within! That’s a long way from friendly sea captains, and obviously there’s much more to pineapples than meets the eye (but I’m still confused).

Dezeen Magazine, July 26, 2025: A “Sign of Status” by Jas Jones, who concludes “the pineapple is no innocent fruit.”


Stone Enders

I met several work deadlines last week so now it’s officially summer road trip season: about time! So yesterday I drove south to Rhode Island to see a very distinct form of its early architecture: stone enders. This is a very descriptive term: stone enders are late 17th century houses which feature one exterior and interior wall consisting entirely of an expansive side chimney. They are rare because they are so old, but also because in several documented cases the chimney walls were assimilated into an expanded house, rendering them central: stone enders were and could be hiding in plain sight! Often there are interesting house detective stories associated with stone enders, and for those that do survive, there is always a restoration story. Both cases were true with the two stone enders that I visited, the Clemence Irons house (1691) in Johnston and the Eleazer Arnold house (1693) in Lincoln, both owned by Historic New England.

Clemence-Irons (top) in Johnston and the Arnold house in Lincoln.

The Arnold House, one of Historic New England’s (then the Society for the Preservation of New England Antiquities) earliest acquisitions in 1918, survived through adaptation and expansion in the back with its chimney wall always exposed but still there were mysteries to solve about its original appearance. It went through several restorations, which are discussed in a great little article that Abbot Lowell Cummings wrote for the magazine Antiques in 1960:

  • The Eleazer Arnold is one which students have loved for its persistent puzzles, not all of which were entirely solved by laying bare nearly every scrap of structural evidence the house had to offer. As early as 1895 Norman M. Isham (in his Early Rhode Island Houses) was concerned about both the original plan and the window arrangement. From what he could then see of the structure he assumed that the house had originally been built, as the rear slope of the stone chimney indicates, as a two-story house with lean-to and with its present full length, providing for two rooms at the front on the ground floor and two rooms behind them in the lean-to. The roof had been finished with an impressive facade gable, the valley rafters of which remain in the attic (though not restored). Without having full knowledge of evidence concealed in the frame of the house, Mr. Isham suggested the possibility of single casement openings in the front or south wall. By the time his Early American Houses was published in 1928 he had had a chance to explore enough of the hidden frame to know that the pattern of original wall studs there confirmed his supposition about these windows.

The Isham restoration is characterized as one of “exploration and stabilization” while the later restoration was far more ambitious, focused on returning the house to its seventeenth-century appearance, however, apparently “inauthentic fenestration” was introduced at this time. As Isham was also involved with the Clemence-Irons house, I went off on a midnight deep dive into some of his books, and I have to say that Early Rhode Island Houses is absolutely charming with its wonderful architectural drawings by Albert Frederic Brown. The later book, Early American Houses, is less charming as no Brown but it does have several photographs and some discussion of Salem houses.

I had a very detailed tour which focused on the Arnold family and the evolving roles of the house before taking us inside to examine its interiors from ground floor great room to the garret, where a succession of contractors signed their names on its beams. Obviously, one (or two or three) conspicuous interior detail of a stone ender are its expansive hearths. The Arnold house is pretty large for a stone ender, and became larger still over time, and its scale and convenient location along the Great Road in Lincoln made it a logical choice for a tavern and it still felt very taverny to me.

The Clemence-Irons house is about a twenty-minute drive south from Lincoln, but I realized that there was actually another stone-ender in town, the Valentine Whitman house (1696), which was not only currently for sale but had a scheduled open house in my window of opportunity between Historic New England tours! So I popped right over there, of course. This house was restored under the auspices of Preserve Rhode Island several years ago, and I was quite impressed by its combination of modern livability and traditional details. It’s even bigger than the Arnold house—at one point it was actually a four-family house. Beautiful lot too, further along the Great Road. I admitted that I wasn’t going to buy it to the listing agent, and she was really nice and said that I could take as many pictures of the interior as I liked but she wanted to request permission from the owners before I posted them. I promptly lost her business card, so I couldn’t ask permission, but the listing is here if you want to peek inside.

So then I was off to Clemence Irons in Johnston, where I had a very informative tour (along with two ladies from the Arnold tour—it’s a great idea to do these together, and not just because of their proximity) from a guide who was a historic preservationist. Clemence Irons is interpreted a bit differently than the Arnold house, more as a 1930s restoration of a seventeenth-century house than a seventeenth-century house. After the last owner/occupant of the house, Nellie Irons, died in 1938, it was sold to a trio of wealth Rhode Island siblings who wished to restore it to its original appearance and operate it as a museum. They hired Norman Isham to supervise the restoration, and he oversaw a great stripping of the structure down to its studs, following by a rebuilding with original materials as well as newly-sourced ones. The result is a bit of reverential and romanticized Colonialism, in keeping with the Colonial Revival era: Isham also fashioned seventeenth-century furniture for the museum, a practice that began by George Francis Dow right here in Salem when he created the first “Period Rooms” for the Essex Institute. I love the photograph of the house circa 1910 below: I think it’s the first “adulterated” house which I find aesthetically pleasing but it became even cuter after its restoration/recreation. The house was gifted to Historic New England in 1947, and it represents an important acquisition not only because it is a stone-ender, but also a well-documented example of mid-twentieth century restoration theory and practice.

There are more stone enders to see in Rhode Island: Preserve Rhode Island estimates fourteen in all though more may be hiding in plain sight. But I was focusing so hard on all of the architectural details of these two houses that I was exhausted by the middle of the afternoon so I headed north towards home. But I’m going back!


“A Country by Itself”

A mayoral task force commission has been meeting for the past few months, called to contextualize charges that Salem’s City Seal is demeaning to Asian Americans and explicity rascist. The image in question depicts an apparent native of Sumatra’s westernmost province of Aceh in the foreground, with a pepper plant alongside and (an apparent) Salem ship in the background: a rare 19th century acknowledgement that a western society’s (Salem) prosperity was tied to its trade with the East. I posted about this issue back in the fall of last year, when my stance was generally supportive of the 1839 seal but open to a community dialogue. I’m doing so again because I’ve watched (there is no other way to “participate” besides a form you can send in) four of the Task Force’s meetings and after looking at images of the Sumatran figure presented alongside Sambo images as “proof” of racism and hearing an assertion that the seal is the equivalent of the Confederate flag I am convinced that this is not a serious inquiry. The Task Force has scheduled a listening session for July 14 and one member who is a Salem native and expert in Indonesia’s history and culture has yet to make an appearance so perhaps things will get a bit more substantive but I don’t have high hopes at this point. That a tradition of such longstanding should be given such short shrift is unfortunate—actually more than unfortunate, unsettling.

Salem’s City Seal was adopted as the insignia of the City in March 1839, and it was a rather “flexible” image for the next fifty years or so: the central figure even changed from a man to a woman!  In 1888, artist Ross Turner was commissed to paint the orginal seal (bottom left) and it was pretty much standardized after that. For the 1926 Tercentenary of the founding of Salem, the City produced Seal medals (bottom right). There has been no attempt by the Task Force as of yet to place this image—or its evolution—in any historical context; the assumption seems to be that the existence of an 1839 rendering of an Acehnese Native is without question objectionable and the best way to modify the Seal is simply to remove said Native and have a lovely Sumatran scene sans person. The City motto, “Divitis Indiae usque ad ultimum sinum” – “To the farthest port of the rich East” – never changed and doesn’t appear to bother the Task Commission. It has inspired a number of artistic creations: the piece below is quilted fabric but I’ve seen the same in tile and as a painting and print.

I really don’t want to watch these meetings anymore.; I come away from them feeling quite sad. I know why Salem people are troubled by the prospect of an altered seal because I’ve heard from some: for some civic service or upon retirement fathers and mothers and brothers and sisters received a seal from the Mayor of the moment as a photograph was taken and a memory made. It’s not so personal for me, but I do have a somewhat-related memory from around the time I first moved to Salem. I was still in graduate school, working on my dissertation, and I used the purchase of my first house and the move as a rationale to procrastinate as much as possible from working on it: I had four new (old) fireplaces and suddenly it was really important to deck them out with andirons and everything—even though it was June! So I drove around the North Shore, poking around every antique shop that I came upon. In Essex (most definitely the antique capital of the North Shore) I got into a really nice discussion with a man who told me (I’m paraphrasing from memory here) that in its heyday Salem was so prosperous and Salem ships so numerous that all of its trading partners in the East Indies thought it was “a country unto itself.” To them, Salem was the United States or the United States was Salem. I was looking at maps in his shop (because of course I had to have antique maps all over my new walls) and he said something like—and there’s a map somewhere, with Salem depicted as the United States. Well, for the next decade or so, I was looking for that map. I thought it would look something like this:

Well maybe a less strident SALEM but you get the point. Of course I never found this map, because it never existed! Once I started reading about Salem history (which was pretty much when I started this blog) I soon realized that my antique dealer had it wrong or I had it wrong: but the perception behind the nonexistent map was very, very real. It is expressed generally in all the maritime histories of the nineteenth century, as well as texts that probe the cultural history of America’s encounters with the East. Samuel Eliot Morison gives the most detailed description in his Maritime History of Massachusetts: While Boston ships followed Magellan westward around the Horn, Salem sent her vessels eastward to the Dutch East Indies, Manila, both coasts of Africa and the smaller islands of the Pacific, and so thoroughly did they pre-empt this trade that as late as 1833 Po Adam, the wealthiest merchant of Quallah Battoo ‘‘believed Salem to be a country by itself, and one of the richest and most important sections of the globe.” I’m not sure Po Adam was the wealthiest merchant of Quallah Battoo (Kuala Batu), the major pepper port in Aceh, but he was a well-known friend of the American traders who disembarked there, warning Captain Charles Endicott of the impending attack on his ship Friendship in 1831 which resulted in the retaliatory attack by the U.S. Naval Frigate Potomac in the following year. In his account, Endicott called him “my old and tried friend” and captains for the ships owned in part or whole by Salem’s largest pepper trader, Joseph Peabody, expressed the same sentiments. Trade is always about human relationships, for better or for worse, and I think that’s why Joseph Peabody’s son George, the Salem alderman who is universally credited with the conception and depiction of the Salem Seal in 1839, placed a person in the center of it. And when that figure is stripped from Salem’s seal, inevitably it seems at this point, all we will have left is a commodity (like a Witch here in the Witch City).

Drawing of Po Adam from James Duncan Phillips, Pepper and Pirates, 1949; George Peabody by John Singer Sargent, Museum of Fine Arts, Boston. 


Hawthorne’s Salem Notebook

For a blog with Salem in its title, I have written relatively few posts about witches, or Hawthorne. Faithful followers will understand the former slight, but I haven’t really discussed my thoughts about Hawthorne here, I think. Essentially I am not a fan of the man or his works. He strikes me as very haughty and melancholy and over-dramatic and not subtle and there are particular aspects of his biography and character which I really don’t like, particularly his attitude towards race and any expression of social reform and his treatment of Salem sculptor Louise Lander in Rome. I don’t think his novels have aged well: just a brief comparison with a near-contemporary like Jane Austen will illustrate what I mean. Despite her smallish world, much smaller than that of Hawthorne, her works are classic and current because she understood people much better than he did. It’s no revelation that Hawthorne was a misanthrope, but it’s difficult to get past that, really, at least for me. In the last year or so, I have been trying to get closer to Hawthorne by reading his notebooks: they’re by my bedside in nice editions and I have been been dipping into them regularly. I started with the European notebooks (English, Italian) and then last month picked up the “lost” notebook, which he kept in Salem from 1835-1841. And now I find myself looking at him not altogether but a bit differently: he seems young, very impressionable, very curious, but still judgemental. True to form, young Nathaniel was not really social in any sense in the world—he even calls himself a recluse—but he is a good observer so he is a good source for Salem. This notebook was published by his widow Sophia in the 1860s in a highly-edited American version: most critics use the word bowdlerized. She took out all the interesting bits! More than a century later it was rediscovered, and published in a 1978 facsimile edition by the Pierpont Morgan Library, which has the original manuscript in its collection.

The entries in the notebooks are basically observations interspersed with story ideas. Hawthorne is always walking around Salem: in general (but not always) he prefers to walk away from the city center into nature, to the Willows and Winter Island, to North Salem, along the coastline. Sometimes something he sees will prompt a story idea but usually the story ideas are coming out of his head rather then his environment. He seems to be practicing describing settings, rather than people’s characters. Sophia took out his descriptions of a well-dressed drunken couple observed on a trip to Boston, and young ladies bathing at the Salem shore, but they are restored in the 1978 publication, and another (really great, but again somewhat detached) discourse on society is a great description of the celebration of July 4 (his birthday!) on Salem Common. I made a list of highlights, but you will surely have your own: the lost notebook, which is also Hawthorne’s Salem notebook, is a quick, engaging read.

On Nature: Hawthorne loves the shoreline and describes its features in great detail. He seems to relish “marine vegetables” in general of an olive color, with round, slender, snake-like stalks, four or five feet long, and a great leaf, twice as long, and nearly two feet broad; these are the herbage of the deep-sea. I had never heard of samphire, or mutton sauce, growing somewhat like asparagus; it is an excellent salad at this season, salt yet with an herb-like vivacity, and eating tender. A succession of cookbook authors agree: where have I been? It’s all over Juniper Point, along with jellyfish. Hawthorne also liked to observe farmland and farm animals, especially pigs, which surely are types of unmitigated sensuality; — some standing /^in/ the trough, in the midst of their own and others victuals; — some thrusting their noses deep into the filth; — some rubbing their hinder-ends against a post; — some huddled together, between sleeping and waking, breathing hard; — all wallowing in each other’s defilement; — a great boar -going /swaggering/ about, with lewd actions; — a big-bellied sow, waddling along, with her swag-paunch. He’s judgemental even of PIGS.

Samphire illustration by Mrs. Henry Perrin from British Flowering Plants (1914).

I would have like to have seen this, but the Bulfinch Almshouse/Hospital was demolished in 1954: The grass about the hospital is rank, being trodden, probably, by nobody but me. The representation of a vessel under sail, cut with a pen knife, on the corner of the house. I would have liked to have seen both the building and the vessel carving.

The Salem Almshouse and Hospital of Contagious Diseases built 1816, Frank Cousins glass lantern slide, Phillips Library, Peabody Essex Museum via Digital Commonwealth.

Looking glasses: Young Hawthorne clearly loved nature, but he was a materialist too, interested in and inspired by structures and objects. I found multiple reference to mirrors: To make one’s own reflection in a mirror the subject of a story. An old looking-glass—somebody finds out the secret of making all the images that have been reflected in it pass back again across its surface.

Wondrous Forces: Many of the story ideas which pop up in the notebook involve plots in which some sort of wondrous force drives the action. I like this one: a person to be writing a tale, and to find that it shapes itself against his intentions; that the characters act otherwise than he thought; that unforeseen events occur; and a catastrophe which he strives in vain to avert. It might shadow forth his own fate — he having made himself one of the personages. Hawthorne seems very interested in all forms of magic, particularly of the kind that alters forms, like alchemy. What I think was the Deliverance Parkman House (demolished just before Hawthorne began his notebook entries; he must have seen it) draws forth several alchemical connections: the house on the eastern corner of North & Essex streets (supposed to have been built about 1640) had, say sixty years later, a brick turret erected, wherein one of the ancestors of the present occupants used to practice alchemy. He was the operative; a scientific person in Boston the director. There have been other Alchemysts of old in this town — one who kept his fire burning seven weeks, and then lost the elixir by letting it go out.

Stereoview of a drawing of the Parkman House, New York Public Library Digital Gallery.

Macabre bits: Hawthorne’s interest in the dead and dying are pretty well-known and there are certainly lots of death references in the notebook: one story idea involves a young couple [who] take up their residence in a retired street of a large town. One day, she summons several of the neighbors in, and shows them the dead body of her husband. That’s it! I wonder where he was going with that? He is of course enchanted with and by the Old Burying Ground on Charter Street where he encounters the grave of his witch-trial judge ancestor and the famous epitaph of Nathaniel Mather, “an aged person that had seen but nineteen winters in the world.” Hawthorne admits that he is quite considerably affected by these words, which he himself revealed to the world when I had away the grass from the half buried stone, and read the name.

July 4: Probably my favorite entry is Hawthorne’s depiction of a very festive Fourth in Salem in 1838. It was a “very hot, bright sunny day,” and the town was “much thronged”. On the Common were booths selling gingerbread &c. sugar-plums and confectionery, spruce-beer, lemonade. Spirits forbidden, but probably sold stealthily. On the top of one of the booths a monkey, with a tail two or three feet long. He is fastened by a cord, which, getting tangled with the flag over the booth, he takes hold and tries to free it. The object of much attention from the crowd, and played with by the boys, who toss up ginger bread to him. He goes on to describe more of the festivity, but he can’t help himself from commenting on the “plebianism” of the crowd!

True Crime via Wax Figures: A very festive July 4th/birthday for Hawthorne as he also attended an exhibition of wax figures which made quite an impression on him. Wax-figure displays had been happening in Salem from at least the 1790s: they were often patriotic or religious in theme, but this particular “statuary” consisted  almost wholly of murderers and their victims; — Gibbs and Wansley the Pirates; and the Dutch girl whom Gibbs kept and finally murdered. Gibbs and Wansly were admirably done, as natural as life; and many people, who had known Gibbs, would not, according to the showman, be convinced that this wax figure was not his skin stuffed. The two pirates were represented with halters round their necks, just ready to be turned off; and the sheriff behind them with his watch, waiting for the moment. The clothes, halters, and Gibbs’ hair, were authentic. E K. Avery and Cornell, the former a figure in black, leaning on the back of a chair, in the attitude of a clergyman about to pray; — an ugly devil, said to be a good likeness. Ellen Jewett and R. P. Robinson; — she dressed richly in extreme fashion, and very pretty; he awkward and stiff, it being difficult to stuff a figure to look like a gendeman. The showman seemed very proud of Ellen Jewett, and spoke of her somewhat as if this was figure was a real creature. Strang and Mrs. Whipple, who together murdered the husband of the latter. Lastly the Siamese Twins. The showman is careful to call his exhibition the “Statuary”; he walks to and fro before the figures, talking of the history of the persons, the moral lessons to be drawn therefrom, and especially the excellence of the wax- work. Gibbs and Wansley were notorious pirates, Ellen (Helen) Jewett was a Maine girl who became a prostitute in New York City and her murder in the spring of 1836 triggered sensationalist headlines for the rest of the year as R.P. Robinson was tried and acquitted of the crime. E.K. Avery was Ephraim Kingsbury Avery, a Rhode Island Methodist minister accused of murdering a factory worker in his congregation named Sarah Cornell whom he had impregnated: he too was aquitted and this was another sensational murder case involving a (very) lasped clergymen which perhaps inspired The Scarlet Letter. In yet another notorious case, Jesse Strang and Elsie Whipple conspired to murder the latter’s husband outside Albany in 1827: she was acquitted and he was executed. I guess “Siamese twins” refers to the conjoined Bunker twins from Thailand who were thrown in here for good sensationalistic measure.

Cornell Digital Collections.

Social Commentary: Hawthorne does not seem to be interested in the contentious causes of his time and place. Salem was characterized by dynamic temperance and abolition movements in the 1830s, and he makes no mention of them in his notebook except for another story idea, a sketch to be given of a modern reformer — a type of the extreme doctrines on the subject of slaves, cold-water, and all that. He goes about the streets haranguing most eloquently, and is on the point of making many converts, when his labors are suddenly interrupted by the appearance of a keeper of a mad-house, whence he has escaped.

While I enjoyed reading Hawthorne’s Salem journal more than the European ones, especially in this unadulterated form, I can’t say I like him anymore than I did before I delved in. I do admire his curiosity, his descriptive abilities, as well as his tendency to engage—-and often wrestle with—the past, even in his odd anti-humanistic way. When I read his proposal of a history of modes of punishment, ancient and modern I finally understood the rationale behind the Salem Museum of Torture! (just kidding; I doubt a Hawthorne connection). And while a statue on Hawthorne Boulevard and the House of the Seven Gables stand testament to Hawthorne today in Salem, there is also a wax representation, which seems appropriate, given his fascination with that genre.

I pinched this photo of Hawthorne’s wax figure at the Salem Wax Museum of Witches & Seafarers from the author J.W. Ocker’s website, Odd Things I’ve Seen. In “Wax City,” Ocker observes that Salem tells its history through wax museums, and I agree, although I would put quotations around the word “museums.” Ocker wrote the great book The Season With the Witch about his residency in Salem during Haunted Happenings in 2015, and since Salem’s tourism has escalated so much over the past decade, I think he should return for a sequel.


Norman Street Will Break Your Heart

Norman Street has been an important street in Salem for centuries, serving as an east-west way first to the harbor, then to the train station, and linking downtown and the city’s west-lying residential neighborhoods. It was once tree-lined, along with Georgian colonial houses interspersed with shops. It had a bit of a reputation as an American “Harley Street,” with several prominent physicians in residence, and it even has an eerie element, referenced by an entry in Nathaniel Hawthorne’s notebook for 1839 in which he recounts a story told to him by Custom House inspector William Pike, who “Another time — or, as I think, two or three other times — saw the figure of a man standing motionless for half an hour in Norman street, where the headless ghost is said to walk.” Norman street was also Samuel McIntire-central: Fiske Kimball asserted that the great architect and woodcarver was born at #21, and both his father and brother lived (and worked) on the street. Despite its heritage, and because of its continuous role as a central corridor, Norman Street was very vulnerable to one of the most dominant forces of the twentieth century: the car. From about 1930, it was transformed from a human-scaled city street into a wide suburban “connector,” a process that was intensified with the construction of two large buildings at its eastern and western ends, a new U.S. Post Office building and the headquarters for the Holyoke Mutual Fire Insurance Company. These buildings wiped out more than 50 residences on their side of the street and adjacent streets, even more after the Holyoke building’s expansion in the 1970s. On the north side of Norman, the New England Telephone Company initiated a similar cascade of demolition commencing several decades earlier. Business and residency had co-existed on Norman Street since Salem’s founding, but these larger businesses brought more workers and more traffic. The street was widened considerably, causing it to lose much of its residential charm, and one by one the remaining colonial houses fell, along with all of its trees. There is no question that the car was the major culprit in this unfortunate transformation, but Norman Street is also a study in how little control a municipality has over urban development if it does not have robust planning tools in place, or if it chooses not to utilize those tools.  When I look at Norman Street today it appears that the City of Salem seems to have essentially written it off, leaving it to landlords and speeding cars. If you’re a preservationist or a pedestrian, Norman Street will break your heart, especially if you know what was there before.

Norman Street past.

Looking down (east) Norman Street in the 1880s and 1910s, Lee MSS & Frank Cousins slide, Phillips Library, Peabody Essex Museum; the Cox House, 1890s, Dionne Collection, Salem State University Archives & Special Collections. EIGHT LARGE BRICK OVEN FIREPLACES in the Felt House, an “antiquarian’s delight.” Looking west towards Chestnut Street, Lee MSS, Phillips Library and “Newsboys” at the corner of Washington and Norman Streets, c. 1910, Salem State University Archives & Special Collections. The very famous Mansfield House with its carved stair and mantel, Cousins photos and Boston Architectural College Yearbook for 1925; wallpaper from Dr. Cook’s famous house on Norman Street, the Magazine Antiques, June 1925; Postcard of the new Holyoke Mutual Fire Insurance Company headquarters at the corner of Summer and Norman Streets, 1936, SSU Archives & Special Collections; the Texaco station across the street, 1979, MACRIS; New condos at the northeastern end of Norman Street, 1982, Boston Globe and SSU Archives & Special Collections.

The last two photos of condo conversion and construction in the 1980s represent a positive change for Norman Street: the return of residents! The business blocks and setbacks, along with the widening of the street, have certainly left their mark, however, as you can see from the photographs below which I took this weekend. It’s hard to recognize this once charming street. A couple of years ago, I kind of got my hopes up for Norman, and that’s why heartbreak is in my title (and also the description of the Felt House above). Responding to the crush of traffic at the terrible intersection of Norman and Summer, the City installed a mini roundabout, and I thought this might be the start of a concerted effort to recognize the street as a proper entrance corridor, but no, it’s just a circle of fake brick in the middle of the road. Drivers still get so frustrated by this intersection that they tend to speed up before and after, which is why I’m always anxious about crossing Norman Street. Bordering this circle are beautiful Chestnut Street houses on the west side and the hulking former Holyoke building  and an 18th century house with a strident 21st century addition on the east: this space sends a mixed message! Last summer, the weeds surrounding the Holyoke building reached up to its lower windows, and signs and litter are always strewn about. Its owner has had difficulty finding commercial tenants, and so part of the building (I think the original 1930s building) will now be consigned to a homeless center for families operated by Centerboard, the largest housing provider in Massachusetts. A proposed new housing development for the Texaco site across the street has just been granted significant tax credits by the Commonwealth, and so will now go forward. At the very least, this project (you can see a rendering here, but it’s from a couple of years ago) should eliminate that hole along the streetscape, but I hope the design does more than that. In fact, I think that this new building is Norman Street’s only hope.

Norman Street present.

 

It would be nice if that “Caution X-Walk Ahead” sign was positioned towards drivers in the street rather than pedestrians on the sidewalk.


A Salem Printer & Procrastination

It’s the end of the semester, a transitional time in which I traditionally don’t quite know what to do with myself. Instead of finishing up all of my little annoying tasks, I am persusing random pieces of print here and there. My stepmother has observed that my father can be sidetracked very easily from any task by “printed matter,” generally a newspaper or magazine, something that can be read quickly but is not (by him). I have observed this many times. It runs in the family: I too can be diverted by printed matter, but for me, it’s not the text but rather the type. I don’t really care what the words (or images) are, it’s how they have been printed, their design and composition. This goes back decades with me, since I wrote my dissertation on English printers in the sixteenth and seventeenth centuries. I did so much research on their world, their shops, their type, that I became a typography fan for life. If I happen to spot a striking typeface, a new-to-me specimen pamphlet, or an interesting title page, I will chase these impressions down to the ends of research database-earth. That happened this past weekend: hours went by, but I did discover a new Salem printer. One glance at the bookplate of Irving Kinsman Annable in the large collection of bookplates amassed by Daniel Fearing at Harvard’s Houghton Library, and I was lost.

Annabale (1867-1949) was a Salem resident who established and ran the Berkeley Press of Boston for over 50 years, eventually passing the business down to his son Walter. When I read some of the advertisements for the Press, I assumed they were job printers, producing forms and flyers, envelopes and enclosures. These very practical (and emphemeral) products were the basis of the Berkeley business, but clearly the Annabales had an artistic and skilled devotion to their craft and were not just pumping pieces out. Inland Printer, the long-running printing industrial periodical, has many reviews of the Berkeley Press, and also features the full range of its advertising: again and again the claim is “a specialty of out-of-the-ordinary printing.” Besides these orders, the Berkeley Press produced or contributed to lots of specialty publications for regional institutions and trade organizations, as well as a succession of patriotic pamphlets, including the Declaration of Independence and Gettysburg Address. Houghton Mifflin even commissioned Berkeley to produce one of the earliest (and most popular) pictorial maps, the black-and-white version Melanie Elisabeth Leonard’s view of Cape Cod, in 1926. Catalogs, portfolios, all sorts of enclosures: the press printed anything and everything, except for larger books. (I think, but I don’t have access to any business records, though there are papers in the Phillips Library collection that I want to check out if my curiosity continues). Of course, Berkeley’s own advertising materials, like the pamphlet on decoration below in the collection of Historic New England, are the most beautiful.

The first half of the twentieth century was such an exciting time for the craft of printing as its practicioners were earnest advocates for its skills and exemplars in the face of increasing mechanization. These men (mostly) were all inspired by William Morris and his Kelmscott Press, but they went on to acquire distinct skills and attributes through their own practice, societies, and appreciation of printing history. They kept their businesses small and identified as artisans first. In Boston, the leader of the printing craft movement was clearly Daniel Berkley Updike (1860-1941) and his Merrymount Press, which produced lots of ephemera as well, but many more books than Berkeley, each one a work of art. I don’t think the contemporaries Updike and Annabale were competitors; I think they were colleagues, and both were active in the Boston Society of Printers. Annabale was definitely more interested in advertising as an art, writing quite clearly about the power of “word images.” The Berkeley Press did produce several small books, especially if there was a local connection as in the case of Joseph Ashton’s History of the Salem Athenaeum, 1810-1910, but they are nothing to get excited about. On the other hand, Annable seems extremely excited about the power of perfectly printed slogans and symbols. In the press prospectus Houseflags & Trademarks (1924—the author is not credited but this reads like all of Annable’s other copy) he compares the flags flown by New England ships a century before, when they “were such frequent travellers across the waters of the world….[that] their flags were familiar spots of color in the harbors of six continents” with the trademarks of his day: if the design was right the same “familiarity” would emerge. Though he did some printing in Salem for friends and organizations which which he was associated, and even produced some picture and postcards which he sold himself (enough that I’m wondering if there was a press at home—a really cute mansard roof cottage still standing on Willow Avenue), I think Annabale saw his professional life as existing in Boston, for over fifty years.

Houseflags & Trademarks courtesy of Bailgate Books, Ltd.

 


April 19, 2025

So I made it to Lexington, Concord and Arlington for the big 250th commemorations on this past Saturday, although I missed the actual reenactments. I knew I would never get to Lexington at the crack of dawn, but I did have some hopes for Concord. Logistics (parking and road closures) dictated that I couldn’t get close until later, but I did find myself right in the midst of a festive parade! All in all, it was a really fun day, unseasonably warm, with engaged and happy people everywhere I went. I probably could have planned it better: the local news emphasized the size of the expected crowds and the fact that there would be NO parking on the streets of either Concord or Lexington, but I didn’t really listen. I thought I could sneak in on a back road and park whenever I pleased! NO WAY. I’ve never seen such parking enforcement in my life! If Salem really took its Halloween parking prohibitions seriously (which I do not really think it does), Concord and Lexington could offer a lesson or two. Anyway, I found parking so far outside Concord I basically followed the Acton Minutemen’s route into Concord on April 19, 1775, with the markers to prove it! And by the time I got to the North Bridge I was appropriately weary, and right on time for the big parade. The procession had everything and everyone: reenactors of different eras, marines, the Army Corps of Engineers, several fife and drum corps, the University of Massachusetts marching band, the Concord High School marching band, patriots on stilts, bagpipers, boy scouts, members of what seemed like every single Concord civic association, gardeners, “Concord Cousins” from Concords across America, and local militias from the surrounding towns. The crowd was HUGE on both sides of the bridge and the Charles River, and there were lots (but I didn’t think too many) of political signs as well, many in support of the National Park Service whose rangers were clearly working hard on this day.

On to Lexington where I had a friend’s driveway for parking but the closed roads made it difficult to get there! Again, poor planning on my part. Huge crowds here as well, lining up on Massachusetts Avenue for their big parade. Since I had already experienced one perfect parade, I decided to make my way to the Jacob Russell house in Arlington, which saw the bloodiest fighting of April 19, 1775 in which the one Salem participant, Benjamin Peirce, died. The house was open for tours and it was quite poignant to be inside, but for some weird reason all of my interior shots turned out dark and misty (maybe appropriately so). The desperate retreating British troops had war fever by this time of the day, and when Mrs. Russell returned home afterwards she found not only her husband dead but also eleven militiamen laid out in her kitchen, where the floor was “ankle deep” in blood.

A few scenes in Lexington and the Jason Russell house, with a bicentennial painting by Ruth Linnell Berry from the Arlington Historical Society. Mandy Warhol’s graphic images of Lexington (and Concord) Minutemen made perfect banners for the day and for this Patriots Day  (and longer, I hope).


When Salem was Pretty

The Salem visual vibe is darker now, and focused firmly on “Gothic” rather than Federal or Colonial, but the Witch City used to be pretty. I wrote the chapter on the Colonial Revival in our forthcoming book Salem’s Centuries. New Perspectives on the History of an Old American City (for which we have our cover, and a production schedule, and a publication date coming soon!), spotlighting four Salem “influencers” who emphasized the city’s beauty and craftsmanship through various cultural initiatives: Mary Harrod Northend, Frank Cousins, George Francis Dow and Caroline Emmerton.  They were so successful that Salem coasted into a period of being known primarily for its architectural and aesthetic heritage that lasted well into the 1960s, an image that was sustained by the Essex Institute’s house museums and the very public battle over urban renewal. A succession of commercial and graphic artists celebrated Salem through their accessible imagery, and we see Salem grouped with Colonial Williamsburg, Historic Deerfield, Sturbridge Village, Mystic Seaport, and other traditional heritage destinations. In today’s competitive tourism realm Salem has pulled ahead of (or moved behind?) that pack by emphasizing horror over beauty, Gothic over Federal, and darkness over light. At least that’s the projection I see in so many shop windows and on so many websites, but I think I better do some more searching in the real world. There are also many AI images of a Salem that doesn’t even exist, a concocted Victorian-Gothic world with black cats and cute witches, but also church spires! Fantasy Salem is even more idealistic than what came before, depictions in color and black and white of well-manicured car-free streets and stately houses, a “city of treasures” according to Katharine Butler Hathaway.

Some of my favorite images of Salem from the 1920s to the 1960s: Felicie Waldo Howell’s “Spring on Chestnut Street” + various houses; shelter magazines LOVED Salem in the 1920s; Rudolph Ruzicka made several Salem prints; interior vignettes from House & Garden, June 1939;Chestnut Street scenes from Philip Kappel and Samuel Chamberlain; LOVE these notecards from Nantucket artist Ruth Haviland Sutton; the “Silent Traveler,” Chiang Yee’s view of the Custom House.