Monthly Archives: November 2019

Elizabethan Exemplar

It’s been a long time since I featured one of my Renaissance crushes, but today is Sir Philip Sidney’s birthday so time to indulge. Sidney of course was a wonderful poet, but for me he is much more than that: he is the perfect Elizabethan Renaissance Man, multi-faceted, adept at both words and action, on the spot in all the key settings. He is one of those people whose lives can represent an age, albeit a rarefied experience. And he died young, on the battlefield, so that just makes him more: more elusive, more martyr-like, more crush-worthy. His notable contemporaries who lived longer had more layered lives in which both their attributes and their flaws were manifested, but Sidney seems flawless. His biographers note his proficiency in all the subjects in the studia humanitatis, but he himself asserted that one should aim for “well-doing, and not of well-knowing only” in The Defence of Poesy (published posthumously in 1595).

Sidney 2012-03-09-images-sidney_ma409_4_engraving The Sensational Sidney brothers as boys: Sir Philip and Sir Robert, from a painting by Mark Garrard at the Sidney’s ancestral home Penshurst Palace, Kent.

Sir Philip Sidney (1554-1586) was always connected: He was the eldest son of Sir Henry Sidney, the Lord Deputy of Ireland, the nephew of Queen Elizabeth’s favorite, Robert Dudley, and the godson of King Philip of Spain. I’m not sure he would have been happy about this latter affiliation given that he became a relatively strident Protestant later on, which was perhaps a flaw in Queen Elizabeth’s estimation as she preferred a more moderate public religious stance and must have been very annoyed when Sidney opposed her marriage to Francis, the Duke of Alençon and Anjou, in 1579 on religious grounds. His principled Protestantism is not a problem for me, however: it makes him look like less of a dilettante courtier. Sidney was educated at Oxford but left for a “Grand Tour” on the Continent before taking his degree: clearly he was ahead of his time as this custom did not become popular among the English aristocracy until a century later. He returned to England to the life of a courtier (when he pleased Elizabeth), patron and poet, but clearly longed for some kind of serious placement, which he eventually received in the form of various official diplomatic missions on the Continent. In between, he commenced writing his corpus of poetry, invested in overseas expeditions, and spent time at the estate of his beloved sister, Mary, the Countess of Pembroke, to whom he dedicated his most ambitious work, The Arcadia, and who established a reputation as both a literary patron and poet(ess) herself.

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pixlr_20191130100316782-1 Sir Philip Sidney, 1577-78, courtesy the Marquess of Bath, Longleat House; A trio of Sidney copied portraits from the sixteenth, eighteenth, and twentieth centuries: National Portrait Gallery, London; an 18th century copy, NPG, London, and a 20th century version attributed to Frederick Hawkesworth Sinclair, Pembroke College, Oxford University.

All of the Sidneys are so interwoven with Elizabeth, most conspicuously Philip and Mary’s mother Mary Dudley Sidney (also a writer!) who served and nursed the Queen during her smallpox seclusion, contracting the disease herself and marring her beauty permanently. There is a theme of sacrifice that connects mother to son: Philip accompanied his uncle the Earl of Leicester’s expedition to the Netherlands in 1586 to fight England’s now arch-enemy Spain, and reportedly urged Leicester to push harder, eventually falling on the battlefield himself at the Battle of Zutphen. He was shot in the thigh, but took 21 days to die—likely of gangrene. He then becomes larger than life, memorialized by an ostentatious public funeral (paid for by his father-in-law Francis Walsingham), elegies, biographies and posthumous portraits. He is forever young and bold in imagery, and ever eloquent in text.

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screenshot_20191130-080224_chrome Sir Philip Sidney, early 17th century, National Trust @Knole; by John de Critz the Elder, c. 1620; by John de Critz the Elder, 17th century; by George Knapton, 1739.


Pristine Postcards

There are so many people interested in Salem’s history now that it gives me hope for the future and tempers some of my anxiety about the ongoing erection of dreadful buildings downtown: as our streetscape becomes less distinct at least our distinguished heritage is appreciated! It does seem to me that there’s more interest, and more intense interest, in the past now but I suppose that has always been the case—-Salem’s history is engaging, after all, and there have been a succession of historical “ambassadors”, for lack of a better term, over the decades and even the centuries. Once I decided I wanted to learn more about Salem’s history, after I had developed all of my medieval and early modern courses, learned to teach them a few times, and been granted tenure, I looked around for some guides and found them in published chroniclers and researchers like the Reverend William Bentley and Sidney Perley, but also in friends and neighbors. There were two lovely men in particular, my Chestnut Street neighbors Babe Dube and Russell Weston, who really piqued my interest with their tales of very material Salem history, and some great postcards. I seem to recall Babe (whose real name was the spectacular Borromee) giving me a stack of old Salem postcards after I oohed and aahed over them—but they must have been Russell’s, as he had amassed quite the collection. They are both gone now so I can’t ask, but I still have the postcards: lovely numbered Essex Institute “Albertype” postcards from the teens and twenties I believe, preserving images of Salem houses (and one Marblehead mansion) in pristine condition, whether they still stand or were swept away.

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The Storied History of Indian Pudding

My contribution to Thanksgiving next week at my brother’s house will be Indian Pudding, which I have made many times in years past, always with variant recipes. As we are getting into the holidays, my general plan is to avoid some of the more serious topics here on the blog in favor of food, decorations, and traditions, but as I started looking into the history of this pudding, a dish that was always around and which I always took for granted, I started getting into some material that was not light, fluffy, and cheery. Indian Pudding is more complex than I thought! The general story is one of colonial New Englanders missing their old English puddings, and substituting “Indian” corn meal out of necessity, but this is too simple a tale: you can also connect this native pudding to the French and Indian Wars, the inventive expat Count Rumford, slavery and abolition, vegetarianism, and “Yankee” thrift. It’s more American than Apple pie.

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Indian Pudding CardAn advertisement for Durgin Park in Boston, which always featured Indian Pudding and closed just this year, from Historic New England, and a typical “old New England” recipe card featuring IP (not one of my recipes—I’m egg-phobic so I always bake the eggless varieties).

The Oxford English Dictionary lists a 1722 cookbook as the first source of the phrase “Indian Pudding”, but the first reference I could find was not in a cookbook, but rather in “Indian Pete” Williamson’s “memoir” French and Indian Cruelty, exemplified in the Life and various Vicissitudes of Fortune of Peter Williamson, who was carried off from Aberdeen in his Infancy and sold as a slave in Pennsylvania (York, 1757). This is a sensational and suspect source, in which Williamson ascribes all sorts of barbaric behavior to the “savages” of North America, including cannibalism and the concoction of “Indian Puddings” out of their British victims. Published in the midst of the French and Indian War (which was the North American theater of the Seven Years War) this was lurid propaganda, but the reference pops up in several other North American “descriptions” later in the century before disappearing (thankfully). Much more influential was Benjamin Thompson, Count Rumford’s recipe for “wholesome” and cheap Indian pudding, prescribed as a beneficial food for the European poor in his Essays, political, economical, and philosophical (1796). Thompson, Massachusetts Loyalist, accused spy, and accomplished inventor (who served an apprenticeship in Salem) achieved fame, fortune, and title in Britain and Bavaria, but always seems a bit sentimental about his native land. He devotes quite a few pages to Indian Pudding, describing its benefits, providing a recipe (with American variations) and even giving directions on how to eat it.

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Back in America, Indian Pudding was a staple in all the cookbooks issued from the later eighteenth century well into the twentieth–as far as I could tell: I checked in with a sample about every twenty years. There are notable variations: boiled or baked, plain or fancy, eggs or no eggs, savory or sweet, all sorts of additions in terms of spices, berries, and nuts. The pudding becomes progressively sweet in the early nineteenth century, presumably as it is moving from breakfast porridge to dessert, but then there is a reduction of sweetness in the later nineteenth century, as it was featured as an economical and “healthy” food, and a favorite dessert of vegetarians. In between, there is an amazing abolitionist argument put forward by Nathan Bangs in his Emancipation, its necessity and means of accomplishment : Calmly submitted to the Citizens of the United States (1849) in which he associates rice pudding with the perpetuation of slavery and Indian Pudding, “the good old food of New England” with freedom! (This argument does seem to discount the sugar and molasses in “Yankee” Indian Pudding).

Indian Pudding was already “old” in 1849 and became older still—definitely out of fashion in the later nineteenth century except for working families and housewives more concerned with thrift than show. The Colonial Revival movement put it back on the table, especially the Thanksgiving table, for “old-fashioned” holiday meals at the beginning of the twentieth century. And after that, I’m not sure what happens to Indian Pudding: I guess it depends on the family, and the region. It is included in all of the cookbooks which were labeled American in the twentieth century, but that might be more for custom than utility: I have a feeling that pies prevail.

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COlonial Thanksgiving Delineator 1902

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I don’t think this unhappy family (in the American Agriculturist, 1894) is pondering pudding, but the juxtaposition is amusing; Anna Wells Morrison’s “Colonial Thanksgiving” menu in the 1902 Delineator features “Indian Meal Pudding”; Jeri Quinzio’s Pudding is part of the Edible Series at the University of Chicago Press.


Salem’s Scholar-Activist

The second president of the university where I teach was Alpheus Crosby (1810-1874), although his title was Principal of what was then known as Salem Normal School, a pioneering institution in both the education of teachers and women. While “scholar-activism” is an integral part of professional life for many in higher education today, it was a somewhat different pursuit in the nineteenth century, and Crosby’s life exemplifies that of a scholar-activist in that time, while also representing the differences between his time and ours. Crosby was an eminent scholar of classical Greek who became a passionate advocate of public education: for women and freed slaves in particular, for everyone in principle. He managed to pursue these two callings simultaneously even though they did not always intersect—-to connect them, he also became an expert on educational instruction, publishing papers and delivering lecturing on “emulation” and grammatical “analysis” (which seems to refer to dissecting sentences—a practice I wish was still current) and serving as editor of The Massachusetts Teacher. These professional activities were just part of his life, which also included a decades-long devotion to the abolitionist and suffrage movements and major roles in Salem’s key cultural institutions: the Salem Lyceum, the Salem Athenaeum, and the Essex Institute. He was a very “public man” by vocation and predilection.

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Crosby Ad The Massachusetts Teacher 13Alpheus Crosby and several (not all!) of his equally successful siblings, the sons of Dr. Asa Crosby of Sandwich, New Hampshire. The Normal School at Salem on Broad and Summer Streets during Crosby’s tenure, c. 1857-1865, Salem State University Archives; just a few of the Salem institutions to which Alpheus Crosby volunteered considerable time: the Salem Lyceum, the Salem Athenaeum (then at Plummer Hall) and the Essex Institute, Cousins collection of the Phillips Library of the Peabody Essex Museum via Digital Commonwealth; Professor Crosby’s bestselling series of Greek textbooks, 1860.

Because Crosby was so active, he was memorialized everywhere upon his death in 1874. I read a lot of obituaries and none were pro forma: all were very personal and absolutely reverent. Some personal details: his first wife, Abigail Cutler of Newburyport, was an invalid whom he took on a tour of Europe after their marriage, during which she died in 1837. He returned to his professorship at Dartmouth, where he had commenced teaching at age 23, but resigned and moved to Newburyport to care for his mother-in-law, who was also an invalid, upon the death of her husband. During this period—over a decade—he continued his Greek scholarship but also served as Newburyport’s Superintendent of Schools. Upon Mrs. Cutler’s death, he went south to Salem and began his post at the Normal School. in 1857. There followed an expanded curriculum, a larger library, and enthusiastic (by all accounts) teaching by the Principal, who was clearly much more than an administrator: many student testimonies speak to his “remarkable spirit of earnestness” and enthusiasm, and then there is this glowing account in the Salem Observer, from December of 1861.

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In that same year, Crosby married Martha Kingman of Bridgewater, who was an instructor at the Normal School. As the Civil War progressed, he became increasingly focused on the emerging agenda of political, social and educational reform in the south, publishing several works on the topic, becoming the first chairman of the Salem Freedmen’s Aid Society, and taking on editorial duties for The Right Way, a new journal dedicated to advocating for progressive reconstruction. The urgency of this work prompted his resignation from the Normal School in 1866, citing “the critical condition of the country at the present time and the danger that the rights of colored people will not be duly regarded in the coming reconstruction.” That work—-and his classical scholarship—consumed him until his death in 1874. Several of the obituaries marking his death, including those in the New York Times and Boston Globe, make note of the two “colored girls” which Professor and Mrs. Crosby adopted, “an act which provoked much comment.” I have to admit I couldn’t find any comment and not much about these two girls, whom I suspect were fostered rather than adopted by the Crosbys. They are referred to (and provided for) in Crosby’s 1874 will as “Amy Lydia Dennis and Lucy B. Dennis, living with me.” I’d really like to know more about these two women.

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20191117_151200 Post-“retirement”: advocacy for radical reconstruction and “impartial” suffrage, 1865-66, Library of Congress; just one donation to the Normal School at Salem. 111 Federal Street in Salem, the residence of Professor and Mrs. Crosby, along with Amy Lydia and Lucy B. Dennis, during the 1860s.

Obviously there is a lot more to learn about Professsor Alpheus Crosby: his life, his work, his world. He is book-worthy! I was inspired to post about him now because of a rather odd confluence of factors. I was reading up on Xenophon for the book I’m working on, as he was a very popular author of husbandry and household tracts in the Tudor era despite being dead for centuries, and I encountered Professor Crosby’s name everywhere I clicked. And the materialist side of me is a constant real- “estalker” and his Federal Street house has recently been on the market. Once I had Alpheus Crosby on my mind, he was suddenly everywhere: just last Friday I was walking back to my office after finishing my last class and I saw one of my students in the hall, waiting to begin her classical Greek tutorial with our Department’s ancient historian, Erik Jensen, and I thought: Professor Crosby would be so pleased!


The Sculptor’s Mother

I’ve been working my way through all of the artists who were born or lived in Salem since I began this blog so many years ago, but one very notable and successful artist whom I have yet to cover is the sculptor John Rogers (1829-1904), chiefly because I don’t really care for his work. They have not aged well, but the “Rogers Groups” were important expressions of American material culture in the later nineteenth century: often Rogers is referred to as the Normal Rockwell of sculptors, and plaster castings of his best-selling works, depicting sentimental scenes of a young couple about to proclaim their marriage vows before a country parson and a convivial games of checkers “up at the farm,” sold thousands of copies for $15.00 each from 1860 to 1890. Even though Rogers studied in Paris like so many aspiring American artists, he firmly rejected the neoclassical sculptural style of his teachers—-and his time—in favor of a more accessible “vernacular” approach. He wanted to be a successful, popular artist more than an artist: he told his mother so, many times, in letters we can read at the New York Historical Society. The mother of John Rogers was Sarah Ellen Derby Rogers (1805-1877), and she is really my interest and my focus; but I can only get to her through him. And my interest in her started with a dress, the beautiful, ethereal, dress seemingly spun from air and mica (but really Indian muslin and silver) which she wore to her wedding reception in 1827.

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20191031_153222Indian Muslin and silver wedding reception dress of Sarah Ellen Derby Rogers, 1827, Peabody Essex Museum (Gift of Miss Jeannie Dupee, 1979).

This dress is in the stunning new Asian Export gallery of the Peabody Essex Museum. Since its opening about six weeks ago, I have snuck into see it (and several other things) about three or four times: I’m obsessed with it (and several other things)!  The dress is beautiful, but I feel a connection to Sarah largely through her younger sister, Mary Jane Derby (Peabody), who was an artist and the author of a hand-written and -bound journal composed for her grandchildren which a lovely lady from Maine bought at a yard sale and sent to me: I know that I should turn this little book over to her family, or an archive, but I’ve held on to it simply because I cherish it. In the journal, Mary Jane writes about her wonderful childhood in the large mansion on Washington Street that she depicts in one her most alluring paintings. This is the mansion to which Sarah Ellen Derby Rogers would return after her marriage to John Rogers of Boston, and the birthplace of her son John Rogers (Jr.) in 1829.

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Pickman Derby House 70 Wash

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Sara Rogers Salem Literary and Commercial Observer June 9 1827

Mary Ellen Derby, the Pickman-Derby Mansion at 70 Washington Street, c. 1825; Detroit Institute of Arts; a Moulton-Erickson Photograph from the 1880s, Cornell University Library—the house was demolished in 1914 for the present Masonic building; The Margaret, co-owned by Mary Jane’s and Sarah Ellen’s father John Derby, was one of the first American ships to reach Japan, in 1801, Old-time Ships of Salem, Essex Institute, 1917; The Rogers wedding announcement in the Salem Literary and Commercial Observer, June 9, 1827.

Mary Jane and Sarah Ellen Derby seem to have had a perfect Salem childhood growing up in this mansion during Salem’s most prosperous period, the granddaughters of Salem’s most prosperous merchant, Elias Hasket Derby, and the daughters of John Derby, Esq, part-owner of The Margaret, one of the first American ships (and THE first Salem ship) to dock in Japan. I’m so dazzled by her childhood (and her dress) that I make the cardinal historical mistake when I look at the post-marriage life of Sarah Ellen: I judge this life by my own standards and perspectives, rather than hers. By all accounts Sarah and her husband had a happy marriage (they had eight children, after all, of whom John Jr. was the second-eldest) but their lives together don’t seem to have been as comfortable as her Salem life. Despite his Harvard degree and Boston Brahmin pedigree, John Sr. was not a very good businessmanshortly after John Jr.’s birth in 1829 the young family was off to Cincinnati where Mr. Rogers attempted to establish a sawmill (and where Mary Jane met her husband, the Reverend Ephraim Peabody, while visiting her older sister) after this failed it was back to (western) Massachusetts for a silkworm enterprise, which also failed after a few years. There was a brief stint in New Hampshire, and then the (now much larger) Rogers family settled in Roxbury, with John Sr. taking up a post (a political appointment?) at the Boston Custom House which he held for the rest of his life. There was no Harvard for John Jr.: he was briefly established in a Boston apprenticeship before he ran off in pursuit of an artistic career. Perhaps this background explains his entrepreneurial attitude towards that career. All of this makes me feel sorry for Sarah: all those moves,, all those children! Did she have any help? Did she look back at her wedding reception dress and think: how did I get here?  But I’m just projecting my own feelings on to her: she had a large and by all accounts happy family and a successful son who addressed all of his letters to that family to her, at its center, or heart (and it looks like despite all of those children, she still might have been able to fit into that dress).

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Sarah Rogers NYHS

Sarah Rogers Checkers

Checkers photograph Essex Institute

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Sarah Ellen Derby Rogers and her family, New York Historical Society Rogers Collection and the archived online exhibit John Rogers: American Stories where you can see more photographs, get more context, and read letters from John to Sarah; Checkers at the Farm—the second most popular work of Rogers—Smithsonian American Art Museum, Gift of John Rogers and Son; photograph of “Checkers”, Smithsonian via Essex Institute Lantern slide: E24240; Advertisement for “Checkers”, Harper’s Weekly 3 (March 18, 1876): 235.


Built by a Master Mason

On a sunny afternoon last week, I had to the opportunity to go inside Two Oliver Street on Salem Common, a grand brick Federal house built in 1811 and currently for sale (so you can go in too, if you want). I hadn’t been in the house for a while, maybe a decade or so, and while there have been some alterations made to the more utilitarian spaces, the historic “public” rooms remain perfectly preserved, including the Zuber & Cie wallpaper in the dining room. There is a beautiful double parlor, very large center halls on all three stories, a sweeping serpentine staircase, and countless bedrooms—I really lost count, though three third-floor rooms have been combined to make a large poolroom, rec room, man cave, whatever you want to call it (it’s not very cave-like). There is also a wine cellar, a lovely deck overlooking an enclosed garden, and a carriage house with a second-floor apartment! All of these features are wonderful, but for me, the key attraction of the house was its combination of modernized facilities and systems combined with historical “texture”: I don’t like it when age-old plaster looks too smooth. Well see for yourself: here are my photographs of the exterior and first, second, and third floors.

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20191106_161151Another Rumford Roaster! I really believe that Salem can lay claim to being the city with the most Rumford Roasters.

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20191106_155921Beautiful views over Oliver Street on one side of the house, and the Common on the other.

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I love old basements—-if they are clean, which this one definitely was (unlike mine). On our way back upstairs from the wine cellar (just below), we popped in to see the “unfinished” part of the basement, which is really quite impressive. Combined with all of the exterior aspects of the building, it really reinforces the sense of masonry craftsmanship. Yes, the woodwork is beautiful too (as you can see above) but I walked away thinking about brick.

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Generally I write about the occupants of historic houses, but as I walked away from Two Oliver with all that brick on my mind I wanted to research the builder: I knew it was Joshua Upham, who also built Old Town Hall and part of Derby Square, but that was about all I knew about this “talented” (I found this adjective in several places) mason. Fortunately his son published a biography: even though it’s a bit more focused on Upham’s faith and activism (he was a Deacon of his church and a very passionate abolitionist) we also get to read a bit about his long career, which began in Boston as a mason’s apprentice. After a fallout with his fellow apprentices, he went down to the docks to catch a ship for Newburyport (as there had just been a fire) but wound up in Salem instead. This was in 1803, just before Salem’s Federal building boom, and in the words of his son, “in the reckless runaway, with his one shirt, one pair of duck trousers and a spencer, it would have needed a prophetic eye to see the most successful master mason in town, under whom the larger part of its ancient brick dwellings and stores were erected.”  Two Oliver Street was built for merchant Joseph White Jr., who lived in the house for only five years, until his death in 1816. There followed a long occupancy by Benjamin H. Silsbee and family in the middle of the nineteenth century, after which the house became the parsonage of the Tabernacle Church on Washington Street and the long-time residence of several generations of the Clark family. Joshua Upham’s spectacular building career was followed by an equally spectacular second career as an inventor of fire “annihilators” designed to protect buildings under the auspices of the Salem Laboratory on Lynde Street, and when he died in 1858 he was still in the possession of several patents.

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Joshua Upham, the builder of 2 Oliver Street/33 Washington Square North, which is now for sale through J. Barrett & Company.


Restoration and Renewal

I was going to show you a beautiful Federal house today, with sweeping views and lavish details (and Zuber & Cie wallpaper!), but that will have to wait for the weekend, as I want to acknowledge, and celebrate, the recognition that the #newpem is indeed the new Peabody Essex Museum, an institution which now seems as much grounded in its local heritage as it is focused on its global perspectives. I thought #newpem was just a marketing campaign designed to focus all of our attention on the opening of the new wing, but I was wrong: the “new” in the hashtag is more directly, and substantively, a reference to the venerable museum’s new regime, which began in July when Dr. Brian Kennedy began his tenure as Director and CEO. As all of you know, I’ve been obsessed with the previous director’s decision to remove all of the PEM’s textual collections held in the Phillips Library to a clinical Collection Center in Rowley,  a decision that was not even formally announced to Salem residents, but rather issued in the form of an admission in December of 2017, well after this course of action had been implemented. For me, this was nothing short of the removal of Salem’s primary historical archive. When Dr. Kennedy arrived this summer, I began hoping for some kind of course correction; I perceived his references to Salem’s heritage and the Museum’s founders as hopeful hints and began to hold my breath. Then the Anchor returned to the front of the original Peabody Museum building, East India Hall, and I let it out a little bit. This morning, when I awoke to a summary of his speech before the North Shore Chamber of Commerce in the Salem News I let it out completely, right after I read this particular quote:

“I just have to come out and say that to you,” he said. “It was not done well. It was not done transparently. I don’t know why we thought we couldn’t share it much, much earlier that the buildings we had couldn’t contain this level of material. But they can contain material, and they will. So I pledge that to you, but I just ask you, you have to give me time.”

Yes, the old Plummer and Daland buildings, constituting the former Essex Institute and Phillips Library can contain material, and they will! That’s it: that’s all we need, that’s all Salem needs. What a striking contrast to previous Director Dan Monroe’s assertion, repeated time and time again, that it was IMPOSSIBLE for these buildings to contain anything other than bound volumes of the Essex Institute Historical Collections, which are readily available at the other end of Essex Street in the Salem Public Library. I believe Dr. Kennedy (and will hold him to his pledge, albeit with great liberality).

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20191031_142607N.C. Wyeth’s Peace, Prosperity, and Progress (1923) in one of the atriums of the new Peabody Essex Museum; the anchor returned in September, and in yesterday’s speech Dr. Kennedy also pledged to engage in some Halloween programming—-“Here’s people, Go get them, they are right there”. Now that should be interesting!


Two Amazing “Accessories”

All summer long I was obsessed with sheds—I wanted one, an old one of course, for my garden but never found the perfect one or the owner of the perfect one, except for the case of a southeastern New Hampshire shed whose owner would not sell to me (and frankly, if she had said yes, I’m not sure how I would have dislodged and transported it to Salem as my husband does not share my shed obsession). Sheds, carriage houses, even mundane garages, are all just accessory units to their main structures according to architectural classification, and I’ve got two AMAZING accessory units today: a permanent structure in Salem and a temporary “folly” in Marblehead. Here they are:

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Yes, one man has constructed a Samuel McIntire tea or summer house as a permanent accessory to his Salem Federal house near the public library, while another has built a fantasy ghost ship into/ out of his Marblehead garage—for the Halloween season only! Two disciplined and talented visionaries in adjoining towns! Marblehead architect Tom Saltsman, who you can read about here, is responsible for the ghost ship Oceanna, while my friend John Hermanski has been building the McIntire tea house over the past few years: I’ve been waiting, waiting, and waiting to feature it here, and finally last month it looked perfect, except for the McIntire urns he wants to add along the roofline. His inspiration is readily apparent in extant drawings of the McIntire outbuildings flanking the fabulous—and fleeting—-Derby mansion which once stood on Essex Street where Derby Square now is, as well as a couple of surviving McIntire pavilions: the Derby or McIntire Tea House at Glen Magna in Danvers (1793-94), and the Derby-Beebe Summer House (1799), which was originally located in Wakefield, Massachusetts and removed to the Essex Institute in Salem in the twentieth century.

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Accessory MansionThe new McIntire-Hermanksi Tea House on Monroe Street, the old McIntire Tea House on the grounds of the Peabody Essex Museum, and Charles Bulfinch’s sketch of the Derby Mansion by McIntire, with its flanking outbuildings, c. 1795, Phillips Library, PEM.

I’m not sure what Mr. Saltsman’s inspiration was: Pirates of the Caribbean, perhaps? It’s an ephemeral creation that will likely be gone by the time you read this (he says that he “loves that it goes away”), but fair warning for next Halloween as he has a 15-year track record of diverse constructions.

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We in Salem are fortunate to be able to gaze at John Hermanski’s mini-McIntire House in all seasons, either from across the driveway of the beautiful Federal house which adjoins it or from Essex Street, as the house sits right in back of the Salem Public Library’s side lawn: in fact, my favorite photograph of the house, an Arthur Griffin black-and-white from circa 1950, has this vantage point. But that view doesn’t show the ultimate accessory which stands there now.

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Monroe StreetThe John Hermanski-Barbara Taylor House on Monroe Street in Salem, 2019 (+accessory) and c. 1950, Digital Commonwealth.


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