The long life of Giles Cory, the only victim of the Salem Witch Trials to die as a result of torture, ended on September 19, 1692. Cory suffered from a rare colonial application of the medieval peine forte et dure (“strong and hard punishment”), in which accused persons who “stood mute”, or refused to enter a plea, were pressed to do so literally: increasingly-heavy weights or stones were placed on the body until the victim complied (or died). Cory, whose wife Martha would hang three days later, was generally cantankerous, over eighty years old, and a wealthy landowner who had deeded his property to his sons-in-law weeks before. He had nothing left to lose and therefore refused to cooperate with his torturers and is even said to have asked for “more weight”. (The few times I’ve been FORCED to attend the show at the Salem Witch “Museum”, which basically consists of a diorama plus audio thrown together around 1972, I’ve been horrified to hear laughter by the crowd at these words).
The Howard Street Cemetery, near the site of Corey’s torture/death.
Even though Cory’s death by pressing is unique in the American experience, there were several English precedents of the previous century. The most notorious case involved a Catholic woman from northern England, Margaret Clitherow, who was accused of harboring priests in her household during one of the most fevered moments of the English Reformation. Clitherow refused to participate in the proceedings against her as she did not want to implicate members of her family, consequently she was subjected to a particularly harrowing process of peine forte et dure that brought about her death (and martyrdom) on Good Friday, 1586 and canonization shortly thereafter.
The Torture/execution of Margaret Clitherow, 1586
There was definitely a judicial reaction to the Clitherow case, and in the seventeenth century pressing was used sparingly and only as a death sentence for convicted murderers like George Strangwayes (1658) and Henry Jones (1672). So the Corey case is conspicuous in the relatively late use of peine forte et dure as judicial torture. But then again, everything about the Salem Witch Trials is late from the European perspective.
To me, it seems rather obvious that Cory’s passive resistance to the proceedings of 1692 was motivated by disgust rather than fear of forfeiture of his considerable estate upon conviction: in July of that year he had already deeded his lands in Salem Farms (now West Peabody) to his sons-in-law William Cleaves and Jonathan Moulton, “being under great troubles and affliction…and knowing not how soon I may depart this life”.
Because of his defiance, Corey has been among the most revered of Salem victims in both literary and historical interpretations of the trials after 1800, including two nineteenth-century plays, Henry Wadsworth Longfellow’s Giles Corey of the Salem Farms (1868) and Mary Wilkins’ Giles Corey, Yeoman (1893). In Arthur Miller’s Crucible, the Giles character is irascible and independent, a characterization that is somewhat supported by the historical evidence. Like the death of Margaret Clitherow over a century before, Corey’s horrible death went a long way towards ending the circumstances that produced it.
The Giles Cory Marker on Crystal Lake in West Peabody, Massachusetts, in the midst of what was previously Corey’s 150-acre property.
September 19th, 2011 at 10:11 pm
This is very upsetting to me.
I wonder what the difference between the headstone in the first picture and the headstone in the last picture is. I see 1771 in the top picture, perhaps the stones were re-engraved? Also, both are remarkably easy to read after so many years.
September 20th, 2011 at 8:42 am
Mark, the first and last markers are actually not headstones but memorial markers from the twentieth century. Unfortunately, none of the victims of 1692 have contemporary headstones: we’re not even sure where they are buried, but there are some upcoming archeological initiatives that are going to try to find out.
December 6th, 2011 at 11:40 pm
Dear Donna Seger, I am a descendant from Giles Corey…I really appreciate your succinct assessment of what transpired. He was a brave man and stood up for what he believed in. He saw in his persecutors their cowardice. I have another ancestor, Roger Conant, who was the first governor of Salem, several generations before the witch hunts began.
In those days, people were true and had much integrity. They were looking to begin a new country with high ideals. Best, Ingrid Larnis.
I am half Lithuanian, the other is totally New England.
December 7th, 2011 at 10:33 am
Thank you so much, Ingrid. You have an impressive heritage!
August 20th, 2016 at 7:24 pm
I am also related to Giles Corey
May 31st, 2017 at 12:19 am
They were not buried they were stuck in rock crevices at the execution location. Some may have been taken away afterwards and buried.
June 3rd, 2019 at 9:37 am
Hi there! I’m creating an illustrated book about Giles Corey, and would love to know where you found his will! And a picture of it! Do you know where I might find a transcript? I can’t find any other information anywhere else!
June 3rd, 2019 at 10:15 am
I’m remiss for not putting my sources in there! I use the documentary archive & transcription project at the University of Virginia for all files relating to the Salem Witch Trials: it’s the most comprehensive site: http://salem.lib.virginia.edu/texts/transcripts.html