Tag Archives: Historiography

Leslie’s Retreat: How an Incident became an Event

Next weekend here in Salem a whirlwind of events will commemorate the 250th anniversary of Leslie’s Retreat, including reenactments of the Redcoats’ march towards the North Bridge and the negotiations/resistance that followed, a variety of tours, an exhibit, a concert, a play at Old Town Hall, a presentation on revolutionary and reenactment clothing at the Peabody Essex Museum, and a ball at Hamilton Hall! A group of stalwart history enthusiasts and educators organized a Retreat reenactment nearly a decade ago and the event has been growing in popularity every since, but this year is BIG because of the 250th anniversary, and the city has jumped on the bandwagon. I’m grateful to those “First Reenactors” as February 26th (or thereabouts) has become a conspicuous non-witchy event on the Salem calendar, so I feel like commemorating them, but their efforts are part of a long tradition: Salem has long celebrated its brief, shining moment of Revolutionary resistance. I’ve posted quite about what the event called “Leslie’s Retreat” was so this year I thought I’d write in response to a slightly different prompt: how did this “incident at the North Bridge in Salem” became the event we call “Leslie’s Retreat?” I’m also interested in how it became known as “the first armed resistance to British troops” when it clearly wasn’t, but I suspect the answer to that question is because they just kept saying it was so I don’t want to waste too much time on that.

Wonderful etching of Salem’s North Bridge in the 1880s by George Merwanjee White, Phillips Library (the shores looks so close!); various mid-century pictorial maps with the “first” claim.

So before I go into all the factors which made Leslie’s Retreat LESLIE’S RETREAT, here’s a very brief summary of what happened on February 26, 1775. VERY BRIEF. You can search for my other Leslie’s Retreat posts or, if you want all the details and the most probing analysis, go to J.L. Bell’s amazing blog Boston 1775which imho and that of many others is the absolutely best source for pre-revolutionary Boston and its environs. Bell is giving a talk for the Marblehead Museum on February 27 which I am very much looking forward to as I have managed to miss all his other presentations on Leslie’s Retreat. Until I am enlightened further by him, here is my summary:

“Leslie’s Retreat” represents the unsuccessful attempt of the 64th Regiment of Foot under the command of Lieutenant Colonel Alexander Leslie to commandeer cannon in Salem. Said cannon were likely 17 twelve-pounders secured by Colonel David Mason, who had commissioned blacksmith Robert Forster to mount them to carriages. Royal Governor Thomas Gage, who had essentially been kicked out of Salem the previous August as the town was serving as the provincial capital (but who clearly still had his contacts) caught wind of this clandestine cannon and ordered Lt. Col. Leslie and his troops to sail from Fort William in Boston Harbor to Marblehead, and from there march to Salem and “take possession of the rebel cannon in the name of His Majesty.” The operation was planned for a sleepy Sabbath Sunday, but as soon as the Regulars landed in Marblehead word got out, and the alarm was sounded not only in Salem but in other Essex County towns. Leslie marched to what was then called the North Field Bridge, which was a drawbridge firmly fixed in the up position which prevented him from crossing the North River to Forster’s forge and foundry. A crowd formed and negotiations began between a frustrated Leslie, several Salem residents and militiamen, and a local pastor, Thomas Barnard. With darkness (and militiamen throughout Essex County) advancing, a compromise was reached: the bridge was lowered and Leslie and his men were able to cross and inspect, but the cannon were long gone. So they retreated back to Marblehead and Boston. 

[Interuption/disruption: in longer narratives of Leslie’s Retreat, a woman named Sarah Tarrant is generally referenced, as she taunted Leslie and his soldiers from her open window. That’s fine, I’m sure Sarah was very brave, but Colonel Mason’s wife Hannah and her two daughters made 5000 FLANNEL CARTRIDGES for the cannon in the preceding month. So I think Hannah Symmes Mason and her daughters Hannah and Susan deserve some glory too.]

John Muller’s authoritative Treatise on Artillery, which Mason no doubt possessed, contains detailed instructions for making cannon cartridges as well as all types of carriages. 

So here are the major factors and forces which transformed Leslie’s Retreat from mere incident to major event: it was a chronological process, of course!

1820s Patriotism. Here in the Boston area, there was clearly some intensifying patriotism focused on the Revolution in the 1820s, the result of a combination of forces, including the upcoming fiftieth aniversary, the visit of General Lafayette, and above all, the movement to commemorate the Battle of Bunker Hill. I was not surprised to see the first public reference to “Col. Leslie’s Retreat” in this decade, though I bet it was a term in use before then. It seems that the loyal citizens of North Salem took matters into their own hands in 1823, and I really would like to see this elaborate staff with an eagle and a bust of George Washington. The Bunker Hill Monument Association was established that same summer, and Lafayette laid the cornerstone for the monument in 1825. It was not completed until 1843, but at the Whig Bunker Hill Convention of 1840, a grand historical parade around the monument-in-progress featured 1200 marchers from Salem bearing a Leslie’s Retreat banner asserting we were the first to defeat our oppression in 1775—we shall be the last to yield to them in 1840.

The Essex Institute. Founded in 1848 and serving as Salem’s de facto historical society until its assimilation into the Peabody Essex Museum in 1992, the Essex Institute commissioned TWO items which are essential to the history, interpretation, and identification of Leslie’s Retreat, Samuel Morse Endicott’s Account of Leslie’s Retreat at the North Bridge in Salem on Sunday Feby’y 26, 1775 (1856) and Lewis Jesse Bridgman’s watercolor of Repulse of Leslie at the  North Bridge (1901). Endicott’s Account became an instant classic and as it was issued in a very nice edition after its first publication in the Collections of the Essex Institute it became even more valuable with age: a brief survey of book auction catalogs from the early twentieth century indicates it was in every gentleman’s library. And as I have written here many times before: it’s difficult to “imprint” anything or anybody in people’s minds without an image, so the Bridgman painting has been equally valuable. It was reproduced everywhere, including as a hugh wall mural donated to Salem High School by the Daughters of the American Revolution, North Bridge Branch, in 1910.

The Civil War. There are numerous “memory” connections between the Revolution and the Civil War, but I think the most important one in Salem’s history is Governor Andrew’s identification of the North Bridge as one of the key places in Massachusetts to fire off a salute in celebration of the ratification of the thirteenth amendment. The bridge had received a new “Liberty Pole” in 1862, so its identification with liberty was pretty established by that time. There’s no question that the North Bridge was a much more hallowed place than it is now: overpasses just don’t conjure up heritage like bridges.

The Big Anniversaries. The years 1875-1876 were similiar to 1975-1976 and 2025-2026, with the convergence of the 100th, 200th and 250th anniversaries of Leslie’s Retreat and the beginning of the American Revolution. “Triumphal arches” were erected on the North Bridge in 1876 and again in 1926, for Salem’s Tercentenary. There were just so many occasions to mark and remember Leslie’s Retreat, and when there wasn’t an occasion, one was made up! The Leslie’s Retreat monument, now under the bridge rather than on it, was erected in 1887, and a quarter of a century later the “Pageant of Salem” dramatized the narrative (as if it wasn’t dramatic enough). I must say, the 1975 reenactment looks like it was really fun.

The 1926 Salem Tercentenary Leslie’s Retreat Float was sponsored by the DAR, North River Branch. Salem State University Archives and Special Collections; Col. Leslie by Racket Shreve in Salem’s wonderful Bicentennial Illustrated Guide Book.

These big anniversaries were important, but they were only highlights in a long history of commemoration: from at least the 1850s, there was some kind of speech or moment recognizing Leslie’s Retreat every year, all through the 1860s, 1870s, 1880s, 1890s, 1900s, 1910s and 1920s. After that, it’s a bit more occasional, but you can still find references. The longest period where there are the fewest mentions in the press was from the Bicentennial to 2017, when the “First Reenactors” reengaged with the event and its impact. I wonder (not really) how Salem changed during these thirty years? We are certainly not in the period where, as one of the commenters on a previous post asserted, “every 8th grader in Salem had to write a paper on Leslie’s Retreat” for better or for worse. But thanks to those First Reenactors of 2017 (or 2016??? I can’t seem to remember) we are in a much better place for commemorating 1775 than we would be without their efforts, so hat’s off and huzzah to them!

Charlie Newhall, Jonathan Streff & Jeffrey Barz Snell and a BIG crowd in 2017.


A Tory-Loving Town?

Salem has a bit of a reputation as a “Tory-loving town” due to the sentiments of some of its more conspicuous residents on the eve of the Revolution: prominent judges, merchants and lawyers could not reconcile their local and imperial loyalties and thus became exiles for the duration of the Revolution, or for the rest of their lives. The Banishment Act of the State of Massachusetts, issued in 1778 “to prevent the return to this state of certain persons therein named and others who have left this state or either of the United States, and joined the enemies thereof” named only four Salem Loyalists, William Browne, Benjamin Pickman, Samuel Porter and John Sargeant, but this is only a fraction of those who were identified as Tories by their own words or those of their contemporaries. The British archives, family genealogies, and contemporary newspapers point to a lot more: I did a very cursory search and came up with: Henry Gardner, merchant and shipowner, Captain Thomas Poynton, apothecary Nathaniel Danby, physician John Prince, Customs official Jonathan Dowse, merchant George Deblois, schoolmistress Mehitabel Higginson, John Fisher and Samuel Cottnam, as well as the well-known gentlemen Andrew Oliver, Samuel Curwin, the Honorable Benjamin Lynde, and William Pynchon, and I’m sure that this is not an exhaustive list. Most of these names are featured on the very warm address offered to General Gage upon his removal of the provincial capital from Boston to Salem in the late Spring of 1774, and I suspect the remaining signatories had similar sympathies.¹ Timothy Pickering’s father was a Tory! Despite the pretty dynamic historiography of New England Loyalists, and some very accessible accessible primary sources, I don’t think we know enough about Salem’s Tories and their stories.

Just a few monographs and primary sources for the further study of Salem’s Loyalists; Congratulations to General Gage.

Some of the more interesting Tory anecdotes focus on houses. In Sarah Orne Jewett’s The Tory Lover (1901) a character expresses her concern for the potential consequences of her friend’s entanglement: “I could not pass the great window on the stairs without looking out in fear that Madam’s house would be all ablaze…..There have been such dreadful things done against the Tories in Salem and Boston!” The “dreadful” acts against Salem Tories included a mob attack on the Ropes Mansion in March of 1774 while Judge Nathaniel Ropes lay inside dying (of smallpox) and the shattering of windows at William Pynchon’s Summer Street house. The cause of the mob attack on the Ropes house might have been the judge’s high judicial salary or contagious disease; nevertheless he died the day after it happened. Salem’s nineteenth-century historians recounted a “family tradition” that Thomas Poynton’s house, with its distinctive gilded pineapple over the doorway, was also attacked: he fled in 1775 and died in England in 1791. William Pynchon boarded up his windows and remained in Salem, documenting its revolutionary social life in his famous diary. Other Tories remained and appear to have suffered few consequences for their views (Andrew Oliver) while several were welcomed back after 1783 (Benjamin Pickman; Henry Gardner). Diaries and letters reveal some of their stories, but I think a more collective and integrative approach would yield more insights. It was all so very personal: there were obviously family and friendship connections among Salem’s Loyalists, but some families were divided by the Revolution as well. Salem has no Tory Row like Cambridge because the site of many Loyalist residences was the ever-evolving Essex Street, but a primitive (sorry! still working on my digital skills here; the book interrupted my progress) mapping can mark the Tory presence and/or absence.

Tory Houses: several survive but most are long gone. The Ropes Mansion in its original location, right on Essex Street (Old-Time New England, 1902); The Salem Chamber of Commerce is located in Dr. John Prince’s much-altered house on Essex Street, and Historic Salem, Inc. is located in the much-altered Curwen House, which used to be situated on Essex Street.

Only William Browne’s mansion, firmly and conspicuously located in the center of Salem, was confiscated: it would be replaced by the grand (but short-lived) Derby Mansion after the Revolution. The transition of power and influence from the Brownes to the Derbys seems rather revolutionary in many ways. When I look at the last Salem advertisements of two Tory shopkeepers, I wonder about all their stuff: for them, leaving was not just a matter of turning a key and leaving some associate (or their wives) to look after their property. (I also wonder if Nathaniel Dabney’s “Head of Hippocrates” sign was quite as big as depicted). Henry Gardner apparently paid taxes to the Town of Salem during his period of exile: perhaps that preserved whatever property he left behind. By contrast, Samuel Porter was clearly missing things upon his return. And what of Salem’s African-American residents, especially those who were enslaved: a 1777 petition by a “Great Number of Blackes” stated their case for freedom with revolutionary rhetoric, but were others enticed by British offers of liberty? Clearly there is lots to learn about Loyalists.

Essex Gazette, June, 1774; Salem Mercury, June 20, 1788.

¹James Stark, in his Loyalists of Massachusetts and the Other Side of the American Revolution (1910) states that “The importance of the following addressers is out of all proportion to their apparent significance. They are an indispensable genesis to the history of the Loyalists. For the next seven years the Addressers were held up to their countrymen as traitors and enemies to their country. In the arraignments, which soon began, the Loyalists were convicted not out of their mouths, but out of their addresses. The ink was hardly dry upon the parchment before the persecution begain against all those who would not recant, and throughout the long year of the war, the crime of an addresser grew in its enormity, and they were exposed to the perils of tarring and feathering, the horrors of Simbury mines, a gaol or a gallows.” but I think this is a bit of an overstatement.


Edwardian Tudors

I’m back teaching this semester after a productive sabbatical, although I’m a bit out of practice. Thankfully I’ve got my favorite Tudor-Stuart survey scheduled, a course that I’ve taught many, many times but always in a different way. This semester we are focusing on “disorder” in general and crime in particular and they are reading accounts of sensational crimes interspersed with the usual narrative of Reformation and Revolution. Before we get to any of that, however, I drag my students through a lot of historiographical and cultural context, because I find that they already have so many preconceived notions about this era, even those who have never really studied it, from films and television…..and Shakespeare, even though they don’t know that their “history” is Bard-derived. Yesterday we were examining how the Victorians perceived the Tudors, as you generally have to burst through Victorian interpretations to get close to anything resembling the historical truth, and we ended up with these wonderful Edwardian murals, installed in the East Corridor of the House of Commons in 1910. They are images of Tudor monarchs (for the most part), of course, but they are also Edwardian projections, chosen to represent the ideals of that time: a more popular-based sovereignty, empire, education, and the long-term consequences of the Reformation. What is so interesting is that several of the murals are not based on any documented historic event, but rather on Shakespeare’s depiction of an historical event: with their prominent situation in Parliament, they represent a multi-layered representation of the past.

Parliamentary prints first Plucking_the_Red_and_White_Roses,_by_Henry_Payne.jpgHenry Arthur Payne, The Origin of Parties. Plucking the White Rose in the Old Temple Gardens

Let’s take the first East Corridor mural as a case in point: Henry Arthur Payne’s The Origin of Parties. Plucking the White Rose in the Old Temple Gardens, which depicts a scene taken from Shakespeare’s Henry VI, Part I in which the noble factions about to wage what would become known (much later) as the War of the Roses are choosing sides/roses. This is a pre-Raphaelite depiction of a pre-Tudor “scene”, and a bit of a stretch to consider the York and Lancaster factions as the “origin of parties”. Apparently even the artist questioned the first subtitle given to his work, but as the murals project was being overseen by the American artist Edwin Austen Abbey of the Royal Academy, who most definitely looked upon Shakespeare as his muse, the inclusion of this scene is understandable. Abbey was also responsible for the homogeneity of the East Corridor murals, as he specified the red, gold, and black color scheme which unites all six murals, as well as the uniform height and perspective of the characters portrayed.

cooper john-cabot-and-his-sons-receive-the-charter-from-henry-vii-to-sail-in-search-of-new-landsDenis William EdenJohn Cabot and his Sons Receive the Charter from Henry VII to Sail in Search of New Lands 1496

henry_vii_at_greenwichFrank Cadogan Cowper, Erasmus and Thomas More Visit the Children of Henry VII at Greenwich, 1499

katherine and henryFrank O. Salisbury, Henry VIII and Catherine of Aragon before the Papal Legates at Blackfriars, 1529.

(c) Palace of Westminster; Supplied by The Public Catalogue FoundationErnest BoardLatimer Preaching before Edward VI at St. Paul’s Cross, 1548.

mary enteringJohn Byam Liston Shaw, The Entrance of Mary I with Princess Elizabeth into London, 1553

And there you have them: representatives of Tudor history from an Edwardian perspective. The emphasis seems to be on: the story, empire, the “new learning”, and the relationship of the royal government to the people. We have an equal representation of both Protestantism and Catholicism, hinting at the secularism of the era. I’m happy to see that my favorite Tudor, Henry VII, has a larger role in this story than Henry VIII, but surprised to see such a supporting role for Elizabeth: perhaps she was too powerful an opponent of parliamentary power.

Images and more information about the murals here: https://www.parliament.uk/worksofart/collection-highlights/british-history/tudor-history.

and more context here: https://www.paul-mellon-centre.ac.uk/publications/browse/9780300163353.

edwardian sense


History by HBO

Much, most, actually all of the last week was spent in bed with the world’s worst cold, which dragged on and on and on. At first I thought fine, I need a break, I’ll just lie here and read, but I was so stuffy and sneezy and miserable that I couldn’t really concentrate on most of the books I had on hand, so I gave in and turned on the television. Hours passed by staring rather blankly at the screen, and my beloved TCM let me down by showing too many Marx Brothers movies and musicals, so I became my own programmer and ordered up a bunch of HBO movies. I know we’re in the (second) Golden Age of Television, but I really couldn’t commit to an entire series–after all, I could have died at any moment. I started with Elizabeth I (2005) which is actually a miniseries, but I have seen it before so I thought I could commit (or live through) four hours–and it always makes me feel better to see or think about Elizabeth. This particular Elizabeth is characterized by a rather plodding narrative of events during the latter half of the Virgin Queen’s reign, but Helen Mirren (of course) gives a tour-de-force performance and the production values are amazing: you don’t feel as if you are jettisoned into Tudor World as completely as with Wolf Hall and its natural light filming, but Tudor texture is definitely there. Nevertheless, I grew increasingly weary of the exclusively romantic focus: the hardest thing to govern is the heart reads the film’s tagline, but that’s not really true.

History by HBO 5

Once I left Elizabeth I, I started searching for something that was a bit more foreign to me–and that brought me to films about the twentieth century. I’ve actually watched some of HBO’s films about the very recent past (Recount, Game Change, Too Big to Fail), but I wanted to go a bit further back: the twentieth century is my least-familiar, least-favorite century, so I knew I wouldn’t grind my teeth over every little detail as with a Tudor film. I landed on a rather inanely titled film named Conspiracy (2001) which I had never heard of but which almost immediately caught my attention–and held it, rapt. Conspiracy is about the January 1942 Wannsee Conference which settled upon the Final Solution in a single afternoon, actually only 90 minutes as it was more of an announcement that a settlement. The whole movie is Hannah Arendt’s banality of evil in action: the conversation about “evacuation” happens during a long lunch in the beautiful dining room of a suburban Berlin villa. Not just the idea, but the logistics of the Final Solution are discussed while horrible men (played by wonderful and familiar actors, including Kenneth Branagh, Colin Firth, Stanley Tucci, and Downton Abbey’s Brendan Coyle) are eating and drinking. A really chilling film that deserves a less generic title.

HBO History Collage 2

HBO History Collage 1

Conspiracy was so good I wanted more, but I didn’t really find anything that came close among my options: John Frankenheimer’s Path to War (2002), about LBJ’s escalation of the Vietnam War, probably came the closest because you felt a bit of a chill (when American generals were talking, rather than German Nazis) but it still seemed like more of a “made-for-television-movie” rather than a film. Michael Gambon as Johnson was riveting, though, as most British actors playing American presidents are. Most, but not all: Kenneth Branagh’s performance as a pre-presidential FDR dealing with his diagnosis of polio in Warm Springs (2005) really pales–I suppose it has to–in comparison with his haunting characterization of SS General Reinhard Heydrich, the so-called “Hangman” and/or “Blonde Beast” and chair of the Wannsee Conference, in Conspiracy. Nevertheless, I felt sorry for Mr. Roosevelt and grasped the empathetic development of his social conscience, just like HBO wanted me to. Still in the mood for statesmen, I finished my HBO history film series with two biopics about Winston Churchill: Winston in the wilderness in The Gathering Storm (2002, featuring Albert Finney and Vanessa Redgrave) and Winston at war in Into the Storm (2008, featuring Brendan Gleeson and Janet McTeer). Both were fine, with the first better than the second, which suffered from the Elizabeth I problem: we are not satisfied to focus exclusively on Winston when World War II is on in full force. By that time, even with my foggy brain, I had discerned the HBO formula for a historical film:

  1. A lavish budget: to purchase the services of the best directors and actors, and realistic sets, perfect in every little material detail.
  2. A focus on personalities. “History” is represented solely as the acts or reactions of people, with little or no attention given to larger environmental or intellectual forces, or context. This approach works best with individuals, which is why so much of HBO history is biography. Conspiracy is an exception, as multiple viewpoints are represented, and even though the context is assumed, there is an underlying subtext of SS infiltration of the entire Nazi regime which enhances the complexity of the presentation.
  3. Narrative. Given this biographical approach to history, departures from narrative can be as confusing as multiple perspectives.
  4. The more recent, the better. Because of the reluctance to engage in complexities and the personal approach, the better HBO histories are going to be focused on relatively recent topics and personalities where there is some familiarity or expectation on the part of the audience. This is why, despite all of the above, Helen Mirren, and a reliance on the BBC’s 2005 Virgin Queen series, Elizabeth I seems rather soul-less and unsatisfying.
  5. Intimacy. Ultimately, HBO wants to get us into the room where it happened. And of course, we can’t go there.

Microhistories used to be about People

The book that convinced/inspired me to be a historian was Carlo Ginzburg’s The Cheese and the Worms, which teased out the cosmology of a sixteenth-century northern Italian miller named Menocchio through his encounters with the Venetian Inquisition. Ginzburg’s ability to get inside the head of a sixteenth-century, semi-literate person was awe-inspiring to me when I first read this book as an undergraduate, and it still is: I regularly assign it to my own undergraduates. Ginzburg was perhaps not the first, but certainly the most famous pioneer, of a historical methodology called microhistory, in which the scope and scale of inquiry is so narrowed that the impact of historical events and forces is revealed through an almost-intimate perspective. Microhistories have the added benefit of giving agency–and presence– to people who might not otherwise appear in history books:  Menocchio, the peasants of a medieval Pyrenean village who also come under the scrutiny of the Inquisition in Emmanuel de Le Roy’s Montaillou:  the Promised Land of Error, a litigious Italian couple in Gene Brucker’s Giovanni and Lusanna:  Love and Marriage in the Renaissance, a London lathe-worker in Paul Seaver’s Wallington’s World:  a Puritan Artisan in Seventeenth-century London, a Maine midwife working just after the American Revolution in Laurel Thatcher Ulrich’s A Midwife’s Tale: The Life of Martha Ballard based on her diary, 1785–1812.

I could go on and on listing classic microhistories, but as I was putting together my syllabi for this semester one macrohistorical trend became blatantly clear to me: while the first examples of this genre were all about people, the latest (and most popular) are all about things. Rather than examining a precise place in time through the prism of one person’s life, we are now invited to partake of the history of the world from the perspective of beverages (Tom Standage’s History of the World in 6 Glasses), sugar (several books, beginning with Sidney Mintz’s Sweetness and Power: the place of Sugar in Modern History), salt (Mark Kurlansky, Salt: a World History), pretty much every other spice including NUTMEG (Giles Morton, Nathaniel‘s Nutmeg: Or the True and Incredible Adventures of the Spice Trader Who Changed the Course of History–actually this book focuses on the man as much as the spice), drugs (David Courtwright, Forces of Habit: Drugs and the Making of the Modern World), and stuff (Neil MacGregor’s History of the World in 100 Objects). It seems to me that consumerism is definitely defeating humanism in historical studies: we are now what we seek and eat.

World History

Sarah Tyson Rorer, ed., Cereal Foods and How to Cook Them (1899); Duke University Digital Collections