There’s definitely a dark side to Nathaniel Hawthorne, manifest in many of his works. After browsing through a recent bilingual edition of his short story “Wakefield”, included in the first edition of Twice-Told Tales in 1837, I think that would be my candidate for most haunted Hawthorne tale. It’s not just that the story–about a London husband who walks away from his wife and home only to take a flat one street over from which he can stalk (or “haunt” in Hawthorne’s words) her for twenty years–is a bit eerie, the illustrations in this particular edition are extremely evocative. They are the work of Spanish illustrator and artist Ana Juan, whose award-winning work has graced books for both juvenile and adult audiences as well as more than twenty covers of The New Yorker.
Juan’s images accentuate the creepiness of the story but you can only grasp Wakefield’s self-imposed alienation–Hawthorne calls him the “Outcast of the Universe” –by reading the text, which is very short, more of a sketch than a story. It would be nice if we could “see” things from Wakefield’s perspective (outside the home, just as Juan gives us a view of his impact inside the home), but Hawthorne won’t go there: the outcast is just wandering around, apparently unmotivated, except when he spies on his “widowed” wife. Consequently he emerges as a soul-less Peeping Tom, “spell-bound” in Hawthorne’s estimation, essentially a ghost as “the dead have nearly as much chance or revisiting their earthly homes as the self-banished Wakefield”. But in a completely “unpremeditated moment” Wakefield does decide to return home (probably because he’s standing outside in the rain and it looks warm inside) and we are robbed of his reception: I wish that either the author or the illustrator had show us that, but Hawthorne proclaims that “we shall not follow our friend across the threshold”.
Two Salem-born authors competed for best-seller status in the 1850s, but it wasn’t really much of a competition: Miss Maria Cummins’s Dickensian novel The Lamplighter: or An Orphan Girl’s Struggles and Triumphs (1854) far outpaced Mr. Nathaniel Hawthorne’s The Scarlet Letter (1850) and The House of the Seven Gables (1851) in this decade, and after. Hawthorne’s classics did well in their first year of publication–selling over 6000 copies each–but 73,000 copies of the more ephemeral Lamplighter were purchased in the first year of its appearance, second only to a book penned by another female author from the same publishing house, Harriet Beecher Stowe’s Uncle Tom’s Cabin. These successes prompted the penning of a famous letter to his own publisher, William Ticknor, by a petulant Hawthorne in 1855 in which he complained that “America is now wholly given over to a d——d mob of scribbling women” and “I should have not chance of success while the public taste is occupied with their trash–and should be ashamed of myself if I did succeed. What is the mystery of these innumerable editions of the Lamplighter, and other books neither better nor worse–worse they could not be, and better they need not be, when they sell by the 100,000.” I don’t think Hawthorne is merely venting to his publisher, but also prodding him to be a bit more marketing-minded, as Cummins’s and Stowe’s more enterprising publisher, John P. Jewett of Boston, issued their works in multiple editions and formats for diverse audiences. All the editions of The Lamplighter that I have seen are rather lavishly illustrated, and there were also “tie-in” products like musical compositions and picture books. The protagonist of The Lamplighter, the orphan Gerty Flint, consequently becomes rather famous while her creator remains quite literally anonymous: Cummins published three more books (by “the author of The Lamplighter”) before her premature death at the age of 39 in 1866: only in later editions does her name appear on the title page. I’m not really a fan of this sort of sentimental fiction, but I’ve tried to read The Lamplighter a few times without much success: the prose stopped me once, and then I found out what would eventually happen to little Gerty’s kitten and I just didn’t want to go there………….
Frank Cousins photograph of the Samuel Curwen House, the birthplace of Maria Susanna Cousins, formerly at 312 Essex Street and moved to North Street in 1944 (it is now home to Historic Salem, Inc.); broadside advertising The Lamplighter from the John P. Jewett Company of Boston, 1854, and two musical tie-ins from the same year, Library of Congress; Sales figures for 1854 from The New York Times, December 20, 1854; 1884 and 1914 editions from 1884 and 1914, La Maiden en Noire; Miss Cummins’s obituary from the New York Times, 1866.
As I am typing this, beside me is a little hand-bound and -printed pamphlet of verse, what one might call a chapbook, dating from 1852: it is one of many similar publications produced by the Reverend William “Billy” Cook (1807-1876) in the middle of the nineteenth century and sold to family and friends. The son of a prosperous ship captain, Cook spent his entire life in Salem except for stints at Phillips Academy in Andover and Yale University, from which he failed to graduate because of illness–both physical (typhus) and mental: his sole biographer, Lawrence Jenkins, writes in 1924 that “unkind Nature” had failed to outfit this “gentle soul” with a “complete and well-balanced headpiece”. After his return to Salem, Cook studied for the ministry but never made it beyond the level of Deacon: nevertheless he and everyone else seems to have referred to him as “Reverend”. To make ends meet (as the captain’s money seems to have run out), Cook tutored private students in Latin, Greek and mathematics and began writing and sketching. He maintained what is referred to as an “art gallery” in his home on Charter Street and included woodblock illustrations in all of his publications. These woodblocks are quite primitive, nevertheless they highlight the fact that Salem was Cook’s entire world as numerous street scenes and buildings are intermingled among his verse whether they have anything to do with Salem or not. According to Jenkins, the woodblocks were carved from maple or birch wood by Cook with a jack-knife, and touched up with lead pencil or paint after they were printed–one page at a time–on a hand-press that he had built himself. This rather rudimentary process is revealed by the folk nature of the prints, but I think it also renders them a bit more timeless, and charming.
I wish I knew more about William Cook. Jenkins’ article definitely paints him as a rather eccentric figure, but isn’t he in a similar situation as his contemporary Nathaniel Hawthorne? The old Salem money had run out for both of them, and they had to depend on the their well-placed friends and ink-stained hands to provide for themselves. And they were both so so shaped by Salem. (I think the similarities must end here). The poem that illustrates Cook’s life the best for me is his “Chestnut Street”: not only did he include the names of all the contemporary residents of the street but also accompanying illustrations of nearly every building by my estimation (including the McIntire South Church). He had to: these were his patrons. So here we have quite a different Chestnut Street than that portrayed later in the photographs of Frank Cousins or the etchings of Samuel Chamberlain. Cook’s style emphasized the elemental fundamentals–chimneys and windows–and all those top-heavy, twisting trees–the lost elms of Chestnut Street, I believe.
All illustrations from The Euclea collection of Cook’s poetry, 1852; For more on Cook see the only source: Lawrence Jenkins, William Cook of Salem, Mass.: Preacher, Poet, Artist and Publisher,” in the Proceedings of the American Antiquarian Society, New Series, Vol. 34, April 9, 1924-October 15, 1924.
Over the several years that I’ve been writing this blog, I’ve been trying to ascertain both the history and the imagery of as many seventeenth-century Salem houses as possible in a rather sporadic manner. All the famous houses (the House of the Seven Gables, the Jonathan Corwin “Witch” House, the Pickering House) are easy: well-documented in terms of both literary and photographic evidence. Other houses–both those that still stand and those that are long-lost–are more elusive, so when I run into obstacles I leave them alone for a while. I’m interested in these houses for several reasons beyond basic appreciation: as an early modern English historian walking around this New English city the seventeenth-century structures are an accessible window into the past that I study, I’ve been rereading (and reading for the first time in many cases) Hawthorne over the past few years, and I like to imagine the Salem of his time, when there were far more standing first-period buildings, and lastly, I like photographs that show architectural and urban transition, and those that show leaning wooden multi-gabled buildings adjacent to stalwart stone multi-storied structures are particularly striking.
One very elusive house that I’ve been chasing for some time is (or was) the Deliverance Parkman House, which was built near what is now the corner of North and Essex Streets (right across from the Witch House) around 1673 and taken down by 1835, according to Cousins’ and Riley’s Colonial Architecture of Salem: long enough for Hawthorne to see it, but not quite long enough for it to be photographed, so no striking contrast picture. Nevertheless, or perhaps because of this lack of realistic imagery, the house–or any remaining perception of it–is cast in a rather romantic light: Hawthorne refers to it twice (in his “Notes” and the short story “Peter Goldthwaite’s Treasure”) in relation to the practice of alchemy and buried treasure within: what could be more alluring than that? The only image that I can find of the Parkman House was made by Salem illustrator J.L. Bridgman about 1900–and clearly based on Hawthorne’s characterization. As in the case of the House of the Seven Gables, the Deliverance Parkman house seems to have inspired Nathaniel Hawthorne to “create” a storied house.
L.J. Bridgman sketch of the Deliverance Parkman House, individually and in stereo (NYPL Digital Collections); one block of Essex Street in 1915, long after the Parkman House was razed, to be replaced by the brick Greek Revival Shepard block, rear right.
The British Library’s blockbuster Gothic exhibition, Terror and Wonder: the Gothic Imagination opened yesterday across the pond, complete with a (rather suspect-looking) vampire-slaying kit. I like the title: that’s just what makes Gothic literature so compelling, the combination of fear and curiosity. Horror is something else entirely: it’s just repulsive. Gothic is humanistic; horror is not. I hope to see the exhibition myself but it has already inspired me to think about my favorite examples of American Gothic literature: I can’t go back to the eighteenth century, where Terror and Wonder begins with Horace Walpole’s Castle of Otranto, because I haven’t read anything by the man whom everyone identifies as the first Gothic author, Charles Brockden Brown, so my list begins with Edgar Allen Poe and then proceeds rather conventionally: Nathaniel Hawthorne’s House of the Seven Gables, The Yellow Wallpaper, the amazing short story by Charlotte Perkins Gilman which I read for the first time just last week, several stories by Ambrose Bierce, Henry James’ Turn of the Screw (I know–it’s very British but he was born American), anything by Flannery O’Connor (I know–southern Gothic deserves its own special categorization, but I’m only really familiar with Flannery, the namesake of my first cat), and also pretty much anything by Shirley Jackson: I particularly like We have always Lived in the Castle (1962). Just a short list as my fiction-reading has been limited, for the most part, to an earlier phase of my life, but I would love more suggestions for the years to come.
Harry Perkins illustration of Poe’s Tell-Tale Heart (1923), from the “Terror and Wonder” Exhibition at the British Library; Francis Mosley illustration from the Folio Society’s edition of the House of the Seven Gables; Title Page of “The Yellow Wallpaper” by Charlotte Perkins Stetson (Gilman), New England Magazine, 1892; Ambrose Bierce’s collection of short stories (1893); Penguin English Library edition of Henry James’ Daisy Miller and The Turn of the Screw; Flannery O’Connor’s Complete Stories; and Shirley Jackson’s We Have Always Lived in the Castle (1962).
GABLES. Before I knew anything about historic architecture (and I still really don’t know all that much, to be honest), I always thought the gables (generally one, occasionally two or three) that seem to burst out of the roofs of mid-19th century houses were rather radical departures from the more straightforward colonial and Federal styles. Radical for American architecture, that is: obviously gables are a long-standing feature of European structures. But now I know they are just another revived element, derived not only from much older European elements but also 17th century “medieval” houses built in America (I know that term is widely used by architectural historians, but I find it awkward, as the 17th century is decidedly not medieval). Just the word gables in Salem is a reference to the House of the Seven Gables, which is more early nineteenth-century creation than seventeenth-century survival: when philanthropist Caroline O. Emmerton acquired the fabled mansion it had three gables rather than seven and she hired Boston architect Joseph Everett Chandler in 1909 to “restore” the “missing” gables and transform the house into Hawthorne’s inspiration. Chandler was more of Colonial Revival architect than a restoration architect, and he writes about the “development” of the House of the Seven Gables in his 1916 book The Colonial House, citing other first-period gabled structures in Salem and Boston as his inspiration. Hawthorne scholars believe that the author was also inspired by Boston gabled houses in his conception of the House of the Seven Gables, including Captain John Turner’s mansion on Beacon Street and the famous “Old Feather Store” at Dock Square. Certainly there were gables aplenty to choose from in Hawthorne’s time, both new and old.
Drawing of “Julien’s Restorator” in Boston, taken down in 1824, from James Henry Stark, Antique Views of Ye Towne of Boston, 1901, and center-gabled houses in Danvers and Salem; a two-gabled house in Danvers, and two adjacent three-gabled houses in Salem; The “Old Feather Store” in Boston, c. 1680-1860, shortly before it was taken down, Boston Public Library.
150 years ago today Nathaniel Hawthorne died, far from either his native city of Salem or his adopted town of Concord, in the company not of his beloved family but that of his devoted friend, former President Franklin Pierce. Really he died alone (as Pierce reported), very peacefully, in his sleep. I don’t think there are any plans to mark this memorial here in Salem (remember, we are Witch City, not Hawthorne city, and Nathaniel doesn’t seem to have cared much for Salem anyway), but (as usual) there will be events in Concord. It appears that Hawthorne had been unhappy and unsettled for some time before his death (just shy of 60; his birthday is July 4): there were money worries, health issues, the separation from his family, and of course the war–he doesn’t seem to have been enough of an Abolitionist or enough of a Yankee for his friends and neighbors– but at least his passing was peaceful, very peaceful according to President Pierce. I did a quick search of newspaper front pages for the week after May 19–and Hawthorne’s death was on the front page of every single newspaper I scanned, even in the South, although generally it was just a line or two in the midst of all the war news. He was famous in his own time, and has become even more so with time. There are many compelling and contradictory things about the work and the character of Nathaniel Hawthorne–he was both intensely shy and so handsome that people would stop him in the street– but for me, he’s always been the ultimate New Englander, and that is how and why I am thinking about him today.
Manuscript copy of The Dolliver Romance, which Hawthorne was working on before his death, New York Public Library; Newspaper reports from The (Washington, D.C.) Evening Star and The Daily State Sentinel (Indianapolis), May 20, 1864, Library of Congress Historic Newspapers Collection; Hawthorne’s birthplace in its original location on Union Street in Salem and its journey to the House of the Seven Gables campus in 1958; Hawthorne’s Concord milieu, from Samuel Adams Drake, Our World’s Greatest Benefactors (1884); The Pemigewasset House in Plymouth, NH: where Hawthorne died on May 19, 1864, Library of Congress