Monthly Archives: February 2025

Leslie’s Retreat 250

More local Revolutionary history! I know I have not been straying far from this focus lately, but this past weekend (well, really February 26) marked the 250th anniversary of Leslie’s Retreat here in Salem with several colorful events which definitely deserve a post. And fair warning, there will be more 1775 over the next few months: I’m giving a talk on Salem’s “pre-Revolutionary Revolution” for Historic New England in April and then there will be the big commemoration of Bunker Hill and then……….we’ll see. I promise to sneak some other topics in here, but for Massachusetts in the American Revolution, it’s really all about 1775, so there’s a lot going on. Saturday’s commemoration kicked off with a presentation at St. Peter’s Church which echoed the sequence of events in 1775 when the Sabbath was disturbed by the arrival of British soldiers in Salem in search of contraband cannon. I arrived a bit late for this event, as it was advertised as featuring “stakeholders” and I knew that meant politicians: that is the term that our previous mayor and present Lieutenant Governor, Kim Driscoll, used all the time during her tenure to distinguish VIPs from mere residents. It’s still used all the time in Salem, and I always bristle when I hear it, so my little rebellion was to stomp over to St. Peter’s late. By the time I arrived, there was a full church listening intently to the last of the stakeholders, our present Mayor Dominick Pangallo. Then we heard from Lt. Colonel Leslie himself, sang a hymn and listened to a timely sermon, and watched as the news of the marching soldiers (some of whom were apparently right next door) interrupted the everyday life a few colonial Salemites. And then we were off to the North Bridge!

The “congregation” walked over to the site, now pretty unrecognizable or unimaginable if you know the historic terrain, where the parley which brought about, and constituted, Leslie’s Retreat, happened nearly 250 years ago. The major difference between this special commemoration and those of previous years was the presence of many more reenacting regiments, so the crowd and the soldiers were separated on two lanes of the bridge, with traffic blocked off (which was quite something, as route 114 is a major artery). In past years civilians and soldiers were mixed in together, and there was less of each. I couldn’t really see or hear the negotiations between Lt. Col. Leslie and the Salem men, but everything that transpired seemed to happen much quicker than was the case in 1775. Leslie retreated very quickly, followed by a few regiments of Colonials which had formed on the other side of the river. All I could really capture was the marching, to and from. A lot of players—I’m sure this took a lot of coordination. After witnessing this, I cannot imagine the complexities of the “curation” of the Battle of Bunker Hill in June.

There were trolley tours and a great exhibit at the Salem Armory Visitor’s Center, but I was focused on a fashionable event in the afternoon: “Fashion in the Season of Revolution: a Panel Discussion and Reenactor Promenade” at the Peabody Essex Museum. This was so interesting: I’m still kind of thinking about it. There were scholarly talks about Abigail Adams’ quilted petticoat and Eldridge Gerry’s sister’s wedding ensemble and the revolutionary preference for homespun as it related to shoes, and then there were questions for an ensemble of reenactors in the audience and on stage. Their answers were really thoughtful and fascinating, including those of a 14-year-old girl who had come up to Salem with her regiment for the day (I’m only 14 so I can’t carry a musket but I have a bugle. Who knew that musiciansuniforms had variant stripes?) I have to tell you that most academic historians have a bit of a snobby attitude towards reenectors: I would include myself in this company until the last few years. It’s the dominance of archival research in our profession, and an assumed exclusive association with military history, I think. Speaking for myself, I had always associated reenacting and “pageantry” with the Victorian romanticization of the pre-modern past, something I’ve always had to counter throughout my teaching career. But my perspective on this has changed over the years, especially as I’ve met local history enthusiasts in this region. I still really can’t handle a Renaissance Fair, but it’s clear to me that for many reenactors, who engage in the pursuit for decades, both their “kit” and their engagement in commemoration are ways to study and venerate the past at the same time. I clearly am craving a material connection to the past as well, as all I really want to do on most days is drive around and look at seventeenth-century houses: and I envy their comaraderie!

After all that, it was off to the Revolution Ball next door at Hamilton Hall. It took me a while to get dressed, as I had my own little reenactor “Caraco” jacket which laces up the front and a really nice dark red silk “petticoat” (skirt) which also took me a while to figure out. The ball was really magical: the Hall looked gorgeous, I hope you can get some sense of it in the photographs below. It was period dress/black tie, and it seemed liked it was about half and half. Dancing with a caller, cocktails, I even ate, which I never do at parties for some reason. There were quite a few people there that had participated in the events of the day, and who were part of other commemoration activities, so there quite a bit of festive camaraderie, so much so that I can justify using that word twice in one post.

N.B. Saturday was a fun celebration, but I woke up on Sunday to a flag hanging upside down at Yosemite National Park (where a former student works, still, I think), a distress signal from its rangers/stewards. So I have to add my hope that the revolutionary commemorations of 2025, 2026, and beyond can communicate to the American public the extreme sacrifices that the Revolutionary generation made for real freedom, not just lower consumer prices. Moreover, this long commemoration is itself threatened by this administration’s attack on federal employees in general and those of the National Park Service in particular: Salem Maritime National Historic Site historian Emily Murphy curated and presented the exhibit on Leslie’s Retreat which will be on view all spring, and obviously Minute Man National Historic Park will be center stage for the commemorations of Lexington and Concord in April. A comprehensive list of the Revolution 250 inititatives and events planned by Massachusetts National Historic sites and parks is here: please support their efforts and their personnel.


Leslie’s Retreat: How an Incident became an Event

Next weekend here in Salem a whirlwind of events will commemorate the 250th anniversary of Leslie’s Retreat, including reenactments of the Redcoats’ march towards the North Bridge and the negotiations/resistance that followed, a variety of tours, an exhibit, a concert, a play at Old Town Hall, a presentation on revolutionary and reenactment clothing at the Peabody Essex Museum, and a ball at Hamilton Hall! A group of stalwart history enthusiasts and educators organized a Retreat reenactment nearly a decade ago and the event has been growing in popularity every since, but this year is BIG because of the 250th anniversary, and the city has jumped on the bandwagon. I’m grateful to those “First Reenactors” as February 26th (or thereabouts) has become a conspicuous non-witchy event on the Salem calendar, so I feel like commemorating them, but their efforts are part of a long tradition: Salem has long celebrated its brief, shining moment of Revolutionary resistance. I’ve posted quite about what the event called “Leslie’s Retreat” was so this year I thought I’d write in response to a slightly different prompt: how did this “incident at the North Bridge in Salem” became the event we call “Leslie’s Retreat?” I’m also interested in how it became known as “the first armed resistance to British troops” when it clearly wasn’t, but I suspect the answer to that question is because they just kept saying it was so I don’t want to waste too much time on that.

Wonderful etching of Salem’s North Bridge in the 1880s by George Merwanjee White, Phillips Library (the shores looks so close!); various mid-century pictorial maps with the “first” claim.

So before I go into all the factors which made Leslie’s Retreat LESLIE’S RETREAT, here’s a very brief summary of what happened on February 26, 1775. VERY BRIEF. You can search for my other Leslie’s Retreat posts or, if you want all the details and the most probing analysis, go to J.L. Bell’s amazing blog Boston 1775which imho and that of many others is the absolutely best source for pre-revolutionary Boston and its environs. Bell is giving a talk for the Marblehead Museum on February 27 which I am very much looking forward to as I have managed to miss all his other presentations on Leslie’s Retreat. Until I am enlightened further by him, here is my summary:

“Leslie’s Retreat” represents the unsuccessful attempt of the 64th Regiment of Foot under the command of Lieutenant Colonel Alexander Leslie to commandeer cannon in Salem. Said cannon were likely 17 twelve-pounders secured by Colonel David Mason, who had commissioned blacksmith Robert Forster to mount them to carriages. Royal Governor Thomas Gage, who had essentially been kicked out of Salem the previous August as the town was serving as the provincial capital (but who clearly still had his contacts) caught wind of this clandestine cannon and ordered Lt. Col. Leslie and his troops to sail from Fort William in Boston Harbor to Marblehead, and from there march to Salem and “take possession of the rebel cannon in the name of His Majesty.” The operation was planned for a sleepy Sabbath Sunday, but as soon as the Regulars landed in Marblehead word got out, and the alarm was sounded not only in Salem but in other Essex County towns. Leslie marched to what was then called the North Field Bridge, which was a drawbridge firmly fixed in the up position which prevented him from crossing the North River to Forster’s forge and foundry. A crowd formed and negotiations began between a frustrated Leslie, several Salem residents and militiamen, and a local pastor, Thomas Barnard. With darkness (and militiamen throughout Essex County) advancing, a compromise was reached: the bridge was lowered and Leslie and his men were able to cross and inspect, but the cannon were long gone. So they retreated back to Marblehead and Boston. 

[Interuption/disruption: in longer narratives of Leslie’s Retreat, a woman named Sarah Tarrant is generally referenced, as she taunted Leslie and his soldiers from her open window. That’s fine, I’m sure Sarah was very brave, but Colonel Mason’s wife Hannah and her two daughters made 5000 FLANNEL CARTRIDGES for the cannon in the preceding month. So I think Hannah Symmes Mason and her daughters Hannah and Susan deserve some glory too.]

John Muller’s authoritative Treatise on Artillery, which Mason no doubt possessed, contains detailed instructions for making cannon cartridges as well as all types of carriages. 

So here are the major factors and forces which transformed Leslie’s Retreat from mere incident to major event: it was a chronological process, of course!

1820s Patriotism. Here in the Boston area, there was clearly some intensifying patriotism focused on the Revolution in the 1820s, the result of a combination of forces, including the upcoming fiftieth aniversary, the visit of General Lafayette, and above all, the movement to commemorate the Battle of Bunker Hill. I was not surprised to see the first public reference to “Col. Leslie’s Retreat” in this decade, though I bet it was a term in use before then. It seems that the loyal citizens of North Salem took matters into their own hands in 1823, and I really would like to see this elaborate staff with an eagle and a bust of George Washington. The Bunker Hill Monument Association was established that same summer, and Lafayette laid the cornerstone for the monument in 1825. It was not completed until 1843, but at the Whig Bunker Hill Convention of 1840, a grand historical parade around the monument-in-progress featured 1200 marchers from Salem bearing a Leslie’s Retreat banner asserting we were the first to defeat our oppression in 1775—we shall be the last to yield to them in 1840.

The Essex Institute. Founded in 1848 and serving as Salem’s de facto historical society until its assimilation into the Peabody Essex Museum in 1992, the Essex Institute commissioned TWO items which are essential to the history, interpretation, and identification of Leslie’s Retreat, Samuel Morse Endicott’s Account of Leslie’s Retreat at the North Bridge in Salem on Sunday Feby’y 26, 1775 (1856) and Lewis Jesse Bridgman’s watercolor of Repulse of Leslie at the  North Bridge (1901). Endicott’s Account became an instant classic and as it was issued in a very nice edition after its first publication in the Collections of the Essex Institute it became even more valuable with age: a brief survey of book auction catalogs from the early twentieth century indicates it was in every gentleman’s library. And as I have written here many times before: it’s difficult to “imprint” anything or anybody in people’s minds without an image, so the Bridgman painting has been equally valuable. It was reproduced everywhere, including as a hugh wall mural donated to Salem High School by the Daughters of the American Revolution, North Bridge Branch, in 1910.

The Civil War. There are numerous “memory” connections between the Revolution and the Civil War, but I think the most important one in Salem’s history is Governor Andrew’s identification of the North Bridge as one of the key places in Massachusetts to fire off a salute in celebration of the ratification of the thirteenth amendment. The bridge had received a new “Liberty Pole” in 1862, so its identification with liberty was pretty established by that time. There’s no question that the North Bridge was a much more hallowed place than it is now: overpasses just don’t conjure up heritage like bridges.

The Big Anniversaries. The years 1875-1876 were similiar to 1975-1976 and 2025-2026, with the convergence of the 100th, 200th and 250th anniversaries of Leslie’s Retreat and the beginning of the American Revolution. “Triumphal arches” were erected on the North Bridge in 1876 and again in 1926, for Salem’s Tercentenary. There were just so many occasions to mark and remember Leslie’s Retreat, and when there wasn’t an occasion, one was made up! The Leslie’s Retreat monument, now under the bridge rather than on it, was erected in 1887, and a quarter of a century later the “Pageant of Salem” dramatized the narrative (as if it wasn’t dramatic enough). I must say, the 1975 reenactment looks like it was really fun.

The 1926 Salem Tercentenary Leslie’s Retreat Float was sponsored by the DAR, North River Branch. Salem State University Archives and Special Collections; Col. Leslie by Racket Shreve in Salem’s wonderful Bicentennial Illustrated Guide Book.

These big anniversaries were important, but they were only highlights in a long history of commemoration: from at least the 1850s, there was some kind of speech or moment recognizing Leslie’s Retreat every year, all through the 1860s, 1870s, 1880s, 1890s, 1900s, 1910s and 1920s. After that, it’s a bit more occasional, but you can still find references. The longest period where there are the fewest mentions in the press was from the Bicentennial to 2017, when the “First Reenactors” reengaged with the event and its impact. I wonder (not really) how Salem changed during these thirty years? We are certainly not in the period where, as one of the commenters on a previous post asserted, “every 8th grader in Salem had to write a paper on Leslie’s Retreat” for better or for worse. But thanks to those First Reenactors of 2017 (or 2016??? I can’t seem to remember) we are in a much better place for commemorating 1775 than we would be without their efforts, so hat’s off and huzzah to them!

Charlie Newhall, Jonathan Streff & Jeffrey Barz Snell and a BIG crowd in 2017.


The First Loyalist of Salem

I’ve been researching Salem’s Tories for a while, and I think it’s time to name the top guy. Gilbert Streeter, whose “Salem before the Revolution” essay is full of gossipy details and strident assertions (I don’t know if I would call it “history” but it sure is fun to read), refers to William Browne as “easily the First Citizen of Salem” in the early 1770s, but he lost that status over the course of 1774, and became the First Loyalist of Salem in my humble opinion. His classmate at Harvard, John Adams, later referred to Browne as “a solid, judicious character…They made him a judge of the superior court and that society made of him a refugee. A Tory I verily believe he never was.” I can’t really understand why Adams made that last assessment: Browne seems like the ultimate Tory to me, by his own words, and by his sacrifices, which included Salem’s grandest “mansion house,” a farmhouse in South Salem which later became the home of Revolutionary hero John Glover, and thousands of acres in Connecticut which he had inherited from his grandfather. He left all of that behind when he departed for England in the Spring of 1776, and it was formally confiscated by the Provincial Congress of Massachusetts several years later. This was not devestating to Browne: he moved on, taking on the not-uncommon role for Loyalists newly-arrived in Britain, that of tourist, for a few years before his appointment as the royal Governor of Bermuda.In his will, he left thousands of pounds to his daughters, but no property, He also refers to himself as “late of Salem.”

A Joseph Blackburn portrait of a young William Browne, donated to the Bermuda Historical Museum late in 2023 by Judith Herdeg of Chadds Ford, PA.

Browne’s commitment to the King is clear; he never faltered. His loyalism was manifest. He was one of the 17 rescinders of 1768, described by Adams as Wretches, without Sense or Sentiment, after they voted to rescind the Massachusetts Circular Letter which had been drafted by the House of Representatives (well, really Samuel Adams I believe) in opposition to the Townshend Acts.  The Letter, which was disseminated among the colonies, called for resistance, and Massachusetts Governor Francis Barnard ordered the House to rescind it or be dissolved. A vote was held in the assembly, which resulted in 92 nays and 17 yeas in favor of rescission, with Salem’s representatives Browne and Peter Frye (to whom I would give the title Second Loyalist) voting YEA. The non-rescinders were lionized in Massachusetts, and the rescinders demonized, quite literally by Paul Revere, who cast them into hell. But it was not so easy to dismiss the well-connected (and well-liked, by most accounts) Browne and Frye in Salem.

Paul Revere (1735-1818) & Benjamin Church (1734-1778), A Warm Place — Hell…. While gasping Freedom wails her future fate, and Commerce sickens with the sick’ning State… [Boston: Edes & Gill, 1768].87. A rare copy of this broadside sold last month at Christie’s for over $63,000.

On July 18, 1768, one of the most extraordinary meetings in Salem’s history occurred, a gathering that exposed the division of the town’s leaders over royal policy. It was a response to a petition of 58 men who wanted a public denouncement of Brown and Frye, expressed in more civil language, of course–or maybe not. And so the body voted to approve the action of the House of Representatives in not rescinding the Circular Letter and to thank the House for its defense of American liberties. After these votes, the moderator of the meeting, Benjamin Pickman (I think he would be my Third Tory), expressed a minority view, bolstered by other “placemen,” that what is proposed to be done (whether design’d or not) may tend to injure the Gentlemen who represented this town in the last General Assembly of this Province, and especially if so design’d, may discourage every suitable Person from serving the Town in any capacity whatsoever. About 30 men, Browne and Frye included, signed on to this addendum, but the majority judgement stood. The Boston Gazette and Country Journal followed up with an article identifying the connections (family, marriage, business) between the protesters and Browne, and anonymous letters to the editor of both Boston and Salem papers heaped scorn upon the Salem Rescinders for the next few months.

The division exposed by the town meeting in the summer of 1768 continued to harden, all the way up to the beginning of the Revolution. Browne was clearly respected and even liked, but he would not be able to survive the coming of General Thomas Gage in the early summer of 1774. As a customs official, Colonel of the militia, and one of the richest men in town with the grandest house, he was probably expected to welcome the new royal governor to the new provincial capital, but by all accounts he went above and beyond. Browne was too much in Gage’s company, and the contemporary accounts—and even the histories well into the nineteenth century—report that he “took offices from Gage” as the latter consolidated royal power over the Massachusetts government. The two offices in question were a permanent judgeship on the Superior Court as well as a seat on the new mandamus council, for which Browne took the oath of office from Gage in Salem in early August. The Patriots called for county conventions that same month, and the Ipswich Convention met on September 6 with 67 delegates representing each Essex County town in attendance. It called for the resignation of royal officeholders, and a delegation of Salem men delivered this demand to Browne in Boston shortly thereafter. He refused.  Salem’s (or the county’s) response was the resignation of the entire contingent of officers of the First Essex Regiment, rendering it impossible for Browne to continue as their colonel. There was further commentary: Browne was now “politically deceased of a pestilent and mortal disorder, and now buried in the ignominious ruins at Boston.” Clearly there was no going back for Browne: he was dead to Salem where his family had lived for five centuries. But I don’t think he wanted to go back: for him, service to his “country” meant service to his King.

P.S.William Browne has been dancing around several of my posts and I really wanted to be done with him, but I am not. There’s more to learn and write. The confiscation of his properties in 1779 has shed some light on his slaveholding in the Salem, Connecticut region, but several enslaved persons lived in his Salem, Massachusetts house as well. How did his New England past, especially this part of his past, affect his policies as the Governor of Bermuda, for which he generally receives high marks? That’s just one (more) question I have about William Browne.


Salem’s Abandoned Revolutionary Forts: a Bicentennial View

Every time I go up to the treasure trove that is the Phillips Library it’s a significant commitment of time so I try to order up a variety of items so I can accomplish whatever mission I’m on but also treat myself. Its collections are so diverse that you can always find something new and exciting but you have to spend some time in the catalog before you even get there. Fortunately, there are very good finding aids, for which I will always be grateful to the librarians who craft them. Last week I was after materials relating to Salem’s Tercentenary in 1926 but I also wanted to look at sources for the Revolution: I’m giving a talk on Salem’s early revolutionary role later this semester so am on the hunt for anything that can add a few anecdotes. It was actually thrilling to look at one small paper-bound journal constituting the records of Salem’s Committee of Correspondence for 1775-1776 and quite another experience to look at some photos of our city’s long-abandoned forts, Fort Pickering and Fort Lee, taken during the Bicentennial 200 years later. I have never been able to figure out what the City’s policy is towards these installations beyond benign neglect: Fort Lee is all grown over and Fort Pickering has these strange plaques dedicated to the US Army’s Special Forces which have nothing to do with its history or that of Salem. There have been myriad studies and reports: with funding from the Massachusetts Historical Commission, the City commissioned an excellent study in 2003 that used to be online but now I can’t find it, and Essex Heritage sponsored another comprehensive study which was published in 2023. Maybe this recent report will inspire some action! The photographs below were all taken by a man named Alfred K. Shroeder for the Council on Abandoned Military Posts, New England Chapter, and he captures both the sites and the ceremony, nearly fifty years ago.

Apparently The Council on Abandoned Military Posts is now CAMP: the Council on America’s Military Past. Below: Several perspectives on the Bicentennial commemorations at Fort Pickering:

Winter Island has a long military history and was home not only to Fort Pickering but also Coast Guard Air Station Salem from 1935 to 1970, which became an air-rescue station in the last year of World War II. The property then passed to the City of Salem. The first picture below shows the doors of the station’s hangar and the barracks—in much better condition in 1976 than now—and then aerial views of Fort Pickering and the adjacent Winter Island structures from different perspectives. Finally, there are some steps to Fort Lee, just off the island on Salem Neck, and an aerial view of its groundworks.

Phillips Library PHA 107: Photographs of abandoned military posts in Salem, Mass., 1976.

Putting in another plug/link for the recent historical narrative & resource study on Forts Pickering and Lee by Frederick C. Detwiller as it should be your first stop if you want to learn more about these forts!