Tag Archives: horticulture

Big Pumpkins

In typical contrarian fashion, I left Salem on Thursday when everyone was coming in for the big parade that signals the beginning of our city’s Haunted Happenings festivities. I was going to try to get in the spirit this year, but I’m not sure if I can. It is certainly difficult to be dour all the time when there are so many fairy princesses running around Salem and I’m sure I annoy everyone around me with my constant critique, but it’s just difficult for me to jump on the “festival” bandwagon:  Salem’s transformation into Witch City, the Halloween destination, seems so solidly and cynically grounded in the 1692 witch trials and the tragic death and suffering of innocent people. I can’t forget that, so I went to the Topsfield Fair in search of big pumpkins.

The Topsfield Fair has been held every year since 1898 as the county fair for Essex County, a region that was urban/rural a century ago but is now quite suburban.  Essex County farmers are dwindling but Essex County gardeners are still going strong, so there were great fruits and vegetables on display but relatively few animals:  and far too few pigs!  Here are some prize-winning chickens (in the Court of Honor–love that), carrots, garlic, honey and a quilt that seems to summon up the spirit of the fair: a very random sampling.

But it was the pumpkins I came for, and one in particular:  the pumpkin grown by a Rhode Island man that set the world record at 2,009 pounds.  I found it encased in the middle of the plants and vegetables building, while the second, third, and fourth-place finishers were shunted off to an empty arena, alone and forgotten. I accidentally came upon them when I went to look for the Clydesdales. I was glad to see the white one (grown by one of Topsfield’s own) as I jumped on that bandwagon quite a while ago.

Appendix:  One idea for my own (smaller) pumpkin, back in Salem:


The 8th Wonder of the World

It’s almost shameful to follow up a post on my garden with one that is acknowledged to have been one of the most beautiful in early modern Europe, but be assured I am suggesting no comparison!  A seventeenth-century German garden called the Hortus Palatinus (the Garden of the Palatinate) was so beautiful, so majestic, and such a bold expression of the mastery of nature that contemporaries referred to it as the 8th wonder of the world. Somehow, it’s all the more legendary because it was such a fleeting creation: elaborately planned by French engineer extraordinaire Salomon de Caus for the challenging terrain adjacent to Heidelberg Castle over a five-year period prior to 1619, it was installed that year and perhaps lasted a year or two before becoming a victim of the Thirty Years’ War (1618-1648) that ravaged much of central Europe.  Fortunately the image and elements of the garden were captured in de Caus’s book, entitled Hortus Palatinus, which has been digitized by the University of Heidelberg.

Engraving by Matthäus Merian from the Hortus Palatinus (1620); painting by Jacques Fouquières, circa 1620.

The garden was commissioned by Frederick V, Prince-Elector of the Palatinate and the briefly-reigning “Winter King” of Bohemia, as a romantic tribute to his new bride, Elizabeth Stuart, the eldest daughter of James VI and I of Scotland and England. De Caus, an exiled French Huguenot who was a favorite of the Stuarts and had served as Elizabeth’s tutor, seems to have possessed a variety of talents:  he is mathematician, civil,mechanical, and hydraulic engineer, landscape architect, and horticulturist all at the same time. The Heidelberg garden was not only a schlossgarten carved out of the earth, it was a walled world of waterworks, moving statues, and mechanical birds, all enhancing its wondrous reputation.  So too did its romantic associations:  Frederick and Elizabeth seem to have had that rare royal marriage that was actually based on affection, and the surviving “Elizabeth Gate” , supposedly erected overnight in 1615 on the orders of the Prince-Elector as a surprise gift to his wife, is a living testament to (at least their early) relationship.

Frederick V and Elizabeth, early 17th century line engraving by Balthasar Moncornet, National Portrait Gallery, London; the Elizabeth Gate at Heidelberg.

The ultimate legacy of the garden is de Caus’ 1620 book, published about the same time that its namesake was being destroyed!  The amazing illustrations of Matthäus Merian (among others, apparently) bring us into the garden and its world, and preserves it forever.

More images from the Hortus Palatinus at the University of Heidelberg, and Salomon de Caus’ design for a mechanical bird, from his earlier work,  Les raisons des forces mouvantes (1615).


Overgrown, “Old-fashioned” Gardens

For the decade that I’ve worked on my garden I’ve been going for a lush, flower-packed, “old-fashioned” look, popular a century ago when there was a strident Colonial Revival reaction against Victorian gardens. Recently a good friend gave me a copy of a special edition of The Mentor (which had a logo/mission which I just love:  learn one thing every day) published in 1916 with a focus on “Historic Gardens of New England”, and after perusing the pictures inside, I realized that I’ve attained my goal, in a way. The author of the featured article, Mary Harrod Northend, was a native of Salem and consequently asserts that “the old-fashioned garden of New England reached its highest development” in her (my) fair city, though she highlights gardens in Newburyport, Portsmouth, and other New England towns as well.  Besides axial paths, arbors, and sundials, the key characteristic of her chosen gardens are their flowers:  not the exotic varieties preferred by the Victorians, but native (or better-yet, brought over by the colonists) varieties that will attain that perfect, bursting-forth-from-the-border look: peonies, hollyhocks, phlox, dianthus, bachelor buttons.  All contained within box borders, of course.

I’ve got the box borders (which really need trimming now) and the sundial, and some of Northend’s preferred flowers but others (hollyhocks and peonies) would take over my small garden so I’ve chosen other plants–like the meadowsweet on the left–that are still taking over my small garden.

To control the chaos, I’ve been putting in germander for edging; Northend doesn’t mention this great plant (similar to rosemary but hardy here in New England) but the Elizabethans loved it for their knot gardens. I’ve also included a few close-ups of some of my favorite plants, in bloom now:  alstroemeria (set against variegated calamint) and red baneberry (set against astilbe).

In the shade garden in the back is a “plant” over which I’ve clearly lost control:  a monstrous hydrangea shrub, now grown into a tree.  It seems to be tapping into the water pump for the pond right next to it, and is reaching for the sky! Follow the path and you run right into it–unfortunately I can’t seem to get a good picture of just how giant it is.  It’s scary.

And now some of Northend’s 1916 Mentor pictures for comparison:  the first is of the Hoffman house on Chestnut Street in Salem (now currently for sale), which featured a famous garden established by merchant/horticulturalist Charles Hoffman in the late 1830s and maintained for over a century.  The photograph below is centered on the “ancient” Dutchman’s Pipe-draped summer house, no longer there.  There has to be some structure in the center: pergolas, arches and arbors prevailed in the old-fashioned garden.


Tending the Garden (not)

Usually I like it when my personal and professional lives intersect, but not now. I am working on two courses this summer and several writing projects, all of which involve Renaissance gardening texts in one way or another. So I’m reading about what I should be doing in the garden, and not doing it, for lack of time and energy. Like many scholars before and around me, I’m pretty dedicated to restoring gardening to the Renaissance art (and science) it once was, and I’ve got lots of evidence to support my view. Depending on their status and wealth, sixteenth-century people saw gardening as a way to reclaim paradise lost, glory in God’s creation, and, of course, feed themselves; it was serious business all around.  In England, there was an intensifying and rather democratic demand for gardening advice, resulting in about 20 titles published in the sixteenth century alone, with more to come in the next century.

Looking over these texts today, the practical passages seem to be speaking to me, particularly those offering weeding advice, since I am not out back weeding.  Obviously I would prefer to read about it!  Here is Thomas Tusser giving me instructions for June, in verse, in his A Hundreth Good Pointes of Husbandry (1557; later expanded to Five Hundreth Pointes of  Good Husbandrie): in June get thy wedehoke, they knife and thy glove:  and wede out such wede, as the corne doth not love.  Slack no time thy weding, for darth nor for cheape:  thy corne shall reward it, or ever thou reape.  Well, I am slackingTusser’s contemporary Thomas Hill, author of The Gardener’s Labyrinth (1577), does not agree with the former’s technique:  In this plucking up, and purging of the Garden beds of weeds and stones, the same about the plants aught rather to be exercised with the hand, than with an Iron instrument, for fear of feebling the young plants yet small and tender of growth. He want me to dig in and get my hands dirty, but as my rather overgrown garden is full of well-established plants, I think I can go for the iron–I really like this “skrapple” in William Lawson’s New Orchard and Garden (1618).

I’m skipping over to two slightly less practical garden writers of the seventeenth century:  John Parkinson, King James I’s apothecary and a gardener himself, and the more famous Francis Bacon, who included a charming little essay on gardens among his Essays (1625).  Parkinson’s books are appealing because they demonstrate his own interests and expertise, cultivated on his estate near present-day Covent Garden.  London was an emerging metropolis in the later sixteenth and seventeenth centuries, but it still had patches of undeveloped land and urban gardens, as illustrated by Ralph Agas’s contemporary map of the city.

North of the Strand was Mr. Parkinson’s garden at Long Acre, where he cultivated the English flowers that are the subject of his two major works, Paradisi in Sole Paradisus Terrestris (Park-in-Sun’s Terrestrial Paradise, 1629), and Theatrum Botanicum (The Botanical Theatre or Theatre of Plants, 1640). Parkinson’s books gave plant-specific advice, from an upper-middle-class urban perspective, thus they are perfect for a suburban gardener such as myself. In their own time, Parkinson’s books were no doubt popular because of the inclusion of woodcut illustrations, like the mallows below.

Francis Bacon’s little essay on gardens is part of his major collection, Essayes or Counsels, Civill and Morall (1625). This was a definite sideline for him, and I can’t imagine it receiving much attention at the time of its publication given the horticultural competition, but centuries after there are some lavishly-presented editions of the essay, which offers more inspiration than advice.

Bacon’s Essay on Gardens, 1625, 1902 & 1905 ( Illuminated Manuscript on Vellum by Alberto Sangorski, courtesy Book Aesthete).

Enough reading and writing: time to get out there, among the weeds and spent flowers:  it’s mid-June, and duty calls. Everything is satisfactory in the shade border in the foreground (thanks to the very tidy Lady’s Mantle), but the central garden is not getting its close-up until I clean it up, one way or another.  Not this morning, however, as it is raining, and all of my experts tell me that the best time to pull weeds is two days after the rain.



Ever Eglantine

I’ve got roses on the brain, but not just any rose, eglantine roses, a wild, shrubby variety (otherwise known as sweetbriar or Rosa rubiginosa or eglanteria) at once very common but surprisingly elusive now.  I’ve been thinking about these roses for several reasons.  It is late May, and my roses are about to bloom, and I’ve come to the realization that I just don’t like several of them:  hyper-hybridized varieties that let me down every summer. Too pumped up and showy.  I want to go back to basics, and the eglantine rose is a very old rose, pared down and rambling, with a lovely scent. Chaucer wrote about this rose, as did Shakespeare, and Elizabeth I adopted it as her favorite symbol.

A beautiful sweetbriar rose in the Cloisters Garden.

So I have personal reasons for thinking about the eglantine rose, but also scholarly ones.  Summer classes start this week, and after an administrative semester, I’m back to teaching (gratefully): a course on “Shakespeare’s England” and one on Renaissance art, science and technology.  Content from both will probably appear in future posts, and the eglantine rose definitely ties in to the first, because “Shakespeare’s England” was largely Elizabethan England, and Elizabeth loved eglantine roses. The last Tudor had her family emblem, the Tudor Rose, and she used it often, but she adopted the more natural eglantine, symbolizing royalty and chastity, as a personal device, particularly after she had forsaken marriage in favor of “marrying England”.  The “Phoenix Jewel”, from about 1574, show Elizabeth surrounded by intertwined Tudor and eglantine roses (as the Virgin Queen, she preferred white), though in the more public “Phoenix portrait”, from about the same period, she is holding the Tudor Rose. Almost two decades later, William Rogers’ print “Rosa Electa” shows her with the Tudor Rose on one side (left) and the eglantine on another:  at this last phase in her long reign, she was widely associated with eglantine roses, even sometimes referred to as the Eglantine.

The Tudor Rose in BL MS Royal 11 E xi, ff. 2v-3 (a canon for Henry VIII); The “Phoenix Jewel”, circa 1574, British Museum; The “Phoenix Portrait”, attributed to Nicholas Hilliard, c. 1575, National Portrait Gallery, London (on loan to the Tate Museum since 1965).

More visual evidence of the first Elizabeth’s association with eglantine roses is her court painter Nicholas Hilliard’s miniature, Young Man among Roses (1585-95), in which a young courtier (often identified as Robert Devereux, the 2nd Earl of Essex) pays tribute to her simply by standing among eglantine roses (with his hand on his heart).  And then there is George Peele’s exhortation to his fellow Englishmen and -women to wear eglantine, and wreaths of roses red and white put on in honor of that day, for her Accession Day, November 17.

Nicholas Hilliard, Young Man among Roses (1585-95), Victoria & Albert Museum, London.


After Elizabeth, the eglantine rose continues to be admired, though perhaps not with the symbolism it had before. It’s a simple, country rose, contrasted with more extravagant varieties:  natural, wild.  Like all roses, it acquires all sorts of romantic associations in the eighteenth and nineteenth centuries, only to be turned into a tobacco brand in the twentieth!

“Rosa Eglanteria Zabeth” (Queen Elizabeth’s Eglantine Rose), Pierre-Joseph Redoutélater 18th century;  The “Wild Rose”, W.L. Ormsby lithograph, NYPL; a lithograph by Jane Elizabeth Giraud from “The Flowers of Milton”, 1846, NYPL; Tobacco Card, Duke University Emergence of Advertising Digital Collection.

The prettiest paper eglantine roses seem to be on paper:  William Morris chose the rose and its vine for one of his earliest, and most popular designs, “Trellis” (1864), and there is a lovely, simple pattern reproduced by Carter & Company Historic Wallpapers based on paper found in a house in Georgia that dates from the 1840s.  I love this company’s slogan:  History repeating itself….

“Trellis” wallpaper by William Morris, Victoria & Albert Museum, London; “Marietta Eglantine” wallpaper by Carter & Company Historic Wallpapers, LLC.


Long Hill

Just to the north of Salem, over the Danvers River, is the city of Beverly, of similar size demographically but much larger geographically.  Beverly has a vibrant downtown, which is surrounded by lots of neighborhoods which are quite distinct: Ryal Side on the river, the historic Cove, the affluent coastal communities of Beverly Farms and Pride’s Crossing, inland Montserrat and Centerville, and North Beverly.  This is not an exhaustive list; neighborhood identities are well-established in Beverly. There are amazing Gilded Age mansions in the Farms and Pride’s Crossing, and the entire North Shore coast achieved an even more gilded reputation after President William Howard Taft made Beverly the site of his “Summer White House” in 1909, first renting the Stetson Cottage at Woodbury Point in the Cove and then “Parramatta”, a house in Montserrat.

President Taft’s first Summer White House in Beverly; after 2 summers here, his landlady, Mrs. Maria Evans, informed the President that she was replacing the house with an Italian garden (still there, in the now-public Lynch Park)!  The house was cut into halves, put on barges, and floated across the water to Peaches Point in Marblehead.  You can see all the pictures at the digital exhibition of the Beverly Historical Society.  Paramatta, the second Taft Summer White House, is below.

By way of introducing I am digressing!  Suffice it to say that Beverly had a well-established reputation as the site of a wealthy and politically-connected summer society before and after the coming of President Taft, and the architecture to prove it.  I’m going to take on a few of the greater North Shore’s more famous (and interesting) summer “cottages” myself this summer,but in the meantime you can satisfy any curiosity you may have with the wonderful book by Pamela W. Fox, North Shore Boston: Country Houses of Essex County, 1865-1930, or Joseph Garland’s Bostons Gold Coast: The North Shore, 1890-1929.

One theme that emerges from both books is the difference between the simple wooden structures built by the Boston Brahmins before Taft’s time and the more elaborate mansions built by non-Bostonians after.  That trend does not quite apply to the house that I am writing about today, Long Hill, built by Atlantic Monthly editor-owner Ellery Sedgwick and his wife Mabel in then-rural Centerville, away from the maddening crowd on the coast.  Sedgwick’s Massachusetts (western Massachusetts) roots go way back, but he did not choose to build a restrained Yankee cottage; instead he and Mrs. Sedgwick copied (and mined) a dilapidated Southern house:  the Isaac Ball House (1802) in Charleston, South Carolina. I tried and tried to find a photograph of the original Charleston house in situ, to no avail (only turning up images of the Ball family’s several plantations, all in sad states, and a few references to the “town house”) but Long Hill, completed around 1921, is supposed to be a close copy.

When I visited Long Hill the other day, I ran into some architect friends of mine, who pointed out details that I would have not seen on my own:  the perfect proportions (sadly missing in modern “Georgian” Mcmansions), the old, weathered, mellowed brick, certainly not circa 1920 brick, the very delicate columns, the classical details.  It is a charming house, well-situated, but it still looks a bit out-of-place to me.  I’m more impressed with the gardens, and all the surrounding woodland.  I never really understood why the Sedgwicks wanted to be so far away from coastal “society” (and breezes), because I never really knew about Mrs. Sedgwick’s horticultural interests—and achievements.  The author of The Garden Month by Month (1907, lots of illustrations and a pull-out flower color chart) wanted land, not ocean views, and she and her husband acquired 114 acres in Centerville on which to build not only their house but their very cultivated garden, even more impressive because of the contrast between it and the woodlands beyond.  Mabel Cabot Sedgwick died in 1937, but her husband remarried another horticulturalist, Marjorie Russell Sedgwick, who continued to improve the gardens at Long Hill.  The property was transferred to the Trustees of Reservations in 1979, and remains a peaceful, pastoral retreat.

The gardens at Long Hill:  woodlands surround the manicured lawns and garden “rooms” adjacent to the house:  blooming Solomon’s Seal, wisteria & peonies.


The Doctrine of Signatures

This week’s blooming plant is the lungwort, or pulmonaria officinalis, a low-lying shade plant with speckled leaves that has always been the best example of the pre-modern theory of the Doctrine of Signatures for me.  An ancient theory that was embraced and expanded by several influential Renaissance writers, the doctrine held that the appearance of plants was an indication of their potential curative powers, or “virtues”.  Just as God created disease, he also gave man cures, hidden in nature, but marked by clues, or divine signatures.  I use the doctrine in class as one example of how closely tied medieval and early modern people were to nature, as clever a manifestation of God’s creation as themselves.  Lungwort, with its speckled lung-shaped leaves, was widely believed to contain virtues which could cure diseases of the lung, hence the name.

Lungwort in my garden yesterday, in British Library MS Egerton 747 (Nicolaus of Salerno, Tractatus de herbis , c.1280-1310), and as drawn Elizabeth Blackwell for her Curious Herbal, 1739 and Magdalena Bouchard  for Giorgio Bonelli’s, Hortus romanus, vol. 2, Rome, 1774, tab. 27  (Wellcome Library).

Paracelsus, in most ways a Renaissance medical revolutionary, nevertheless embraced the ancient doctrine in his “great” surgery book (Die grosse Wundartznei), published in 1537:  “I have oft-times declared, how by outward shapes and qualities of things we may know their inward virtues, which God has put in them for the good of man.  So in St. John’s Wort, we may take notice of the form of the leaves and flowers, the porosity of the leaves, the veins [which] signify to us that this herb helps both inward and outward holes or cuts in the skin.  The flowers of St. John’s Wort, when they are purified are like blood; which teaches us, that this herb is good for wounds.”  St. John’s Wort doesn’t seem as conspicuously “signed” as lungwort to me, but this passages shows you how far Renaissance doctors were prepared to go. Paracelsus does not mention the plant’s medieval virtue (illustrated below):  that of demon repellent!

BL MS. Sloane 4016:  St. John’s Wort (Hypericum perforatum) repelling a demon, Northern Italy, c. 1440.

Later in the sixteenth century, another Renaissance “scientist” (you have to put that word in quotations before Sir Isaac Newton, at the very least) elaborated upon the doctrine in words and images.  Giambattista della Porta, who was also a relatively well-known playwright, was very interested in outward appearances, not only of plants but also of animals and humans, and how appearance affected behavior. His Phytognomonica (1588) contains wonderful, literal images of the doctrine, like the one below, of “ocular” plants like the aptly-named eyebright, which was said to improve sight.

Giambattista della Porta, Phytognomonica (1588), and a 1923 updated image from the Wellcome Library, London.

You can go on and on with the doctrine of signatures, so I’m going to end with one last image of a plant in my garden:  a maidenhair fern, which was (of course), perceived to be a plausible cure for that most common of ailments:  baldness.


Hearts and Jacks

It’s spring awakening time in the garden, and two of my particular favorites have popped:  Bleeding Heart (dicentra spectabilis) and Jack-in-the-Pulpit (arisaema triphyllum).  These two plants, so strident yet so vulnerable, really capture the spirit of the season for me more so than any other development.  The fact that their blooms are so short-lived makes them all the more precious.

Really beautiful.  Most of the plants in my garden were chosen for their European heritage, but these two have different origins.  The Bleeding Heart comes from China, and the Jack-in-the-Pulpit is a native wildflower. Somehow they snuck into my Eurocentric garden, thank goodness. Bleeding Hearts are often referred to as “old-fashioned” flowers but in fact they were not introduced to the west (by intrepid plant hunter Robert Fortune) until the 1840s.  I really prefer the white version of Dicentra, but the pink variety seems to be a lot more common, and more inspirational to artists and designers. Given the common name, you can imagine that there have been lots of literal metaphorical representations of the plant over the years, which I will spare you, but also some really lovely illustrations.

Miss Harris, Luna Moth on a Bleeding Heart, watercolor and white gouache over graphite on paper, 19th century (Fogg Art Museum, Harvard University); William Hood Fitch illustration for The Natural Order of the Vegetable Kingdom by Daniel Oliver, 1874;  “Flying Heart” wallpaper, late 19th-early 20th century (Victoria & Albert Museum, London); Jane Sassaman “Iris & Bleeding Hearts” fabric at amazon.com.

Jack-in-the-Pulpits didn’t have to be hunted down; they were right here in the shady woodlands of North America.  They don’t seem to be really appreciated until the mid-nineteenth century, when they were alternatively referred to as “Indian Turnips”.  George Goodale’s Wildflowers of America (1886) explains their oratorical name:  “the arched roof over the spare, erect body, bears a suggestive resemblance to the old-fashioned ‘sounding-board’ placed over a pulpit to increase the resonance of the speaker’s voice; and from this remote likeness has come one of the common names of the plant–Jack-in-the-Pulpit.”  Wildflowers contains 51 colored plates by illustrator Isaac Sprague, including that of  Jack-in-the-Pulpit below.

This plant, and particularly its flower, has inspired artists as diverse as Zelda Sayre Fitzgerald and Georgia O’Keeffe, who produced a whole series of Jack paintings:  she saw a bit more sensuality in the flower than Dr. Goodale did above!  Her six canvases, completed in 1930 and later donated to the National Gallery of Art, chart the evolution and essence of the flower:  below are numbers 2 and 3, depicting full bloom. More attainable, and permanent, images of Jack-in-the-pulpit can be found on the cotton fabric offered by Etsy seller fabricsandtrimmings.


Plant People

The chalkboard-painted backsplash in my kitchen( (which is really not a backsplash at all, a topic for another day), in a color called “peapod”, compelled me to find a few more spring green, pea pod accents for the room.  A simple search uncovered one of John Derian’s decoupaged mini-trays, featuring two people dressed in pea pods, an item that I’d seen before but never really took note of.  My curiosity about the source of the image led me to the blog of the New York Historical Society, which offered up more of Jerome B. Rice’s trade cards from 1885:  not only anthropomorphic peas, but a beet, onion, and potato as well!  Interesting that there is a Mr. Potato-body rather than a Mr. Potato Head, one of my favorite childhood games.

Jerome B. Rice Trade Cards from the Bella Landauer Collection at the New York Historical Society.

So now of course I forgot all about my kitchen and went off on a quest for anthropomorphic plant images.  It wasn’t a difficult quest, as I knew where to begin:  with the mystical medieval mandrake, a plant with a decidedly human root system which has long been the stuff of legend.  There are biblical references to it, as well as Shakespearean ones, and in between all the medieval herbals refer to the plant that shrieks or groans when it is pulled from the ground, a sound that is absolutely fatal to those who hear it, necessitating a dog-pulling technique if one wants to be bold enough to try.  All sorts of secret virtues, both magical and medicinal, are attributed to the plant, from the ancient era to Harry Potter.

Three views of the Mandrake:  Harley Manuscript 5294  (12th century) and Sloane Manuscript 4016 (15th century), British Library, and Hieronymous Brunschwig, Kleines Distillierbuch  (1500), Smithsonian Institution.

Now it is time for a distinguished late Renaissance plant person:  Rudolf II, Holy Roman Emperor from 1576 until 1612  (and avid cultural patron), depicted as Vertumnus, the Roman God of the seasons, by Giuseppe Arcimboldo.  You would think that Arcimboldo was on dangerous ground with this “portrait” but apparently Rudolf admired it–I’m sure that the latter knew what he was getting as this painting is very representative of Arcimboldo’s rather whimsical (strange?) works.  This is an image that never fails to amuse (repulse?) my students; it captures their attention at the very least!

Giuseppe Arcimboldo, Vertumnus (Rudolf II), 1590.  Note the pea pod eyelids!

Fast forward to the Victorian era and its obsession with flowers and their essence and meaning, very well expressed by J.J. Grandvilles Les Fleurs Animées (1847) in which a virtual army of flowers begs their commander Flower Fairy for permission to transform themselves:  “We are tired of this flower-life. We wish for permission to assume the human form, and to judge, for ourselves, whether that which they say above, of our character, is agreeable to truth.”  They receive permission to join the human world, but the 54 etched and hand-colored plates that chart this evolution (devolution?) present them as beautiful but hybridized versions of humanity.

As far as I can tell, the  Grandville illustrations were issued as postcards in the 1870s and again around 1900, along with a veritable flood of flower people postcards on the market:  sugary sweet floral children and young maidens, which make Grandville’s flower girls look quite sophisticated and artistic.  Below is Miss Periwinkle, from a card dated 1900.

There are so many flower people out there from this era that I have to admit that I’m more interested in the rarer fruit and vegetable people, like the Rice pea pods that started my quest. Rice’s trade cards apparently initiated or reflected a trend of anthropomorphic crop images, as illustrated by the “cabbage girl” below (although what Dutch cabbage had to do with the flavoring this Baltimore company was offering I do not know), and a group of radishes from a British nursery in the 1890s.

The postcard manufacturers of the new industry’s golden age could clearly not resist the potential that “cantaloupe” (with or without an e) offered for plays on words, so we have several examples from the first decade of the twentieth century:  for a romantic attachment, and against:  we are too young, dear, we cantaloupe.

This last cantaloupe card is part of a series entitled “Garden Patch”, illustrated by E. Curtis for the prolific postcard publishers Raphael Tuck & Sons of New York City in 1907 and 1908. All of the cards in the series can be viewed here , including my favorites:  featuring a [water]melon, lettuce (be married), and a turnip (your nose is a little turn [ed]ip).  The latter is a bit of a stretch, but at least it gives us a full basket of vegetables.


Camellia Craze

One associates the camellia more with the South than the North (at least I always have), but in the early and middle part of the nineteenth century there was such intense interest in the flower among the elites of Boston, New York, and Philadelphia that the term craze seems apt. Camellias are far from hardy up here, so the camellia craze coincided with a flurry of greenhouse building.  All around Boston greenhouses popped up in the 1820s and 1830s, each one producing a profusion of hothouse flowers for Yankee homes.  At an exhibition sponsored by the fledgling Massachusetts Horticultural Society in 1836, Charles Mason Hovey, a local nurseryman and later a prominent horticultural publisher, showed 12 varieties of Camellia Japonica, one of which was named after him.

Herman Bourne, Flores Poetici, The Florist’s Manual (Boston, 1833); J.J. Grandville, Les fleurs animées (1847).

Another prominent Camellia enthusiast was Boston merchant Theodore Lyman, who commissioned Salem’s own Samuel McIntire to design a country house  for his property west of the city in 1793.  The Lyman Estate or “The Vale”, as it was called then and now, included not only the McIntire mansion (later considerably altered and expanded; you can see a great post on its later history and interiors here), surrounding grounds, and a beautiful carriage house, but also a chain of greenhouses.  The Vale remained the country seat of the Lyman family for over 150 years, and was conveyed to the Society for the Preservation of New England Antiquities (now Historic New England) in 1951.  Both the house and the carriage house are undergoing significant repairs at present but the greenhouses are open all year long, and I visited them last week, near the end of the annual “Camellia Days”.

The Vale in halcyon days, before its Victorian and Colonial Revival alterations (courtesy Historic New England) and last week, in the midst of roofing work.

There are four greenhouses at the Lyman Estate, the oldest one dating from 1804.  The “Camellia House” was built in 1820, right in the middle of the camellia craze in Boston.  I visit the greenhouses several times a year just to see the very established specimens within or for plant sales.  Even apart from the plants, the infrastructure is also very appealing, as is the juxtaposition of soft russet brick, Victorian steam fittings, and glass.  I have made it for the height of camellia season in the past, which is generally in February, but I was late in this busy year:  some of the camellias you see below are still blooming, but the general ambiance was one of faded glory.

The Camellia House is the last of the chain of greenhouses, so you go through glass rooms of tropical plants, fruit trees, succulents (!!!!), orchids, and then you’re there….


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